Groups that Multiply
Transcript
We're wrapping up our anchor series, and so what we've been doing for the past six weeks is just kind of walking through and looking at who we are as a church family, what we feel called to do and to be in this area. And so really what we've been doing is taking – we're a gospel-centered community on mission. That's what we say about ourselves. That's what we strive to be. And so we've just been taking that and saying, okay, if we're a gospel-centered community on mission, what does that mean? What do we mean when we say that?
What does that look like? How do we do that? Where did we get that from? Did we just make that up? We didn't. We got it mostly out of the Bible, liked the phrasing of some other churches and how they talk about things.
And so we stole some things from other Christians who are smart. But we really just wanted to help define who we are. And so that's what we say. We're a gospel-centered community on mission. And so in the anchor series, we've just been looking and saying, okay, what are we talking about? What's that look like?
So today is our last day in the anchor series. And the next week, we're going to start walking verse by verse through the book of Jonah. So I'm really excited that we get to do that because we like books of the Bible and we like going through books of the Bible. But today is our last day in the anchor series. And so what we're going to do is we're going to try to sum it all up, try to wrap it all together, put a nice bow on it. And so we've got our work cut out for us.
So what I'm going to do before we hop in, before we get to talking about what we're going to look at today, is I just want to take a minute to recap where we've been, what we've been talking about for the past six weeks, what we've been trying to articulate. And so what we did was the first three weeks, we just talked about the gospel. We talked about what does it mean for us to be gospel centered. So if we're gospel centered, if that's primary for us, everything else comes out of that. What is the gospel? And so we walked through the first six chapters of Romans because we're ambitious.
And so we took one Sunday and walked through the first six chapters of Romans and just kind of skipped around, but tried to get a really clear picture of what the gospel is. And basically what we saw is that God created everything and designed everything to exist in relationship with him as creator and creation. Just like a husband and wife would exist in relationship with one another. So if you were married and you acted like you did not have a spouse, that would make you a bad spouse just because of the relationship. So if I was hanging out with you and I was like, man, don't you need to like head home, check on your wife, like whatever.
And you're like, nah, man, I don't even act like that holds me down. I'd be like, you're a terrible husband. Like you aren't doing this right. And so the biggest problem that we have as creation is that we haven't existed with God in that relationship. We have removed God from the position that he ought to hold as our creator. And we've worshipped other things.
We've pursued other things. We've loved other things. And this is sin. And this is what leads us into all sin. It's when we begin to value something more than God. We begin to look at anything and say, you're going to complete me.
You're going to make me whole. You're going to fix me. If I can just have this, then I'll be okay. When we were designed to be fulfilled and complete by God, when we remove him from the equation and put anything else there, that becomes a fundamental issue. And it's treason of the highest type. And so it puts us in a bad spot.
So as we went to Romans, we saw that we've sinned, we've fallen short, and there's no way we can fix this. We can't moral our way back into it. We can't behave our way back into fixing this problem. That even in a lot of our morality and behavior-based stuff, we're just using that to put God in our debt. And so he's still not in the place of creator. And so what we saw was that Jesus came and lived perfectly on our behalf, did exactly what we ought to have done, loved the way we ought to have loved, worshipped the way we ought to have worshipped, related with other people the way we ought to relate with other people.
And then he was perfect. And in his perfection, he was killed. He was nailed to a cross. And he died in our place for our sin as our substitute. So that he took our execution that we deserved.
And when he did that, he took our death that we deserved, and he gave us his life that we did not earn. And so that through Jesus, we can be saved. We can be made right with God. So we're saved by Jesus's work, not ours. That's the gospel. And that's really good news.
We don't gather together as a church to celebrate that we can all behave well. That would be a terrible group of people to have to try to be a part of. I would be the worst at it. So we gather together to celebrate the fact that Jesus behaved, Jesus loved, Jesus worshipped in our place, Jesus did everything, and he took our punishment to set us free. So that's what we're centered on.
That's our story. That's the way we view the world. And so what we did was we took the next two weeks and just talked about, if that's true for us, then that affects how we talk to people. It affects how we respond to each other in our sin. So if I'm walking with somebody, and they're walking with me through life, and I'm struggling with being a jerk, they don't just say, hey, here's your problem.
You're a jerk. Which that wouldn't be a good, like they didn't need it. I would be like, cite your sources. Tell me how I'm a jerk. And then 30 minutes later, I'd be like, I get the picture. That's enough.
Like, I didn't realize you had, like, footnotes and stuff and, like, dates. Like, you ever get in an argument with your wife, and they're like, well. Because they've got, like, way more memory than you do. And they're like, well, four months ago, you said this at 7.15 p.m. on a Thursday. And I'm like, maybe. Sounds like something I might would have said.
I don't remember. But they wouldn't just say, she wouldn't just say, my wife wouldn't just say, or the friend just wouldn't just say, or we wouldn't just say as Christians, hey, here's your behavioral problem. Fix your behavior. Here's the behavioral change that needs to take place. Because that actually Acts as if we don't know that the gospel is true. Which is, not that our behavior fixed the problem, but that Jesus did.
And that our major problem isn't a behavioral one, but a worship one. And so actually, the way we respond to each other is with the gospel. Which is, you have a behavioral issue, but what it means is, and what it betrays is, that's just a symptom, but you have cancer. And what we're seeing is that you're actually not worshiping and loving God the way you ought to. You don't actually believe the gospel the way you ought to. And here's what Jesus did on your behalf, and that in that, our hearts can actually change, and then our behavior can change.
But the behavior is the smaller problem. And so that we actually respond to each other and point each other to Jesus, and that's how we change, and that's how we grow, and that's how we get life. And that's the story anyway. Not that we behave, but that he did. Not that we're good, but he was. And so we don't just try to behavior modification one another.
And then we understand in that, that our main problem is idolatry. That's our major sin issue, is that we're worshiping something other than God as God. And so we address that, that there's always sin beneath our sin. So that if I'm not generous, the major problem isn't that I'm not generous. The major problem is that I believe something about money that is fundamentally not true. Which means I believe something about God that's fundamentally not true.
And so we address that. So we spent three weeks talking about that, talking about the gospel, what it means for us to be gospel-centered. And then we talked about community. All right, so we exist in the context of relationships. We exist as a family because God, when Jesus died for us, he actually reconciled us to God, and we've been adopted. So the Bible is repeatedly going to say that we've been adopted into God's family so that we are in relationships with one another as an eternal family.
So that if your spouse at one point, if you're both believers, someday you will no longer be spouse and husband and wife, but you will be brother and sister forever because of Jesus. And so that we treat our church family as family. So that when a phone call comes in at midnight, we answer. When somebody's moving, we help. If you could ask your dad to come help you with something, if you could ask your cousin to come help you with something, or your brother or your sister, then you can ask church family to help with the same thing. That's how we relate to one another.
And then we said that in that, in that relating to one another, it's very difficult and painful, and that's part of how we get to grow in relationships and how we get to grow in the gospel. So that I actually get to understand how costly Jesus' forgiveness was when I have to forgive someone. I actually get to understand how great his sacrifice was when I have to sacrifice my time, my energy for someone else. And so that we actually grow and are designed to serve in those relationships. And then last week, Raz talked about that we, because of that, so because of the gospel is true and because we exist in relationships with each other, then we just normally in everyday life move on mission, that we invite other people into that, that we tell the good news, and that in normal everyday life, we make disciples by building relationships with people.
That's people in our church family and people who don't know Jesus yet. And so Raz specifically talked about what does it look like to make disciples, what are we doing in life as we do that, and that we're called to make disciples of all nations, which is just all ethnic groups, that everybody is invited in. And that's normal for Christians. That in normal life, we build relationships, we see who we're around, we pray for people, and we seek to share good news. And so what we're going to do today is we're going to kind of tie all that together. We're going to look at how that plays out in the context of us as our church family specifically and as Christians in general and why it's important, why it actually matters that we're a gospel-centered community on mission, why it actually matters that we pay attention to this, that we think about this, that we would take the time at the beginning of the year to remind ourselves of this.
And so what I'd like for us to do is, I know everybody's had to get here this morning. You've had to go through maybe a decent amount to get ready, to time everything right, to drive in the rain, to decide whether or not it was going to be freezing rain and whether or not you should even risk it. So you are all risk-takers. You love to live dangerously. That's what I know about the people that are here this morning. And you also understand that it wasn't going to be freezing rain because it's out in Carolina.
So what I'd like for us to do is to take just a second. If you've been here for that entire time, all the stuff we just recapped, or if you've been here for a couple of those or maybe this is your first Sunday, what I'd like for us to do is just take a second. And for Christians in the room, I want us to just, we're going to be quiet for about 60 seconds. I want us to just invite the Holy Spirit to remind us of all of that, to help us feel it and know that it's true. And then to help us as we look today to really show us what this looks like for us personally and in the context of our groups. If you're not a Christian and you're hanging out with us this morning, you really have two options for what we're about to do.
