God With Us
Transcript
Well, good morning. We are in our third week of our Give Series, and our Give Series is something we do every year, so we always have a series kind of entitled Give three years in a row. And basically what we're doing at this time of year is we're going to intentionally take some time to study the Bible and to remind ourselves. I said study the Bible. We don't usually do that. We're always studying the Bible.
But take time to remind ourselves of what Christmas is about and not just get caught up in all the consumeristic stuff that goes on in our culture. So as Christians, what is always happening is there are some things in culture that we can just kind of accept, that we can go along with, that we can celebrate. And then there are other things in our culture that we're going to have to at times push back on. And so one of the things we just try to do around this time of year is rally ourselves as a church to be generous to some specific causes, to not just have Christmas roll by and all we thought about was gifts and giving and receiving gifts, but we actually think about some more long-term or some more other ways to be generous and to be helpful.
And so this year we've got two gift projects, and we talked about it last week. We may have bitten off a little more than we can chew, and so I don't think so. But we kind of got our work cut out for us. And what we've done is we're partnering with City Church, which is a church plant in Knoxville, where we're trying to raise some money for them so that when they hit the ground, we helped add into them hitting the ground running when they all move to Knoxville and get rolling. And we are helping the Staley's, who are a family affected by the flood that live in northeast Columbia. And we actually had a group of nine people go over yesterday to serve and work at their house and got a lot done.
And we're taking another group this coming Saturday to have another day of work over there. And then in January we'll have to go back to do some rebuild stuff. So right now we're just trying to make a few rooms in their house that are unsafe safe, and then we'll go back and make them beyond safe and back into being like nice and actual rooms in their house. And so that's kind of what we're going for. So I don't know about you.
I like Christmas, and I like the Christmassy-ness of Christmas. And I know some people get annoyed with Christmassy stuff. I was talking to someone this morning, and they said, yeah, I'm already over Christmas music. Like I'm annoyed with it at this point. I'm done. And I'm like singing in front of them because I just love Christmas stuff.
But I'm also the type of person I will cut down like random neighborhoods I've never been in just to see like the people who've lit up their house and decorated. I really appreciate the people that do that because I like the shiny lights and the colors and the tackiness and stuff that goes along with Christmas. I string up lights inside of my house because I want to enjoy them. So if they're on the outside of my house, I only see them when I pull up. So I have like lights strung around like the green outdoor lights and tree lights just strung around my house because I just plug them in, and my house is just lit up with Christmas lights.
And maybe a redneck, but I like that. But another thing you see around Christmas a lot is nativity scenes. And so you'll see nativity scenes. And nativity, the word, we looked it up. It just means like dealing with birth or your birth or something. So you could take someone to the place of your nativity.
So wherever you were born, you could say, this is the hospital of my nativity. They would think you were weird, but you could say that. That would be a correct way to use that word in a sentence. And so really nativity scenes are just a celebration of Jesus' birth. So it's the place of his birth.
And so you see these a good bit. We've got a few to look at this morning. And this is one of those that's like just the outline stuff. They're just shining lights on it. You can see that like Jesus is glowing. They're praying to him is what it looks like.
Maybe they're just praying over him. You've got the star lit up. You've got an angel that's just doing like the Vanna White thing. Like here they are. I don't know how long the angel stood there just doing that. But all right.
So the next one. So that one, you've seen stuff like that. Then you've got this kind. This is like you'd set up at your house. The thing about this nativity scene is it has everything. It has like birds that just float magically.
It's got a shooting star thing going. There's a beagle over here because they hung out in the Middle East. But it's just a whole lot of stuff. You know, it's like a 47-piece set. All right.
So then there's other ones that are just like more stylistic. So these people like coordinated all their outfits together. They're like, Jesus is going to be born. Everybody got your red sash. Yes, I got it. There was one guy who didn't have it, and he doesn't get to be in the picture.
All right. So next one. Then you've got people who do stuff like this, which who knows how long it took to get this to work out right. And in the right corner, it says fleas, navi dog. So if the dogs dressed up wasn't offensive enough, let's just throw this in here.
All right. Then you've got people who just like look around the house and find random things. So that's like a volcano with Batman on top. There's a Lego Garfield. The Bears quarterback is there. There's Obi-Wan Kenobi.
I don't know how the dude with the overalls, he just gets to be there. Like I don't know. And Frankenstein. So that's more traditional, like what you're used to. It's like all this isn't. You read it in your Bible.
No, I'm kidding. All right. So then you've got like Peanuts. They do their own kind of thing. And I think this may even be in the show they do. The next one's my favorite.
It's made out of bacon and sausage. We've had a debate. I think that's long, like long stem rice, but someone else was saying it was hash browns. But if you make a nativity scene, do you feel bad eating it? Like are you allowed to eat? Like it seems like you just wasted time.
Just go ahead and cook the bacon and eat it. Don't take forever. But anyway, there you go. That's a ham, sausage, bacon nativity scene. But we see these all the time, and I think we kind of get used to them.
Yeah, that can go away. We don't need to stare at bacon forever. People are just going to start getting annoyed. It's like, oh, I need a biscuit now. We see nativity scenes a good bit. And it's – I think we've over – it's the celebration that Jesus, that God, became a baby.
And so we set these up in our yard, and we have like a live one, and like church put on a big one, and have to order a camel from somewhere and have them walk around. And we celebrate this, but honestly, it's a little bit bizarre, if I can use that word, that God would become a baby, if you think about it. It's just a little bit – it should make us think. It should make us go, okay, what was the point of this? Like if we're celebrating that God became a human, what – why? What was he doing?
And so let's turn to Isaiah 9. We're going to look at what we've been doing a good bit. Isaiah chapter 9, if your Bible looks like this, it will be page 369. But what we've been doing a good bit is looking at Old Testament prophecy, which is where – so like if you watch movies and stuff and people see a prophet, like prophets like their eyes roll back in their head, and they like utter like cryptic sayings sometimes, and like they don't even know they said it, or like nobody knows what it means, but it's a prophecy, or like they have to climb a mountain and go talk to someone who's blind. And that's not what prophecy is in the Bible.
Prophecy is that God speaks specifically through people. So it's a person speaking on behalf of God what God told them to say. Now sometimes they have visions. Sometimes there are a little bit of things that go on with it where he's giving them imagery that they're – but it's not them. It's God that is speaking. And they're not speaking on their own behalf or through their own power.
They're speaking through God. And so that's what Isaiah is. And we're going to look at a really small prophecy that he made, or a really small section of prophecy that he made that's talking about this coming Savior. But we're going to pray before we hop in. God, we thank you for the time that we have to study your word together. And I pray, Lord, that you would help us to grow in our appreciation for what you did at Christmas, what we're celebrating at Christmas, and what we're seeing when we see a nativity scene.
So, God, I pray that you'd help us to see that and to accept the invitation that you're making through being born here. In Jesus' name, amen. Isaiah 9, verses 6 and 7. This is a really pretty kind of piece of prophecy, but it's also – it puts these two images together that are kind of hard to hold together. So it says, For to us a child is born, to us a son is given, and the government shall be upon his shoulder, and he shall be called.
So we're going to stop for just a second. So he's saying there's going to be a child born, there's going to be a son given. And this theme runs throughout a lot of movies and stuff where there's this promised person coming, this promised son, this promised child that will be born, this destiny child. So there's like this thing that kind of runs through. Like we see it a lot as a theme, and this is actually what happens in Jesus. There's this promise that this son will be born, this child will be born.
So here's what it says. And the government shall be upon his shoulder. So he'll be in charge. And his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, and on the throne of David and over his kingdom to establish it and to uphold it with justice and righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.
Okay, so there's going to be a baby born. And then Isaiah says some stuff that is not okay except for under one circumstance. He says some stuff that would not be okay to say except for under one circumstance. What he says is he'll be called Wonderful Counselor, Mighty God, Everlasting Father. That's not okay unless this child that is born is actually God. Those are not okay names to call him.
In Hebraic Jewish understanding, it's a very serious thing to – it's blasphemy to take on the name of God or to be worshipped as God or to be called God when you are not. That's actually why they kill Jesus later. They accuse him of blasphemy because he is taking on the name of God. He's being called God. And they're saying, no, you're not. But he is.
He is this promised son. And here's what's crazy. These two images do not fit well together. Everlasting Father. Mighty God. Little bitty baby.
Now I know in our church family a lot of people have recently had children. A lot of people will be having children soon. And I'm not specifically if you're a mom in here and you've recently had a baby or if you just had babies. I'm not talking to you. Your child is excluded. But I'm talking about every other child that has ever been born.
Babies are ugly. Not yours. Yours was precious. Precious little baby angel. All the other ones look like little greasy trolls. Like they just didn't come out right.
Like they don't – every time I've ever seen a baby and they're like, isn't it beautiful? I'm like, hmm. Look how small it is. Like I just try to change the subject. Look at how – like when you say that you mean like look how big its head is. But you mean like look at – you just have to – oh, your baby could be in movies.
And like you're trying – it sounds nice but you meant like Voldemort in the train station in the last movie. Like that's what it looked like. Like you just – you're like, oh, this baby is so precious. But like I had a baby and Anna's like, isn't he beautiful? And I'm like, not really. Like I know I was part of the team here but this – this ain't looking so good.
Like his head's kind of odd shaped and like his face looks like a frying pan. Like I don't know. It turns out okay. They get cute. And I didn't mean – not your baby. Your baby was an angel.
But other people's babies. Not yours. Other people's. All of the other people's babies. Not cute. And God became one.
Everlasting Father. Mighty God. Little mushed up funny looking baby. That happened. And we've tried to clean this up. We've tried to make it nicer.
There's the song Away in a Manger. Away in a Manger. That song – that should be on the singing team. Melody Squad. In that song, this is one of the lyrics. The cattle are lowing.
And lowing means making noises. But mooing didn't sound as good. That's why we don't sing the cattle are mooing. No, it's – they're lowing. The baby awakes. But little Lord Jesus.
No crying he makes. Mmm. The only baby that never cried. Jesus. That would be the creepiest baby ever. Like, that's how babies communicate.
They can't speak. So, like, it's not like – are we trying to argue that Jesus could talk when he came out? Hello, mother. Hello, father. I'm God. I'm going to take a nap now.
Like, that didn't happen. He was a normal baby. Like, if he didn't cry, that's how they communicate that they're hungry and stuff. Like, the cattle low. They're lowing. And he wakes up, but he doesn't cry.
So, he just does this. How does he communicate that he's hungry? Like, no. He was a regular baby. And here's the thing. There's a little bit of us.
At least it's in me. I don't know if it's in you. There's a little bit of us that's like, hey, hey, hey, hey, hey. Calm it down. Like, I look at the bacon nativity scene, and I think a little bit – I would have a hard time eating that. Because it's like, well, this is a nativity scene.
You can't eat baby Jesus. I don't care if you made him out of a sausage. Like, this is weird. You shouldn't have done this in the first place. There's the one with Batman, and you're like, no, no. Batman doesn't need to be here.
There's a little bit of this where you're going, this is degrading. You can't say that baby Jesus was mushy and funny looking. The whole nativity is degrading. That's the point. God became a baby. That is absolutely degrading.
Absolutely humiliating. He humiliated himself. That's what humble means. He humbled himself. He humiliated himself. He wasn't even born in a palace or a nice place.
It wasn't like a mushy, weird-looking baby in a nice house. He was laid in a feeding trough. The whole thing is degrading. Every single of the prettiest nativity scene you've ever seen, even that one that had 42 pieces and a beagle, is degrading. Because God became a baby. And there's a little bit of us that's like, okay, but why?
Why would he have to become a baby? Why did he have to be born? Couldn't he just show up? Couldn't he just have walked out of the woods? Like just ripped open the fabric of the world and stepped out and like glowed and floated? Like when he's 30 or around there and goes back to his hometown and preaches, they don't even listen to him.
One of the things says, isn't this the carpenter? Isn't this the builder? Isn't this the guy who used to just work here? Why are we listening to him? He'd lived a normal, everyday life. Had to cut his hair.
Had to walk places. Had to get strep throat. That's humiliating. That's degrading. And the question is, why? What's he doing?
Galatians 4. Flip over there with me. We'll spend the rest of our time there. It helps us answer this question. Paul is talking about kind of who we are in Christ. He's writing this letter to the church and he helps cue us in on why.
It'll be page 632 if you've got one of the blue and white Bibles. If you don't own a Bible, just take this one home with you. We want you to have a Bible. I want you to read it all the time. We're going to start in verse 4. I love this.
When the fullness of time wasn't a backup plan. It was when the moment was right. He wasn't scrambling to try to figure something out. It was when the moment was right. When the fullness of time had come. God sent his son.
Born of a woman. This is Galatians 4 verse 4. When the fullness of time had come. God sent forth his son. Born of a woman. Born under the law.
To redeem those who were under the law. Okay, stop there. We need to talk about that phrase. Born under the law to redeem those who were under the law. We joked the other day when we started this series. That one of the arguments we make around Christmas time.
Is just that. It's Christmas. So like when you're getting an argument with your family. When you're hanging out and doing Christmas stuff. When somebody's bringing up some things. When someone's crying.
When somebody's like being a jerk. Your grandmother will go. It's Christmas. We do not have that here. It's Christmas. And all the argument is.
Is that you could wait two weeks and be a jerk. But you can't be a jerk today. Because Christmas is coming up. Like that's the argument. And that's kind of a funny weird argument to make. Although we all accept it.
The funnier thing that's kind of sad. Is that we can't hang out with our family for two hours. Without getting in an argument. That's the worst part. I was hanging out with my brothers. And my family over Thanksgiving.
And my younger brother and I got into it. Over a ping pong game. It was getting heated. Somebody else. Like it worked out well. That someone else came out.
And we were both a little bit embarrassed. That we were arguing over ping pong. And we had to like get in. So we had to figure out what the score was. And move forward. And really the biggest problem was.
He wouldn't listen to reason. Like I was pummeling him with wisdom and logic. And he would have none of it. But the truth is. I mean I'm getting. I'm really looking at my younger brother.
And arguing with him. And serious. Over ping pong. And I still feel right. Yeah. We can't hang out for three hours with family.
Without getting into it. There's a little bit of us. If we're honest. If we're honest. We look at the world. And all of us are going.
Yeah this is messed up. This shouldn't be the way it is. Like. There are things that happen. That are just wrong. They shouldn't happen.
If we're honest. We look at ourselves. And think the same thing. I'm not. I'm not really as loving. As I would like to make out.
Like I'm not really as kind. I'm not really as generous. Like I give myself the benefit of the doubt. Like I had good intentions. But really.
But there's a little bit of us. The whole time that thinks. If I just. If we could just. Teach the world. If they could just not be ignorant.
These problems would go away. If we could just. If everybody had good. Family situations. These problems would go away. If everybody just knew the rules.
If everybody was just informed. Over what was good. And what was bad. Like these would go away. If I just. If I just got another chance.
If I just knew the rules. That's the law. There's a little bit of us. When everything got messed up. That it was like. Okay.
But don't we just need to be coached up. That's what religion is. Can't you just tell me what's good. And what's bad. And then we can get it right. Nope.
You see. The world turned into a hot mess. Pretty quickly. After God made it good. And then God gives the law. Which is that idea.
Which is what we all want. A little bit. It's what we all. I can figure this out. If I just have the rules. You just coach me up.
And I can do this well. Just give me another shot. I can do it. I can figure it out. I can be good enough. I can accomplish it.
I just need to know. Kind of what rules to play by. And the truth is. Where the law comes in. There's just more broken laws. We just mess the rules up worse.
It wasn't just coaching that we needed. We needed something to get all together. Different. My dad went to Liberty University. Way back in the day. When it was more intense.
He was asked. Politely not to return. My uncle went. He graduated. I think. His oldest son went.
His middle son went. His third son went. Several of those were asked. It's okay. You're good. Just don't come back next semester.
My older brother went. He didn't finish up there. My younger brother went. He didn't finish up there. Several of them. It was just a formally nice request.
You're good. You're good. You don't have to come back. Then my older brother Logan. Went to Bob Jones for a while. I went to Presbyterian College.
And I didn't break a whole lot of rules. Do you want to know why? Presbyterian College didn't have a lot of rules. I broke one. You're not supposed to have a full size refrigerator. In your dorm.
But Matt and I were roommates. And that little refrigerator wasn't cutting it. So we went and talked to. Our RA. And he was like. As long as I don't see it.
When I check your room. You're good. We threw a blanket over it. We also had a pet squirrel in our room. Those were the only rules we really broke. There weren't a whole lot to break.
We could stand up here all day long. And just talk about rules. We could stand up here all day long. And just lay the law on top of ourselves. It's not going to fix us. You could be as coached up as you want to be.
You can know everything that you're supposed to do. It's not going to fix you. And so Jesus was born. When the time was right. He was born of a woman. Born under the law.
To redeem those who were under the law. See every single one of us fails miserably. Fails miserably. When it comes to the law. So Jesus had to be born into the system.
To get us out of it. He had to be born under the law. Into the system. So that he could live perfectly. Do what we can't do. To redeem us.
To buy us back. Born under the law. So that. So he was born. The reason he was born of a woman. The reason he was born.
So that he could be in the system. He could be under the law. So that. Those who were under the law. That's us. All of us have failed miserably before God.
All of us stand condemned before God. None of us will get to walk into the throne room of God. And say. Check out my track record. You're welcome. I crushed it.
Just here to get my high five God. You owe me. None of us get to do that. Even though we give ourselves the benefit of the doubt. We don't get to do that. So he was born under the law.
So that he could fulfill it on our behalf. So that he could rescue us. Redeem us. Buy us back. So that we might receive adoption.
As sons. And because you are sons. God has sent forth the spirit of his son into our hearts. Crying. Abba. Father.
So not only do we get to receive adoption as sons. But for those who place faith in Jesus. The Holy Spirit helps us be sons. And the reason it says sons. And not children. Is that sons are heirs.
So you are no longer a slave. But a son. And if a son. Then an heir through God. So in their society.
Females didn't inherit anything. So it's actually really beautiful. That we all get to be sons. Because in that society. That means you're an heir. So we all get to inherit.
What Jesus earned on our behalf. Here's what's beautiful. When you see a nativity scene. As humiliating. And as degrading as they are. And as how much it's trying to wed.
These two ideas. Of this little screaming baby. Helpless baby. With everlasting father. And mighty God. Jesus was born here.
So that we can be born there. Jesus was adopted here. You see Joseph in all those nativity scenes. That's not Jesus' dad. Joseph adopted Jesus. Jesus was adopted here.
So that we. Could be adopted there. That's the nativity scene. Is that he was born here. So that by faith.
We can trust Jesus. And he will redeem us. And we're born again. We're not. We're made new. And we're adopted into the family.
Jesus was born here. And adopted here. He joined himself with humanity. So that we can be joined. With eternity. So that we can be adopted.
Into the family of God. So that we can be. Completely welcomed. By Jesus' work. Not ours. And that's what's.
Really exciting. About our. Our give series this year. So it's really exciting. About church planting. See Jesus left heaven.
And joined with humanity. He said. I'm going to. Take your problems on myself. I'm going to take the law on myself. I'm going to.
Fulfill for you. What you can't fulfill for yourself. And he. Lived a normal. Life. For most of his life.
Had a job. Lived in a community. Celebrated holidays. Completely fulfilled. The law. And then went to a cross.
On our behalf. And the truth is. Church planting. Is a small picture of that. It's. I'm going to leave my home.
That's what city church is doing. I'm going to leave. Our home. And we're going to go. Join with this community. We're going to go get jobs here.
We're going to go be a part of. This here. We're going to go. Be around in normal life. That's what our groups are. It's us walking in normal life.
With the city. With each other. There's something beautiful about. Jesus becoming a human. Which means that. All of the normalcy of our lives.
Has meaning. And matters. Jesus didn't just float in. Say some stuff. And float out. No.
He went to work. He walked around. Cooked food. Cooked food. And so that means that. As we walk in normal life.
We get to join in. It's actually. Made humanity. In some ways. Godly. Just to go to work.
Just to build a relationship. Just to be friends with each other. Because that's what Jesus did. So that he could redeem us. So that he could buy us back.
And we get to go do the same thing. So that more people can meet Jesus. So go to work. And realize that your goal. As Jesus went to work. To work perfectly.
Your goal is to see more people meet Jesus. To get bought back. To know that he. When he was born. Came to rescue them. That's why we're.
That's why we're. Partnering with the Staley's. To help their house. Jesus said. This isn't my home. And I'm going to make it my home.
And I'm going to make it better. We get to do that. This isn't our home. But we're going to come alongside of you. We're going to treat it like it is. We're going to make it better.
The band's going to come back up. And here's what I want us to remember. Here's the big question. That every nativity scene. Screams at you. You see.
Jesus was born here. So that we could be born again. And he was adopted. So that you could be adopted. And when you see a nativity scene. At your grandma's house.
Riding down the road. A plastic one set up at Walmart. The question is this. Have you trusted Jesus? Have you been born again? Have you been adopted into the family?
That's why he came. He was born of a woman. So that we could be born there. So that we could be redeemed. He was adopted here. So that we could be adopted there.
And the way that works is by us placing faith in Jesus. So when you see a nativity scene. Have you done that? And if you have. Remember that. And celebrate that.
Every time you see one. That God humiliated himself. He degraded himself. So that we could be exalted. He was an inglorious. Un majestic little baby.
So that we could have glory. And majesty. And share that with God for eternity. That's the nativity. That's the celebration of that. That he humiliated himself.
So we could be exalted. Exalted. So we could be welcomed. So that we could be adopted. So that we could be made new.
And we're not going to work it out. We're not going to fix it on our own. We're not going to know enough rules. We're not going to accomplish it. We're going to receive it by grace. And just be welcomed in through what Jesus did on our behalf.
And that's what we're celebrating at Christmas. And that's the picture we get to see every time we see a nativity scene. And if you see one that's cheeky. It's poking fun. Every nativity scene is degrading. And all the more that we get to celebrate.
That our God humiliated himself. So that we could be exalted. So that we could be welcomed. That he was adopted here. So we could be adopted there.
That's the God we serve. That's the Jesus who's welcomed us. And you don't have to earn it. You don't have to accomplish it. He came when the fullness of time was right. To rescue and to redeem and to make you his.
And that's the invitation. To trust Jesus. To be made right by him. Not by your own work. Not by your own. That's why he had to be born under the laws.
Because we've all failed it. God we thank you. We praise you. Pray that we wouldn't miss it. But that we'd get to celebrate.
What you've accomplished for us. God I pray if there's anybody in here. Who has not been born again. Who has not been adopted into your family. Who has not fully trusted. What Jesus accomplished through his life.
And on the cross. And as he rose again from the dead. Pray that you would. Through your Holy Spirit. Send it into their hearts. And let them cry.
Abba. Father. That through your Holy Spirit. You would grab them. And bring them into your family. You've already done everything.
That needed to happen through your life. And through your death. And through your resurrection. And God that I just ask. That your Holy Spirit would move now. To grab people.
