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Easter Sunday

Easter Sunday
Chet Phillips

Transcript

Well, my name is Chet Phillips. I'm excited to be here. We're going to be looking in 1 Corinthians 15 tonight. We're going to spend most of our time there. We will jump at one point back to the Old Testament. We'll be in 1 Corinthians chapter 15.

If you don't have a Bible, just hold your hand up and we'll get some to you. So just hold your hand up so we'll hand them out. We've got some guys that will be coming around. If you don't own a Bible, take that one home. That's our gift to you. We want you to have a Bible.

If you do own a Bible, leave that one here. Bring yours with you next time or we'll let you borrow it again. So it will be 1 Corinthians chapter 15. This is the Apostle Paul writing to the church in Corinth. And so this is what he says, verse 1. Now I would remind you, brothers, of the gospel I preached to you.

Gospel meaning good news. Of the good news I preached to you, which you received, in which you stand, and by which you are being saved. If you hold fast to the word I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received. That Christ died for our sins in accordance with the scriptures. That he was buried.

That he was raised on the third day in accordance with the scriptures. Okay, we're going to stop for just a second. Paul says, I delivered you as of first importance. As primary, as foundational. I delivered you as of first importance that Christ died in accordance with the scriptures. That he was buried and that he rose again in accordance with the scriptures.

You may have heard a lot of things about what the Bible is about. You may have heard a lot of things about taught from the Bible. That it's some sort of a do's and don'ts list. So it's the do's and don'ts of the destined and damned. Or it's God's guidebook to life. It's God's road map to life.

You may have heard somebody open it up and teach you how to 10 steps to be a better whatever. To be a better father, a better wife, a better son. Paul says, I delivered to you as of first importance the gospel. That Jesus died, that he was buried and that he rose again. The Bible doesn't come out swinging against evolution. The Bible doesn't come out joining a political party.

Jesus doesn't vote straight ticket Republican. I'm sorry. He doesn't. He never rode an elephant. He did ride a donkey, but he wasn't a Democrat. He wasn't.

I hate to break it to you. He shatters all of our preconceived notions. He shatters all of our political parties. He doesn't come out chasing after some cause or or anything other. First importance is that Jesus Christ came to earth, that he died for sinners, that he was buried and that he rose again. That's what the Bible is going to come out swinging on.

It's going to come out fighting for pointing to Jesus. Paul says, according to the scriptures, Old Testament and New Testament, New Testament fighting for and pointing to Jesus. So if you're in here tonight and you'd say, I'm a believer, I'm a Christian, I follow Jesus. That's first importance for you. That's foundational. You grow in the gospel.

You don't grow away from it. You don't enter in by the gospel and then learn the deep things of God. You grow in the gospel. That's the foundation for us. And if you're here tonight and you're just checking out this whole Jesus thing, we're glad you're here. We think this is a very safe place to come check out Jesus.

We're not going to be pushy about things and we're all rough and messed up. And we just want you to invite you to hang out and be messed up with us. We all need Jesus. None of us are special or great, but we believe that Jesus is. We'd say, welcome. Come hang out.

And when you approach the Bible, this is of first importance. So you've got to answer and wrestle with the question, did Christ die for sinners? Was he buried? And did he rise again? That's it. That's the one you've got to wrestle with.

Then you can argue about study and dig into all the rest of it, but that's of first importance. And so that's what Paul comes out and says. And so that's what we're going to be digging into tonight. You see, Jesus was a good man, but that's not why people follow him. He was a moral man, but that's not why we're in this room tonight. He taught good things.

That's not why we're here. We're here because he was crucified. He died. He was put in a tomb. And then on Sunday this morning, he walked out. That's why we're here.

That's why people follow Jesus. That's why billions, with a B, people gathered today to celebrate Easter because of this. And so that's what we're going to talk about tonight. So we're going to look at. So we're just going to walk through this passage.

Verse 3. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with Scripture. Okay, so Christ is Jesus. You've heard Jesus Christ. Christ is not his last name. It's an office.

It means Messiah. So his last name would have been Son of Joseph is how they would have said his last name. So Christ isn't his last name. Christ is the office. So this is Jesus.