Option one is sit quietly for 60 seconds. Maybe daydream, pick where you want to eat lunch, something like that. Option two would be to actually pray, to just inside your head, ask God to speak to you, to reveal himself today. If you're here hanging out and checking us all out and you weren't dragged here, maybe you're checking out the whole Jesus thing. So you can pray and say, God, if you are real, help me see that today.
We would invite you to do that. At worst, that's a waste of time. At best, you talk to the creator of the universe and he might respond. And so we would invite you to do that. So Christians, we're going to pray that the Holy Spirit would remind us of this, of what we've talked about, help us to see it, to have it actually be real to us.
So let's do that now. Thank you. Thank you. Thank you. We're going to spend a little bit of time in Acts chapter 1 and Acts chapter 2. I got to speak at my home church, the church I grew up in this past Sunday, last Sunday night.
And we looked at Acts chapter 1 and Acts chapter 2. And I told them, I was like, our church family looks at this passage all the time. Like if you grab a pew Bible or a row Bible, I guess we don't really have pews, but if you grab a row Bible at our church family and you go to Acts chapter 2, the words are all smudged because we've read them too much. And so, but this is one of the foundational things that helped us get started as a church family that we look at a good bit, that we remind ourselves of. And so we're going to be in Acts chapter 1 to start and then we're going to jump over to Acts chapter 2 and just get to see a really beautiful picture of what the church gets to look like as the gospel takes hold in the lives of believers.
All right, so Acts chapter 1 starting in verse 6. So when they had come together, they asked him. Okay, so they being Jesus and his disciples, and they asked him, so they being the disciples, asked Jesus. Now, that seems like a very normal sentence and it's one of the weirdest ones you probably have ever read in your entire life. Because the they that got together includes a bunch of random kind of hodgepodge group of guys that were brought together by Jesus in and around Galilee and Jerusalem in the first century. It includes them, but more than that, it includes a guy who had been dead 40 days earlier.
Not like on the table, heart stopped, clear, and he came back and he's like, I was dead. No, three days in a tomb, dead. Had been wrapped up. They were going to put some smell good stuff on him when it turns out he wasn't dead anymore and had come back to life. So that's a really weird sentence.
It says they got together and they asked him. They're there with a guy who had been dead, who had said all along that he was God and that he was going to be killed and then rose from the grave. So you don't get to say that sentence. You're not like, yeah, my uncle passed away, but in two weeks we're going to be going to vacation together. Or, yeah, I was just hanging out with my grandmother who died last year. Do what now?
Like, you should probably get some help. That's weird. I hope that she wasn't actually there because if she was actually there, that's even worse. Like, you should have buried her. Like, this is bad. So Jesus was dead and is alive, bodily, physically resurrected, alive.
And so they're with Jesus. He said he was God and then when he came back from the dead, they were like, oh, oh, for real though? Okay. No, no, yeah, we get it now. That makes more sense. All the stuff you had said about dying and coming back.
We thought it was like metaphorical and then when you died, we were all bummed and then now you're not dead and that makes way more sense. Okay. Verse 6. So when they had come together, they asked him, Lord, will you at this time restore the kingdom to Israel? And he said to them, it is not for you to know times or seasons that the Father has fixed by his own authority. Basically, you're asking the wrong question.
That's not what we're going to talk about. But you will receive power when the Holy Spirit has come upon you and you will be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth. And when he had said these things, as they were looking on, he was lifted up and a cloud took him out of their sight. Okay. So that got weirder.
He had died. Said he was God. Said he was going to die. Said that he was going to atone for sins through that. He died. Three days later, he rose again.
He tells them, here's what you're going to do. And then he flies. He ascends back into heaven and a cloud took him out of the way. He didn't like vaporize. Like he just, his whole body just took off. And I used to, when I would imagine that, I used to imagine it was like slow.
Like if you had like little wires or something, he just started to float. Do you know how long that would have taken? Like if it was slow? Like after a while, he'd have just been like, I mean, you'd have been enthralled because the guy was flying. But after a while, he'd be like, man, it's going to take forever until he hits that cloud.
Like he'd be waving or whatever. I think he just took off. He just said what he had to say. He said, here's what's going to happen. The Holy Spirit's going to come. You're going to be my witnesses in Jerusalem, Judea, Samaria, the ends of the earth.
And then he was just like, boom, dust. They looked up and then they just, it says they stared up there for a while like, oh, goodness. And then angels show up or some men show up. It doesn't tell us they're angels, but men wearing right robes go say, hey, are y'all going to go do what he said? But here's what he said.
And here's what I want us to see. He says, you will be my witnesses in Jerusalem and Judea and Samaria, the ends of the earth, that the Holy Spirit's going to come upon you so that Jesus is going to leave and the Holy Spirit's going to come and empower his church to do this, to be witnesses. What are they witnesses of? What is he talking about? What is the church, us as believers? What are we witnesses of?
The gospel. We're witnesses to the fact that Jesus died and rose again. That's what they were going to go tell people. And here's the way witnessing works. Here's what a witness does. They just tell you what's happened.
That's all they do. They're just telling a story. They're telling about an event that happened. If a cop gets called up on the witness stand, he doesn't sit down and start explaining how to be a cop. His primary role as a witness is just to tell everybody what he's seen, what happened. If you're watching a news program and they have a cooking segment, the cooking segment and the eyewitness segment are completely different.
The cooking segment is here's what you do to receive these results. The eyewitness section is just someone holding a mic and telling us not a whole lot other than what they've seen. So, yeah, we're out on the scene and there's an ambulance. Uh-huh. Some tape. People were running.
It's like, okay, that's what we get to do as Christians. We just get to be witnesses to who Jesus is, to what he's done. Yes, there was a man who came from God. Turns out he was God. He lived perfectly and he died. And three days later he came back.
That was the story that they got to tell. And here's the thing. Jesus did that to save the world, to reconcile it back to himself. And then he hands that mission over to his disciples. That mission is handed over to the church. God's plan to save the world is the local church.
God's plan to save the world is the local church. We have been given this message to declare. We have been called to be witnesses. And it says where? Well, for them it was Jerusalem, where they were. Judea.
Samaria, which was a place they didn't like. A bunch of people they didn't get along with. They racially weren't happy with. And to the ends of the earth. That it goes to everyone. Everyone is invited in.
That's the church. Have been given the message to declare. To declare the gospel. That's why we're gospel centered. Because we're witnesses. We've been called to make much of Jesus.
In normal everyday life. We've been sent out by God to declare. So here's what happens. That's what they do. They begin to pray. The Holy Spirit comes.
Empowers them. And then they go declare this message. They go be witnesses. And so let's jump to Acts chapter 2. We're going to pick up in verse 36. And we're going to see what happens as they declare this message.
What happens as a group of people who believes this message begins to be witnesses to it. 36. So this is Peter. He stood up. The Holy Spirit comes. Peter stands up.
Begins to proclaim the gospel. Begins to tell this good news. And people are listening. And this is the very end of it. Let all the house of Israel therefore know for certain that God has made him both Lord and Christ. This Jesus whom you crucified.
So Peter ends with it's your fault. The reason Jesus was crucified is on you. That Jesus was fundamentally in the gospel is a little bit of we have to respond because it's our fault. He had to die for our sin personally. So he says you whom you crucified.
So let all the house of Israel therefore know for certain that God has made him both Lord and Christ. This Jesus whom you crucified. Now when they heard this. If you're thinking. Okay but hold on a second. He's talking to the guys that actually crucified him.
Maybe. The Romans actually crucified him. The Jewish people were culpable. But this is the feast of Pentecost. So there was people from miles around.
So it's the same message to us. That we're culpable. We're guilty. When it comes to the death of Jesus. 37. Now when they heard this.
They were cut to the heart. And said to Peter and the rest of the apostles. Brothers what shall we do? And Peter said to them repent. Which means turn away from your sin. Turn away from your brokenness.
Turn away from your need. Repent and be baptized every one of you. In the name of Jesus Christ. For the forgiveness of your sins. You will receive the gift of the Holy Spirit. For the promise is for you.
And for your children. And for all who are far off. Everyone whom the Lord our God calls to himself. And with many other words he bore witness. And continued to exhort them saying. Save yourselves from this crooked generation.
So those who received his word were baptized. And there were added that day about 3,000 souls. Baptism is just an outward showing of what's inwardly happened. So they trusted Jesus. Were saved. And then they were baptized.
Which means that they dumped them in water. The word baptized just means to dip. Or to submerge in water. And so that's what they were. They were baptized. Who responded?
Who trusted Jesus? Who became Christians? The first people to say. I'm broken. I'm needy. It was the people who saw that they were guilty.