And to bring them in. That God you would do. Your work of adopting. That you would do your work. Of redeeming. And making people yours.
In Jesus name we pray. Amen.
Christ the Cornerstone
1 Peter 2:4-8
Transcript
Well, good morning. We're in First Peter. It'll be page 657. If your Bible looks like this, if your Bible doesn't look like this, it may be on page 657, but probably is not. But we are in, we're just walking verse by verse through the book of First Peter.
If you do not own a Bible, grab one of these, take it home with you. If you don't have a Bible with you, use this one today. But if you own one, leave it for someone else to take later who doesn't own one. But that's our gift to you this morning. We're walking verse by verse through the letter of First Peter. It's a letter written by the Apostle Peter to a group of churches in what is modern day Turkey, just kind of explaining to them what it looks like to live as Christians in a context, in a culture that is not Christian.
It doesn't have Christian values, doesn't have Christian beliefs, is not Christian. And so he's writing into that context to try to explain to them what it looks like to be faithful, to follow Jesus in the midst of a culture that's really not going to be favorable to it. When I was in, I played football in high school and I was decent. I wasn't terrible. I was decent and ended up being recruited to play football in college by several smaller schools, mostly schools I think that wanted to increase their team's GPA overall because that was really what I had going for me was grades more than football, I think.
But I ended up going to Presbyterian College and playing football there. And the original coach that recruited me, or the head coach at that time, his name was Tommy Spangler. And he was a very intense and angry person. And he liked defense and he oversaw the defense and was very good at defense, didn't care much about offense. And he was amazing when it came to figuring out a defense. To the point that when I was a freshman there and he was explaining the defense, we would have different blitz packages and they would change depending on where.
It would be a whole different thing. Same play. It would be called like, you know, our bomb blitz. And then if they just moved a little bit, he would change the whole thing. And I remember sitting in practice thinking, are all these older guys just nodding along like they know what he's talking about? Or do they actually know what he's talking about?
And he was very good at defense. And he, I mean, to the point, borderline genius. But he did not know how to talk to humans. So he had that not going for him. And I remember when I got there, I first learned way more colorful ways to use expletives that I had never even entered into a whole world of colorful ways to use language to harm people's souls that I had never, ever entered into before. And he was a very intense, very angry guy.
And the way he coached what he wanted out of his players was aggression and effort. That's basically it. If you were kind of angry and you tried hard, he would find a spot for you. And I fit perfectly into that realm. With him as head coach and all you needed was anger and aggression and effort, I was on that team. Like I could do that.
I could show up early to things. I could try to harm people. That was about all I had going for me. And then after my freshman year, we got a new head coach. And so when a head coach comes in, everything changes. Everything flows out of, off of the head coach.
And so this head coach is terrible. He wanted you to be good at football. And so I no longer fit well into the system. He wanted you to be like fast and athletic. And I no longer had a spot. I was like, oh, this is going to, this is terrible.
Because he came in and he was just a whole different setup. And the whole team changed. And what we found was after that first year, you either had guys that fit well under this coach or fit well under this coach. They either liked the way it was or they liked the way it was now. They liked what had been or they liked what was going on currently. And there wasn't a lot of wiggle room.
It was either you were in the new system or you were in the old system. You fit in the new system. You fit in the old system. And the head coach made all of the difference. And here's what we're going to see that Peter says as we read this passage today. He says that Jesus is the difference maker for all of history.
That he is the, what he's going to use the word is cornerstone. But he is what comes in and changes everything. And you either fit or you don't. You're either in the system or you're out of the system. And it's all based off of Jesus. And so as we read through today, we're going to see very clearly how divisive Jesus is.
And how everything flows off of and builds out of and out from him. So I'm going to pray and then we're going to hop into 1 Peter chapter 2. God, we thank you for the opportunity we have to study your word. And we pray, Lord, that your Holy Spirit would change us. Would lead us to believe. To trust fully in you.
And that as Christians, you would build us into your servants, your people. And that you would genuinely be our cornerstone for all of life. We love you and we praise you in Jesus' name. Amen. So Peter's going to start off in this section we're reading today.
Talking about what happens when you become a Christian. What it looks like for Christians when you come to Jesus. And then he's going to go into Jesus being the cornerstone. And kind of explain how divisive that is. So verse 4.
As you come to him. So Peter's writing to the church. He's talking to Christians. As you come to him. That's Jesus. A living stone.
Rejected by men. But in the sight of God. Chosen and precious. There he's referring to the cross. That Jesus came in. And he's just using living stone as imagery.
Jesus came into history. And was rejected by men. Came in as king. As God. Declared he was king and God. And men rejected him.
Didn't want him. And sent him to the cross. And that in that same moment. Of absolute rejection by men. God accepted his sacrifice on our behalf. That in the punishment that was placed on him for sin.
God chose him. He's precious to God. And he is definitive in history. As the. Savior and king. That he's.
Rejected by men. But chosen and precious. So as you come to him. Verse five. You yourselves. Like living stones.
Are being built up. As a spiritual house. To be a holy priesthood. To offer spiritual sacrifices. Acceptable to God. Through Jesus Christ.
Okay. So he just used three images there. From the Old Testament. Try to implant in our brains. What it looks like when we come to Jesus. So the three images are.
Spiritual house. Which he's talking about. The temple. Because he then links it to priests. And sacrifices. So in the Old Testament.
They had the temple. Which was the. The image and presence of God. In some ways. It's like it was. Not the image and presence of God.
Because God. Put his image on humans. But. When the temple was created. It was this. Sign.
This place. In Jerusalem. That showed. The active work. And presence of God. That that was where God.
Interacted. And chose to place the spirit. And interact with humans. Was in the temple. And so in the temple. You had.
The whole temple was holy. And only priests could go into certain parts of it. And then. There was. The holy of holies. And when you went into the holy of holies.
You had to tie a rope around yourself. Because it was possible. That God would kill you. If you went in. In an unholy way. In an unrepentant way.
And they would need to be able to get you out. That's why you had a rope tied around you. So that they could pull you out. Because no one would be able to go in and get you. Which just seems like a scary Job. All right.
You ready to go in? Yeah. All right. Tie the rope around you. Because we're not coming in after you. If he strikes you dead.
Like maybe you should wear a bell. So that we know. If you're still walking around in there. Like. Give two tugs. If you don't tug back.
We'll go ahead and start pulling you out. It just. So there was. There was the temple. Which was the active presence of God. Where he was.
Choosing to place his spirit into work. And then there were the priests. Who were the people of God. That were specifically to go before. God. On behalf of the people.
To serve. On behalf of the people. And the priest. Did not get an inheritance. And the inheritance was land. They didn't get any land.
Their inheritance was God. So their hope wasn't in land. It was in God. And so the priests. Would go before. God.
On behalf of people. And then the sacrifices. That they offered. Were to atone for people's sin. That they would. Kill.
Lambs. And bulls. And goats. And doves. On a regular basis. To cover the sin.
Of the people. And to. Bridge the gap. Between God. And man. And so.
Ultimately. We see in the New Testament. That Jesus is the absolute fulfillment. Of the temple. He is God's image and presence. Active work on earth.
He's the absolute fulfillment. Of the priests. Who were to go between God. And man. And he's the absolute fulfillment. Of the sacrifice.
Where he was perfect. And spotless. And died on our behalf. But. What Peter says. Is that in.
Some ways. When we come to God. When we come to Jesus. We are built up. Into the temple. Into the priests.
And into the sacrifices. So what that means is. Now the church. Is the active work. Of God on earth. The image.
And presence. His work. On earth. And. We're the priests. So we.
We get to go before God. On behalf of those around us. We get to go before God. On behalf of our co-workers. On behalf of our neighbors. On behalf of our city.
We get to. Go before God. And plead with him. To work on their behalf. That we get to sacrifice. For them.
And then it says. Offering spiritual sacrifices. Through Jesus Christ. Acceptable sacrifices. Through Jesus Christ. And that's honestly.
As Peter's going to. Talk about this. It's really all the other stuff. He's talking about. It's going to be. Suffering.
On behalf of other people. It's going to be. Being obedient. When we don't want to be. Following after Jesus. In so many ways.
It's. It's. It's. Really our entire lives. Poured out. For Jesus.
And for the good of those around us. And so Peter says. That when you come to Jesus. That's what he does. He builds you up. Into the spiritual house.
He makes you into this people. And so. That's why. We don't call this church. First of all. The word church.
Is the translation of the word. Ekklesia. Which means gathering. Or assembly. So. But we don't call this church.
Like when people say. Let's go to church. That actually doesn't make sense. That's why we don't have a temple. There's no one set place. Where God is active on earth anymore.
Because. He's. His spirit has come into his church. Into his people. That we are built up. Into the temple.
Into the priests. To offer sacrifices. So you don't go to church. We are the church. We are the. The people of God.
Built up into his active presence on earth. So you can't miss church. When people say. Yeah. I'm really busy. I'm not going to be able to do church for a while.
That sentence is completely incoherent. If you are a Christian. It doesn't make any sense. It would be like looking at my wife. And being like. Yeah.
I'm super busy. I'm not going to be able to do family for a while. I'm not going to be able to. People for a while. It's like. What are you talking about?
That doesn't make any sense. But we've been built into. His people. Into the church. That's why when people say. How good is it to be in the house of the Lord?
He doesn't have a house anymore. It's just people. We're not in his house. This place isn't holy. That's why we honestly don't mind meeting in a school. We like this school.
Because it actually is a nice auditorium. And it's not super expensive. But we can meet anywhere. As God's people. It doesn't have to be fancy. It doesn't have to be nice.
It doesn't have to be a sanctuary. It's not a holy place. Because his spirit has come into us. And made us into the church. So. Peter says.
This is what happens to believers. When you come to Jesus. And then he keeps going. Verse 6. For it stands in scripture. Now he's going to refer to.
Isaiah. Psalm. A Psalm. And Isaiah again. Behold. I am laying in Zion a stone.
Zion is another word used for Jerusalem. This is God speaking. Behold. I am laying in Zion a stone. A cornerstone. Chosen.
And precious. And whoever believes in him. Will not be put to shame. So the honor is for you who believe. But for those who do not believe.
The stone that the builders rejected. Has become the cornerstone. And a stone of stumbling. And a rock of offense. They stumble because they disobey the word. As they were destined to do.
So Peter very clearly says. Jesus is the cornerstone. And the two options. Are believe. Not believe. Those are the two options.
When it comes to Jesus. You either believe. Or you don't believe. Everybody in this room. Fits into one of those categories. You believe.
Or you don't believe. And then he is going to talk about. What it looks like. Specifically for those who believe. And for those who don't believe. And so he says that he is the cornerstone.
Now we don't use cornerstones anymore. The way they use cornerstones. If you look at certain buildings. There will be like a decorative cornerstone. That will be like. Built by the women of Edgefield South Carolina.
It is good. But that cornerstone wasn't actually useful. They had to like. Stick it in there later. The way they use cornerstones though. Was when they were building a building.
They would pick. The best stone. That was the most square. That was the largest. And best. And they would set it.
And once it was set. Everything else was built off of it. So the cornerstone. Was the most important stone. Because the rest of your building. Was built off of your cornerstone.
That you would set the cornerstone. And then every. All of your lines. Traced off. And went back to the cornerstone. So when he says that Jesus has been set in history as the cornerstone.
For those who believe. So behold I am laying in Zion a stone. A cornerstone chosen and precious. Chosen and precious. And whoever believes in him will not be put to shame. As Christians.
Here is what it means for us to set Jesus as the cornerstone. To believe in Jesus as the cornerstone. So if he is. The way the building is constructed. Here is how this works. What do you fall back on.
When things get out of whack. What do you run back to. To reline everything up. Because if he is the cornerstone. And you are building a building. And you get over here.
And suddenly things don't line up anymore. You trace your way back to the cornerstone. Because that is where everything is lined up with. And then you reset it based off of the cornerstone. So for a Christian.
Where do you run? Where do you run when life gets tough? What do you turn to. When everything seems like it is falling apart? Is it Jesus? Is it something else?
That is one of the ways to think about Jesus as the cornerstone. When everything goes poorly. Do you just try to control the situation? No matter how that works. Do you just try to regain your sense of. I am okay.
I have my hands on the wheel. We are alright. If I can just kind of manipulate. Maybe I have to lie a little bit. Maybe I will have to do some things. I am not really comfortable with.
But I got to regain a sense of control. You just. When there is conflict. When there is difficulty. You just go power. You go flash bang grenade.
Is that you? You throw plates at your house? This is a safe place. You can raise your hand. I am just kidding. It is a safe place.
But don't raise your hand. Talk about it with your group. If you are a plate thrower. But what do you do? What do you lean into? Some of you when life gets tough.
It is just going to be Netflix. Netflix and Cheetos. Napping. Like that is your go to. I am going to watch Daredevil. And drink a half a bottle of Z-Qual.
And hope everything is good in the morning. What do you run back to? Because if Jesus is the cornerstone. He is where we turn back. He is where we run. To reset our life.
The other way that you can think about Jesus as a cornerstone. Is how do you move forward? So if he is the cornerstone. You build off of him. How do you move forward? So for Christians we would say.
Okay Jesus is king. He is God. He is everything. We know that he is revealed to us through his word. So I am going to study scripture.
And I am going to begin to see what my values. My priorities ought to be. How I ought to view the world. How I ought to understand purpose. Then I am going to think about what kind of major I should have.
Then I am going to think about what kind of Job I should get. Then I am going to think about what marriage ought to look like. Then I am going to think about how I ought to raise children. And when things get out of whack. I am just going to work back through the process. Back to Jesus.
Back to how things are set up. That is what it means for Christians who believe in Jesus as a cornerstone. Is that we set our lives off of him. And here is what is beautiful about that. Whoever believes in him will not be put to shame. It will not go badly for us.
In the long run. Peter is not going to say it will not go badly for us in the short run. He is actually going to talk a lot about how we will suffer. And things will go badly for us here. But that ultimately.
We won't be put to shame. That Jesus stepped in to save us. To rescue us. To make us his. That he died on our behalf. And that if we trust him.
He is the cornerstone. He is the foundation. And it will work out. That we will be rescued. That things will be okay. Okay.
But then he says this. So the honor is for you who believe. But for those who do not believe. So mostly on Sundays. We are talking to church family. We are talking to Christians.
Because the Bible mostly talks to Christians. And we believe that we all grow. As we study the gospel. As we grow in our understanding of who Jesus is. And what he has done. So we don't as a church family do a whole lot of.
Come be a Christian. Here is what it looks like to be a Christian. Because honestly they are very similar. It is always the gospel that moves us forward. So if you are not a Christian.
You need to hear the gospel. And if you are a Christian. You need to hear the gospel. But as Peter is walking through this. He splits it up. And very clearly says.
This is for those who believe. This is for those who don't believe. So for those who do not believe. The stone that the builders rejected. Has become the cornerstone. So builders being humans.
Didn't like Jesus. Didn't want him to be the cornerstone. Didn't want everything to be built off of him. Didn't think that was a good idea. And so they rejected him. And then God.
Because he is God. And can do what he wants. Made him the cornerstone. And said he sits in history as the cornerstone. That all of life is built off of. It says this.
So he is the cornerstone. And a stone of stumbling. And a rock of offense. They stumble because they disobey the word. As they were destined to do. Jesus is offensive.
We've said this before. Most of our culture. Maybe some of you in here today. You know two things about Jesus. That he was the nicest person ever. That if you met Jesus.
He would hug you. Y'all would laugh together. He was just wonderful. And you know that he was brutally murdered. By people who hate him. And those aren't super coherent thought processes.
Because it's not like. You know that lady lives down the street. She's a grandmother to like 12 kids. She's got a lot of enemies. People hate her. And I think it's because.
She gave him oatmeal raisin cookies. And they thought they were chocolate chip. Good enough reason to kill anybody. No. Those aren't really coherent. There's not a.
There's not a. Super nice. And. People hate you. Want to murder you. They don't really go together.
There weren't people just walking around. Being like. I am so ticked off at Mother Teresa right now. Don't even get me started. Hugging orphans. It's going down.
Oh my goodness. Like it doesn't happen. Jesus was offensive. And he is offensive. To all cultures. In all times.
In all places. Always. There will always be. In any culture. Acceptance of some things. That the Bible says.
Acceptance of some things. That Jesus is about. And rejection. And offense at others. And I'll give you an example. In our culture.
In the U.S. of A. If we talk about. God is loving. Amen. God's gracious. He forgives you.
Hallelujah. He died for you. Yeah he did. That sounds good. He's humble. Yes.
He forgives. Everything. Yes. And he's a judge. That sits over top of sin. That sits over top of all history.
And you are declared guilty. Because you fall short. Whoa. And he sends people to hell. Hmm. I don't like that.
That doesn't sound super good to me. But if you move that. If you move this personal God. Who's gracious and loving and forgiving. And Judges sin. And has wrath for sinners.
And sends people to hell. To the Middle East. They have the opposite problem. God's a judge. Yeah he is. God is wrathful.
Yes he is. God destroys people. Yes. God will crush his enemies. Yes. God will send people to hell.
Yes. God is gracious. Loving. Humble. Personal. And he came and died for you.
No. That's nonsense. That's incoherent. Why would he forgive. Those who don't deserve it. Why would he love.
And redeem those who haven't earned it. This is ridiculous. And he's not personal. And he's not loving like that. And he wouldn't die like that. And it's ridiculous for you to think.
That the great creator of the earth. Would humble himself to the point of death. It's nonsense. See that's offensive. In the Middle East. At all points.
Jesus is going to offend your culture. In some ways. And so today. We're going to take. Just a second. To look at three ways.
That I think he is specifically offensive. To us as Americans. Three ways that Jesus is offensive. Now he's offensive in these ways. To other cultures as well. But we're Americans.
All but one of us. That I'm aware of. And. We're going to look at. Ways that he is offensive. Specifically to us.
In our western culture. Jesus is offensive. Because he claims supremacy. Jesus says that he is the king. Of everything. You see some of us are going to believe this.
And some of us are going to not believe it. And stumble. Some of us are going to believe. And build our lives off of it. And some of us are going to not believe. And stumble over it.
Be offended by it. That's how it works. And Jesus proclaims that he is supreme. That all other gods. All other philosophies. All other thought processes.
Bow before him. And that ultimately. His enemies will be his footstool. You walk into a king's chamber. And there is a former king. Bent over.
On all fours. And the king props his feet. On his back. The king with his feet. On his back. Is the one in charge.
That's how it works. And Jesus eventually. Will have his enemies. Be his footstool. He is supreme. And our culture likes to say.
No, no, no. All views of God are equal. We're all like blind men. Trying to describe an elephant. Y'all heard this before? Religion is like a bunch of blind men.
Trying to describe an elephant. So one guy is holding the trunk. And he says. An elephant is like a snake. And one guy is pushing on the side of the elephant. And he says.
An elephant is like a great big wall. And one guy is holding the elephant's tail. And he says. An elephant is furry and small. Like a mouse. And he doesn't smell so good.
But the truth is. When we say stuff like that. What we have assumed. Whoever argues this. Is true about religion. What they have assumed is.
The only way you can tell that story. Is if you are not blind. And you can see the elephant. And so their complaint. That they're levying against religion. Is that it claims to see spiritual reality.
And the way that they do that. Is by claiming to see spiritual reality. See we don't like the idea. That somebody has. A hold on truth. That is real.
And that is supreme. And Jesus steps into our culture. And says. I don't care. I am the king of everything. I rule and I reign.
Over everything. And all knees will bow to me. And all tongues will proclaim. That I am king. And that is how it is going to work. And that ultimately.
I will return. And everything will submit. To my authority. Fully and forever. And our culture doesn't like that. And we will either.
Believe it. And build our lives off of that truth. Or we will not believe it. Be offended by it. And stumble over it. Jesus is offensive to our culture.
Specifically. And that he Judges sin. So our culture will get on board. With the statement. That we are all human. And we all make mistakes.
But then we start getting into this. But. There is no real objective. Right and wrong. Like you have got to choose for yourself. You have got to figure out for you.
What is right and wrong. You have got to look. And decide for you. What is right and wrong. And that different. Who is to say.
What is right and wrong. But even in that. We would. All of us in this room. If you have genuinely sat. And answered the question.
Do I believe. That there are things. That are actually. That people are doing. In this world. That they should actually stop.
Regardless of whether or not. They think it is right or wrong. That there are things going on. Currently in this world. That people should stop. Or be stopped.
Whether they think it is right or wrong. That Boko Haram should be stopped. That the Nigerian girls. Should be returned. That ISIS should be stopped. That child soldiers.
Should be like. There are certain things. That we will look. And say sex slavery. And trafficking. Should be stopped.
And we will look. And say I don't care. If they think it is okay. I don't care. Like. So we admit.
That there is an objective reality. And here is what Jesus does. He steps in and says. That the objective reality. Belongs to him. That the objective ruling.
Belongs to him. And that he Judges us. Based off of it. And that all of us. Fall short. That Gandhi.
And Mother Teresa. Fall short. And will be judged. And will be held accountable. For their failings. Will be held accountable.
For. All the bad things. That they did. All the times they lied. Stole. Cheated.
Whether they were. Mostly good in life. They will be held accountable. For where they fell short. All the good things. That they did not do.
That they should have done. And all of the times. That they did good things. With messed up motives. All the times. That we were generous.
Just because we wanted people. To think we were generous. All the times. That we were. Really gracious. To somebody.
Because we really just wanted them. To like us. Had nothing to do with generosity. Had nothing to do with graciousness. Had nothing to do with kindness. It was just about us.
And that ultimately. Jesus sits as judge. Over all of that. There's a video now. Out by Stephen Fry. Who's a British actor.
And he was asked. I think. Some along the lines of. What would he do. If he met God. God.
And he goes into a three to five minute. Tirade. Probably the best way to describe it. And in that. He sits in judgment over God. And says.
I would. I would take him to task over. This. And this. And this. And this.
And if he is real. I have no desire to believe in him. Because of. The things I see in the world. That I dislike. And our culture.
Does that quite often. We say. Well if there is a God. Then this is messed up. And if Jesus is a God. Then he shouldn't do this.
And this isn't okay. And what we have done. Is elevated ourself. To the judgment seat. And we've. Lowered God.
And we've lowered Jesus below us. And we get to pass judgment on him. And so people will say stuff like. Who does Jesus think he is to judge me. Who are you to judge him. Honestly.
Any person in this room. If we were going to choose. Who got to be judged. Just based off of name recognition alone. I think Jesus wins. Time magazine.
Man of the millennium. If we got to pick judge. Probably not you. I mean sure. You're super smart. You did eighth grade twice.
And you don't really know how to do your family budget. And you should be judge and king over the world. But. But Jesus. Shouldn't. And our culture doesn't like.
That he's going to roll up one day. And everything's going to be based off of what he says is right. And what he says is true. And what he says is good. And honestly. We are either going to believe.
And build our life off of him. Or we're going to not believe. Stumble. And be offended. Another way that Jesus is. Specifically offensive to our culture.
Is the exclusivity of the cross. So we hear quite often. That. Always lead to God. That everything you believe is just as valid as someone else's belief. And that all gods are basically equal.
That all God. All belief in God. All gods are the same. Which honestly. If we brought an imam up here. A rabbi up here.
And a Buddhist monk up here. We would all heartily disagree. That all gods are equal and the same. Buddhists don't believe in a personal God. An imam wouldn't believe that God would die. A rabbi is not going to believe that God is Jesus.
Or that Jesus is God. We're not going to agree. That all gods are basically the same. And here's what's really funny about that statement as well. What you are saying is. Your view of spiritual reality.
To say that there is one spiritual reality. And to push that onto other people. Isn't true. Isn't okay. And the way I know that. Is by saying that my view of spiritual reality.
Is true and okay. Your definitive view of spiritual reality. That you push onto other people. Isn't okay. But my definitive view of spiritual reality is.
Does that make sense? That you're making a definitive statement about spiritual reality. When you say that all gods are the same. The same way that Jesus makes a definitive statement about spiritual reality. When he says he is the only God and king forever. And so as long as we'll agree that we're all on the same page.
That we have an exclusive belief on the spiritual reality. And I think we're okay. And here's what Jesus is going to do. Here's what he says. Here's what the Bible definitively declares. Only Jesus can rescue you.
Only Jesus can redeem you. Only Jesus can make you okay. Only Jesus can sacrifice for you. Only Jesus can pay for your sin. Not your morals. Not your goodness.
Not your philosophy. Not your niceness. Not your ability to be intelligent. Jesus. Through the cross. And only through the cross.
Jesus can rescue and redeem you. Jesus and only Jesus is the cornerstone of all of history in the world. And we're either going to believe that and build our lives off of him. Or we're going to stumble and be offended by him. The band's going to come back up. And we're going to sing and make much of Jesus who is.
Our cornerstone. And for Christians in this room. Realize that Jesus is building you into his active work on earth. That you have a purpose. That you have a purpose. Because he's making us into his active presence and work on earth for the good of those around us.
That we get to be a new priest. Who get to serve not on our behalf but on the behalf of others. And that we get to pour our lives out in sacrifices. For the good of those around us. That you're in your job. In your neighborhood.
In this city. In your community group. For the good of those around you. And for every person. In this room. Who does not believe.
I'd like to ask you to believe. Not know. Not have all the answers. Not see everything. But believe.
Place your hope in Jesus. Jesus. And here's why. He is supreme. He is the ruling. Reigning.
King of the universe. Creator of all things. That all things bow to him. That all things belong to him. That he is supreme. Above all thought processes.
All philosophies. And all gods. That is true. You are broken. You do fall short. You have not lived up.
To the objective standards. Of the ruling. Reigning king of the universe. And you will be judged. And found guilty. You don't even live up.
To your own. Really small standards. That you set for yourself. And the ruling. Reigning king of the universe. Has higher ones.
And you have lived your life. In rebellion. In defiance. In pride. And selfishness. Elevating yourself above him.
It is true. He is the definitive. Cornerstone. Of the universe. And. The ruling.
Reigning. Supreme king. Of all things. Humbled himself. And became a human. Lived.
And. The way you never could have lived. Not in defiance. Not in pride. Not in rebellion. In kindness.
And grace. And love. And acceptance. And then he took. All of your pride. All of your rebellion.
All of your defiance. All of your lust. All of your greed. All of your selfishness. All of your shame. All of your guilt.
All of your guilt. Onto himself. And he died for it. and through that sacrifice we can be made right before God through that sacrifice we can stand before the ruling reigning king of the universe and be made okay and be declared innocent and holy and blameless we can have our account swapped with Jesus's and every person in this room will believe and not be put to shame or will stumble in disobedience and be destroyed this passage doesn't talk about it but I think it's helpful for us to know this every single one of us when God designed the world we're designed to exist for eternity and through our rebellion we brought death into the world but ultimately our souls will live on and on and on and on and on forever and those who place their trust and their hope in Jesus not their intelligence not their morality not their goodness not their philosophy not their ability not themselves but in Jesus will be welcomed because he's paid for our debt and we'll spend eternity living on and on and on in his family in his kingdom in his grace and his love and his forgiveness will swallow us in joy and hope forever because of the cross because of the death and because of the resurrection that forever sealed this for us through Jesus and those of us who are offended by Jesus and stumble over him will pay the due penalty of our rebellion of our pride of our selfishness of our self-sufficiency in eternity in hell eternity in a what the bible describes as a lake of fire where the fire is not quenched and the internal torment never stops and we will live there on and on and on and on and on and on Jesus is the cornerstone of history and for christians we want everyone to know that and everyone to spend eternity with him if you are a christian in the room you have been built into a new temple a new active presence of God on earth where you are a priest who no longer has an inheritance here but God is your inheritance and you exist for the good of those around you to sacrifice for their good because every single one of your neighbors every single one of your co-workers every single person in our city will either believe in him and not be put to shame or will stumble and fall over him and be offended by him and when the bible talks about cornerstone in other places it says it will be crushed by him that his enemies will be his footstool that all of us will be judged by the supreme king of the universe who has done enough to rescue us who has absolutely redeemed and saved us and that is the point of history is to worship and follow God for his glory and for the good of those around us as christians that we might believe in him and see everyone else around us believe it matters it's real he is supreme he is the judge and he did save us if we believe and if you're in this room you can be saved not by your morality not by your goodness but you can be saved from your sin and from the ruling reigning king of the universe who will have wrath on those in rebellion if you believe if you trust in what Jesus has already done for you on the cross and that is true for every person in this room and every person you will ever see every person you will ever work with every person you will ever live near that is true and ultimately our days are fleeting it will be over we will face the cornerstone and the king of the universe and either be saved by his absolute grace and sacrifice on our behalf or stumble over him in our offense at him where we have been sat in judgment over him in our pride and self-sufficiency and be crushed and I'd like to ask you if you're in this room believe trust Jesus no other God no other thing in this world that you can chase after forgives you loves you and died for you as Jesus has and if you're in this room and you're a christian realize that you're being built up to be God's active presence on earth for the good of those around you to sacrifice your life for his glory for their good because it's all at the end of the day God we pray that you'd help us believe that you through your holy spirit would give us faith and Lord that because this church exists because our community groups exist that less people in our city will be offended less people in our neighborhoods less friends that we know and love and less family members will stumble and be offended will stumble and be crushed and that Lord more and more and more people will believe in the sacrifice and the atonement that's already been given freely for them and we praise you that you did die on a cross instead of crushing us that you Jesus was crushed for us that you've given us a way of hope and that he rose from the grave forever sealing that hope for us that it is sure and secure as sure and secure as he lives now before you interceding on our behalf and so God we pray that you'd help us believe and set our lives around you in Jesus name amen
Jesus and the Desperate
Transcript
You are listening to a message from the Gathering of Mill City Church in West Columbia, South Carolina. I'm very excited we're getting to start a new series today. So what we try to do as a church family is kind of stay on the same topic for a couple weeks at a time so that we can all kind of gather around that, think through the same stuff together. And so what we're doing for the next several weeks is we're going to be doing a series called Jesus and People. And then after that we're going to be walking verse by verse through the book of 1 Peter throughout the summer. And so we're excited about both of these.
This series, what we're shooting for, what we're trying to do is understand how God would respond to us as individuals in our normal everyday life. So what happens is I think sometimes we have this vague understanding of God. Or depending on kind of how you grew up and your background and what you've learned about God or been taught by God, sometimes taught about God. Sometimes we feel like maybe God's angry. Like if we sat down with Him, He'd be mad at us or frustrated with us or that He's got a lot of anger towards us that we don't measure up. Sometimes I think we have this vague sense that God's loving and He's just good and He probably loves everybody.
And even if we think about that, though, I've met some people who feel like God is just loving and He's good. And then as you keep asking questions, it's like, well, yeah, but if I talked with Him, He loves everybody. But if He sat down with me, I just feel like He'd be a little bit disappointed, a little bit frustrated, a little bit wished that I would do better. We have this understanding that – and so what we're shooting for is to just look at Jesus and how He interacts with people in the Gospels. And the reason is the Bible tells us that Jesus is God. Colossians 1.15 is going to say that He is the image of the invisible God.
So the Creator God that exists that you don't just see when you're on your way to work, but you kind of see His work. What we see is that Jesus is Him as a human, that Jesus is God when He became a person, that God relates to humans so much that He actually became one, that He actually took on flesh. And then He interacts with real people, broken people, confused people, hurting people, self-righteous people, that Jesus interacts with them. And so what we're trying to do is just take a look at who are the people He interacts with and how can we learn from that how God would respond to us. And so we're kind of looking twofold at this.
One is if you fit in the category of what we're studying that week, if we're looking at a specific person and that's kind of you, what we want to understand is this is how God would respond to us because this is how Jesus responds. This is how Jesus interacts. This is what He calls that individual to. And the other one is if it's not you, if you don't fit in that category, for us to as a church family learn how we ought to respond. For us as a church family to see how Jesus responds because Jesus is our hero and our Savior and He is God, but He is also an example. He's not just an example, but He is an example, and we get to learn how we ought to respond to people.
And so I think sometimes the church – I don't think sometimes. This is correct. The church ought to respond to people, treat people the way that Jesus does. But I think sometimes the church doesn't get that correct. So if you're just hanging out and you're checking out this whole Jesus thing and you're like, yeah, I've seen how the church treats this group of people or I've seen how the church treats me or I just have looked at the church and they're hypocrites and they're off.
I want to say two things to that. One is a lot of times I think we look at the church and we say, man, look at how messed up those people are. Look at how their lives are off. Look at how hypocritical they are. And honestly, yeah, that's kind of how it works. The church is the group of people who were the first to raise their hands and say, I need a Savior.
I'm not awesome. I'm not great. I'm not figuring this out well on my own. I am messed up. I do have problems. And I need Jesus to save me.
That's what Jesus does. He steps in and He saves everyone who's broken, everyone who's needy. So at times when people levy complaints against the church and they're like, look at how hypocritical they are. Look at how messed up they are. I'm just kind of like, yeah, it's a little bit like looking at like a summer camp for overweight children and being like, that camp's terrible. All the kids there are fat.
It's like, that's why they went. Like you're confused. That's what the church is. So the church is filled with broken, messed up, sinful people. Yeah, because they're the people who realize they need Jesus. Does that make sense?
So it's like people will be like, man, I just don't know about that guy. He's kind of like a four on a scale of like following and obedience. And I'm like, really? That's beautiful because six months ago, he was probably like a two. Like, that's great. Like, that's wonderful.
Yeah, she's kind of a jerk. Kind of a jerk. Man, you'd have to reach in your bag of profanity to describe her a year ago. Kind of a jerk is amazing. Like, we need to go high five her. That's amazing growth.
Like, that's what the church is. It's a group of people who realize they need Jesus. That's what brought us together. And on the other end of that, so there's two things. There's that. And then there is people who are confused about what the church is, who are part of the church, claim the name of Christian, but believe it's about their morality and something that they've earned.
And that's how you get Dana Carvey being the church lady on SNL. Or you get Angela from The Office. And that general attitude of, I'm a Christian, so I'm better than you. And that's where, yeah, Christianity at times is off there, where people have thought they've earned it. When that's the opposite of what the Bible says. And so us as a church family, we want to grow and learn how we ought to respond to people in specific situations.
And just very practically answer some of those questions. And then for the weeks that it actually really applies to you, get to see how God would interact with you, how he would respond to you. So I'm going to pray and then we're going to hop in this morning. God, we thank you that you are relational, that you do care about humans enough to become one, to identify with us in our hurt and our pain and our confusion. To take on sin in a very real way. So that you could redeem and so that you could save.
God, we trust you. We pray that you would speak to us this morning as we study your word. In Jesus' name, amen. We'll be in Mark chapter 5. So this whole series is going to be in the Gospels.
Just looking at stories of Jesus interacting with people. So we won't deal much with things that he taught. Way more with how he spoke to people, how he interacted with people. And we're going to be in Mark chapter 5 starting in verse 21. And the Gospels are just accounts of what Jesus did while he was walking around on earth. Mostly focused on the two years, three years right before he was crucified.
And then most of their time is spent on the crucifixion. But we're going to spend some time just looking at some different stories in the Gospels. And so what we're going to look at today is we're going to look at two individuals that are just out of options. At the end of their rope. Have no good plan for where to go next. They're just desperate.
And so we're going to look and see how God, how Jesus as God interacts with people who have no more options and who come to him. Have no good idea of how the future is going to work out. No plan for it. And come to him. So we're going to start in Mark verse 21, chapter 5, verse 21.
And when Jesus had crossed again in the boat to the other side. So he's coming across the Sea of Galilee. A great crowd gathered about him. And he was beside the sea. So tons of people show up.
He's just getting out of a boat. He's famous at this point. Kind of reluctantly famous. But he's famous at this point for healing, for teaching. This great crowd shows up. Then came one of the rulers of the synagogue.
The synagogue was a place where Jewish people would gather every Sabbath and study scripture. So he oversees a synagogue. Jairus by name. And seeing him, he fell at his feet. And he implored him earnestly, saying, My little daughter is at the point of death. Come and lay your hands on her so that she may be made well and live.
So Jairus shows up. And he says, My little daughter is at the point of death. Come lay your hands on her so that she may be made well and live. What we find out later, What we find out in Luke's gospel is that she's an only child. What we find out later in this, Mark's account, is that she's 12 years old. So they didn't have birth control.
And you wanted to have a lot of children. The desire in their culture, in Jewish culture, was to have a lot of children. Children were a blessing. They would take care of you in your old age. And so just to know that they have a 12-year-old girl, and that's their only child, that story already has a lot of pain in it, already has a lot of frustration in it, already has a lot of doubt and questions and fears in it. We do know that the mother is alive, so we don't know if there's been miscarriages.
We don't know if there have been other children that have died from illnesses while they were young. All we know is that they've at least been together as a couple for 12 years, and they have one child, and that's already got a lot of pain in it. And now this 12-year-old girl is at the point of death. We don't know how long this sickness lasts. We don't know if it's been a long sickness, if she's just recently gotten sick. But what we do know is that Jairus knows she's not going to make it.
And he had to have made a decision. He had to have been home and heard, Jesus is here. With his daughter who's gasping for air, maybe drifting in and out of consciousness, and he decided the only thing I can do is try to make it to Jesus. I've heard that he heals. I've heard that he's capable of doing things. By the grace of God, he just showed up in our town.
And the only thing I can do, and as a father, as a husband, designed to lead and protect the sense of helplessness that this man must have felt in a situation where he has no control over the outcome, and then he hears Jesus is here. And he's got to be thinking, what if all this stuff about Jesus is true? What if the things I've heard about Jesus, what if it's real? What if he actually can save? What if he actually can heal? What if he actually can just show up and this work out?
And so he leaves. He makes a decision to, I'm not going to be with her while she takes her last breath, possibly. I'm going to go do the one thing I know I can do. And he earnestly implores Jesus, come with me. Please, just come with me. I know there's a huge crowd.
I know you've got a lot going on. I know there's, just come with me. And so what we see very early on is that this guy runs into the middle of what Jesus is doing, falls on his face and says, I need your help. And the next line is beautiful. Verse 24, And he went with him. I love that.
Jesus' immediate response is, let's go. Like, don't you feel sometimes that like if you came to Jesus, his response would be like, well, let's talk. Have you been a good little girl? Have you been a good little boy? Have you been behaving? Have you been following?
Like, let's, I've got some questions for you. Do you deserve this? No, Jesus' response, he just went with him. He comes to him and says, I have no other options. It's just you. And Jesus just, let's go.
And that's beautiful to me. So Jesus is going with this man to his daughter who's on her deathbed. You feel his pain? Have a 12-year-old who's going to die? Do you feel that? Where he would be at this point?
Mentally? Emotionally? A great crowd followed him and thronged about him. Thronged just means they were all over him, touching him. Probably had his disciples running some crowd control. And I mean, he's in a hurry.
So they're on their way to go try to save a child who's about to die. And there's a huge crowd of people just mobbing him, which has to be slowing down the progress. Jairus has to probably be trying to push people out of the way. You know, this is important. You can talk to him later. We got something to do.
Doing everything he can to get Jesus there. And there was a woman who had had a discharge of blood for 12 years and who had suffered much under many physicians and had spent all that she had and was no better but rather grew worse. Okay, so in the crowd, in this crowd that throngs about him, there's a woman who's had a discharge of blood for 12 years. Now, that can mean that she had an external sore or external sores that were bleeding off and on or continuously for 12 years. Most likely, she was having uterine bleeding, which would have been basically a constant menstruation for 12 years. This is a real medical condition.
I was talking to David Hewiler, who works with an insurance company. He says they get claims for it a lot. A lot of times it has to do with a tumor. And it causes fatigue, pain, and eventually can lead to death. And so for 12 years, she's had this condition. And added on top of that, in Jewish culture, when you had this kind of issue, either external or if it was an internal issue, she would have been unclean.
Because they had ceremonial clean and unclean laws. Where God in the Old Testament through Moses was teaching his people that they're not like him. That he's holy. He's separate from them. And so he gave them laws to show them this. And even in those laws, if you did everything to be clean, you did everything to be as clean as possible, when you showed up at the temple, you still needed a sacrifice on your behalf.
So he's also just teaching them that not only are you not like me, but even if you're the best version of you, you still need a sacrifice. You still need your sin covered. And he was pointing to the cross and all of that. But because of the clean and unclean laws, while she was unclean, would not be allowed to touch people. Or else they would become unclean. If it was, she would not be able to have normal relations with her husband, physical relations with her husband, if she was unclean.
So if she had a husband, we don't know. But if she had a husband, that would affect their relationship significantly. She would not be able to gather for worship with the temple. She would not be able to take part in feasts and festivals that would happen multiple times a year. She basically would have to remove herself from normal society because of this issue. Not only is it painful, not only does it cause fatigue, not only does it just drain her of energy and life, but it affects her ability to have a normal life.
And it says that she's suffered much and hasn't gotten any better, but to grown worse. And it's been 12 years. The same time that Jairus was welcoming, his family was welcoming a newborn daughter into the world, she began to have this issue and it hasn't ceased for 12 years. And she's in the crowd. And she has no other options. Quite possibly because it's been a 12-year-long process and she's growing worse, she may be close to death.
She has no energy. She's in pain constantly. Spent all that she had. Spent all that she had. Has completely gone out of money to only suffer and grow worse. She had heard the reports about Jesus.
That's verse 27. She had heard the reports about Jesus. And came up behind him in the crowd and touched his garment. For she said, If I touch even his garments, I will be made well. Okay, so she's heard about Jesus. And she has to have this, Really?
Can he really heal? Can he really save? Can he really, Is he able to do what I've heard that he's able to do? And she has no other options. And she comes up with a plan. I'll sneak through a crowd, Making everyone around me unclean.
I'll sneak up to Jesus and touch him. Something I'm not allowed to do because I'm unclean. And because he's a teacher. Because he's a man. So all the regulations of how this will work.
But I'll just sneak up and touch him. And if I can just do that, I'll be healed. If I can just get close enough to touch him, I'll be healed. Can you imagine that? Like he shows up with all the amount of energy that she has. She fights through this crowd.
She has to have, Her heart is pounding. And she just gets close enough, Just reaches out his hands, Able to touch his garments. Able to just swipe his clothes. With just the hope, The belief and the faith, That if I can do this, I'll be healed. I'll be made right. So we've got Jairus, Who's leading Jesus through a big crowd, Trying to get as fast as he can, To his house.
Not knowing at what moment, His daughter's going to die. And we've got this lady, Who's fighting through this crowd, Just to touch Jesus, In the faith that that'll heal her, From 12 years of suffering. We've got two people that are a lot like us. Broken, In need, With a lot of pain, And not a lot of hope. Who, Honestly, Don't have good options at this point. Jesus hadn't showed up, Hadn't gotten off this boat, Jairus' option was, Hold his daughter's hand while she, Dies.
Jesus hadn't shown up in this area, Then this lady's hope was to, She had no more money, Suffer more, Die eventually. And both of them have a sliver of hope, Because Jesus is here. And for us, We can be money, I just don't have, When it comes to finances, I just have no more good options, I have no plan, I have no clear idea, Of where this is going to go, I'm honestly, I'm in a place where, Just desperate. Relationships, I don't see how this is going to work out, I don't see how I'm ever, Going to get here, I don't see how this, I'm ever going to be married, I don't see how this marriage, Is ever going to last, I don't see how we're ever going to have children, I don't see how, Our children are ever going to turn out, The way, I just have no more good options, I don't have options, When it comes to work, I don't have, Like, You feel that, You feel where they are, And they're further along than us, The part where it says, 26, It was a woman who had suffered much, And it ends with, Was no better, But rather grew worse, Is that some of us, That's the story of your life, You've suffered much, And it's not getting any better, There's no light at the end of this tunnel, When you look at your options, When you look at the foreseeable future, The best thing you can come up with is, Pain, Hurt, Suffering, If the past is an indicator, Of where this is headed, I'm going to continue to suffer, It's going to continue to get worse, And thankfully, At some point I'll die, And at least that'll stop it, So these are the two people, Who are saying to themselves, Can it be true?
Can what I've heard about Jesus be real? Can he actually heal? Can he actually save? Can life actually be different, Because of him, Because I've heard that it can, Is that real? And they're both trusting, That it is, So she sneaks through, She catches this plan, If I can just touch his garments, I'll be made well, And she really just wants to, To kind of steal, Some healing from Jesus, Most people when Jesus heals them, They have to show up, They have to say, Here's my problem, She had no desire to do that, You see, If she had an internal issue, She really had two options, For life, Follow the regulations, And have, Be ostracized, Have no normal life, Or, Hide this, Lie, And have a normal life, And I feel like, In a room this size, We've got some people, Who feel like, That's your options, I can be real about this, And have zero friends, I can be real about this, And have no actual relationships, Or I can hide this, I can keep this a secret, And have a normal life, And she decides, At least on this day, I'm going to keep this a secret, I'm just going to sneak up to Jesus, And I'm just going to, Get some healing from him, I'm not going to walk up to him, In front of everybody, And say, Here's my problem, Will you heal me, I'm just going to, Work my way through this crowd, Make a bunch of people unclean, Not tell them about it, Make him unclean, And leave, That's her plan, 28, For she said, If I touch even his garments, I will be made well, And immediately, The flow of blood dried up, And she felt in her body, That she was healed, Of her disease, She touches Jesus, And immediately, She's healed, She feels it in her body, I don't know what that would have felt like, I'm assuming, Amazing, 12 years of pain, 12 years of hurt, 12 years of struggle, 12 years of suffering, She touches him, And immediately feels, I don't know, Warm, Tingly, Super excited, Like if you saw her, Walking into the crowd, She was, She was in pain, She was hurting, She was fighting through, If you saw her walking out, She was like, Like, Just smile on her face, Like that lady's glowing, That was weird, She feels healing, Just by getting her hands on Jesus, And she was ecstatic, In awe, Blown away, For about, Five seconds, Maybe three, Feels that she's healed, Her mind is blown, She feels warmth, And life, Energy running through her, Verse 37, And Jesus, Perceiving in himself, That power had gone out from him, Immediately turned about in the crowd, And said, Who touched my garments?