And said I have nothing to offer. Nothing to bring to the table. What must we do? And he says trust Jesus for the forgiveness of your sins. That Jesus is both Lord and Christ. Which means king and savior.
He's in charge. And he's the one who saves us. The only people who aren't invited in. Are those who don't think they have need. The only people who did not respond. And who walked away that day.
Were the people who did not believe this message. And didn't think they were broken. And that breaks down into people who don't think that Jesus is Lord. Don't think he's king. And to people who don't think he's savior. You see if I'm really moral.
I'm really good. I behave really well. I'm upright. I'm a good citizen. Listen. I'm a red state American.
Then it's very likely that I'll believe I don't need a savior. Because I'm good enough. That the way I'm saved is through my behavior. So in our culture they might be called closed minded. Might be called bigoted. But they'll walk away from Jesus.
Because they're believing that they can save themselves. That they can fix themselves. You know how else walks away from that? Everybody who's broken. Everybody who's needy. Everybody who realizes they have nothing to offer.
Gets invited in. It's only the people that exclude themselves. You know how else walks away from that? The people who think that they're on Lord. That Jesus isn't king. I'm open minded.
I'm free. Whose rules would I have to follow? Whose regulations? I can make my own decisions. All of that religious stuff. That's for closed minded people.
That's for ignorant people. I'm a true blue stated American. And I can rely on myself. You see both sides of that? Self reliance. Self salvation.
Self lordship. But everyone who realizes they have nothing to offer. Nothing to bring to the table. Nothing. They're invited in. That's why the church can't hold a position of moral superiority in culture.
Because we were the first people to say we're busted and we need a savior. That's why everyone's invited into the church. Oh you're prideful? Oh you think you have it all together and you're just realizing now that you don't? You're welcome. Come on in.
We got a lot of prideful jerks here. Who need Jesus? Jesus. Oh you're rebellious? Oh you've run after every type of flagrant sin you could possibly chase after? And you've just now realized you have nothing to offer and you need Jesus?
Welcome. We've got a lot of people who struggle with that here. We've got a lot of people who can't remember many nights because they were too drunk. We've got a lot of people who've realized their need for Jesus and have been invited in. The only people who aren't invited are the people who think they're already in through their behavior, through their moral superiority, through their intelligence. Everyone who realizes that they're far off, everyone who realizes that they're out gets invited in.
That's the church. So what happens in that group of people? What happens in us as we begin to believe the gospel and exist in relationships? What happens in this group of people who were the first to say, I need a savior. I need someone else to do this on my behalf. I'm not good enough.
I'm not smart enough. I'm not strong enough. What happens? 42. 42. And they, that's the 3,000 people.
That's all the believers. All the people who said, I realize I'm needy. I'm broken. And they devoted themselves to the apostles' teaching. What were the apostles' teaching? The gospel.
They were taking the Old Testament and they were saying, here's the gospel. And then as we get their teaching in the New Testament because it's the stuff that apostles actually penned. But that's what they were devoting themselves to was understanding the gospel, what it looked like to live in light of the gospel. If Jesus was actually God, how do we rightly relate to him? That's what they were doing. They devoted themselves to the apostles' teaching and to the fellowship.
That just means, that's a fancy word for they were hanging out with each other. They were being church family. So, you know, like you hang out with friends and then you become a Christian. And so instead of saying like, oh, yeah, we had a really good time hanging out, you say, oh, we had a wonderful time of fellowship. That's where that comes from. That's why people say that.
Oh, bless this fellowship because it's just a fancy Christian word for us being together and being in a relationship. Okay? So if you want to like out-Christian somebody, throw fellowship around. It's real helpful. Anyway, sorry. And they devoted themselves to the apostles' teaching and to fellowship.
They were church family. They existed in relationships with one another. And to the breaking of bread. That shows up in two ways. That's communion. That's celebrating that Jesus died for us.
Reminding ourselves of the gospel tangibly. It also seems like it just means they ate meals together. Breaking of bread. Breaking of bread. And the prayers. And all came upon every soul.
And many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all as any had need. They got together, realized the gospel is true, realized they were family. And suddenly they got to hold everything with an open hand. You need this.
You need to borrow that. You need to, like, we're family. And everything's already been given to me in Jesus. 46. And day by day, attending the temple together. So they got together in big groups.
And breaking bread in their homes. They got together in smaller groups and homes. They received their food with glad and generous hearts. Praising God and having favor with all the people. The city was glad that they were there. And the Lord added to their number day by day those who were being saved.
Okay. That last line's a little weird. You can just read over and not pay attention. But the last line's a little weird. Because how? How did the Lord add to their number day by day those who were being saved?
Those who were believing the gospel? Because it doesn't tell us. It just tells us what they were doing. And most of the way we respond in the church is like, well, what did they do? Did they go knock on doors? Did they have a program where they got people together and they sent them out?
Did they have some kind of thing where they were inviting people? Like, we don't. We're like, how? How did people become Christians every day? Love to see that happen in our church. How'd they do that?
Well, they just told us. They were devoted to the gospel and to each other. They spent time in relationships with one another, celebrating the gospel by breaking bread. And they prayed. And people become Christians. It becomes normal for people to become Christians.
Because they actually believed the gospel, which is good news. If you're here and you're a Christian and the gospel doesn't feel like good news to you, if it doesn't feel like it sets you free and gives you hope, I don't think you've believed the right gospel. I don't think you understand what's true about it. Because it's actually good news that Jesus saves us through his own work, not ours. And here's the thing about good news. We want to share it.
When that becomes real, when I understand exactly what Jesus has done for me, in those moments, I want to tell people. You ever had really good news? Like, we've had a couple of couples in our church family recently become pregnant. They're going to have children. They go around and they share that good news. They want to share that joy.
They want to have different groups of people to get together to share that with. We've had people, when they get a promotion, they want to throw a party. They want to share that news. The biggest way I do this on a regular basis is with restaurants. That's my favorite thing to talk to somebody about. Like, if I eat somewhere good, I want everyone to know it.
And that's how good news gets spread. So, like, if you're giving me directions and you're like, do you know where Tillman Street is? I'll be like, do restaurants. You'll be like, do you know where the Taco Bell is in West Columbia? Yep. I know where that is.
That's how I get around. That's how I get to know a city is I eat places. And if I ever eat somewhere good, I'm going to tell you about it. Egg Roll Station, it's on where Sunset meets State Street. It looks like a barn. And you have to have cash only, and it is amazing.
But anyway, that's what we want to share good news with people. And they had good news that Jesus saves, that he rescues, that he redeems, and that everyone's invited in. Everyone. Everyone. And people on a normal, regular, everyday basis start believing the good news and being invited in because they see the church being the church because the gospel was true. Have you had that?
Do you have those moments when the gospel is so true? When Jesus's generosity towards you is so real and somebody needs something, you have that moment where money's just money? You just have the opportunity to bless? Like you didn't even hesitate to grab your wallet and help somebody? Have you had that moment? Have you had that moment when Jesus's sacrifice was so real to you that when someone called and asked for help, you didn't even think about it because you got to just hop in?
That's few and far between for us, and that's why we spent a whole week saying we get to grow as we work in that. But even as we've walked through this series, if you had those moments where the gospel seems so real, so tangible, that you understand why we exist in relationships with each other as family. That's what was going on for them. It was so real, so rich, they could taste it, what had been accomplished for them on the cross, that they just lived it out in normal everyday life. You see, the plan to save the world, God's plan to rescue the world is the church. And there is no plan B.
And the way he does that is through normal everyday life. Certainly, some of them ended up moving far off. Certainly, some of them ended up saying, I feel specifically led to go to this area. But most of it happened in normal everyday life. And you know what happens when the gospel is real? The weight's lifted up.
We don't have to earn it. We don't have to achieve it. We're not burdened by being good. We want to be good. We have a desire for it because of Jesus' work in us, because the gospel is true, but we're not burdened by it. And everything suddenly has meaning.
There is no wasted day anymore if the gospel is true. So that was what messed me up in college. I started reading the Bible in the morning. I'd always read the Bible growing up. I didn't know. I grew up in a Christian home.
I didn't know people didn't read the Bible. So I just always read the Bible, start to finish all the way through. So I mean, I was like in middle school reading the book of Numbers. I don't know if I understood any of it, but I read it. I got to college and I started reading the Bible in the morning and drinking coffee. That messed up my whole life.
That's why I'm standing here this morning. Because it totally altered things for me. Because I started reading the Bible. I read sections like this. I remember distinctly reading this section in college and thinking, if the gospel is actually true, if what we're here saying we believe this morning is actually true, well, that changes everything. And it would actually change how I live.
It actually changed how I treat people, how I view the world, what I do with my time, my money, my energy, if it's actually true. If what we just read about Jesus coming back to life and then in bodily form ascending into heaven is true, that he is Lord and Christ, that one day he will return and he will rule and reign forever. And that the two options for his creation are you pay for your sin or Jesus pays for your sin. You exclude yourself or you get invited in. If that's actually true, I couldn't keep living my life the way I was. And that's what we see here.