Okay, That's super weird, A couple of things, One is Jesus feels power leave from him, Which means that in some way, When Jesus heals, There's this exchange, Of his life, For ours, That he has to give up, Some of his power, That he has to become weaker, So that she can become stronger, That he has to give up some life, So that she can have health, That Jesus has to exchange with us, And so he's walking along, There's a huge crowd, A bunch of people touching him, They're fighting him, The disciples are around him, Pushing on him, Hand on his back, Trying to get him through the crowd, Like he's Justin Bieber, And there's a bunch of 13 year old girls around, Like they're fighting through, And suddenly he stops, And this giant crowd, Stops, Spins around and says, Who touched my clothes? And everybody goes, Like there was a guy at the back, Like just, I ain't even got hands, Like they were in my pockets, Like immediately he stops, And spins around and says, Who touched my clothes? And you had to imagine, Everybody was like, Like a lot of people, I think, And this lady, Who was super excited, Jesus stops, Says who touched my garments, And she goes, Like I mean just, Still excited? That she's healed, But she's entered into a new arena, Not as excited as before, I love his disciples response, This is the best, Jesus had real people around him, Just so you know, Jesus perceiving himself, The power had gone out from himself, Verse 30, Immediately turned about in the crowd, And said who touched my garments, And his disciples said to him, You see the crowd, Pressing around you, And yet you say, Who touched me?
So his disciples are like, I got this, What? That guy, That guy, I was touching you, Pretty sure Philip had a hand in there, Like, Like, This is the weirdest question, You've probably ever asked, Is this one of your parabolas? Like you, You're going to teach us something? Like what are you doing here? So Jesus being Jesus, Doesn't respond to them, Verse 32, And he looked around, To see who had done it, So he's scanning the crowd, To look for the one, Absolutely terrified person, Who knows exactly what just happened, That's what he's doing, So he's like, Okay, Wasn't that disciple, Because he doesn't understand, What just happened, So he's just looking around, Where are you at?
Verse 31, His disciples said to him, You see the crowd, Pressing around you, And yet you say, Who touched me? 32, And he looked around, To see who had done it, But the woman, Knowing what had happened to her, Came in fear, And trembling, And fell down before him, And told him, The whole truth, You don't get Jesus, Without the personal relationship, You don't just get benefits of Jesus, Without Jesus, So immediately he says, No, There's a human here, I need to talk to, Where are you at? She knows what happened, She lays down, Trembling before him, Knowing that what she had done, In all of understanding, Of everything that would happen, Would be wrong, What she had done was wrong, And she's about to have to, Articulate this in front of everybody, She's about to have to explain, Explain her whole story, And she gives the whole truth, Which is our option, When we come to Jesus, Whole truth, Not half truth, Not a little bit of a spin on truth, Whole truth, Lay it all out there, We also come to Jesus, On his terms, Not ours, Jesus is in control, Of the whole situation, You come to him on his terms, Not yours, You don't get to come up with, This is how my interaction, My relationship, This is how Jesus and I, Are going to work together, No, Jesus is in control, Of all of that, And he controls how, Your relationship is going to work, So she lays it all out there, Tells him, Why he should be mad at her, Why he as a teacher, As a good devout Jew, Should be disgusted, By what she just did, And he said to her, Verse 34, Daughter, Your faith has made you well, Go in peace, And be healed of your disease, Do you know how beautiful that is? How many other ways he could respond, And he starts with daughter, I just assumed there was a smile, Came across his face, As he was impressed by her faith, I don't think Jews use this word, Jewish people at this time, But her moxie, Just appreciates her, And just, Daughter, Go in peace, Your faith has made you well, That's the response, We get from Jesus, When we run to him, When we're desperate, I have no other options, I have no other plan, And I have no other idea, Of how this is going to work out, I'm done trusting in myself, I'm done trusting in other things, I just need you, I just trust you, To let this work out, The way you want it to work out, I have a preference, She had a preference, As to how this would work out, It did not work out that way, Jesus had some of, No this is how a relationship, Is going to work, But just with love, And just with acceptance, And just with this open arm, Yes you can come to me, You're welcome to come to me, When you have no other options, Okay, A couple of things to see here, She tells the whole truth, This is a 12 year long story, And a lady, If I ask my mom, A yes or no question, She responds like this, Well last Tuesday, Nope, This is a yes or no question, Like, The response is yes or no, She wants to tell a story, That's my mom, She's super sweet, Some ladies aren't like that, A lot of ladies are, One of the things we talk about, In premarital counseling, Is we're coaching people up, Is we say, Men, Come up with things, That happen during the day, That you can tell your wife about, Because when you get home, And she says, How was work, How was your day, And you respond, Good, Or fine, Which is a very acceptable answer, She's not going to think, It's acceptable, You need to have some form of, Carl was there, And he hurt his shin, And I was all, Dang Carl, She'll love it, Oh wow, I didn't know that about Carl, You know like, There's just something about that, And then we tell, We tell the ladies, Please just give highlights, Just give highlights, Just, Just bullet points, Of your day, Because my wife will say stuff like, I was at work, And Christy was there, And she was wearing a blue shirt, And we were in the break room, And I think she had a pimento cheese sandwich, And she'll go through this whole story, And at the end, I'll go, What, What about the blue shirt?
She'll go, What about the blue shirt? What? You said she was wearing a blue shirt, She was wearing a blue shirt, She didn't spill pimento cheese, On her blue shirt or something, Like those details, Had nothing to do with the story, They were part of the story, Okay, Like you just have to, She gives too much information, I'm trying to hold it all together, Get to the end, And it was just that she was mad about something, It's like, Okay, I didn't need any of that, She tells this whole story, Maybe she summed it up, I'm assuming that it was pretty long, She tells this whole story, She tells the whole truth, She lays it all out there, Jesus doesn't cut her off, He doesn't tell her to wrap it up, He doesn't say, Hey, We're kind of busy, Like you're derailing something, I'm in the middle of, Like you feel the weight of, On the way to save a child's life, That's why ambulances, Don't stop at red lights, They got a kid in the back, They got a dad back there, They're doing everything they can, To keep him alive, And then they're like, You know what, I didn't know Taco Bell had a dollar menu, That's not how it works, Like you, He's in the middle, It's the same as an ambulance, Taking a child to go be saved, It's the same process, And he just stops everything, And he just listens, And he welcomes her, Some of us feel like, If we came to God, He'd be bothered by us, That he's got too much going on, He has no desire to hear everything, He just needs the bullet points, He's a little bit frustrated, With our neediness, And he is not, God is eternal, And outside of time, And even when he became, Finite, And was limited by time, Still had time, For everybody, Do you see that? He's not like your dad, Who was easily frustrated, Not like your husband, Or your wife, Or your boss, Or him, He stops, He listens, He cares, And wants to know all of it, Isn't that beautiful?
Now if you're Jairus, That was terrible, Wrap it up, Wrap it up, Wrap it up, Okay, Okay, She just said seven years ago, No, We need three minutes ago, Come, Can you feel, The anxiousness, The weight of, That's over with, Like it's happened, Y'all can talk about this later, We got, Jesus has all the time in the world, God responds to us, With great patience, And, He doesn't follow our schedule, See that perfectly in this story, Being crossroads here, He's not on your timeline, He's in control, He's good, Not on your timeline, Even though our timelines, Are.
So brilliant, That's what I have to talk to him, About all the time, God I've come up with a great plan, I really feel like, You're going off script here, And, You are confused about, Why, What we're doing here, So that's what Jairus is feeling, Jesus you're blowing this, Jesus you're messing this up, Jesus this isn't going to work, If you keep talking, Jesus you got to, She's got to stop, 34, And he said to her daughter, Your faith has made you.
Well, Go in peace, And be healed of your disease, While he was still speaking, There came from the ruler's house, Some who said, Your daughter is dead, Why trouble the teacher, Any further, Jairus is waiting, Hoping that this will wrap up, They're close to his house, Jesus is talking, He's being very gracious, And very loving, Jairus looks up, And he sees some people, From his house, They don't have to talk, He sees it on their face, Blood's gone, You can already tell, They've been crying, He knows they're not coming, To give good news, Your daughter's dead, Don't bother the teacher, Any further, He can go do other stuff.
Now, No sense in him coming with you, And his, His heart, That was holding on, To that last little bit of hope, That last little bit, Of a Hail Mary shot, Maybe we can pull this off, I left her, And went as fast as I could, Did everything I possibly could, For our one, Final shot, His heart drops into his stomach, Because everything he feared, Was going to happen, Happened, And it's over, You don't come back from that, It's not, She's getting worse, Hurry up, Your daughter is dead, Don't bother the teacher anymore, His last little bit of an option, Is gone, It's done, There's no returning from this, 36.
But overhearing, What they said, Jesus said, To the ruler of the synagogue, Do not fear, Only, Believe, So Jesus hears it, Jairus hears it, Right as he's responding, Jesus turns to him, And says, Don't fear, Only believe, Do not fear, Only believe, I don't know how that was received, We're not told, We know they go the rest of the walk, To the house, When it was absolutely final, When everything was done, When there's no way to come back from this, Jesus' response to Jairus is, Don't fear, Believe, Trust, Lean in, Don't believe them, Believe in me, Don't trust the finality of this situation, Believe me, Do you know how hard that would be?
It's done, They foreclosed, It's done, The court case, The ruling has been sentenced, The sentence has been laid down, It's done, The prognosis is what it is, It's done, It's final, We've packed everything, Repo's final, Foreclosure's final, Finances are final, Health is final, It's done, And Jesus looks at him and says, Don't fear, Just believe, Only belief, Just trust, Just lean in, Just look at me, Look at me, Let's go, And he allowed no one to follow him, Except Peter and James and John, The brother of James, Could have done that from the beginning, Turns around and tells everybody.
Okay, Crowd, We're done, Peter, James, John, Let's go, 38, They came to the house, Of the ruler of the synagogue, And Jesus saw a commotion, People weeping, And wailing loudly, Do you know how Jairus saw that, When he came around the corner, Everyone that he knows, And cares about is broken, And when he had entered, He said to them, Why are you making a commotion, Why are you making a commotion, And weeping, The child is not dead, But sleeping, Okay, Jesus, Gets to say ridiculous things, He walks into, Where a child has just died, And says, What's all this about, She's fine, That's crazy.
But Jesus gets to be crazy, He gets to say ridiculous things, He gets to step in, When everything looks like it's done, And say, Oh, Don't worry about that, Oh, This is going to work out okay, You're going to be alright, He's the only one, Who gets to do that, And it actually means something, 40, And they laughed at him, Okay, That's how ridiculous, His statement was, They went from weeping, And wailing, There was a commotion, And they all stop and laugh.
Because that's how ridiculous, His statement was, We, In our culture, Are pretty distant from death, Some people, Have certain jobs, Where they see death, Right then, Most of us, When we see, A dead person, They've been placed in a casket, They've been cleaned up, You can always tell, There's just something different about them, The life is gone, But we're not as familiar with death, As they were, They knew death, They knew she had had life, They knew it had left, She's dead.
So much so that they laughed, They derided him, But he put them all outside, And took the child's father and mother, And those who were with him, And went in where the child was, Okay, I don't know the process, Of putting all of them outside, I'm assuming, Because Jesus is God, He was able to suck the air out of a room, With his face, That his facial expression changed, And he said, Y'all need to leave, And everyone assumed, That's my best option, I don't know, I don't know how long it took, I'm just assuming, That's me imposing something, On the text there, I just know it says, He put them all outside, They went from.
Weeping, Wailing, To laughing at him, And then everyone decided to leave, 41, Taking her by the hand, He said to her, Talitha Kumi, Which means, Little girl, I say to you, Arise, And immediately, The girl got up, And began walking, For she was 12 years of age, Mark adds that in now, So that her walking isn't weird, If you were assuming it was an infant, She was 12, And they were immediately, Overcome, With amazement, And he strictly charged them, That no one should know this, And he told them, Give her something to eat, Little no fact about dying, It makes you really hungry.
Jesus walks in, Sends everybody out, Grabs a dead girl by the hands, And says, Little girl, It's time to wake up, The way a mother, Or a father, Would wake up a child, In the morning, He grabs her by the hand, And he says, It's time to get up, Gosh, She's just sleeping, Little girl, I say to you, Arise, It's time to wake up, She sits up, Begins walking, Life fills her again, I'm assuming, That there had to be an exchange, Power left him to heal, The lady, I'm assuming, More of his power, More of his energy, More of his strength, More of his life, Had to leave, We don't know.
Jesus is able to step into a situation, When it's completely final, And change it, Reverse it, Bring life back where there's death, Bring hope back where there's despair, We have two people in this story, Who are absolutely wrecked, And desperate, And have no hope, And no options, Except for Jesus, And their only hope is, Maybe what's been said about him is true, Maybe it's real, That he can bring life, That he can bring hope, That he can bring joy, Maybe it's real, That he can heal, Some of us may be in that same spot, I don't have good plans, I don't have good options.
But maybe all this stuff, That I hear about Jesus is true, Maybe what my friends have been saying is true, Maybe what we've been talking about, In community group is true, Maybe what we, People celebrate on Easter is true, That Jesus was dead, Now he's alive, And in him we can have life, And hope, That my brokenness can be taken away, Maybe it's true, Christians, We're going to set aside, The story for just a second, We're going to set aside, Those of us who are in, In the position that Jairus and the woman were, We're going to come back in just a.
Second, But for Christians in the room, For the church, Maybe you're not in this position, We're going to take just a quick second, And we're going to go through five things, If you take notes, We're going to run through these pretty quickly, Five things, Five ways that we as, As the church, Get to respond to people in this position, Get to respond to people who are desperate, One, Be there, Just be there, Jesus' response to Jairus, Was let's go, Didn't talk, Didn't say anything, He just went with him, He was just there, Sometimes that's all we can do, That's the best option we have, Is just be there, Just be around, Just love them, Just.
Be there, Number two, Be willing to be inconvenienced, Your timeline's going to get messed with, Your plans are going to get derailed, As you have real friends, And real family, And real loved ones, That are in this position, Jesus shows up, Immediately has to go with Jairus, In the middle of that, Has to stop and deal with this woman, Be willing to be inconvenienced, Go ahead and plan on it, Know that's how that works, Three, Don't be shocked by confession, She lays it all on the line, And his response is absolutely welcoming, His absolute love, Secret shame and guilt, And things in our closets, That's humans, Christians should be the least shocked, By sinfulness, The.
Bible's very clear, We're all busted, We're all broken, We all need Jesus, And so when someone says, This is how messed up I am, We should just be like, Yeah and Jesus is great, Yeah, Sin tricks us all, Yeah, Shame and guilt, Yes, We need Jesus, So she lays it on the line, And he had the opportunity, To respond, With condemnation, With don't you know, What you've done wrong, And he just says, Daughter you're healed, Four, You will have to sacrifice.
Jesus in order for these people, To receive healing, Had to give up power, Had to pour some of it, And he'll have to give himself out, And that's how it works, When we're around somebody, Who's drained of love, And energy, And hope, You've got to pour some of yours out, For them to feel loved, For them to regain a sense of hope, You've got to pour out, Some of your energy, For them to have some, We actually line up with Jesus, And we do this really.
Well, And we do that, And number five, Point towards faith in Jesus, Don't just give pithy statements, Don't just have some, Oh it's going to be okay, Help them see why it'll be okay, Because of the cross, Jesus ultimately was just, It was about faith in him, The whole time, And that's what he turns to Jairus, And says, Don't fear, Just believe, And we get to just say, Jesus is good, He's trustworthy, I don't know how this situation, Is going to turn out.
But I know that, And that's what we hold on to, Band's going to come back up, We're going to sing, To Jesus, If you're in the room, And you're Jairus, If you're in the room, And you're this woman, You're in a position, Where you have no clue, What the next step is, The only thing you can see, On the horizon, Is pain, Is brokenness, You honestly don't know, How life is going to continue, You don't know how you'll get back to normal, You don't know how you'll get back to happy, You honestly feel like, That's not going to happen, Your hope.
For joy, Your hope for fulfillment, Is gone, Let me say this very clearly, You can come to Jesus, And you can trust, Jesus, Not to work on your timeline, Not to fulfill all your dreams, Doesn't always work out, The way we want it to, But what we know, Is that Jesus is trustworthy, And his response to you is the same, Tell me all about it, Tell me what you need, Lay it all out, Don't fear, Just believe, Just trust, You see we can get a glimpse of it in this story.
Jesus has to give up power, He has to give up strength, For her to be made strong, For her to be made well, Eventually, Jesus isn't going to just be weakened a little bit, He's going to come completely weak, He's not going to give up just a little bit of life, He's going to give up his entire life, That Jesus is ultimately going to go to the cross, And lay it all out for us, All of his strength will be gone, All of his life will be gone, All of his power will be gone, That he joins us in our suffering, That he joins us in our pain.
Because of the cross, We know, Without a shadow of a doubt, That he loves us, And that he's trustworthy, He can be trusted, He went to the cross for us, We can bring him anything, We don't know how it will work out, But we know that he's good, And that he can be trusted, That we can bring anything to him, When we have no more options, No more hope, When everything seems final, And he can bring life, And he can bring healing, And he can bring hope, That's the.
Jesus that we rest in, That's the God that loved us so much, That he became a human, To take on our guilt, And our shame, And our pain, To take on our death, So that we can have his life, And his joy, And his hope, And ultimately we rest in him, So if you're in this position today, You don't have good options, You don't have a good plan, You've ceased trusting in yourself, And you've ceased trusting, And getting the situation to work out, Jesus' response to you is the same, Don't fear, Just believe, I'm the.
God that can step into these situations, And make them work out for good, When you see no way that's going to happen, And sometimes it's long, And sometimes it's painful, But he's absolutely trustworthy, God, We ask that your Holy Spirit would help us to lean into you, When we see no hope, When we see no light at the end of the tunnel, God, That you would, Through your Holy Spirit, Look at us, Look into our souls, And say, Don't fear, Just believe, Just lean into me, And that you would give us the ability to do that.
God, That you would grant us faith, That we can trust you, That we can place our hope, And our life in you, And we praise you, Lord, That you became completely weak, Completely powerless, That you didn't just give us life, But you gave yours up for us, And that we know we can trust you in all things, God, You're good, And help us to see that, And help us to trust you, And to have real faith, In you and you alone, In Jesus' name, Amen.
Missional Community
Colossians 4:1-18
Transcript
All right, well, again, I'm glad you guys are with us for tonight because we're actually coming to the close of our summer-long series, Colossians. It's all about Jesus. And it has just been so good for us to walk through this as a church family. And if you're adding up, we've covered Chapter 1, Chapter 2, Chapter 3. And so tonight we're actually going to be looking at all of Chapter 4. So if you've got your Bibles, go ahead and grab them.
We've got much ground to cover tonight. If you don't have a Bible, if you just look kind of in between the seats, we've got some of our blue and white Bibles for you. If you don't have a Bible, we'd love for you to have that one. Take that one. That's our gift to you. And church family, if you know someone who doesn't have a Bible and you'd like to take one to them, please, that's what those are for as well.
Okay, so again, we've got much ground to cover tonight. But it has been so good, so good for us to walk through this letter as a church family over the summer. Wouldn't you guys agree? It's been good just for us to study this because Paul is writing this letter to a relatively young church and a relatively healthy church. And so it's been great to walk through because he's legitimately pointing them to the fact that it's all about Jesus and how that plays out in their personal faith and in their relationships. And so for us as a young, healthy church, we've been able to look at that and see how can we continue to grow and continue to move forward.
And we've gotten to grow in a couple of different ways. First of all, we've been able to grow in our understanding of the gospel. So if you think back over the last, over the first chapter and the second chapter, we see beautiful language where Paul basically makes us drink from a fire hydrant in terms of trying to understand about Jesus. He's going to use beautiful language like Jesus is the image of the invisible God. He's the creator of all things. He's the son of God.
He's going to talk about what Jesus does, that he reconciles all things to himself, making peace by the blood of his cross. And in light of that, the gospel being who Jesus is and what he's done, what does that mean for us? Paul's going to write and say that we were a people who were alienated, hostile in mind, doing evil deeds. We're incapable of fixing that relationship on our own. But based off of what Jesus has done on our behalf, it's going to use language like redeemed, transferred into the kingdom of his beloved son, qualified, forgiven.
And so we've been able to walk through that and grow in our understanding of the gospel. And over the last four weeks, what we've done is we've transitioned a little bit. And we've moved from this vertical idea of focusing on Jesus. And in light of that, in light of who we are, we've transitioned and started to look at, okay, in light of that, how am I supposed to live? So in light of who I am in Jesus, how am I supposed to live?
And basically we've seen the way that our faith impacts relationships. Paul's going to say things like seek things that are above, put to death sinful practices. He's going to talk about the things that we should put on, characteristics, marks of a Christian should be that we love one another, that we forgive one another, we bear with one another, patience with one another, that we should be open and honest with one another. We should encourage each other with the word of God. We should let the word of God dwell richly in us. And this past week, what we looked at is how the gospel impacts some of our most important relationships.
We talked about husbands and wives. We talked about parents and children. And we talked about masters and bond servants, whereas the way we looked at it, we looked at employers and employees. And so what we're going to see in chapter four is that Paul ends this letter with a resounding call. And what we're going to see is that churches that are focused on the gospel and are living that out in community, the natural outflow of that is going to be mission. And that's what we're going to be talking about tonight.
We're going to be talking about mission. And so I'm really excited about it. We've got a lot of ground to cover. And so before we jump into the scripture, I'd like to pray for us. You guys join me. Let's pray.
God, thank you for inviting us into what you're doing. Thank you for bringing us into a relationship with you, for bringing us into a church family, into a community of believers. God, my prayer is tonight that you would teach us what it looks like to be a part of your mission, to live on mission. In Jesus' name, amen. Okay, so if you've got your Bibles, we're going to be in Colossians chapter four, beginning in verse two. And if you've got the blue and white ones, it's actually going to be page 639.
Here we go, 4-2. Continue steadfastly in prayer, being watchful in it with thanksgiving. At the same time, pray also for us that God may open to us a door for the word to declare the mystery of Christ on account of which I am in prison, that I may make it clear which is how I ought to speak. Walk in wisdom toward outsiders, making the best use of time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. And again, we're going to start with the first couple of verses, so read it with me again.
Verse two, verse two and three. Once again, continue steadfastly in prayer, being watchful in it with thanksgiving. At the same time, pray also for us that God may open to us a door for the word to declare the mystery of Christ on account of which I am in prison. I love this. I really do. All throughout the letter that Paul is writing to the church at Colossae, he is talking about prayer.
From the very beginning to the very end, he's encouraging them in what it looks like to pray. And he's encouraging them to be steadfast in prayer, and he's saying, pray for us. Now remember, Paul's currently in prison, and his prayer is not, Lord, help me get out of jail. What is he praying? Look at it again. He says, pray also for us that God may open to us a door for the word to declare the mystery of Christ, to declare the gospel to those that are in.
I love that. Chapters one and two, we're going to use language where Paul says things like, I struggle and I labor in prayer. We're going to see that even later in this chapter. And every time I get there, it just strikes me. And I have to stop and think, man, when was the last time I struggled and labored for something in prayer? What about you?
And that just strikes me as odd, because I know that Paul and Epaphras and others that we're going to see later are in jail. And I'd be praying to get out of jail, but they're not. And the reason that they're not is they've realized that they get to still be part of the mission right where they are. They're not praying to get out of jail. They're praying that they would make the most of the opportunity that they have in jail to share the gospel. Because Paul, Epaphras, and some of these guys realize something that's hugely important for us as a church.
And I want us to grasp this. What we see in Matthew 16, Jesus says that he's going to build his church. And then he gives his mission to his church. And we're going to see that Jesus is going to send his Holy Spirit on the church to bring about repentance, to bring about change. And I'm going to use that word a lot tonight, so I want to make sure we unpack it. Repentance is realizing that we have sin.
It's confessing our sin, believing that Jesus can forgive it, and turning away from it. That is active repentance. So the Holy Spirit bringing about repentance. Paul realizes that he gets to be a part of the mission still. And he's asking for opportunities because he realizes that it's not about him. It's not his job to save people.
He just gets to be obedient. That's why he's praying for opportunities. And so Paul is pouring himself out for the gospel and for the mission. And since mission is what we're looking at tonight, I want us to have a good working definition of mission. I want us to really understand what it means. So think about it like this.
Paul is going to say in Colossians that it's all about Jesus. Everything. All of life is all about Jesus. It's all about the gospel. It's all about the Son of God who stepped out of heaven, who died on the cross for our sins, who was risen from the grave and gives his mission to his church. It's going to be all about the gospel.
And he gives the mission. Here's the mission. We see it in Matthew 28. He says, go and make disciples. So it's cool.
He looks at his disciples and he goes, go and make more. Go and make disciples, baptizing them in the name of the Father, the Son, and the Holy Spirit, teaching them to obey all that I have commanded you. So what we see is the mission is the people of God sharing the gospel in relationship with each other to make more disciples. It's relational. It's relational. It's disciples living in relationship with each other in community, going out and making more disciples.
So with that in mind, let's keep moving. Check out verse 4. And I'll tag it with a little bit of 3. That God may open to us a door for the word to declare the mystery of Christ on account of which I am in prison, that I may make it clear which is how I ought to speak. Okay. So what we're talking about is making disciples.
We're talking about sharing our faith, sharing the gospel. And for some reason, when we start talking about this in church, all of us begin to get anxious. Our heart rate begins to raise. We just get nervous. I don't know about you guys. It's just one of those things.
When I start thinking about telling somebody about Jesus or sharing my faith, I just get nervous sometimes. Because it's hard. And our culture says be tolerant. And I want to share my faith. And what we see here is that Paul is saying that he wants to declare the mystery of Christ. And in verse 4, his prayer, he's asking them to pray that he would make it clear which is how he ought to speak.
And so for us as we're moving forward, as we're talking about how do we actually share the gospel with people, I want to give us just a few quick things. And if you're a note taker, you're going to want to jot these down. A few quick things that we can think about that will help encourage us in terms of sharing the gospel. The first thing is this. Paul asks for prayer that he would make it clear. So we get to do the same.
So when you're thinking about sharing the gospel, Paul asks that he would be able to make it clear, which is how he ought to speak. And he's talking about the mystery of Christ. And so what he's talking about there is the gospel. He's talking about the gospel of Christ that he would be able to make it clear. So part of our prayer as Christians is asking God, help me to grow in the gospel so that when I have opportunities to share it, that I will be able to make it clear.
This is why we talk about our community groups all the time. Because that's actually where we get to grow in how we share the gospel, how we speak the gospel to each other. Think about your community groups. When somebody has a prayer, we're going to encourage them with the gospel. When somebody's struggling with a sin issue, we're going to point them to what's true in the gospel. When people are making life decisions, we're not just going to give them wisdom or advice.
We're going to give them the gospel. So in our community groups, we get to grow in the first stage of sharing our faith, which is knowing, knowing the gospel, growing in it. So the second thing is this. We're going to mess this up. We're going to mess this up. There are going to be times when you're intentionally building a relationship with somebody, and you go to start telling them about Jesus, and you're going to get about two minutes in.
It's going to be great, and then a dog's going to start barking, and then your 12-year-old cousin with braces is going to walk over, and it's just going to, like, dissipate in front of you to the ground in a pile of ashes. And it's just going to be, oh, okay, well, that was good. Even in those circumstances, when it doesn't go the way you want it to go, you get to grow in your understanding of the gospel, that it's not about you. It's about the fact that Jesus does the work, and as you think about it, it's not over. You get to go back and have another conversation with that person. You get to try again.
The gospel is true for you. Third thing is the gospel is true for you. On all accounts, the gospel is true. It's Jesus that builds his church, and it's the Holy Spirit that brings about repentance. We're just, whoa, yes, resounding. We're just called to be obedient.
So realize that we get to grow in our understanding of the gospel. There's going to be times that we mess that up, but ultimately, we're just called to be obedient. And one of the most encouraging things for us is that as we begin to grow in our understanding of the gospel, the Holy Spirit will begin to use that and teach us what to say in conversations. Now, that's not always going to be this warm, hair-tingling experience where the Holy Spirit just takes over. It's not always going to be like that. Sometimes, yes.
Sometimes, no. Now, I'll give you a couple examples. I remember walking into work, and the first person I came in contact with, I just asked them how they were doing. And five minutes later, they have tears rolling down their face, and I just walked over, and I just shut the door. And we kept talking, and we talked for probably 30 minutes. And I got to, he talked about his family and about his job, and I just encouraged him.
I told him what was true for him in the gospel. I had been praying for this opportunity for months. I got to pray with him. It was unbelievable. And I walked out, and I can't tell you. I can't tell you what I said.
I cannot tell you parts of that whole conversation because the Holy Spirit just took over. It was amazing. On the other side, around that same time, I was having a conversation with a guy, and he was talking about his girlfriend and how, well, it wasn't his girlfriend. They were talking, as the kids say. They were talking, and she wasn't returning his phone calls, and he was texting her all the time. At the same time, he was getting passed over for promotions at work.
And the whole time he's talking, I'm sitting there praying, God, help me encourage him in the gospel. Give me the words to say. And we literally got to the end of the conversation, and he's looking at me, and I'm like, yeah, yeah, man, that stinks. That stinks. I'm sorry. I'm sorry.
I'll pray for you. That's all I had. That's all I had. I got to the end of that conversation, and that's all I had was I'll pray for you. And I did. And I got to come back and have more conversations.
But the pressure's off. The pressure's off for us as believers because we get to live our normal, everyday lives asking for opportunities and watching Jesus do work. What Paul teaches us here is as we ask for open doors that we can speak the gospel into, that we would speak it clearly, he's going to start doing work. We just get to be obedient. And he's going to turn a little bit. Look with me in verse 5.
So there's going to be a little bit of a change. He says, walk in wisdom towards outsiders, making the best use of the time. Walk in wisdom towards outsiders, making the best use of the time. What is the best use of our time? What is it? One of the best ways we can think about this is what was the best use of Jesus' time?
Jesus spent time with people. All people. And Jesus didn't sit around waiting for people to come to him. He went out to them. He went to the lonely, to the rejected, to the hurting, to those that were sick. And at the same time, he went to those that were religious, those that were wealthy, those that were popular.
And Jesus, as he walked through normal everyday life, he took the opportunity to pour into others. Normal everyday life, he did the extraordinary. Walking. Fishing. Sharing meals. Having conversations.
And that's what he's calling us to do. That's what it looks like, church, for us to make disciples, is to use our normal, ordinary, everyday lives that he's given us with the gospel being of first importance. And letting that impact our conversations, our relationships, our activities. And I want us to catch the beauty of this. That's ordinary, but not insignificant. Ordinary, but not insignificant.
And as we begin to pray for open doors, asking for the Holy Spirit to work, no day will ever be small. Think about that. No conversation will ever be a waste of time. No family meal will ever be a drudgery. No day at work will ever be just a day at work. Everything has meaning.
Everything has purpose. And so this is actually a really good gauge for us as Christians to see how we're walking in wisdom towards outsiders is, how are you spending your time? I want you to think back on this last week. This is the easiest way to do it. Think back over your last week. I'm going to keep talking to this.
Start thinking back. In our day and age, we have more time than any generation on the face of the earth has ever had. With the advancement in technology, we've got microwaves and fast food restaurants and dishwashers. We've just got more time to do things, which means two things. One, we can waste more time. All right?
So we've got more time to waste. And the second thing is, with all these advancements in technology, we've got more to distract us. So a really good diagnostic for us as Christians is, how are we spending our time specifically towards outsiders, towards those who don't know Jesus? How are we doing there? Because what we start to think is, did I go out? Man, I didn't go walk.
Okay. No. Think normal, everyday life. Normal, everyday life. How are you walking in wisdom towards outsiders? How are you making the best use of your time?
Think about your family. This is kind of what we talked about last week. Husbands and wives, are you making the best use of your time? Are you spending time together? Are you pouring into each other? Are you encouraging each other in the gospel?
Parents and children, are you spending time together? Are you spending more time staring at the TV than you are staring at each other's faces? It's a good gauge. It's a good gauge for us, especially for those of you who have family members who don't know Jesus. How are you leveraging your time so that you can be around them in normal, everyday life? Loving them, serving them, helping them, encouraging them.
What about at work? This is a big one for us. Think about work. Think about this last week. You at work. How well did you work when your boss was around versus when your boss wasn't around?
How about this? When you finished your tasks at work, did you just do your own thing or did you look to go help somebody else? When you were on break at work, did you sit and look at Facebook for 30 minutes? Or did you have a conversation with people that were in the break room? Who's having a tough time at work that you know about and just needs some encouragement? Who's lonely, isolated, just needs somebody to love them?
That's what it means to make disciples. It's to live like the gospel is true in every relationship, in every conversation, in every action. No action, nothing that we ever do is without meaning. And it's everything. This is your waitress. This is the lady at the bank when you go to deposit your check.
It's everywhere. It's every circumstance. Let me let you guys in on me a little bit. I'm not standing up here saying I'm perfect at this. Not. It's hard.
And you guys know me. I think you know me well enough that I love people. I do. I love you guys. If you don't know it, I'll hug you afterwards. But I do.
I genuinely love people. But I'm slightly introverted. I know. You wouldn't know it. But being around people drains me big time.
It just sucks the life out of me. It just makes me really, really tired. And so there are days when I wake up and I'm excited about spending time with people. And every person I meet, every conversation, I just want to encourage them. I want to point them towards the gospel. And then there are days that I wake up and I just want it to be about me.
I don't want to answer my phone when people call. And so this is hard. This is something that we've got to learn and grow in and realize that we get to be a part of Jesus' mission of saving the world in our normal, everyday lives. Like I said, I'm not perfect at this, but let me give you a couple of good stories. Over the last two weeks, excuse me, not two weeks. Over the last two years, I've had the opportunity to work at Dick's Sporting Goods.
And it's been incredible. So much I have learned there. And I'll give you a couple of stories. I remember walking into the break room one night and there was a girl on the phone. She was talking to her grandma and she was visibly upset. They were arguing, you could tell.
She hung up the phone. And I just, I remember what I was having to eat that night. I was having spaghetti. That's important. I would remember that detail. And I asked her, I said, you okay?
Everything okay? She goes, well, my grandma and my whole family, everybody's putting all this pressure on me to get married because I'm the last of my sisters to get married. And I mean, I've got a boyfriend. I guess he's my boyfriend. He cheats on me all the time. And if he just wise up, he could be my, she just went off.
And she just went on. And I finally stopped. I said, hey, can I encourage you for a second? She's like, you know, she was just letting it go. I said, can I encourage you for a second? I said, your boyfriend sounds like a jerk.
I said, I'm really sorry. I said, I'm really sorry that your family's putting this weird pressure on you. But let me tell you what's true for you. You have a father in heaven who loves you very much. So much so that he sent his son, Jesus, to die on a cross to forgive you of your sin, to bring you into a relationship because he loves you and because he pursues you.
And your identity and your value don't have to be wrapped up in some guy. It can be in him. Tears just welled up in her eyes. Thank you. You're welcome. Hope you break up your boyfriend.
He's a jerk. That was great. It was just a really cool opportunity. Here's another one. When somebody new shows up at work, you have a full license to play the 20-question game daily for a month at least. So this guy named David Hoewaler shows up at Dick's Sporting Goods.
And he's a recent graduate from Clemson University. And so I knew he was great, obviously. And so I just took that chance to build a relationship. I started asking him questions. We figured out that we had a lot in common, that we had a lot of the same interests. We started hanging out outside of work.
I invited David and his wife to come hang out with the first community group of Mill City Church. When it came time to multiply, David and his wife came with our group and started meeting in our house. It came time to multiply that group again. And the guy who was going to be leading the group was in the military and was going to have to do some training. And he was going to have to go overseas. And so David stepped up.
David said, I'll lead. And so we trained him as an apprentice. David started leading a group. In the spring of this year, David did an internship with our church where he got to be a part of our teaching team. And he got to learn more and be over kind of what happens on Sunday in terms of sound and music and videos. We got to the end of that semester and he wanted to keep doing everything that he was doing.
David just took a job this week and we asked him, David, what do you need to pull back on? He said, nothing. He said, I'll keep working my job. I want to keep doing the things that I'm doing. That guy's a leader in our church. And it started with a conversation of, when did you graduate from Clinton?
Normal, ordinary life. And eternity's impacted by that. But it's not just work. Don't think work. Katie and I lived in an apartment when we first moved here. And the last weekend we were there, they threw a pool party.
So it's like, oh, great. Now that we're leaving, you're throwing a party. It's like, bye, guys. There, Katie struck up a conversation with a lady. And they were about our age. And so we invited them to come hang out with us.
They came and had a meal at our house. We invited them to start hanging out with our community group. And five months later, Daniel Gillen became a Christian and was baptized. The Gillens were so pumped up about what was going on, they invited their friends, the C's. The C's started coming. And two months later, DJ met Jesus.
And DJ's going to be baptized in the fall. Started with a conversation by a pool over a hot dog. Normal, everyday life. Ordinary, but not insignificant. We begin praying for open doors and we get to see what God does. We start looking at every conversation, every relationship as an opportunity to encourage people in the gospel.
And we get to watch the Holy Spirit begin to change people. When Jesus calls us to go and to make disciples, this is what he's talking about. Everyday mission. No second of any day is ever a waste of time when it's lived to the glory of Jesus to see his mission go forward. Verse 6. May your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
The speech of a Christian should be generous and gracious. Not complaining. Not whining. Not cutting. Not cursing. But the speech of a Christian should be gracious.
And it should be seasoned with salt. It should be seasoned with the richness of the gospel. That for us as Christians, the gospel should be our native tongue. The gospel should be the lens through which we start to look at the world. How we start to analyze everything. So that when somebody comes to me and asks me for marriage advice, I can't help but tell them about Jesus.
Because I'm called to love my wife as Christ loved the church and gave himself for her. When somebody comes to me and wants to talk about finances and how I handle my money, I get to tell them that Jesus gave everything for me. And so nothing that I have belongs to me. I have everything that I need in Jesus. So I'm going to handle my money a little bit differently.
When somebody comes to me talking about trials and struggles, I get to point them to a Savior who suffered for them on their behalf. Seasoned with salt. Not open the salt shaker and dump it out. Okay, so you don't have to walk around with your Bible at work being like, Oh, you look down. Can I encourage you? And just seasoned.
Seasoned with salt. Asking for opportunities that you would make it clear. That's what it says. So that you may know how you want to answer each person. Seasoned with salt. The gospel impacts everything that we do.
And salt's cool. The fact that he uses this is interesting. Salt brings out flavor. It preserves. Salt can also irritate. So don't be that characteristic of salt.
But what's cool about salt is it doesn't necessarily have a flavor in and of itself. But if you take salt and you put it on five different types of food, it's going to bring out the flavor in different ways in all five of those different foods. It's going to bring out five different types of flavors. And so when he says be seasoned with salt, he's saying be you changed by the gospel. You. You in love with Jesus.
Your personality. So some of you in the room are introverts, even more introverted than me. And you're freaking out right now. You're like, oh, he's talking about people. And I just, I want to go sit in the corner and read a book. No, no, no.
Be, be you in love with Jesus. You have been uniquely and wonderfully designed by Jesus to make disciples just the way you are. So you get to pray and look for those opportunities as well, just like all of us. See, church, that's the mission. People that have been changed by the gospel, that are living that out in community, begin praying for opportunities. They begin looking at their lives, looking for every day, every second opportunities that they can encourage someone.
Speak the truth of the gospel to them. That's what mission looks like. Get this. Disciples begin to live like the gospel's true, letting it impact their relationships. They begin inviting their friends into community. Their friends meet Jesus.
Their friends become disciples of Jesus. We're back here. Those people begin to make more disciples. It's cycles of disciples. We go make disciple after disciple after disciple. That's what the mission of the church is.
It's to go and to make disciples. So let's keep going. Look at verse 7. We're going to walk through this kind of quickly, and I'm going to try to highlight who all these people are, because there's a lot of different names in here. But what we're going to see is a lot of different names, a lot of different people, and what that means for the mission of Jesus.
Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts. Okay, so Tychicus, the first time we're going to see him is actually in Acts chapter 20. We see him in Acts chapter 20. Paul picks him up in Asia Minor, and now he's with Paul in Rome, and he gets the honor of delivering the letter, just like the video showed, to Ephesus, to Colossae, and to a person.
And he gets to deliver the letter to Philemon. So he's a part of the mission. It continues. Verse 9, And with him Onesimus, our faithful and beloved brother, who is one of you. Now, from the video, Onesimus was a runaway slave. Onesimus ran away from Philemon, and he's found himself in Rome.
And then Rome, he hears the gospel, and he becomes a Christian, faithful brother. And Paul is now entrusting to him also the letters. Go back to Ephesus, to Colossae, and to Philemon. So you can see this playing out, right? Onesimus is walking with the letters. Okay, all right.
Ephesus, Colossae, Philemon. That one wasn't so comfortable for him. But Paul sends him back. So a runaway slave gets to be a part of the mission. Keeps going. Verse 10, Aristarchus, my fellow prisoner, greets you.
Aristarchus. We see that Paul picks him up in Acts 17 in Thessalonica, and that he's with him in Rome. It continues on. Mark, the cousin of Barnabas, concerning whom you have received instructions. If he comes to you, welcome him. Mark got to be a part of one of the first missionary journeys.
And during the journey, Mark leaves. Mark leaves in the middle of the journey. And so Paul and Mark are actually at odds. And what we see here is years later that they've been reconciled because the gospel is true. And now they're together in Rome. A prison is a pretty good place to get over your differences, right?
So Mark is a part of the mission too. And Jesus, who is called Justice. All we know about him is the next part. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. All we know is that he was a Jew who converted to Christianity. He became a follower of Jesus.
That's all we know. And now it starts talking about people who didn't have a Jewish background. They were Gentiles. Epaphras. We know this guy. Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God.
For I bear him witness that he has worked hard for you and for those in Laodicea and Herapolis. So this is Epaphras. Epaphras who planted the church of Colossae and is now in prison with Paul in Rome. And again, we get to see that struggling. He's struggling for them on their behalf in his prayers. I love that.
Luke, the beloved physician, greets you. We see him pick up. He's picked up in Acts. I think it's Acts 18. Luke. Dr.
Luke. Namesake of the Gospel of Luke. Author of the book, The Acts of the Apostles. And Demas. All we know about Demas is that he's with them now and later we're going to see Paul and Luke together and Demas isn't there anymore. It's gotten hard and Demas has left.
It says, I think he chased after worldly things. Give my greetings to the brothers at Laodicea, another church that's in the area, and to Nympha and the church in her house. Nympha got to host her church family in her home. How cool is that? And when this letter has been read among you, have it also read in the church of the Laodiceans. And see that you also read the letter from Laodicea.
All these names, all these people, what we get to see is that the mission is big. That we get to go and to make disciples, but it's a team sport. It's fishermen. It's slaves. It's men. It's women.
It's all of us working together. It's a bunch of people that have been changed by Jesus and joined together in his mission. And it's not a super special team. It's a bunch of people that have been changed by Jesus and invited in. It's a team sport. We all get to make disciples as a part of a team because the mission's big.
Continues on. I'll read 16 again and keep going. And when this letter has been read among you, have it also read in the church of the Laodiceans. And see that you also read the letter from Laodicea. And say to Archippus, see that you fulfill the ministry that you have received in the Lord. I, Paul, write this greeting with my own hand.
Remember my chains. Grace be with you. One of the major things that we've talked about all throughout Colossians is that anytime you see the word you, it's actually kind of the Greek translation of y'all. So Paul's writing this to the church. And so they would have understood this not just as individuals, but as a collective, as a body of believers. And this is one of the only times in the letter where it's the singular version of you.
Look at it. Verse 17. And Paul writes for them to tell this guy, Archippus, see that you fulfill the ministry that you received in the Lord. Archippus, this random guy who is not a major character in this story at all, has a specific ministry that he's been given in the Lord just for him and for him alone. He has a personal ministry as a part of the team. And I want us to realize tonight that just like Archippus had a specific ministry in the Lord just for him, Jesus has a specific ministry for each one of us as a part of the team.
That he has uniquely and creatively designed each one of us to be right where we are doing the things that we're doing with the gifts and abilities that we have for the gospel so that we can go out and make disciples. And in doing so, we grow in our relationship with him. You see, the epic, grand narrative of the history of the world has been given to us. Jesus promises to build his church and to send his Holy Spirit to bring about repentance in people that the church can move forward and make disciples. And 2,000 years later, we're still doing the same thing. It gets better.
I've read the end of the book. Jesus comes back to get his church. We ain't going nowhere. We're not going anywhere. The mission is big and it's going to continue until Jesus comes back. That's a big promise because you've been invited into a mission where the victory has already been won.
And that's huge for us. So this epic, grand narrative of saving the world is accomplished in the ordinary. In the ordinary, but not insignificant. Every one of us has a mission. Every one of us as part of the mission of Mill City Church has a role. Let me help you see it.
I want you to ask yourself these questions. This is how you start seeing it. What are the gifts and abilities that you have? What are you passionate about? Where has the Lord placed you currently in this stage of your life? Where do you work?