That's why you read this in Acts and you go, why did they suddenly change? Why did this group of people in this, why did they, because it was true. Because they believed it and it affects everything. That's what we get to see and that's what we get to be as a church family. We get to be Christians in normal everyday life. We get to have normal jobs, but we get to have them with intentionality.
We get to go to school. We get to study physical health. We get to study to be an athletic trainer. We get to study to go be a nurse practitioner. And we get to do that absolutely wrecked by the grace of the gospel and absolutely invited in to be a part of God's mission. And so here's how that plays out.
What we see is that God added to them day by day, those who were being saved. I want us to read that again. 46. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. So again, the city was happy they were there.
And the Lord added to their number day by day, those who were being saved. That's why we organize the way we do as a church family. That's why we get together in groups. That's why on Sundays, I remember we were meeting at First Baptist and Hope Bridge. I would stand up. Not Hope Bridge.
First Baptist. I lied. Hope Bridge, we didn't say this. First Baptist, I would stand up on Sundays. We would get together Sunday nights. I would look at everyone, all 15 of you, and I knew everyone was in a group.
And I would say, hey, if you want to get in a group, I remember doing that and people going, who's this fool talking to? Bro, we in your group. I'm going to see you Thursday. The reason we did it was because that's who we are. That's how we exist in relationships in life. And I want everybody to remember that, not get confused by what we're doing on Sunday.
And I wanted everybody to know if you get somebody to come hang out with you, somebody wants to come hang out with us on Sunday, we're going to tell them about how we exist as a church family. We're going to talk about it because that's who we are. We walk through everyday life together because we're trying to do this. Because we believe this is how we grow and this is how we have life and this is how we remind ourselves constantly of the gospel. We believe that's what we're called to. And here's what we're going to do as a church.
We're going to try to grow and multiply at all levels. It says day by day they were added to their number, those who were being saved. What we want to see is that people who follow Jesus help other people follow Jesus. That disciples make disciples. So I'm a Jesus follower so automatically I'm going to help other people follow Jesus because it's actually good news.
It's actually real. It actually gives me hope. It actually gives me peace. He's actually rescued me. That for our group leaders, we have community groups and we have group leaders, that they would train other people to be group leaders, which is just someone who's intentionally going to give some extra time to help pastor our church family, to help gather people together, to help be organized, go out of their way to do that so that group leaders would train other group leaders, that groups would make other groups. My group has grown to the point now at some point we're going to have to multiply.
We have this debate all the time. They're like, but isn't it dividing? It feels like dividing. They'll use the word split. I'm like, we're not using split. Like that's not, that's a bad word.
We're multiplying because we're gaining. We're growing through it. We're seeing more people get to hop in. Here's what's beautiful. None of us, you didn't know anybody here two years ago. And now you can't imagine life without them.
And there are people who are not here today that that's true for. It'll be true for them in a year. There's two real people. You don't know them yet. We'll call them Eric and Sarah. They're real.
You don't know them because you haven't met them yet. But in a year, you won't be able to imagine what it was like, what life was like without Eric in it because of how much joy he brings because that time he just sat next to you on your couch after your relative died and was just there. You'll be able to look back a year from now and remember the time that you screamed your head off when he was baptized. And you won't be able to imagine what it was like to be in a community group to exist as church family without Eric around. Sarah, you'll look forward to hearing her laugh because she has an infectious laugh.
She laughs at dumb jokes that aren't funny and makes everyone else laugh with her because the way she laughs is great. currently, the place that she sits regularly when she gathers with your group throughout the week, just a throw pillow sitting there. But a year from now, you won't be able to imagine what it was like without Sarah around, without Sarah in your life to call. That's why we get to be who we get to be because there are real people in this city who don't have hope, who don't know Jesus, who haven't been set free, who are lonely and have no one to call and haven't been invited into family. The reason why we get to be, the reason why we're a gospel-centered community on mission is because of us.
Because we didn't have that at one point. Because there's people who exist in our city who were like us two, three, five years ago. without hope, without church family, without Jesus. If you take a circle and just draw it around West Columbia, just West Columbia, not Columbia, not Irma, not Lexington, just the West Columbia area. It's like a four-mile radius. 60,000 people in that circle aren't a part of a church family and most likely don't know Jesus. A lot of them probably think they do.
But they think it's about behavior. It's about work. And that's why we do what we do. And that's why we're going to continue to multiply groups and continue to train group leaders. And that's why it's worth it. Because we get to be God's church.
And His plan to save the world is the local church. It's groups of people that actually believe the gospel. It's communities centered around the gospel on mission. That's us. That's what we're shooting for. That's who we get to be.
And here's why it matters. Flip over to the book of Revelation. So in the book of Revelation if you're not really familiar with it you've probably heard weird stuff about it. We'll be on page 666. So go ahead and get that out of the way.
It's fitting that that page would be in the book of Revelation. But we're in the book of Revelation. Here's what happens in the book of Revelation. There was a disciple named John. He wrote the book of John. He wrote 1st, 2nd, 3rd John.
I think there's a 3rd John. It's real short. Yeah, he wrote 1st, 2nd, 3rd John because I know about the Bible, guys. And he wrote the book of Revelation. The book of Revelation is really old. He was exiled to an island.
He had already been boiled alive in oil but he didn't die. But he probably looked weird after that. But he was exiled to an island. The Holy Spirit takes him and shows him some future stuff and shows him some weird things and he just kind of writes down what he sees. At this point though he's getting a glimpse into heaven. He's getting a glimpse into eternity.
And so I just want us to take a second to look at that and see why this matters. We're going to be verse 9, chapter 7. After this I looked, that's John, he looked, and behold, a great multitude that no one could number from every nation, from all tribes and peoples and languages standing before the throne and before the Lamb. So God, the Father, is on the throne. The Lamb is Jesus who died for our sins as our sacrifice. Do you see what he just said?
Jesus in Matthew, chapter 28, what Razvalad read last week was, go and make disciples of all people groups. Jesus, so what we see right before he ascends in Acts, chapter 1, says, you're going to be my witnesses in Jerusalem and Judea and Samaria and to the ends of the earth. God, God, everyone, everyone's invited in and everyone makes it. Not everyone on earth is going to make it, but God will not have a people group, a nation, a tribe not represented before his throne. And you know what's beautiful about that? When he looks out and sees them, he still sees people groups, nations, and tribes and languages.
Everyone's invited in and there is not one set culture for Christianity because God made everyone and every people group, every type of person shows and reflects some of his glory. Everybody gets invited in. That is going to be the best singing and worship that exists. I remember going up to visit Liberty University before I was going to go to seminary there and I walked in and there was two white dudes, skinny jeans and like flock of seagulls haircuts. Like, I mean, they just looked ridiculous. Um, like the, a super long version of like the Macklemore haircut or whatever.
Um, and I remember thinking, okay. And they both had, uh, acoustic guitars and they started just leading us in singing, uh, through worship. And I mean, I'm white and I was like, this is great. Like I totally got into it. Like we, I was able to worship because a white people can worship to two electric, uh, two acoustic guitars. Most white people can, can sing and praise Jesus.
That's some of our music. I remember last year we got together for Easter or one of the weeks before Easter. And we had like, uh, we had a violin and a, um, mandolin. And I mean, I was, we were, they were warming up and practicing. I was like, this is great. This is amazing music.
And it may be too white. Like if I'm liking it this much, it may be we've, we've overshot our goal of what we're doing. I remember gathering with a, um, a church in Lynchburg that was, uh, mostly African-American and a guy led worship from a drum set. And it was awesome. That was it. It was just a drum set and them singing.
It was great. And I had no clue what to do with that. Like, I'm like, do I cut? Okay. I don't like I, that's all I had. It was beautiful.
I just had to sit and listen, but I couldn't do anything with it. I remember in, in, uh, college being a part of a gospel choir. Um, and so it was Matt helped lead it, but it was, we were the only two white boys involved in this. And, uh, I remember I can, I can sing. Okay. If I'm standing next to somebody who can sing in the last day before our gospel choir, big showcase thing, we're, we're going over to the place to practice and aunt Frederick, uh, not aunt Frederick, uh, Antoine Thomas looks at us and says, all right, we walk in.
Here's what we're going to do. We're going to stomp, stomp, clap, stomp. And I was like, do what? You going to tell me this the last day? This is what I should have been practicing the whole time. They were like, what?
We go sing the same songs. I was like, what? We go sing the same songs. I got to stomp and clap while I sing. I'm not kidding you. And you can ask Anna for verification.