Where do you go to school? Who is your family? What are the names of your neighbors? What are the worst areas in our city? You see, each one of us has a part in the ministry. Don't miss this.
Jesus calls us to make disciples. And the way that we do that is we begin praying for open doors with our family and our friends, with the people that we serve so that Jesus would build his church. The Holy Spirit would bring people to repentance. And the gospel would move forward. And what we see in the narrative, in the letter of Colossians, is that Paul is going to say that people that have been changed by Jesus, living that out in the context of community, led by the Holy Spirit, the mission is going to move forward. And every one of us has a different Job and a different role.
Each person has a role as a part of the team. And this means that we've got to constantly remind ourselves that the church is people. The church is not a building. The church is not an activity. It's not a club or an organization. It's a group of people that have been rescued by Jesus, transferred from death to life.
The church is people. And the church is God's chosen vessel to take the gospel to the ends of the earth, and there is no plan B. We are the mission. We get to take the mission forward. In the 1940s, around the time of World War II, there was a ship that was commissioned to be built. It was the SS United States.
And it was supposed to be the biggest and baddest ship on the ocean. It was a troop carrier. The SS United States was built to carry 15,000 soldiers at 51 miles per hour and make it to any destination in the world in less than 10 days. That means she was faster than any ship on the ocean at the time. But see, by the time it was finished in 1952, World War II had ended.
And in the 17 years of service that the SS United States had, it was only put on standby one time, and that was during the Cuban Missile Crisis. And so at the end of 17 years, a ship that had been designed to carry troops into battle was retired and was converted into a luxury liner. The SS United States, which could carry 15,000 people, had its barracks converted to state rooms that could carry 2,000. It became a luxury liner for presidents and for heads of states and for celebrities who wanted to make it across the ocean in style. Mess halls were converted into four restaurants, three bars, two movie theaters.
The deck was kept open, but they put in a heated swimming pool. They installed 19 elevators. And people that rode on the SS United States got the luxury of being on the first air-conditioned ship on the ocean. The SS United States was designed to be a troop carrier and was converted into a luxury liner. You see, the faces of soldiers that are preparing for battle and their conversations are much different on a troop carrier than they are sitting by a pool eating bonbons. The allocation of resources on a troop carrier are different than that of the opulent wealth of a luxury liner.
The troop carrier is going to go as fast as it can because it's got an urgent mission where the luxury liner just takes its time. It just goes at its own pace. And what Paul is going to consistently say throughout this letter, he's pointing to the church at Colossae that Jesus is the image of the invisible God, that all things were created by Him and for Him, that He spoke creation into existence, including us, humankind, and we rebelled. We decided we wanted to be like God, and we broke the relationship. We brought sin into the world, a relationship that we were incapable of fixing, that the Old Testament sacrificial system and the laws were a mere shadow of the atonement and the reconciliation that needed to be done.
But God promised that He would rescue, that He would redeem, that He would save, that He would accomplish salvation for His glory, and Jesus steps into history. Conceived by the Holy Spirit, born of a virgin, Jesus lived a perfect, sinless life. He trained up His disciples. He did miracles. He taught. He said, I am the way, the truth, and the life, and I'm going to give my life as a ransom for many.
And Jesus goes to the cross. And on the cross, the wrath of God is poured out on Jesus so that we could be forgiven of our sins, so that we could be offered redemption. And Jesus dies, and they place Him in a tomb. And three days later, Jesus walks out victorious, showing that He conquered sin, death, Satan, and hell. And He hung around with His disciples for 40 days. And He told them, I'm giving you the mission.
Go and make disciples until the end of the age. And I'm ascending into heaven, but one day I'm coming back. But don't worry, I'm going to send my Holy Spirit. And the Holy Spirit descends on 120 ragtag believers, and the gospel moves forward. The believers go from 120 to 3,000. The gospel begins to move from Jerusalem to Judea to Samaria to the ends of the earth.
And now Paul and Epaphras are in prison. And 2,000 years later, the mission is still moving forward. The church is a troop carrier, not a luxury liner. We have been designed for mission. We have been invited into the mission of Jesus. The ministry of the church is not designed to be a blessing to the body just as a means of itself.
But we're to be the agent through which Jesus works by His Holy Spirit to save the world. We're the mission. And so as Paul comes to the end of this letter, he's shown them that the gospel is the most beautiful thing in the world, and changed by it as people who are living in community. We get to use our ordinary, everyday lives on mission as we make disciples. That people who have been changed by the gospel and choose to live that out in community will change the world on mission. Mill City Church is a gospel-centered community that has been called into the greatest mission the world has ever seen.
Mill City Church is you and you and you and you, y'all, us. And we've been called into it. The band's going to come back up. This summer's been great for us. We've grown. We've been able to grow in health and what it looks like to be healthy.
And when I say healthy, I mean we've grown in our understanding of the gospel. We've begun confessing and repenting of sin. We've grown in what it looks like to live in relationship with each other and community. And we are at one of the most beautiful places in our church history that is a people that have grown to understand the gospel and are living that out in community. It's time to go all in. The church is a troop carrier and we've been designed for mission.
And I just want to tell you a little bit about our future. Here's where we're going. That because of those things, we get to, over the next couple of months, we're going to be focusing on mission. Next Sunday will actually be our last Sunday here at FBC West Columbia. And then we're moving our gatherings to Glen Forest School. And the reason we're doing it is we're doing it for mission.
We've got the opportunity to go into a school that is underloved, underappreciated, underfunded, that has very little volunteers. And we get to go in. We get to go from a place that's free to where we're actually going to pay to use the space because it's going to help the school. We're going to go from a church to a school. We're going to get to serve them. We're going to adopt them.
We're going to be moving our gathering time from the evening to the morning for mission. We're leveraging ourselves for mission because what we're saying is we want our church family to get up and to worship together on Sunday mornings and then to use the rest of the day to live normal, everyday life with people on mission in the afternoons and evenings. So that means that to see the mission of Jesus go forward, you might have to invite people over to your house to watch the Broncos play. It may be that you need to go play a round of golf. Or invite your neighbors over for a cookout. That's what it looks like to live on mission.
We're going to get into that neighborhood. We're going to get into the neighborhoods around Glen Forest. Not only that, the teaching of our church is going to be very missional over the next couple of months. Dawn of the church is Acts 1 and 2. It's the beginning of the mission. And then the Sunday in between, we're going to be throwing a party.
We're going to be inviting people from the surrounding neighborhoods. And we're going to be inviting our friends. Then on September 7th, we're launching Kingdom Come. It's a series where we look at how the kingdom of God moves forward in the lives of people. Our community groups are going to be focusing on a who. We're going to be focusing on areas like West Hill, like Glen Forest School, USC, and Midlands Tech.
And all along the way, we're going to continue to see our church family make disciples and bring people into community. We're going to continue to see group leaders trained and groups multiplied out. We're going to see our church continue to grow. And then we're going to multiply more churches. We're going to continue to have an impact in the city because we want to see marriages mended. We want to see children and parents relating to each other the right way.
We want to see darkness driven back in our city. And so in a second, we're going to sing. We're going to sing and pray that God would give us the courage that we need to step up and to step out. The mission's big and we've been invited in. And so I'm going to ask you that as you sing, pray for courage. Pray that God would lead us.
Jesus has called us into a mission that he's already won. And we need everybody to get on board the truth carrier. It's time to go all in. And it's time for each one of us to fulfill the ministry that Jesus has given to us. Let's pray.
God, we are humbled by the fact that you would call us in. That we would get the opportunity to be a part of your mission of saving the world. In normal, everyday life. God, when it's about the mission, when it's all about Jesus, we put our preferences to the side. We put our wants and desires to the side. And we chase after you with everything.
Because the gospel's true. Or teach us what it looks like to live on mission. In Jesus' name, amen. Let's stand as we respond and sing. That we, when we yap. If we love others.
Amen. Amen.
Life in Jesus
Colossians 3:1-11
Transcript
Apostle Paul has been writing this letter to a church in Colossae. And they, it's a relatively new church, relatively healthy, but they've kind of been having a bunch of nonsense pumped into their brains, both inside and outside of the church, as to what it looks like to follow Christ. And so Paul, for the first two chapters, has just been, here's who Jesus is, and here's what he's accomplished for us. So here's, he is the image of the invisible God. He's the firstborn among all creation. Before by him all things have been created in heaven and on earth.
I mean, he just goes in this massive, here's how glorious, how inconceivable, how uncomparable Jesus is. And then he goes into, and he died so that we could have a right relationship with God. We've been rescued and redeemed by him. That he's paid our debt. And so there's no more, no more work and effort that we have to put in and nothing else that we have to do that by which we are judged as to whether or not we're right or wrong. And so Paul's going to, in the first two chapters, he just, this is who Jesus is, and this is what he's done.
This is who Jesus is, and this is what he's done. This is who Jesus is, and this is what he's done. That's the first two chapters. And then in chapter three and four, he's going to turn and say, okay, so because that's true, here's what we get to look like. Here's what life gets to look like. Here's what it gets to look like as we interact and live life together.
And so the book of Colossians is written to a church. Every time he uses the word you, it's the word y'all. It's the Greek version of y'all. And so he's talking to a group of people, and he's saying, this is what it looks like for you to live in community, for you to be people affected by who Jesus is and what he's done. And so we get this backwards all the time. We almost feel like it has to be backwards.
And so what I mean by that is this. Every other religion and even what we try to operate in, the mode of operation we try to work in in our own souls is do these things, be this type of person, and then God will love you. So do these things, be this type of person, and then God will love you. So we try to work it out here. We try to try really hard here, and then we earn a goal here that God loves us, that God accomplishes us, or that he gives us worth or that we have worth because of what we've accomplished. And so every other religion is going to be don't do this, do this, don't dress this way, dress this way, talk this way, don't talk this way, have your hair this way.
All of these rules and regulations, and if we follow those, if we're good, if we're moral, if we're right, if we have the right nationality, whatever it is, then we'll earn nirvana or we'll be accepted by God or we'll be loved by God. And that's actually the way humans want to operate. We want to believe that I can do something, that it's within my power to make myself right with God. And so Paul, in the first two chapters of Colossians, has been crushing that. He's been saying, no, it's not inside your power, it's who Jesus is and what he's done, and now we live in light of that. So we operate in a certain way because he loves us, because he gives us worth, because he gives us value, not to earn it.
I heard it explained this way, and I thought it was helpful for my brain, so I'm going to share it with you all. If a king has a castle and an enemy is approaching, So the king brings all the people in around the castle, he brings them inside the city, he closes the gates, he sets up some military units and soldiers and archers, he sets them all up, and then he and most of the force, most of the military rides out to meet the enemy. So he wants to go meet the enemy on the battlefield, and he wants to have some units left to protect the city. And so what happens is one of two things. If the king wins, he gathers some men and he sends them back to give the good news.
He gathers some men to be heralds of what has been accomplished. And so these men just come back, and all they do is give good news. All they're good newsers, they're giving a report of, all right, so here's what happened. The battle went like this, the enemy came this way, we did this, which was awesome, and then like a bunch of them died, and then they ran away, and we won. King went out, and we won the victory. And so now you get to live in light of the good news.
So open the gates, bust out the mead, get the cheese and the meat, and let's have a party. We get to celebrate the fact that we don't have to be in here preparing for battle, we don't have to be huddled up in fear. Victory's already been won, we get to live in light of it. Or, king loses. And then he gathers some men, and he sends them back, and they are advisors. Military advisors, and they're there to give good advice.
So they ride up, and they say, okay, king said this many men are coming, we were able to stop this force, but we know what's headed our way, and so we need to have extra men here prepared to do this. And he said to line up all the men here, and all they can do is give good advice. And what they can say is if we do these things well, if we try hard enough, we may live. But there's no guarantee. It's one of two options. And what Christianity is, is the king already came.
The king already fought the battle. The king already won the victory. And we get to live in light of it. That's Christianity. It's not good advice that if we do these things, if we try hard enough, if we're prepared enough, we might live. It is no.
We now get to live in light of what has already been accomplished for us. And so that's what Paul said in the first two chapters. Here's what the king did. He left heaven. He lived on earth. He was crushed in our place for our sins.
Our debt was nailed to the cross when he was nailed to the cross. And we're free, and we have life in him. That's chapters 1 and 2. 3 and 4 is, so here's what it looks like for us to live in light of that. Here's what it looks like for us to open the gates and start the party. Here's what it looks like for us to be in relationship with one another.
And so that's what we're doing. That's what we're hopping into in chapter 3 and 4. And so it's going to be Paul telling us more. This is what you do. This is what this looks like. But at no point is it do these things, and then God will love you.
It's no. Here's what he's already done. So we live in light of that. I'm going to pray, and we're going to hop into chapter 3. God, we thank you that the battle has already been fought and the victory has already been won. That at no point as we talk through what it looks like for us to be your church are we trying to earn anything.
We're honestly just getting to live in light of what you've already done. So God, I pray that you would impress that on our souls, that you would make that real to us, that we would know it to be true. We love you, and we praise you. In Jesus' name, amen. So Colossians 3, verse 1.
If then you have been raised with Christ. So he's saying if you're a Christian, if you've placed your faith in Jesus. In chapter 2 he just said that you died with Christ, so your sin died with him, and you've been raised to life in Christ. So that the old you died with him, and the new you has life because of him. So he took our sin and gave us his righteousness.
He took our death and gave us his life. That's what Jesus did when he died on the cross and when he rose again. And so Paul says if you've been raised with Christ, if you've placed your faith in Jesus, if you have been given new life in him, this is what it looks like. So I know some of you may be in here hanging out and are just kind of checking this whole Jesus thing out. We think this is a really safe place to do that. Paul is talking specifically to those who've placed their faith in Jesus, what it looks like to follow him in that.
And for those of us who haven't placed faith in Jesus yet, you get to approach him knowing that he pays for your sin and gives you new life through faith. So if then you have been raised with Christ, seek the things that are above where Christ is. Seated at the right hand of God. Set your mind on things that are above, not on things that are on earth. For you have died and your life is hidden with Christ in God. When Christ who is your life appears, then you will also appear with him in glory.
So what Paul says is if you've been raised with Christ, if you've placed your hope in Christ, set your mind on the things that are above. Live as if you understand what has happened. Live as if eternity is real for you because of Jesus. That Christ who is your life. That our life is in him. So we're not going to find it here.
Basically, Paul is saying that Jesus in his death and resurrection and when we placed our faith in him has reset the way we view the world. So like I remember middle school. There were some things that were super important and intense in middle school that when you got to high school, you were like, huh. That wasn't as big a deal as I thought it was going to be. I remember a couple stories. Anna told me that when she was in middle school, the first day she wore chapstick, she thought people were going to notice and it was going to be a big deal.
So that her lips were going to be more glisten-y and less chap-y than normal. And so she just felt like, because when you're in middle school, everything just feels like this is going to be way more intense than it is. And everything seems bigger than it is at that moment. And as you get older, you're like, that wasn't as big a deal. In middle school one time, I wore, I don't want to tell this story, but I've started. So I wasn't planning on telling it, but it popped down my mouth.
I wore some short, like gray, kind of cut-off sweatpants. And I was like, I don't know how I feel about these in middle school. Like people may give me a hard time. But I was like, whatever, I'm going to go for it. And they were comfortable. And so I was like, I'm going to do this.
And then at lunch that day, I sat in gravy. Brown rice gravy in the worst place possible. And so I was like trying to walk down halls up against the wall for the rest of the day and stuff. And the way I found out was one of my friends, I was walking down the hall. He was halfway away. And the way I found out was one of my friends yelled to me something that I'm not going to preach right now.
But just a question. He had a question that he had for me, giving him a pants situation. And I remember thinking, I don't know if you live this down. I think this may go with me forever. Like I may have earned a nickname. And it may stick with me forever.
Got to high school. People didn't remember. I didn't bring it up. Like it wasn't a thing. And I realized that it was less important than I thought it was. And the truth is, this happens to us all the time.
So you'll meet people that went on a trip to a third world country. And they come back and they just, they're like, oh, toilets are the best. It's like they just appreciate things that we don't appreciate anymore. Like we've gotten used to it. If you're watching a good movie, this can happen to you. Have you ever seen the movie Hidalgo?
It's like a guy rides a horse through the desert. There's this part where he's like crawling along in sand. His face is like cooked by the sun. His lips are split in half. And if you're drinking water while you watch that, you're just like, I love water. I forgot how wonderful this is.
And so what Paul is saying is that Jesus has given us the ability to see life differently. And that we get to set our minds on the things that are above. We get to realize that what is here is enjoyable. We get to realize that what is here is for his glory. And that we get to partake in it. And we get to enjoy it.
And we get to celebrate. And we get to have friends and family. And all of the good things that he's given. But it's not about that. And life isn't found in them. So he says that set your mind on the things above.
Not on the things that are on earth. For you have died. And your life is hidden with Christ in God. And when Christ who is your life appears, then you also will appear with him in glory. And so often we think that we're going to find life hidden somewhere. And for those who place their faith in Jesus, our life is hidden in Christ.
And when he appears, our life appears. I was trying to think about how that plays out. And I've got two separate examples that I'm going to kind of smush together just to try to give us a picture of what that's going to be like when our life appears. When Christ who our life is hidden in appears. C.S. Lewis and J.R.R.
Tolkien and a couple other guys were in a, they hung out with each other. And so C.S. Lewis and J.R.R. Tolkien wrote books like Chronicles of Narnia and the Lord of the Rings. Yeah, thanks. So they hung out together in this thing called the Inklings.
And at one point one of their friends named Charles died. And there's this quote by C.S. Lewis saying that not only does he miss Charles, but now he gets less of Ronald, which is what he called J.R.R. Tolkien. So I'm assuming his name was like John, Ronald, Ronald, Tolkien or something like that.
Named after both his granddads, both their names were Ronald. I don't know how that works. But he called him Ronald and he says, not only do I get, I don't get Charles. He said, but you would think that now I have Ronald all to myself. He said, but that's not true. I actually get less of Ronald.
Because there's only certain ways that he interacts with Charles that I'll never get to see again. He said, I'll never get to see Ronald laugh at a distinctly Charles joke. And he said, so you would think I get more of Ronald, but I actually now get less. Hold that in your brain. I've got another example that we're going to try to smoosh them together to help just paint a vague picture of what this looks like. Anna, sometimes when she would go out of town or when we hadn't seen each other for a while, she would ask me, like we'd be on the phone and she'd be like, do you miss me?
And I've since learned, but originally I would say, uh, no, not really. After I said that several times, I realized this isn't going well. That conversation never takes a good turn after I answer that way. And so I've learned how to answer better. But the truth was I never had moments because I always understood missing her as like having these moments where I was just like, oh, I wish she was here.
Like I just felt it. And that wasn't how it was. And that's what I thought missing was. So I was just like, nah. I'm busy. I got stuff going on.
Like I was working on something. So no. But the truth is every time I would see her and if she goes out of town now, every time when she comes back, it's there's this moment when she first shows up that it clicks in my brain. That's what was missing. That's what's been off for the past two days. And I didn't stop and think about it.
And I never really sat and allowed that to sink in. But it's just been something's been missing. And there's, in a very small way, some of my life, some of who I am is tied up in Anna, but not the way that it's hidden in Christ. And so what Paul's saying is that the fullness of who we are is brought out in Christ. And that when we see him, there's going to be this moment for all believers that we go. So that's what's been missing.
That's what's been off in me so often that I've thought I've needed something else to fill me up. That's the hunger inside of me that I've never been able to quite quiet down. That's where my life was. And I've been thinking that these cheap substitutes would replace it. And that he's going to bring out more of us. And we're going to get to, as we enjoy him in church family forever, see more of him than we'd ever get to see if it was just us and him.
And so there's this amount of life that's multiplied as he calls his church back up into him. And Paul says, your life is hidden with Christ. And so for believers, we're not looking for life other places. And so Paul's saying, chapters 1 and 2, here's what Jesus has done for you. Here's what he's accomplished on your behalf. He's taken away your sin.
He's paid your debt. And your life is in him. And now he's going to start saying, so this is what it looks like. For us to have our life in him, for us to be gospel people, here's what it looks like. Five. Put to death, therefore, what is earthly in you.
As Paul says, our minds are on the things above. Our minds are on eternity. We realize that what is here is enjoyable, but it's not the goal. It's not where our life is. There's more important things than just having comfort or amassing success. There's more important things.
Life isn't here. We get to see things from an eternal perspective. So put to death what's earthly in you. Paul says, put to death. You kind of read that and you're like, all right, Paul, tell us how you really feel. It's intense.
He says, put to death what is earthly in you. And then he's going to give us some examples. Sexual immorality. What we're going to do is we're going to walk through this list and just explain briefly what they mean. And then we're going to kind of zoom back and go back through them as Paul kind of puts them together in categories. Sexual immorality.
That's the Greek word pornea, which is the word we get pornography from. It is just a sexual junk drawer. It's a sexual junk drawer, which just means that he's not being specific here. He's saying all sexual sin. He's not going to give a big list of this is sexual sin and this is sexual sin and this is sexual sin. All of it.
So get rid of that. All sexual sin and sexual sin in the Bible is any sexual activity outside of heterosexual marriage. So God invented sex. Made it enjoyable on purpose. Knew what he was doing. But it's for marriage to create oneness, to create unity for health and life and procreation.
Like it's it's a good thing, but not outside of marriage. And so he says sexual immorality. Put it to death. And so we immediately ask the question. Well, like what? How far is too far?
If it's this vague term. And he clarifies for us. Sexual immorality. Impurity. So he says it's not a line that we work our way towards.
It's purity or not purity. So like if you have water, it's H2O. It's water. And you can't be like, well, it's water with just the hint of battery acid. It's like, no. No.
That's impure water. It's no longer drinkable. That's not a good thing. It's water, but just a little bit of dead animal bacteria from up the creek here. It's like, no. And so what Paul is saying is the question isn't how close can we get before this becomes a problem?
The question is how can you be pure? How can you honor Jesus with the way you live and act? And so Paul says for those of us who've been rescued by Jesus and had our debt paid, get rid of this. Put it to death. Passion, evil desire. So we use passion in a good term, and so I don't think it's necessarily wrong.
What he's talking about here is overwhelming desire for reaching our goals, for having success. It's this passion and evil desire, this overwhelming, I have to have what I want. I have to achieve what I want. And he clarifies this further. But that's what he's, passion and evil desire.
And covetousness, which is just wanting things that aren't ours, desiring things that someone else has, greediness, which is idolatry. So idolatry is when we love anything more than God, when we worship anything that isn't God, when we seek in something what only God can give. So Paul says your life is hidden with Christ. So quit seeking life in these other things. It's idolatry. It's us pursuing this to give us something that we think it will fulfill us, we think it will give us worth, we think it will give us value, and it's not going to.
So he basically, when I was reading through this, I was like, dang, Paul. I feel like he read our mail a little bit when it comes to how we operate in American culture. So I'm going to put these into three kind of categories, and I think he kind of does as well. He talks about idolatry. So the God of sex, the God of success, passion and evil desire, and the God of more covetousness.
Tell me our culture doesn't tell us that joy and life and hope are found in sex. It does. That's how you know you have... If you watch any amount of film, television, the way you know you're successful is your sex life. The way you know you're okay, the way you know you're valuable, the way you know you have worth, the way you know... Sex.
It'll complete you. It'll fulfill you. You can look at magazines. Sex. This is what you need. Does your partner fill you up?
Do they complete you? Are they doing what they ought to? We have bought into the lie that sex is somehow going to fulfill us, make us whole, and give us worth and value, and that our life will be found in it. Paul says it's not. He says for Christians who've placed your life in Jesus, who's died for your sin, put it to death. Truth is, this shows up in the church as well.
This belief, this cultural belief that sex somehow will fix us, will fill us up. It shows up in the way we treat single people in the church. Like they have a disease or something. Where you can't be single in the church without having people constantly ask you like... Because we have this assumption. We know you can't be having sex now.
We're in the church, so stop it. But won't you like it later when you can? Like there's this... This you're not complete yet. You're not full yet. You're not fulfilled yet.
Your life will be found when you're married. The problem is... Paul says our life's in Jesus. Not future magic marriage. It doesn't exist, by the way. And Paul says our life's in Jesus.
And the truth is, biblically, it's okay to not be married. It's a perfectly acceptable way to honor Jesus and walk through life. Marriage is good too. It's a gift. But Paul says that not being married is a gift and that he wished more people had it.
The God of sex. Paul says, put it to death. Live as if the gospel is true. The God of success. This is another one that we buy into. Passion and evil desire.
That our life will be found when we've made something out of ourselves. So we have the concept of the self-made man. That when we've become successful enough. When we've earned enough. When we've achieved our goals. So we pump this into little kids' brains.
Like every little cartoon ever. Some animal shows up. Like a grasshopper or something. And it's like, follow your heart. Live your dreams. It's like, kill that grasshopper.
He's lying to you. I go to children's movies just so I can yell, No, don't do it! I don't, but that would be fun. But we believe that. We believe that if I earn, if I achieve, if I get the things I desire. Then I'll have life.
Then I'll know I'm complete. Then I'll know I'm fulfilled. If that were true. The happiest people in our society. Would be movie stars. Musicians.
That have made it to the top. Got everything they ever dreamt of. So just as a brief case study. Is that true? No. The reason we can continue to believe it's true is because we haven't succeeded and grasped everything that we've desired.
So we can still believe it holds the promise of life because we haven't found it, caught it, and seen that it comes up empty. And Paul says, put it to death. Your life is not going to be found in your ability to succeed. Your life is not going to be found in your ability to get everything that you want. Covetousness. Man, we've this hook, line, and sinker.
The God of more. That we need more. That life would be better if I could just have... Oh, this would work out well if I could just... If this would just... Our whole economic system is based off of the fact that you need more.
Because we produce way more than we actually need. So we have to buy more to keep our economic system going. So that advertisers have figured this out. They don't sell you on need. I saw a commercial the other day for a Buick. And all it did was inside of the car tell you features.
And it was like this old man talking really slowly. And it was like, plush leather seats. A knob that controls the radio. And I was like, this is the weirdest commercial I've ever seen. Because he's trying to sell me this car as opposed to something that the car will bring me. Because he's acting as if I need the car.
But we don't need the car. I think it was directed at really old people. But the better example of this and the way our society works... I used to work at the mall at Sears before they shut down. So I apparently wasn't crushing it or anything.
But I used to work at the mall at Sears. People would come in with Hollister bags. And that's the best. Hollister is a clothing store that sells clothing. And on their advertisements, on their bags, is a picture of a guy from about ribs up with no clothes on. That's how Hollister advertises their clothing store.
A clotheless guy. Now, if they're not selling me something other than their product, I don't know what they're selling me. Like, you look at that and you go, Oh, I need to buy my clothes at Hollister. So I'll be cool enough to not wear clothes. Maybe if I buy enough of those shirts, I'll get abs like that guy. I'm going to need a lot of those shirts.
But the truth is, we're sold on the idea that we need more. That we're incomplete. It's the absolute antithesis of the gospel. That Jesus has completed everything on our behalf, and we're sold on the idea that if we could just have a little more. That we'd be better off if we just had a little more. And Paul says it's idolatry and put it to death.
But all of us walk around saying, Life will be good if. I'll know I'm okay if. I won't have to worry anymore if. And Paul says, Christ is your life. He's already done everything for you. So put it to death.
And the truth is, for some of us who have placed our faith in Jesus, we're still operating. Paul says this is earthly in us. We're still operating as if this were true. And Paul says, Get the guillotine out in your soul. Have an execution. And put it to death.
And for some of us, that's going to be a daily process of taking this and putting it to death. And reminding ourselves that Jesus already died. We died with him. He already rose and gave us life. And this does not hold the promise of life. And we don't have to live up to it or be enslaved to it to know that we have worth and value.
Jesus has already done it. So we can put this to death. That this died with us when we died with Christ. He keeps going. He says, On account of these, so on account of idolatry, on account of rebellion, the wrath of God is coming. We, I think, often like to believe that the wrath of God is not coming.
Or that God does not have wrath. And he does. He has wrath for sin, rebellion against him, worship of anything other than him. So we read in chapter 1 how magnificent, how holy, how exalted, how worthy he is, and how he created everything. And that his little creation turned around and said, nope, we want to worship ourselves. And we want to chase after smaller things.
And it says, on account of these, the wrath of God is coming. And the truth is, God has wrath and love. And that's what we see in the cross. Where God loves us enough to take wrath for us. So that he can bring wrath towards rebellion and not have to destroy everyone.
So that we who placed our faith in Jesus, he took our wrath on our account. Some of you in here have been hurt by evil people. God has wrath. He loves too much to not have wrath. The God who is love cannot sit in heaven and watch molestation, murder, lying, pain, heartache, rape, and not have wrath. If you show me a God who doesn't have wrath, I'll show you a God who doesn't love.
God is love, and he has wrath. And he loves enough to take our wrath for us. But those of you in here who have been hurt, and who have seen those who hurt you, go free. You don't have to pick up wrath. You don't have to take up the sword. God does.
And those who harmed you will have one of two things happen to them. They'll receive the same overwhelming, undeniable, undeserved grace that we've received. Because Jesus will have paid for their wrath. Or they'll receive the wrath of God. Sin will be paid for. The question is, will Jesus pay for it or will we?
So Paul says, On the count of these, the wrath of God is coming. In these two you once walked when you were living in them, but now you must put them all away. Anger, wrath, malice, slander, and obscene talk from your mouth. Jesus at one point says that, that from the overflow of the heart, the mouth speaks. And so some of us just have anger, and wrath, and malice, and bitterness inside of us. I've heard the example, and it's a simple one, but if I was holding a cup up here, you wouldn't know what was in it until I shook it.
And so some of us like to pretend like we're pretty nice people, but the truth is, we don't really know what's in our heart until it begins to overflow. Until we're pressed. And then we realize that, man, we're angrier than we thought. We have more wrath and slander and malice than we thought because of what I just shouted at my wife. Because of what I just yelled at my roommate. Because of what I'm saying about my parents behind their back.
Paul says, put it away. That we've been rescued and redeemed. We don't have to dwell with that anymore. Like, I know that there have been times in my life, people have told me before I'm not super emotional. And I used to be like, yeah, I'm emotional. I get angry and hungry.
Like, I have emotions. But there's been times where, that's all, that was really all I operated in was anger. Malice and wrath and slander. Paul says it doesn't fit with a Christian who's been forgiven. So put it away.
And we don't have to walk around with that. And we don't have to, because his wrath is coming, we don't have to be wrathful. We get to know that we're forgiven, so we get to forgive, and we get to know that God's sovereign, and that he'll take care of it. Then he says this, do not lie to one another, seeing that you have put off the old self with its practices, and have put on the new self, which is being renewed in knowledge, after the image of its creator. It feels to me, so he goes through this list of major idolatry, and then he goes through this heart level anger, and then he goes, and don't lie to each other.
And it's like, okay, that's helpful. That's good advice. And I know it's in a list of how we ought to exist with one another, but it's the first time he says one another, and he's not just kind of talking about what we pursue. And so it feels a little bit like he's showing us something more, and trying to help us more than just saying, hey, lying's not going to be helpful for you. See, what he says is, do not lie to one another, seeing that you have put off the old self with its practices, and put on the new self, which is being renewed in knowledge, after the image of its creator. we're being made to look more like Jesus.
And so Paul says, just be honest. He's taking a very real look at sin here. You see, he's not condemning us at any point, because condemnation would mean that we're judged based off of our ability to behave, and chapters 1 and 2 says that that's not true. That we couldn't behave, we couldn't get it together, we aren't moral enough, we aren't going to control our sexual desires, our desire for success, we're not going to be able to get rid of all the idols in our soul, and that Jesus had to die so that we could have life. And so, and then Paul goes right into chapter 2, right before he gets here, he says, you're not judged by morality, spirituality, effort.
You're judged by Jesus paying your debt. And then he says, so he says, put to death what is earthly in you. In these two you once walked, when you were living in them, now, now you must put them all away. So what he's saying is, look, I know this is in you. Paul's a human, he knows it's in him. At no point is he taking an unrealistic view of this, and acting as if you're judged or condemned by it.
And so what he says is, don't lie about it. Be real. We get to be real about the fact that we're broken. About the fact that we often pursue things that we think are going to give us life and that they aren't. Everyone in this room who's a Christian knows that value comes from Jesus, not from us. And so that when I stand up and tell you, here's how I messed up, we're not surprised.
People often would, non-Christians that were friends of mine, would be like, I can't believe you did that, you're a Christian. And I'd be like, whoa, entry exam to Christianity. I'm a horrible person. Listen, Jesus is awesome. It's not about our ability to behave. But that means we get to live like we're free.
We get to live in light of what's already happened. We get to live in light of the victory. So we get to throw open the gates and start the party. We don't have to live as slaves to chasing after other things and seeking life and small things anymore. As Paul says, don't lie. Be real about it.
John says this. He's one of Jesus' disciples. John says in 1 John, and we're going to put it up on the screen. If we say we have no sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. So John says, look guys, if you're going to say you're not sinful, if you're going to say you're not broken, you're going to say you've deceived yourself.
And I think you've deceived yourself in one of two ways. Either you believe that you're not sinful or you've actually deceived yourself enough to believe that you've got it together or you're deceived in thinking that we believe it. But I'm a Christian. I know everybody in this room is messed up. And I know that we all need Jesus. So Paul says this.
Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in the knowledge after the image of its creator. Here there is no Jew, here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free, but Christ is all and in all. What Paul just said is, all the categories that we use to assign worth are gone. He's talking to a society that just knew that there were certain people that inherently had value and certain people didn't. That certain races were just worse than other ones. That certain types of people, certain people were just born to be slaves than they were supposed to be.
They had less value than the people who were supposed to be not slaves. Paul says, all the categories that you use to gauge whether or not you have value and worth are gone. Paul says, there's no good people and bad people. There's no moral churchgoers and heathens. There's no people who get it together and act right and those people that keep falling short. He says, Christ is all, which means that everything is about Jesus.
All worth and value and joy and hope are found in him. And he says he's in all, which means that Christ, as he dwells in us, gives us worth and value and joy and hope. So if Christ is all, all that matters, he's the only category that matters and he's in all, then we don't have to lie to each other. We get to be real about where we are, where we're struggling. We get to confess and repent and we get to put to death what's evil inside of us, what's earthly inside of us, where we're trying to pursue life, where we're angry and slanderous and off. So here's what we're going to do.
We're going to play some music so that we don't have a band up here that can't also do this and can't also operate as church family. We're going to play some music and we're going to repent, which is just that we confess that we're off, that we've been chasing other things and that we begin to change because the gospel gives us the freedom to do that. We're not repenting. We're not turning away from the sins so that we can have life. We're getting to live in light of what's already been accomplished. Every time I don't want to share and confess sin, all I'm saying is that deep down inside of me, I still believe that my value comes from me.
Deep down inside of me, functionally, I can say all I want to. I can stand up in front of you as much as I want and say that Jesus paid everything for me. If I'm not willing to be open with where I'm off and where I'm broken, what I'm saying is I don't really believe it. So Paul says, put it to death. I know it's there. Put it to death and live in light of what's already happened.
All Paul's saying is fling open the gates and start the party. No longer live in the slavery of my value comes from what I do. My value comes from what I can accomplish. No longer live in the slavery of if I could just have more, if I could just, I would find life. No longer live in the slavery. He's saying, you don't need to be huddled up in fear anymore.
The enemy's defeated. You don't need to be gathering weapons and coming up with plans of how you're going to succeed. The enemy's been defeated. Fling open the gates and start the party. And what that looks like as we put it to death is that we confess and we're open with where we're off and we're open with where we need Jesus to rescue and to fix and to redeem and to change us and to pay for a debt that we can't pay. So here's what we're going to do.
We're going to repent. We're going to play some music. We're going to sit in here and we're going to, as church family, we're going to move around. Some of us are going to need to talk to Jesus about some areas in our lives and our hearts, areas where we've been pursuing something else to give us value when our life's actually in heaven. Some of us who don't know Jesus, haven't placed our faith in Jesus, is open for you to repent, to ask Him to rescue and to redeem because life is only in Him. You're not going to find it anywhere else.
Some of us are going to need to talk to each other because there's been wrath and malice and slander. We're going to need to confess. We're going to ask for forgiveness. We're going to forgive because Jesus forgives. We're going to live in light of what's already been accomplished, that our worth and our value doesn't come from us, but it comes from Him. That we get to be real.
Some of us are going to need to step outside and make phone calls. We're going to do that. Some of us are going to start a conversation off like this. I'm going to want to lie to you the entire time we talk. I'm going to need you to ask me some real questions because I want so badly for the gospel to functionally dwell in me like it's true and the whole time I'm going to fight against that and try to hide. But I don't want to lie.
I don't want to hide. I don't need your help. Some of us are going to invite people in our church family to just end on what we're struggling with. I've been believing this is going to give me life and I just want a teammate. I just want somebody to pray with me. I don't want to pursue this anymore.
I want to live like the gospel is true. I want to fling open the gates and start the party. Then we're going to take communion. After we confess, after we talk, after we repent, Jesus says if we're at the altar and we realize that someone has something against us or we have something against someone else that's on us to go talk to them. So we're going to talk.
We're going to pray. We're going to actively live as if the gospel is true. We're going to do chapter 3 because we know chapter 1 and 2 are true. That Jesus paid our debt. He disarmed the enemy. The victory has been won.
We're going to fling open the gates. We're going to be honest. We're going to be real. And then we're going to party. We're going to sing and make much of Jesus and celebrate the fact that we get to be church family because of what he's done for us. I'm going to pray.
We're going to move around. We're going to talk to each other. We're going to live like the gospel is true. God, I thank you that at no point does my value come from my ability to behave. I thank you that at no point does my value come from my good morals, my wise decisions, my pure heart. God, we so often in this room believe that other things hold our life, that our life is hidden in something other than you.
God, and I pray that through your Holy Spirit you would convict us, that you would lead us to repentance and to the joy that comes from the freedom from slavery to sin. God, so impress upon us the victory that's already been won that we will come out of the darkness, out of fear, fling open the gates, and live in light of the fact that you give us worth by your death, that you give us life by your resurrection, that our value and our hope is not seated in us, that our life is not hidden in us, but it's hidden in you. Lead us now. In Jesus' name.
Cosmic Jesus, Cosmic Gospel
Colossians 1:14-20
Transcript
Colossians chapter 1 verses 15 through 20 when talking about Jesus says this. He is the image of the invisible God, the firstborn of all creation, for by him all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through him and for him. And he is before all things and in him all things hold together. And he is the head of the body of the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
For in him all the fullness of God was pleased to dwell and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. It's all about Jesus. It's all about Jesus. Let's pray. God, we ask you to make much of your name tonight. We pray that you would show us that it's all about Jesus.
And help us to genuinely see that and to know that and to feel that as we study this text. In Jesus' name we pray. Amen. How are we doing tonight? Good. This section in Colossians, we're in our third week of Colossians.
This section is one of the densest Christological sections. So it's just this real dense passage about Jesus. And so we're in our third week. We're going to go verse by verse through the book of Colossians throughout the summer. And so we've actually entitled our series Colossians. It's all about Jesus.
And so that's what we're going to see is Paul, who's in prison, writes this letter to the church in Colossae. He makes it very clear that it's all about Jesus. That everything and all creation, that our lives, that the way we live, the way we work, the way we relate to one another, the way we operate as a church is about Jesus. And so that's what we're going to walk through tonight. That's what we're going to look at. I get highly frustrated at the church.
I get very frustrated when I see this in myself, when I see it in just how kind of the American church works. I don't know much about other. I can't speak to other areas of the church, but I kind of have a good handle, I think, on the southern church and the American church. And I get really frustrated with human-centric Christianity. Christianity. When we make Christianity about us.
Now Christianity and what Jesus accomplished for us in the gospel is very good news for us. But at no point is it about us. My wife and her brother Sam, she's got an older brother named Sam, they grew up in the Edgefield, Johnston area of South Carolina. And the movie That Darn Cat, it's a movie that was filmed in Edgefield. I think there was an older version and they remade it with Dougie Doug. You may know him from Cool Runnings.
If you ever get the chance to see the movie That Darn Cat, don't do anything else with your time. It's just not good. I mean, as awesome as Dougie Doug is, it just didn't come out right. But the movie That Darn Cat was filmed in Edgefield. And so when they were filming it, she was little, her older brother was little, and they were invited to like, everybody can come, be in this movie, in this one scene. You just got to sign a waiver and then you can all be in the background.
It was like a fair or something. And so there's this one scene in That Darn Cat that every time we watch it, we have to pause it because as the camera is panning along, following the main characters, you can see this part of Sam's head. Just the top. And, I mean, that was his big breakthrough. He is now the top of the head model that you hear all about. He models, you know, hats and you can see the top of his ears.
No. And Anna was next to him. So her big debut was just messed up because she was a foot shorter than she needed to be. In some ways, if Sam would sit people down and say, I want to show you a movie that I star in. I want to show you a movie that's about me. And then watch the movie and then pause it at that spot and go, did you see the top of my head?
Told you. That's a little bit of what we're doing when we act like Christianity is somehow about us. We're taking this epic story of redemption that God works throughout history and we're turning it around and saying it somehow centers on us and it does not. And so what we're going to do tonight, we're going to walk through this section of scripture and we're going to see that it's all about Jesus. Always Jesus. Only Jesus.
All about Jesus. We're going to see that it's all about Jesus and that Jesus, as God, is for his own glory. That he rescues and redeems for his praise, his glory, his name. Okay. So we're going to see that it's all about Jesus and that he actually, even in salvation, is for his own glory, his own praise.
And then we're going to talk a little bit about how that's really good news for us. That in Jesus being for his own glory and in everything being about him, it's actually really good news for us. It's not about us, but it's good news for us. And so that's what we're going to talk about. But we're going to spend some time talking about Jesus.
And so this section of scripture is dense. Every line is, it's very potent. And so we're going to have to go through and we're going to have to dig in and try to take every bit that we read and talk about it. And here's what I want for us. Here's what I want us to understand. We're going to try to look at Jesus as he is.
As he is creator. As he is massive and magnificent. We're going to try to take that view of Jesus. I love in the book of Revelation, John, the apostle who knew Jesus in life, who actually in his gospel he wrote, the gospel of John, he just refers to himself as the one who Jesus loved, which my younger brother was asking me the other day. He's like, do you think that annoyed all the other disciples? Like, just to be like, and the one who was Jesus's favorite was there.
And like they're later reading it and be like, seriously, John, really? Like, but he knew Jesus, was very close to Jesus. And then when he sees Jesus, not as Jesus was as a Galilean peasant, as a man, but when he sees Jesus in his glory, he starts off with his, in the book of Revelation, he says, I was in the spirit. And he said, Jesus shows up and he explains what he looks like. And he goes, and I fell over like I was dead. John's like, I'm pretty sure I died.
And then he woke me up and was like, don't be afraid. And I was like, have you seen you? He doesn't say that. But that's, that's the Jesus we're trying to look at tonight. The, the, not Jesus as he was, Jesus as he was when he was a Galilean peasant, but Jesus as he is. Creator, God, sustainer, ruler of all things.
And so it's going to be hard for us. It's an uphill battle. And here's, especially with this being a dense passage, I want to show you something. This is a volcano. So that's a volcano.
That's an erupting volcano. I think it's in Hawaii. This is also a volcano. Not quite the same though. And as we walk through this passage, we'll be tempted to do that. We'll be tempted to take and have all this rich depth and magnificent, magnificence of Jesus.
And we'll be tempted to say, and here's this theological fact we can learn. And here's something else we can learn and just put in our brains. And, and yeah, we'll be talking about it, but we'll miss it. See, both of those pictures are of a volcano, but one of them has been robbed of its awe-inspiring gravity of its nature. And so as we walk through this text, we don't want to do this. We actually want to see this.
We want to see Jesus with the weight and the gravity that surrounds him. We want to see him as he is, highly exalted. And so we're still going to have to unpack the text, but, but don't walk through and just take in Bible knowledge and facts about Jesus and categorize them and, and miss the weight behind it. So what we're going to do is before we hop in, we're going to pray. If you're not a believer, I would invite you to pray. The worst thing is you think some thoughts towards someone who doesn't exist.
The best thing is you talk to the God and creator of the universe, and he hears you and responds. But for believers in the room, we're going to ask the Holy Spirit to show us this when it comes to Jesus. We're going to ask the Holy Spirit to impress upon us the weight and the glory of our God. And so I'm going to give you a second. You're going to pray that and I'm going to pray for us. And then we're going to hop in.
Amen. God, we ask as your people that you wouldn't let us miss Jesus's greatness. You wouldn't let us grow accustomed to studying your word and learning things about you to the point that we fail to see you. And so we ask you to do what only you can do. That's to open our eyes, open our ears, and open our hearts and overwhelm us through your Holy Spirit with the greatness, the glory of who you are. We ask, God, that you would show us clearly yourself tonight.
We pray this in faith. In Jesus' name. Amen. So verse 15, we're in Colossians chapter 1. It says that he is the image of the invisible God. So this whole section is going to say he over and over again, and it's referring to Jesus.
He is the image of the invisible God, the firstborn of all creation. So when it says image of the invisible God, in the Old Testament, God, the creator God, he makes everything. He calls the Israelite people to be his people, and he does not show up in a form. He doesn't have a body. He doesn't say, this is what I look like. And so all the other gods that other nations have around them have, you know, they have something that represents them.
They have totem poles. They have Asherah poles. They have carved images. They have idols. They have all this. And God says, you don't.
He says, I'm the creator of all things. He says, I'm the only God. And you don't sketch me out. You don't carve me up. You don't draw me down. You don't make an image of me at all.