I could either sing the songs or I could clap and sway. I could not do both. And it was me and another friend of mine, he was on the end. And so I messed him up the entire time. We would run into each other because we were supposed to be swaying this way. And I was swaying this way and I'd be hitting him and he'd be looking at me like, dude, get together.
So eventually I just did this, kept up with the clapping and swaying. Didn't say a word because I didn't have it. I ain't got it. It just ain't going to happen. In eternity, we're all there. We're all welcomed in.
Everybody's invited and everything gets to be a part of it. And it doesn't get erased and it doesn't get washed over and it doesn't become, oh, only this culture, only this type of people, only this nationality, only this background, only this language, all of them, because God's God of all of them. And everyone's invited in. And we get to be his church in this city. Who gets to be a part of that? Who gets to be a part of looking like the kingdom of God already, going out of our way to invite everyone in because we want that throne room packed.
Let's read the rest of this because it gets good. We'll start back up at nine. After this, I looked and behold, a great multitude that no one could number from every nation, from all tribes and peoples and languages, standing before the throne and before the lamb, clothed in white robes with palm branches in their hands and crying out with a loud voice, salvation belongs to our God who sits on the throne and to the lamb. So what we're screaming out is the gospel. We didn't earn this. We didn't accomplish this.
We didn't make this happen, but you did. Salvation belongs to you. And all the angels were standing around the throne and around the elders and the four living creatures. And they fell on their faces before the throne and worshiped God saying, amen, blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever. Amen. And one of the elders addressed me saying, who are these clothed in white robes and from where have they come?
And I said, sir, you know, and he said to me, these are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the lamb. There's going to be an eternity where we get to praise and worship Jesus that he cleaned us up through his own blood, that he made us right through his sacrifice, that we were all welcomed in because he was cast out, that we all get to have a real father, a true father, father because his for forsaken him, that we get to have a life because he died, that we're washed clean because he shed his blood for us. That's true. Eternity is real.
So are we going to go out of our way to multiply groups? Are we going to go out of our way to invite people in? Are we going to go out of our way to sacrifice? Absolutely. Because the gospel is real. Is that going to affect everyday life?
Absolutely. Why wouldn't it? Is that going to affect what we do with our money and our time? Absolutely. Why wouldn't it? Is that going to affect how we relate to our neighbors?
How we relate to our coworkers? Absolutely. Why wouldn't it? And we're Christians. We wouldn't have it any other way than to be family, to center our entire lives around the gospel and to see that throne room packed out with everybody. All those who knew they had need and ran to the king.
The Mission
Transcript
It's basically we're going to take the next three weeks to look at some family history. We're going to look at how the church began, how the church got started, and we're just going to kind of investigate what that means for us. As far as we're a church plant, we've started meeting as one community group last March. We started meeting all together. We'd get together on Sundays. We started that last October, so we hadn't even been doing that for a year, and that was when we multiplied out to four community groups.
And so we're just kind of in the process of getting started and seeing what it looks like for us to follow Jesus in this city and what it looks like for us to be church family here and to plant a church. And so what we're kind of looking at is if we're doing this, if we're going to spend time, effort, we're going to sacrifice to start a church in this area, why? Why would we do that? Why is that important? And let's look back at what the original church did, the first church as it walked from what Jesus did on the cross and as he sent them out, what did they do? What did that look like?
And so we're just going to take three weeks to look at how the church began and what it looked like and what that means for us, how we then looking at some family history, at how the church originally began, how do we then apply that, how do we walk that out now and here. And so that's what we're going to be doing. Very excited to be able to do that. We're going to be in Acts chapter 1, and so we'll be in Acts chapter 1 and Acts chapter 2 for the next three weeks. One of the things that has puzzled historians as they've looked at the beginning of Christianity is just how quickly it grew. So historians who follow movements and look at how things progressed through history, they look at the early church and look at Christianity when it got inaugurated, and there's a little bit of confusion about how quickly it grew.
So Jesus would have been born right around A.D. 0. That calculation is kind of off, so he was within about three years of that, of A.D. 0. He would have been crucified on A.D. 30 or A.D.
33, Given Passover falling on a Friday. So A.D. 30, A.D. 33, right around in there he was crucified. He was in the grave for three days, came back on Sunday, back alive, was with his disciples for about 40 days, and then Pentecost happens 50 days after the crucifixion, after Passover, and that's when the Holy Spirit falls and the church officially kind of begins. And so then what happens, so that's in A.D.
30, A.D. 33. By the end of the first century, by A.D. 100, they went from about 120 Christians, and that's what Acts 1 says, there's about 120 of them who still said, no, we're going to follow Jesus, to about a million. That's an estimate, but over the course of about 70 years inside the Roman Empire, Christianity went from about 120 to a million. That is insane growth.
And that's why historians will look at the early church and say, I don't quite know why this happened. It doesn't make a whole lot of sense. And it didn't make a whole lot of sense because Christianity wasn't a very smart thing to join. It wasn't a good financial decision. Most people who became Christians ended up losing wealth and power. It wasn't a good political decision.
You were most likely going to be ostracized if not persecuted. And so the early church, a lot of them are killed. Romans ended up lighting their streets with Christians at different times, using them as street lamps, using them during the games to be attacked by tigers, and that sort of thing fed to lions. And it just wasn't a good move. There are only a few things historians will look back at early Christianity and say that they kind of had because it wasn't a good financial decision, wasn't a good political decision, wasn't a good power move. Like in the South, you kind of have to.
And in the United States up until recently and even still now, you kind of have to say, I'm a Christian. I believe these sort of things for the most part for political power. It helps you. It didn't help you at all. It was not a good move. So a couple of things they had was the way they treated the poor.
One of the Caesars said that Christians not only take care of their own poor, but they take care of ours as well. So they did treat the poor. They were the first diverse groups in history. So the first groups to have ethnic diversity, to have racial diversity, ethnic diversity, socioeconomic diversity, to have men and women serving and working alongside of each other. In history. So they had mass appeal, but you had to get over your own preconceived notions about how amazing your race and gender were before you could even hop in with Christianity.
So that's kind of helpful, but also not because everybody had to get over their own prejudices to even be a part of it. But really, it doesn't make a whole lot of sense for Christianity to grow the way it does, or the way it did. There's a... Kenneth Scott Latourette is a professor at Yale, and he says this. He says, So he says, So he says, So Christianity explodes. And this historian from Yale says, Is that something supernatural happened.
And so what we're going to do for the next three weeks is we're going to look at this explosion, and we're going to look at what it looks like for us to be a part of the same mission, the same history, the same family line. So I'm going to pray, and then we're going to hop into Acts chapter 1. God, I just thank you that we get to be a part of something that you began over 2,000 years ago, that you inaugurated your church, that you gathered a people for your name and for your glory to be a part of your mission. And so, God, I just pray that we would honor you as we join in that in West Columbia, South Carolina, as we join in what it looks like to follow you in your mission.
Give us wisdom. Speak to us tonight. In Jesus' name we pray. Amen. Acts 1, 1 through 11, we're just going to walk through this passage. It's on page 591 if you've got one of the Bibles in the chairs.
In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach. Okay. The first book that he's referring to is the book of Luke. So this is Luke who's writing this. He was a physician, so became a Christian later in life, was relatively wealthy, prominent. Was a physician.
He was a traveling companion of Paul. And so that even in the book of Acts, at certain times when he's talking about what Paul was doing, he says, we. So he'll be like, we were shipwrecked. We got stuck on an island because he was with Paul. So he traveled around with Paul.
Theophilus, who he's writing to both in Acts and Luke, seems to be a prominent maybe political figure because he calls him excellent Theophilus at the beginning of Luke. And so basically what Luke says in the Gospel of Luke is, I'm writing you an orderly account. I've gone around. I've done some research. And I'm going to give you an orderly account so that the things you've been told about Jesus, you can actually know are true. I'm doing some investigative reporting.
And I'm going to give you that. And so then he writes him a second book. He says, in the first book, Theophilus, I dealt with all that Jesus began to do and teach until the day he was taken up after he had given commands through the Holy Spirit. And so what he's saying is, I'm starting a new book to tell you more things, but this is what I told you in the first book. I want to point something out to us, though. He says, all that Jesus began to do and teach until the day when he was taken up after he had given commands through the Holy Spirit.
So Jesus gave commands through the Holy Spirit, that Jesus operated as led by the Holy Spirit. So quick theological recap for us. God exists eternally coexistent as one God in three persons. I'll say that again because it doesn't make any sense, but it's biblically true. God exists eternally as one God in three persons, Father, Son, and Holy Spirit. So as Christians, we believe in the Father, the Son, and the Holy Spirit.
They are Trinity, but they are one God together, co-eternal, co-existent, co-equal, but they operate in different capacities as God. And so God the Father is in heaven. God the Son comes to earth, lives on earth as a human, and is empowered for what he does as a human through the power of the Holy Spirit. So that Luke is going to tell us over and over again that he was empowered by the Holy Spirit, that he was led by the Holy Spirit. And so Jesus actually shows us what it looks like for a human to walk in the power of the Holy Spirit. And so that's important because Jesus is actually going to say to his disciples in John, it's better for you that I leave because if I leave, I'll send you the Holy Spirit.