Anything in heaven, anything under the earth, anything in the water, anything on earth, nothing. And so throughout the Old Testament, he's the God that they have no image for. I mean, that's actually still true for us. We don't depict God the Father. We can depict Jesus because he came and lived as a Jewish man. And so we kind of have an understanding of what he would have looked like as a Jewish man in that time.
Sometimes you see the Holy Spirit depicted as a dove because it says in Luke that he came in the form of a dove. But we don't depict Jesus. We don't depict God the Father. I was actually at a wedding yesterday in a Catholic church. Beautiful, beautiful church. And at the center, they had this stained glass of Jesus.
And above it, they had this stained glass of this old guy with a big white beard. I'm assuming that's supposed to be God. And we're not supposed to do that. The Sistine Chapel, the famous Sistine Chapel where there's this old naked white guy like touching naked Adam. I don't know who that old white guy is, but he's not God because we're not supposed to have any image of God. But what Paul is saying is something radical, something spectacular.
What he's saying is that Jesus is the image of God. And he's the image of the invisible God. So if you want to know how God treats people, how God interacts with people, how God has friends, how God deals with those who are rebellious, how God deals with those who are religious, who are moral, who are uppity, you look at Jesus. And you have a really clear understanding of how God interacts, how God loves, how God moves. And so he's the image of the invisible God. It says he's the firstborn of all creation.
Okay, so firstborn can mean two things. It can mean first in order or it can mean first in status. It does not mean here that he was the first thing created. Because what it says next is for by him all things were created in heaven and on earth, visible and invisible. And it keeps going. But he's not the first created thing.
He's firstborn in status. So this was a patriarchal society. So the firstborn male was the highest in status. And they would refer to other people as the firstborn, which just meant they were in charge of. So when it says he's the firstborn of all creation, it means he's over top of all creation.
Because by him, everything that was made was made by him. It says for by him all things were created in heaven and on earth, visible and invisible. Okay, so heaven, all the stars, all the stuff you see in the sky, all the things beyond the stars that we can't see, all the visible things, and all the invisible things. So heaven where people go when they die that know Jesus, have been rescued by Jesus, created by Jesus. On earth, all the visible and invisible things, created by Jesus. It says whether thrones or dominions or rulers or authorities, all things were created through him and for him.
Every political system that anyone has ever been afraid of, every regime that's ever set itself up that people have submitted to is underneath Jesus. It's created through him and for him. So the U.S. government, the CIA, Russia, Mexico, England, Rome, all of them submit to and are under the authority of Jesus. All of them. The Taliban, all of them, under Jesus. For him to raise up, for him to lower, for him to do with as he pleases, he rules over all of it.
And it also says visible and invisible. So it's not just earthly kingdoms, earthly dominions, but it's also spiritual ones. Every power, every spirituality, every aura, every spiritual anything under Jesus. It means all demonic powers. Satan and Jesus aren't at odds with one another like Jesus versus Satan. It's not how that works.
Jesus rules over everything. It's like Godzilla versus Bambi without legs or something. I mean, it's not even, it's not fair. Because he created and he rules over. His enemies operate only in what he allows them to. So it says that, For by him all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities.
All things were created through him and for him. And he is before all things and in him all things hold together. Everything. By him, through him, for him. He's before it and in him it all holds together. Everything.
Nothing is excluded in that when it says heaven and earth, visible and invisible. At that point it's like, Oh, what? Okay, no, yeah, you win. All things. I got it. And he goes through and he says it's by him, through him, for him.
And he's before it and he holds it together. That means it's all about Jesus. All of it. Take just a second. Look around this room. It is not overly impressive.
But it was all created by, through and for Jesus. The architectural thought process that went into it. The human ingenuity. Everything. The humans in here. Our similarities and our startling uniqueness.
By, through, for Jesus. Your ability to look around this room and have your brain process what you're looking at without having to force yourself to do it. Currently there's air being pushed out. Oxygen. That was made oxygen by trees. Which doesn't even make any sense.
I've got a science teacher in here. She probably just got annoyed by that. Oxygen. Oxygen. That was made oxygen by trees. Right now is being pushed out of my mouth over vocal cords into a mouth with a tongue that's manipulating noises.
Noises that you learned as a child that are shooting through the air landing in each of your ears and your brain is immediately processing what is being said. You're not having to think about it. You're not having to make it happen. You are automatically. Explosions. Of concepts.
And understanding. Are going on right now inside of your head. in your brain. In a chunk of tissue surrounded by bone. A chunk of tissue that is now thinking about itself. That's weird and Jesus is just getting started. Your brain thinks about itself.
Your brain named itself. Your brain comes up with things to protect itself. Like I think helmets are a good idea. Your brain is like yes I think so. Now your brain is thinking you know if I named myself why didn't I come up with something better?
Like laser power thunder thought muscle or something. It's too long but we'll come up with something good. All of it. By him. Through him. For him.
While we were doing this. While we were talking about this. You were inhaling and exhaling oxygen. You weren't thinking about it. Your heart. A chunk of meat inside wrapped with bones and flesh wrapped around it was pumping continuously.
Blood that was taking oxygen nutrients throughout your entire body. It's happening all the time. It was pumping life through you. Indescribable. Intangible. But we know it when it's not there.
And we know it when it is. Life. Life. By him. Through him. For him.
He's before it. And he holds it together. And it's all about Jesus. Every bit of it. Everything we do is about Jesus. All of existence.
All of creation. How we live and move and have our being. It's in him. Everything we do. When you go to the store. By him.
Through him. For him. You buy milk. The people that came up with the idea of how to package milk. Invented plastic. The guy who squeezed the milk out of an udder into a jar for you.
The ingenuity that came up with the diesel engine that brought it to you. And the idea for refrigeration. All of it. For his glory. For his name. For his praise.
Every bit of it. So, real quick. For fun. We're going to walk through and look at some things that he has designed. That he has created. That are by him.
Through him. And for him. For his glory. For his praise. For his name. That are just to give us a glimpse.
A hint. A shadow. Into his greatness. And his goodness. And his massiveness. This is the New England mohawk bird.
I actually don't know what the name of that bird is. But. But it was made by Jesus for his glory and for his name. I know that. That. Okay.
That's a micrograph. And all right. First of all, I've got some people in here. We're going to look at some stuff that has to do with like science. And I've got some people in here that are like doctors and science people and all that. If I say something dumb and someone looks at you because they think it was dumb, just do this.
Like, that was correct. Okay. The last time I was in a science class, I was in high school. So, but I did do some research. This is a micrograph, which is basically, they looked at it under a microscope, took some pictures, and then digitalized it so you could see it better. That is a dust mite.
Those exist in your carpet, in your couches, in your pillow. So when you go to sleep tonight, just listen very carefully. You'll hear them crawling around, partying, celebrating. But don't worry, they just eat skin cells, so that's not creepy. By him, through him, for him. That, those are, to take away the horrible image of the dust mite, those are baby foxes, by him, through him, for him.
That is the angel oak that is in Charleston, South Carolina. When the person took that picture, it was taking in sun's rays and popping out oxygen all over the place. A lot of good oxygen around that tree. That is a really cool looking fish. That's the Norwegian, spiky fish. By him, through him, for him.
For his glory, for his praise, for his name. Moment of silence for the Krispy Kreme. I'm just kidding. That is DNA. That's like a digital version of it. It's not actually DNA.
I don't think we have actual pictures of it. But DNA is in every cell in the human body. All of the DNA for all of the cells in the human body is in every cell in the human body. So if DNA filled up this room, each cell comes to the DNA and takes this much information so that it knows what it's supposed to do. But all of the DNA for every cell is in every cell.
But each cell knows what information it needs so it can do the appropriate thing. for his glory, for his name. Those are red blood cells and a white blood cell. It's pumping through your body right now, taking oxygen, nutrients, white blood cells fight off disease. It's part of your immune system. That's why they look so gangster. That is the human circulatory system.
That's where all the blood is going right now in each of us. except for it's not going to the feet or the hands of every female in this place for some reason. Those are negative 10 degrees right now. That's a sunset on the Pacific Ocean by Jesus, through Jesus, for Jesus. This is the Himalayan mountains. He carved them out to display his glory, to show his greatness, to give us a glimpse into who he is. All of culture, all of creativity, in the Old Testament, God makes man and woman and He tells them to go Edenize the earth, to go, He gives them the cultural mandate to go build the earth into what it's supposed to be.
All of that is to point to Jesus and to give Him glory. That is the horsehead nebula. Nebula are gases out in space. That's just floating around out there doing its thing. I took a picture of it with the Hubble telescope. The next one is the crab nebula, also just gases floating around out in outer space.
Just beautiful things that, as far as I know, have no purpose whatsoever other than to show off God's glory, His greatness, His majesty and His power. The next thing, we're not going to go there yet. Oh, what? We just, maybe we are. All right.
The next thing, I want to explain it real quick before we look at it. They took the Hubble telescope. They pointed it off at nothing. They just pointed it in an area of sky that when looking through the Hubble telescope was completely black. And then they took a picture and they opened up the shutter, which is how light comes into the camera of the Hubble telescope, for 11 days. So for 11 days, they just opened it up and received as much light as they possibly could.
They pointed the most powerful telescope out in outer space into nothing, opened the shutter for 11 days. And what they came up with was the deep field, ultra deep field. That's the picture it took. 10,000 galaxies. 10,000 galaxies when they pointed our best telescope into nothing. I'm going to read it.
Leave that up there. I'm going to read a passage. Short one from Isaiah 40. It says this, Who has measured the waters in the hollow of his hand? Do that real quick. That's the hollow of your hand.
90% Of the ocean is unexplored. We can't even get to it. Who has measured the waters in the hollow of his hand and marked off the heavens with a span? That's the measurement of a span. Enclosed the dust of the earth in a measure and weighed the mountains and scales and the hills in a balance. Every time I see something like that, every time I hear that the universe is expanding, we don't know how big it is, we just know it's getting bigger.
Every time I hear that, I think, well, Jesus' hand is bigger than I thought. Creator of the universe marked it off with his hand. 10,000 galaxies when we point into nothing. It's all about Jesus. Only, always, about Jesus. Just to give us a glimpse, to give us a hint at his greatness, his massiveness.
See, he created it all for his pleasure, his will. Let's read the next section here. So it's all about Jesus and it says, 17, And he is before all things and in him all things hold together. And he is the head of the body, the church. The church is all of those who have been rescued and redeemed by Jesus, by what he accomplished on the cross. Those who have placed their faith in him for salvation, for him to rescue us, not by our good works, not by our morality, not by our hard effort, but by his.
He's the head of the body of the church. He is the beginning, the firstborn from the dead. So Jesus came to earth, this massive God, creator of all things, came to earth, existed as a human, and died. He humbled himself to the point of death, even death on a cross, and then he rose from the grave, which makes sense because I don't think death could handle it. But he's the firstborn from among the dead, meaning that we might would be raised from the dead as well, but he's first.
It says he's the firstborn from among the dead that in everything he might be preeminent, meaning he's before and over everything. That in the church he's the head and he's the firstborn from the dead, so that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of the cross. You see, we have a cosmic God, and through the cross we have a cosmic gospel. You see, when God created everything in the Garden of Eden, our first parents rebelled against him, desired to be their own gods, and when they did, not only were we cursed with sin, not only are we broken and off and marred, but the earth was cursed because of our sin.
So that Romans 8 would say that the earth groans in pains waiting for Jesus to come back, waiting with eager longing for the revealing of sons of God. So you have sin of moral kind. The reason we lock our doors, the reason we have police force, the reason we have jails is because of humans running around being sinful and broken and messed up. And then we have brokenness in the earth so that what should have just given nutrients to the earth, what should have just given water to the crops now goes through and tears down and demolishes cities. We have hurricanes and floods and earthquakes because the earth has been marred and broken by our sin.
And so Jesus, in being after his glory, it says he reconciled all things to himself, making peace by the blood of his cross. That it wasn't just about us, but that it's about him and him reuniting everything that he created for his name, for his praise, and for his glory back to himself. It's all about Jesus. And in reconciliation, it is not about us. And when he made us right with himself, it wasn't about us, it was about him. It was about his desire to bring everything back in alignment with himself.
At this point, there may be a bit of... kind of taking those verses, just a few verses, and kind of pulling a lot out of them, trying to say that everything was about Jesus. Because we want to push back and say, no, no, no, no. It's because he loved us so much that he saved us. Yeah. He loves us. But because he's loving, not because we're lovable.
You have a roommate. You know people aren't lovable. Those foxes, maybe. Humans, not so much. So yeah, he loves us because he's loving.
And so for the praise of his name and for his glory and for his fame, he rescues and redeems. But I'm going to show my work. We're going to go through the Old Testament. All of it. I'm just kidding. We're going to go through some verses in the Old Testament that God declares.
We're going to look at one in the New Testament where God just declares this is about me. This is about my glory, my name, my fame. So here's what we're going to do. It's a good bit of verses. I'm going to read through them quickly. But you're going to have to kind of stay with us as we go through this.
They will be on the screen if that helps you. If that doesn't help you, then don't look at the screen. But we're going to run through verses where God clearly says this is about me. This is about my glory, my name, my fame. Ephesians 1, 4-6. Paul says this.
He says that he chose his people for his glory. It says, In love he predestined us for adoption as sons through Jesus Christ. That's where Jesus died on the cross and rescued us and made us into family. For love he predestined us for adoption as sons through Jesus Christ according to the purpose of his will to the praise of his glorious grace with which he has blessed us in the beloved. It says he rescued us for his praise of his grace. God created us for his glory.
Isaiah 43, 6-7 says this. I will say to the north, Give up. And to the south, Do not withhold. Bring my sons from afar and my daughters from the end of the earth. Everyone who is called by my name whom I created for my glory. Whom I formed and made.
Glory just means to show off my worth and my greatness. It says God called Israel for his glory. Jeremiah 13, 11 says this. For as the loincloth clings to the waist of a man, and so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they may be for me a people, a name, a praise, and a glory. God spared Israel in the wilderness for the glory of his name. So in Exodus, when the people he had just rescued from Egypt rebel against him, he spares them, doesn't destroy them for his name.
Ezekiel 20, 14 says it. I acted for the sake of my name that it should not be profaned in the sight of the nations in whose sight I had brought them out. God later, when he takes them into his kingdom and when he has prophets and they rebel against him, he makes them into a nation but he doesn't cast them off for their rebellion. Isaiah, I mean, 1 Samuel 12, 20 says this. Do not turn aside from following the Lord for the Lord will not forsake his people for his great name's sake because it has pleased the Lord to make you a people for himself. Isaiah 49, 48, 9, and 11 tells us that he defers his wrath, that he doesn't destroy us when we deserve it for his name and his glory.
For my name's sake, I defer my anger. For the sake of my praise, I restrain it for you that I may not cut you off. For my own sake, for my own sake, I do it. For how should my name be profaned? My glory, I will not give to another. John, 1 John 2, 12 says this.
I am writing to you, little children, because your sins are forgiven for his name's sake. We're going to end in this one in Ezekiel. It's long, but it's good. Ezekiel says this. Therefore, say to the house of Israel, Thus says the Lord God, It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. In this section, he's going to talk about what he's doing in salvation, what he accomplishes for us in Christ.
So he's explaining that in salvation, he's doing it for his glory, his praise, his name. It says, And I will vindicate the holiness of my great name, which has been profaned among the nations in which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God. When through you I vindicate my holiness before their eyes, I will take you from the nations and gather you from the countries and bring you into your own land. I will sprinkle clean water on you and you shall be clean from all your uncleanliness and from all your idols I will cleanse you. And I will give you a new heart and a new spirit I will put within you.
And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my spirit within you and cause you to walk in my statutes and be careful to obey my rules. That's what he accomplished for us in the cross, that he sent his spirit into us, gave us a new heart, he doesn't make us better, he makes us new. It's what he accomplished for us in the cross and he says, I'm going to do this and he ends with this, it is not for your sake that I will act, declares the Lord God. Let that be known to you. God is for his own glory.
It is all about Jesus. He is the creator God and in salvation, in reconciling everything back to himself, he is for his own name, his own glory, his own praise. It's all about Jesus. All of it. Okay. So how is that good news for us?
How is it good news for us that God would be about God's glory? God's glory. First of all, we hear that and we're like, well, isn't that a little narcissistic? Who does God think he is? God actually has a very good view of himself. He thinks he's God.
And that question, when we're tempted to ask it, is a little bit like, okay, bro, who do you think you are? Honestly, if God was pointing to someone else, something else other than himself, he would not be God. If God created all things and then said, you know what? A really good thing to pursue with your life is? Money. Oh, go for power.
Power's the best. You don't want to praise me. You don't want to give me glory because power, I made power greater than me. Go for comfort. If God was pointing to something else, he wouldn't be God. And actually, in being good and being holy and being loving and calling us to himself, he's actually being very good and gracious to us.
So we look and say, okay, how is God, in being for his own glory, good news for us? Okay. God created everything and it rebelled against him. But in his goodness, he didn't destroy it because he is good and he is loving. He rescued and he redeemed to bring it back in alignment with himself because of his great name, his holiness. We're going to see how this comes together for us.
Here's what happened. Let's go back to 18. He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him, all the fullness of God was pleased to dwell and through him, through Jesus, to reconcile, bring back into a right relationship, to reconcile to himself all things whether on earth or in heaven, making peace by the blood of his cross. You see, we weren't reconciled to God.
We weren't in a good relationship with him. We were rebellious and separated from him. But Jesus, who all the fullness of God was pleased to dwell, Jesus came and he lived a perfect life on our behalf and for his glory and for his name and in reconciling all things to himself, he bled out on a cross. You see, the creator of wood, of trees, of human ingenuity was laid out on a piece of honed wood specifically designed by creative humans to inflict the maximum amount of torture. See, the creativity of humans that he had created had gotten together and decided a great way to torture someone and to extend and prolong agony before death.
See, the hands that marked out the expanse of the universe were laid out on that wood and had a metal spike driven through them. Oxygen was pushed past vocal cords into a mouth manipulated by a tongue that shot through the air and entered into his ears and all that was designed to praise and glorify him was used to revile, curse, and bring him shame as he hung on a cross. The creator of oxygen had it denied his lungs as he hung gasping for breath. He who designed red and white blood cells and the circulatory system that pumps through all of us right now had his falter and fail him as his ripped open body poured his blood and his DNA out onto puddles in the sand so that the animals that were designed for his glory might come lick it up.
The creator of everything took our wrath to make peace by the blood of his cross for his glory and for his name and to show his magnificent love and greatness. That he didn't destroy us and he didn't tell us to earn it but he humbled himself and he stooped on our behalf. You see, if you saw a man stop and pick up a hurt baby bird your mind would not immediately think wow, that must be the best baby bird of all the baby birds. No, you'd think the man was good and gracious to care for something that couldn't care for itself. And so when we see Jesus stooping to rescue and to redeem we don't think wow, we must be so lovable.
We think wow, he must be so good and he must be so loving that this God who created all things might have a part of his creation rebel against him, hate him, run from him and that he instead of destroying them as he ought would stoop become one of them and suffer at their hands so that he could rescue them so that he could make peace by the blood of his cross. He is great and he is holy and we praise his name. So God is for his glory and he's for the praise of his name. That's what Ephesians says that he rescued us he adopted us as sons to the praise of his glorious grace. If God is for his glory if Jesus and the cross is for his glory and for the praise of his glorious grace he is not for your begrudging submission.
He's for your joy. If he's for his glory he's for your joy. If he's for his praise he's for our joy. He can get our begrudging submission. The God who measured out the universe can get you to submit to him but he's for his glory and his praise. So we start asking how do we respond to this?
The band's going to come back up and I want to unpack for us quickly how we respond how we look at this God this creator God this Jesus who made all things by him through him and for him that he's before all things and in him all things hold together and that he was willing to die to rescue us not because we were worth it but because he's worthy not because we're good but because he is and so there are these moments when I periodically be talking to someone and they go I just don't I just don't feel worth it I just don't feel like I deserve this there are these moments when we sit back and we think about the cross and we think I'm small I'm insignificant and I'm dark and twisted and off and I don't deserve this exactly see it's in those moments when we think that that we've actually gotten it right it's in those moments when we think I don't deserve this I'm unworthy absolutely that's why he's to the praise of his glorious grace that's why Ephesians 4 says that he rescued us for the praise of his glorious grace grace is that he gave us unmerited love favor unearned we can't morality God into owing us something we can't behave enough so that he has to give us life and joy and peace none of that but we can in those moments when we realize our lack of worth we can praise his grace we can praise that he rescued and redeemed us because he's good because he's holy and you see God being for his glory and being for our joy comes together in our praise of his glorious grace praise is joyous grace is good that we didn't deserve this and we didn't earn it but he gave it to us because he's good I like football I'll be watching football games sometime and something will happen I'll be sitting down and I'll just I just can't stay seated like I'll be at my house by myself holding nachos jump up after like a big hit because I used to play defense and just be like boom son you'll be at games sometime if you're in the stadium and someone will break a play and everyone just hits their feet and you just start yelling because you've been caught up in something beyond yourself and when he's after the praise of his glorious grace he's not after your begrudging submission he's not after you to be afraid of him and so you've been to him he's after you to be so overwhelmed by his goodness to have the spiritual synapses and receptors of yourself just be overwhelmed and flooded by that this God this creator God would rescue and redeem that he would love us when we're unlovable that he would those of us who don't deserve it who haven't earned it that he would give us unmerited grace and favor and he would rescue us and make us right with himself because of his own goodness and so we praise his grace with everything we have we praise him with all of our lives we praise him not to earn anything but because it's already been given to us not to put him in our debt because our debt's already been paid we just praise him with how we live with how we work with we stand and we sing we praise him because it's all about Jesus and he is for his glory have no doubt about that he's for his own glory but that means very much so that he's for our joy that we would be so engulfed in his greatness that we would cease to worry about ourselves we would cease to seek our own small glory and we be caught up in a greater story invited into something so much hugger so much bigger so here's what we're going to do we're going to praise his grace if you're in here and you don't know Jesus I'm going to tell you that he is after his own glory but he's not after your begrudging submission he doesn't want you to work harder he doesn't want you to go earn it he wants you to know that he's already accomplished everything on your behalf and that you can praise his name because he is good and he is loving and he is holy and he does redeem and he does rescue and that he did make peace by the blood of his cross and the rest of us are going to stand up and we're going to sing we're going to praise Jesus because it's all about Jesus we're going to praise his grace because he rescues and he redeems and we who in making much of himself invited us into a life that we can believe and poured grace upon grace upon grace upon grace upon us I'm going to pray and then we're going to praise God we praise your name Jesus it's all about you and I pray that through your Holy Spirit you would teach us how to praise you would teach us how to give you glory how to be so caught up in your glory that we are overwhelmed by joy Jesus you've created and made and hold everything together and you stooped and you died on our behalf and you poured grace on us so God we praise your name Holy Spirit move and show yourself to us in Jesus name we pray amen to