What that means is if Jesus wanted to join our church plant, we should tell him no. Now that just seems wrong, right? That's what he tells the disciples. He says it's better for me to leave because then I'll send you the Holy Spirit. We're better off as his church to be believers filled with the Holy Spirit than to be just people following Jesus and Jesus be a part of us. So if he came to Matt and I and said, hey, I'm going to start coming to your elder meetings, but y'all don't get to be led by the Holy Spirit anymore, but I, Jesus, will be a part of your elder team, we should say no.
Now you'd want to fire us, but biblically we're right. So what he says is, we see that Jesus is empowered and led by the Holy Spirit, and then he says he's going to send the Holy Spirit. So after he'd given commands through the Holy Spirit to the apostles whom he had chosen, he presented himself alive to them after his suffering. So after he had been nailed to a cross, after he had been beaten, nailed to a cross, after he had died, been laid in a grave, he presents himself alive to them. He presented himself alive to them after his suffering by many proofs, appearing to them during 40 days and speaking about the kingdom of God.
So Jesus dies and then presents himself alive and hangs out with the disciples for 40 days. And it says he did many proofs. So he ate with them. Here in Acts it says he stayed with them. So he was around, he talked with them, he let Thomas feel his scars in his hands and his side.
He proved that he was alive and he was with them for 40 days, teaching them about the kingdom, helping them understand what he had come to accomplish, what he had done on the cross. So Jesus presents himself alive, verse four, while staying with them, he ordered them not to depart from Jerusalem, but to wait for the promise of the father, which he said, you heard from me for John baptized with water, but you will be baptized with the Holy Spirit, not many days from now. So when they had come together, they asked him, Lord, will you at this time restore the kingdom to Israel? He said to them, it is not for you to know times or seasons that the father has fixed by his own authority, but you will receive power when the Holy Spirit has come upon you.
All right, I just want to stop us there for a second. He's with the disciples. He's talking with them and they say, all right, are you going to set up your kingdom now? And I love his response. You don't get to know when I'm going to do that, but I have a mission for you. That's what he says.
So you don't get to know. That's not for you to know, but I have a mission for you. So just, just to help us out, just so y'all know, anybody who comes along and tells you that they know when Jesus is coming back does not. They don't get to know. We don't get to know. We're never going to get together and have a big chart with a really sweet dragon drawn on it to talk about all the things that have lined up with what's happened, what Ezekiel said in the 70 weeks in Daniel.
And so obviously on June the 21st, because we did Bible math, Jesus is coming back. We're not going to do that. Even if it's a really sweet picture of a dragon, we're not going to do it because we don't get to know. So what he says to him is you don't get to know, but I have something for you to do, but you have a mission. And so we're in the same place with the disciples that Jesus hasn't returned yet. He's going to, but we have something to do.
We have a mission to be a part of. It is not for you to know the times or the seasons that the father has fixed by his own authority, but you will receive power when the Holy Spirit has come upon you. And you will be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth. First of all, Christians, we receive power from the Holy Spirit. We are led by the Holy Spirit. So it's to the point that Jesus says, don't, don't go do anything else until the Holy Spirit comes.
Now, depending on what kind of background you have, kind of the options are you come from maybe a church background where you're, you're sitting here going, finally, it's going to talk about the Holy Spirit. Finally, we're going to get into some of the good stuff. It's possible that you're in here from a church background and you're going, this is about to get weird. We're talking about the Holy Spirit. Things are going to get, going to get odd. I'm not quite ready for this.
Some of you are thinking, man, I can't believe I forgot my tambourine. Others of you are thinking, I hope nobody pops out with a tambourine. Like that's, that's kind of the, where we could be as far as when it comes to how we've grown up and understood the active role of the Holy Spirit. Some of you maybe have no clue what I'm talking about. Good. You get to be pretty neutral.
You get to just approach this in a good, helpful way. All I want to say is, and we're going to get to talk more about the Holy Spirit next week as we look at Pentecost. What I want to say is we are not afraid of the Holy Spirit. We need the Holy Spirit to be actively involved in what we're called to do. That the Holy Spirit of the living God gives believers power to be witnesses to Jesus. And we're going to talk more about what that looks like.
We're not afraid of the Holy Spirit. We want the Holy Spirit. I know that the Holy Spirit does what he wants to. Jesus says he's like a wind that blows where he wants. You don't know where he's coming, when he's coming, where he's going. And I realize that freaks us out.
And we'd rather just open the Bible and have a passage and be really safe. We don't get to do that. We, we, we do believe in the Holy Spirit and he does do what he wants. And he does move in power for gifts and for miracles. We believe all of that. And we'll talk more specifically about some of that next week.
But it's not something to be afraid of. The Holy Spirit is good. He is God. And we just want to approach it in a helpful way, healthy way. So, but the Holy Spirit, you will receive power when he's come upon you and you will be my witnesses in Jerusalem and all Judea and Samaria and to the end of the earth. So witnesses there, he means, well, they're going to testify to who Jesus is, to what he did.
A witness just tells of an event. So if a witness is brought up during a court case, all they're doing is telling you what happened, what they saw, what took place. You see, Christianity, and it's even how he starts. He says, in the first book of Theophilus, I've dealt with all that Jesus began to do and teach. Christianity is not a philosophy. It's not a set of teaching that we follow.
It's not a way of life that you can try out. And if you like it, good. If it works for you, good. But if not, try something else. That's not how Christianity works. Christianity is about a person.
It's about Jesus and what he did, what he accomplished on the cross. And so he says, you're going to be my witnesses because all they're going to do is bear witness to what he did, to news. It's not good advice. It's not good philosophy. It's not good teaching. The gospel is good news.
That's what gospel means. It means good news. It's just, we talk about an event that already took place. So it's not about what we do or how, how well we can work it out. He says, you're going to be witnesses. You're just going to tell people what I've already done.
And the truth is, we do this anyway with things that we like. We bear witness to things that we enjoy and appreciate. Just take Clemson and Carolina fans. They will both sit and tell you why you should like one over and against the other. One of them is right. Up top.
But one of them is not. But they have reasons for why LeBron James fans are, obnoxious is the word I was looking for there. Which, just for the record, any LeBron James fans, have you already swapped? Like, did you have to go burn all your heat stuff? Did you pull all your old Cav stuff out? Do they even have the same jersey types that they used to?
Do you have to fill out a form to swap bandwagons like that? Is there any kind of regulation on this? A buddy of mine is a Heat fan, and he loves LeBron James, but he said he's kind of glad that he left because now a lot of fans are leaving with him that were just LeBron James fans and didn't really care about the Heat. But we do this. I met a guy. I was at a party of a friend of mine, and one of his neighbors came over, and he was from Chicago.
And in the middle of a conversation, I was like, oh, you're from Chicago. Hey, nice to meet you. Have you eaten barbecue yet? He was like, yeah, he had gone to Little Pigs, and so I was like, that's a very good representation of barbecue, although I did make sure that he had gotten some mustard-based sauce because that's South Carolina barbecue, and it's like, I don't know, drinking magic. But it was, I mean, we were barely in a conversation.
It was like, oh, hi, nice to meet you. How do you feel about biscuits? Like, I immediately turned it to something that I cared about that I wanted him to be a part of, that I wanted to share with him, and the truth is, when Jesus says to the disciples, you're going to be my witnesses, this wasn't some sort of guilt trip thing. I used to grow up in church and felt like I was supposed to tell people about Jesus, but I always felt really guilty about it. I felt like I had to, or I was bad or wrong, and I had to come up with some really good ways to do it, or learn some kind of canned presentations, and to be able to talk to people about Jesus, and so when he says this to the disciples, this wasn't weird for them.
They were, yes, absolutely. You couldn't get us to shut up if you wanted to. We're going to tell people. So when he says you'll be my witnesses, what he's telling his followers is, the mission that I'm giving you is to declare what I've already accomplished, to tell people this good news, and they wanted to. One of the best ways I can describe this is, if you almost get a ticket, like if you almost get a speeding ticket, that actually makes your day better. Like if you're just riding, you just ride home, and you just make it home, that's nice.
If you're riding home, and you should have gotten a speeding ticket, and you don't, that's better. Like it just feels better. You feel good. Like you call people after almost getting a speeding ticket. Like you will call people up on the phone, like you won't believe what just happened. What?
I was doing 75 in a school zone. Got pulled over, got a warning. Like you, you do this. And my brother called me up the other day and said, hey, I just blew through a red light, made eye contact with a cop, who was stopped on the other side, and he didn't pull me over. Like he just called to tell me, that he should have, I think gone to jail. Like I, but he didn't.
And the truth is, that's the way I feel, about what Jesus has done for me. Like I want to share this with people. I deserve hell. I've rebelled consistently throughout my life against a holy God, willfully rebelled. And he should have destroyed me, but he didn't. He chose to come and live a perfect life and be destroyed on my behalf so that I can receive grace, unmerited grace, that affects everything for me, that changes everything for how I live and how my relationships get to work and how I get to walk through life without guilt or fear.
And I get to have joy and peace because of what Jesus has done. So when he tells the disciples, you're going to be my witnesses, they're saying, yes, absolutely we're going to be your witnesses. Absolutely we're going to tell people about what you've accomplished. You see, when they ask him, are you at this time going to set up your kingdom? See, beforehand, I say that in verse 6. So when they had come together, they asked him, Lord, will you at this time restore the kingdom to Israel?
When he was, before he died, they understood that he was going to set up a kingdom and they were going to have a, that Israel was going to be at peace because they were going to have a new king. And the Old Testament says that. What they didn't understand was they were still thinking that it had to do with their ability to earn it, with their ability to be on the right team, to do well enough, to follow the right person, to earn it. And they have these discussions with him all the time and he keeps telling them, it's not, it doesn't work in the same way as the stuff you're used to. And so after he died, they understood that he had to die for their sin.
They understood at this point that if God is going to set up a peaceful reign and get rid of all that causes problems, he's going to have to get rid of all humans because we cause problems. They understood that, that what messes up everything we get involved in is us. And so what they were asking him was, now that you've taken care of sin, because when he died for sin, he made it to where he could return, destroy evil, and not have to destroy us. So the disciples understood that. You've paid for our sins so you don't have to destroy us now when you destroy evil because our evil has already been destroyed on you.
Does that make sense? So when they're asking him that, they're saying, are you going to do this now? Is it going to be the 120 of us who aren't destroyed for rebellion? And what he says is beautiful. No. There's going to be a lot more of you.
There's going to be a lot more people that get invited into what I've accomplished on the cross. You're going to bear witness to the fact that I've already paid for sin and that they can have forgiveness and be reconciled to God through me. And so that's what the mission is, that we would see more and more and more people meet Jesus. That's what we want. If you're a Christian, you want everyone you know to meet Jesus. That's just how that works.
If you're in here and you don't know Jesus, I'm going to be very upfront with you. I want you to meet Jesus. I want you to repent of your sin. I want you to know Jesus. We've gotten in our mind today, culturally, that that's bad for us to want other people to believe things that we believe. As a Christian, it's not.
Because what I believe is that you have hope because someone else did good work on your behalf. And you have peace because someone else paid for your sin, your rebellion, your brokenness, and that someone loves you enough to rescue you. I want everybody to know that. I had a buddy of mine at work. I was talking to him and he found out I was a Christian. He said, oh, so I bet you want me to become a Christian.
And he said it like I think he was used to people calming down when he said that, like Christians being like, well, no, you can believe whatever you want to. And I said, yeah, I think that'd be great. I think it'd be great if you became a Christian and realized that Jesus is God and that he offers you hope and life and joy and rest in him. I think that'd be wonderful. And then I just like made awkward eye contact with him for a long time until he was just like, well, I just, okay. I don't know.
But it's true. That's what he says. So when Jesus says this, he says, but you will receive power when the Holy Spirit has come upon you and you will be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth. See, they already had gods that they worshiped in Jerusalem and Judea, Samaria, and to the end of the earth. But Jesus says, no, you're going to go declare who I am and what I've done.
We're not going to get together and talk about whether or not that's a tolerant. You're going to go tell people about me. And they said, yes. Just to point out what he's saying here, when he says Jerusalem, they were from Galilee. They were kind of up above Jerusalem and it was kind of like a redneck version of things so that Jerusalem was the city. But if you were from Galilee, they could pick up on your accent.
And so I had a teacher one time when I was coming through school, she went to New York and she said she was trying to shop and all the workers kept doing was going and getting more workers to make her repeat her questions because they thought she talked so ridiculously. And so that's kind of what Galileans were. You were in Jerusalem and you sounded ridiculous. Jerusalem also was not a happy place for the disciples at this point. Jerusalem is where Jesus had just been murdered. Before they went to Jerusalem, people had tried to stone them.
They had escaped. It said Jesus eluded them and they got away. I don't know. It's like swim moves. Pushed a guy. I don't know how that worked but he eluded them and got away.
Then Jesus says, okay, we're going back to Jerusalem and Thomas who gets a bad rap for doubting but Thomas says, well, let's go die with him. He looks at all the other disciples and says, if he's going to Jerusalem, let's go die with him. And so they understood what was going to happen when they went to Jerusalem. And Jesus died but the rest of the disciples didn't although some of them were going to soon. And so when he says go back to Jerusalem, it's not an easy place for them to go back to. But he says, wait, the Holy Spirit's going to give you power and you're going to be witnesses here.
He says, Jerusalem, all Judea, so it starts locally, starts where they are, then it spreads out all Judea and then to Samaria. Samaria were people they didn't like. So he says, you know all the people you have prejudice against? Yeah, you're going to go tell them about me as well and invite them in to the point that when Samaritans became Christians, some of the apostles went to make sure it was legit. They were like, we're not so sure they can actually become Christians and they showed up and we're like, oh, okay. Seems like it's the same thing for us.
Okay. And then to the ends of the earth. So it's going to start locally and it's going to continue to spread and spread and spread and move and move. Christianity is a movement and movements move. And so Jesus tells them, I want you to stay where you are until the Holy Spirit gives you power and then you're going to be witnesses everywhere. God has you where you live and work for a reason.
He's in control and knows where we are and the Bible says he set our boundaries. It says that in the book of Acts. He has us where we are for a reason for us to be witnesses. We're in the same mission that they're in. We're called to the same task that they're called to, to be witnesses until Jesus comes back, to declare that the gospel is true until Jesus comes back. And it continues to work itself out.
So as a church, we've pretty much just been in this area. We hadn't done any national mission trip stuff. We hadn't done any international stuff, although we are in some conversations with some people in Madagascar to try to figure out what it would look like for us to maybe support them, help them, at least be praying for them, just trying to talk with them. I don't get to talk to them much because I think they have to walk a couple days to the internet. But I was talking to somebody and he said that they were trying to get a group to go there, but to go partner with them, but it takes like four days just to get to where they are because it's like an airplane ride, a train ride, a bus ride, a canoe, and then you like climb a mountain.
And so I was like, well, I can't say much about our church plant right now, but I know we have people that will travel four days just to go somewhere. We got people in our church that do that kind of thing for fun. What did you do this weekend? Climb the mountain. Why? So I was like, we got people who would be willing to do that.
So we started that conversation with them and that's because we believe that we're supposed to be a part of this, that we're in this same mission to see locally people meet Jesus. That's why we've got, we're praying over four different areas in our city right now. We're looking at what it would look like for a group to kind of adopt University of South Carolina and just start trying to love those guys there. People start playing games with them, start trying to build with people there. We're looking at Midlands Tech, what it would look like for us to start building with them. We're looking at area in West Columbia, colloquially known as West Hell.
What it would look like for us to start partnering with them, start loving them. We're looking at Glen Forest, what it looks like for us to start because we believe that we're supposed to be witnesses here, that we're supposed to be like Jesus where it says that he, what all he began to do and teach, that we're supposed to be the same, that our lives bear witness to the gospel and that we with our mouths bear witness to the gospel. And so the disciples were called into a very big mission. Jesus looks at his apostles and says, you're going to proclaim this in the place that just killed me and all the places around it.
Then you're going to go to a place that you have prejudices against and then you're going to take this to the rest of the world. That's a big mission. But he says, you're going to be empowered by the spirit of the living God to do this, which is really good news for us as Christians who think I'm inadequate to accomplish this. yes, but God is not and we're invited to be led by him and to be a part of what he's doing. So it says this, when he had said these things, as they were looking on, he was lifted up and a cloud took him out of their sight. Okay, that just got weird. he's talking to them and then he just, he just, he just takes off and floats up.
Like, I always imagined, like, it's called the ascension, so people talk about the ascension. I always imagined that it was slow, like, just in my brain when I was younger. But it says a cloud hit him from sight, so if it was slow, that would have taken forever. Like, he's just slowly floating, bye, bye. Bye. Like, it took a really long time.
At some point, it would have been like, I honestly don't think that's what happened. I think he was talking to them and then it was just, you don't get to know when the kingdom's coming back, but here's what's going to happen. Stay here until the Holy Spirit comes. He'd already told him, when I leave, you're better off because I'm going to send the Holy Spirit, stay here until the Holy Spirit comes, and you've got a mission to see the rest of the world come to know what I've accomplished in the gospel. And then I think he just, took off. More like the guy from Matrix or Hitch or something where it was like sand blew in their faces and he was just gone.
And then they said a cloud hit him. So he just took off, which means that Jesus bodily ascended. He didn't spirit float away. He bodily ascended and he is at the right hand of God bodily now. So he ascends and it says that they're looking up into heaven and that would have freaked us out.
Like I imagine it says that a cloud hid them. When he had said these things as they were looking on, he was lifted up and a cloud took him out of their sight. And while they were gazing into heaven, so I imagine they're still just looking. And I think the only thing you could do is like look and then try to make eye contact with someone else like, did that really just happen? To see if everybody else was looking and be like, okay, I'm not the only one who saw that, all right. And so it says this, while they were, when he had said these things, as they were looking on, he was lifted up and a cloud took him out of their sight.
And while they were gazing into heaven, as he went, behold, two men stood by them in white robes. These are most likely angels, but two men stood by them in white robes and said, men of Galilee, why do you stand looking into heaven? This Jesus who was taken up from you into heaven will come in the same way as you saw him go into heaven. So Jesus says, it's not for you to know when the kingdom's coming and I've got a mission for you. And then he takes off and they're staring into heaven. And these two, it says men, but there was men in white robes, probably angels said, hey, hey guys, I imagine they were just staring for a while.
Like the angels are standing there like, didn't he tell them to go do stuff? Like, what are they doing? And I was just like this, it's like, should we help them out? Hey guys, hey, hey, look here, look here, eyes down. He's going to come back. Until then, you've got something to do.
And we're in the same spot that they're in. Our goal when we get together is not to just huddle up and stare up into heaven waiting for Jesus to return. That is not the posture of the church. Never has been, never will be. Our goal is not to build little Christian ghettos where our kids only learn Christian things and we only have Christian friends and we're only around Christian schools with a Christian government and Christian military walls that keep all the bad people out. It's not what the Christianity is designed for.
What he says is you're going to go to a place that hates you and that just killed me and some of you are going to die there. And then you're going to spread this all through Judea and some of you are going to die there. You're going to go to Samaria and you're going to take this to the ends of the earth. We're to go. We're to go. And that response to Jesus is yes.
It's always yes. None of the disciples looked at Jesus. You don't look at Jesus and say, I was kind of hoping for something like light. Maybe like easier. You don't look at the God of the universe who just came off of a cross and walked out of a tomb and tell him you want something light and easy. That's not how the mission works.
And so we as the church are commissioned to spread the gospel everywhere. And it's good news of the radical love and joy and peace offered to us through Jesus who paid for our sin, paid our debt so that we can have life and hope in him. And we're to spread that everywhere. And the answer to Jesus is yes. Whatever it is, yes. Whatever you want me to do, yes.
You've rescued me, you've redeemed me, I'm a part of your church, and yes. Nothing you ask of me is too big. If Christianity was based off of our ability to do things, our good work and our hard effort, at some point Jesus could ask too much of you. At some point, so if it's about how hard you work, at some point he's asking too much. But since Christianity is pure grace, that we've been redeemed and bought back, no effort of our own, no merit of our own, Jesus can never ask too much.
And the answer is always yes. So that's why Christians historically have done bizarre things. That's why they'll pack up, move to another country where it's dangerous. where they can't even tell people they're Christian because they're going to be killed and they have to build relationships with people and help people know the gospel. That's why Christians during plagues would head back into the city because there were people dying that needed to know the gospel and we've already been given life through Jesus. And so Christians, instead of fleeing plagues, would head back in and would be the nurses in the hospital.
Some of the first hospitals were started by Christians because they weren't afraid of getting sick. But they know that we've been called to minister to those who are dying and those are sick and those who are broken because we were dying sick and broken and Jesus came for us. That's why somebody goes to school and then heads off to rural podunk nowhere USA to be a pastor to 20 people. Because when Jesus calls, the answer is yes. Whether that lifts you up, makes people know your name. Do you know how many pastors are in the U.S. that no one's ever going to know their name?
Never going to live out the American dream of being famous. And they're being faithful to what Jesus has called them to. That's why we're called to live as everyday missionaries to our city. Your job is not just a job. You've been called into a mission that has eternal impact for you to be praying for your coworkers, for you to be following the Holy Spirit and what it looks like for people to meet Jesus in this city. I heard a pastor say that a good way to know whether or not you're following the Holy Spirit is if all of your prayers from last week were answered, how much would that have just benefited you and how many more people would be in the kingdom because of it?
That we pray as if the mission is somehow about our own comfort and not about more people being invited into what Jesus has already accomplished. The answer to Jesus is yes. That's why we as a church are, honestly it's why we're moving to Glen Forest because we think it's a better opportunity for us to be on mission in our city and we're always going to look and try to make decisions based off of mission. So yeah, we're going to have to get up early. Load-in is going to be harder and early. So like when we roll things in and set stuff up and put it down, it's going to be with a bunch of whole bunch of grumpy people at like seven o'clock in the morning.
And we're going to do that because we have more space for people to meet Jesus, more space for us to get together and bear witness and because we have the whole rest of the day to try to build relationships with our neighbors and our friends and our people in our city. For us to go to parties that our co-workers invite us to. For us to watch football and invite friends over and watch football. Because we're going to try to figure out what's the best way for us to be on mission in the city. That's why we carve out time during our weeks to hang out with our community groups. Because we think that's our best opportunity for mission to invite people to walk in normal everyday life.
We're just trying to figure out what it looks like to be on this mission that Jesus has called us into. See when Jesus calls us the answer is yes. I love this. I'm going to read you about a guy named John Patton. He was a missionary. They found a string of islands in 18 something and some people went as missionaries to that string of islands and they were there for about I think two weeks and then the inhabitants killed them and ate them.
So missionaries found string islands that we need to go there are people there we need to go tell them about Jesus. They were there for about two weeks before cannibals killed and ate them. So a guy named John Patton started feeling like God was calling him to go back to that island. It had been about 19 years since the last people went who were killed and eaten. And so when he was talking to his church family about it one of the elders said his name is Mr. Dixon.
He says the cannibals you will be eaten by cannibals. So when he says I feel called to this island to go tell them about Jesus that guy says cannibals are going to eat you. That's what happens on those islands. And in a letter he wrote back to this this elder John Patton wrote this Mr. Dixon you are advanced in years now and your own prospect is soon to be laid in the grave there to be eaten by worms. I confess to you that if I can but live and die serving and honoring the Lord Jesus it will make no difference to me whether I'm eaten by cannibals or by worms.
And in the great day my resurrection body will rise as fair as yours in the likeness of our risen Redeemer. He and his wife went he had to talk to her dad about the fact that he may never see her again. He and his wife went and within a couple of weeks she and his baby died and he was there by himself. eventually that entire island met Jesus. But even if it didn't we have a mission and we have a God who's powerful and who's capable and who's good and in the cross prove that he's good and he's for our good and it doesn't matter what he asks from us. The answer is yes. It doesn't matter what the sacrifice is.
It doesn't matter what it does to our budget. The answer is yes. It doesn't matter what it does to our schedule and our time. The answer is yes. I get frustrated when my Christianity starts cutting into my budget and my time. And I have to repent constantly because when it comes to following Jesus the answer is yes.
Whatever the mission whatever the task whatever the call the answer is yes. And so some people in this room you may be supposed to go to another country where you can't tell people you're a Christian where we can't tell people what country you're in. And for some of us in this room it just means that we need to realize that when we go to work tomorrow we're not just punching the clock. We're bearing witness right where we are to who Jesus is and what he's done for us. That every day we're called into this mission. And for us as a church it means that everything we do is about this mission.
To be Jesus' people on his mission to see more people meet Jesus. Whatever that looks like and whatever that takes. Next week we're going to talk about how the Holy Spirit empowers us to do that and then two weeks from now we're going to talk about what that actually looks like practically. The means by which we move the mission forward. But we have a mission and for us as a church and for us as individuals the answer to Jesus is yes and we join him in what it looks like to bear witness to him wherever we are.
And we'll pray. Band's going to come back up and we're going to sing. God we thank you that you have rescued us. that we have hope and joy and rest in you that our standing before you isn't based off of our ability to be good witnesses. It's not based off of our ability to accomplish your mission that you accomplished everything for us in the cross and that you through your Holy Spirit empower us for mission. That we just get to join you in what you're doing. But God I pray that you would lead us to repentance in areas where we're fighting against following you in mission.
That God we wouldn't think it's okay to say we're followers and not follow. That we wouldn't think it's okay to say that you're our God and you're our Lord and not submit to you when you call us into what it looks like to follow you. God move among us empower us by your Holy Spirit to be witnesses in the city and may we say many many more people come to know that you are God and that you have life and joy and hope and peace and rest for them. We love you. We praise you in Jesus name. Amen.
Amen. Amen. Amen.