The Bible tells us that Jesus was God who lived a perfect life. He was the Son of God, came to earth, lived a perfect life in our place. He says, Christ died for our sins. I want to unpack that real quick. God created and designed the world to exist in relationship with himself, and we have done that very, very poorly. We have loved.

The Bible would say that sin is us loving anything else more than God. Us loving and pursuing and setting as our highest aim anything else more than God. And we know this is true, that when we love something over and against something else, it messes us up. We have disordered love. So that if I love success, or someone loves success more than anything, then they'll work really long hours and neglect their children.

Or if you love your status or approval more than the truth, then you'll lie and you'll bend the truth to make yourself look good. Because you love that more than you love honor and you love dignity. If someone loved wealth, if money was their highest aim, then they'd be willing to do whatever it took to get there. So they'll bend the rules as much as they have to to get to money. And so the Bible is going to say that when we come out loving anything else more than God, when he's not our highest aim, that we've rebelled against him and that we have sin. And so Jesus comes living a perfect, sinless life to die for sinners.

So Paul says that he delivered you as a first portents, that what I also receive, that Christ died for our sins. The Bible says in Romans 6.23 that the wages of sin is death, that what we earn when we sin is death. So we punch the clock and we earn at the end of the time to hand us a paycheck and that's death. That's all we can earn with our rebellion. That's all we can earn with our sin. Jesus never sinned, so he never earned death.

And then he died in our place, swapping places with us. So Christ died for our sins in accordance with the scriptures. That's verse 3. We're going to flip back to Isaiah 53. It's kind of in the middle of your Bible. This was written, what we're about to read was written 700 years before Jesus was born.

So we're going to come back to 1 Corinthians. We're flipping to Isaiah 53. So hold your finger where 1 Corinthians is because we're coming right back to it. Unless you like to live dangerously and then you can take your finger out. But you're going to have to find it again later.

So anyway, Isaiah 53. This was written by the prophet Isaiah 700 years before Jesus was born. So this is what Paul is saying when he died in accordance with the scriptures. It's over and over again in the Old Testament. We're just going to read this one chapter just for the sake of time. Who has believed what he has heard from us?

And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant and like a root out of dry ground. He had no form or majesty that we should look at him and no beauty that we should desire him. This is talking about Jesus. There was nothing innately wonderful about him. He was a Galilean peasant.

He wasn't in a palace. He wasn't a king. He didn't strut around and people automatically bow to him. There was nothing, no beauty, no form of majesty that we should look at him. Verse 3. He was despised and rejected by men.

A man of sorrows and acquainted with grief. And as one from whom men hide their faces. He was despised and we esteemed him not. Surely he has borne our griefs and carried our sorrows. Yet we esteemed him stricken, smitten by God and afflicted. Old Testament law said that anyone who was hung on a tree was cursed by God.

And so Jesus was nailed to a cross on our behalf. He was stricken, smitten by God. Verse 5. But he was wounded for our transgressions. And he was crushed for our iniquities. Upon him was the chastisement that brought us peace.

So he took our punishment so that we might have peace. And with his stripes we are healed. All we like sheep have gone astray. We have turned everyone to his own way. And the Lord has laid on him the iniquity of us all. He was oppressed and he was afflicted.

Yet he opened not his mouth like a lamb that is led to the slaughter. And like a sheep before it shears is silent. So he opened not his mouth. So Jesus when he was on trial. When he was being accused. When they were taking him and beating him.

When they were putting a bag over his head and punching him. So he couldn't see where the blows were coming from. So he couldn't flinch. He couldn't prepare. He never defended himself. He never stepped up and told him.

Wait I don't deserve this. He kept his mouth shut. By oppression and judgment he was taken away. And as for his generation. Who considered that he was cut off out of the land of the living. Stricken for the transgression of my people.

And they made his grave with the wicked. He was crucified in between two thieves. And with a rich man in his death. He used a borrowed tomb from a rich man. Named Joseph of Arimathea. He borrowed a tomb.

Which was okay. He wasn't planning on using it long. With a rich man in his death. Although he had done no violence. And there was no deceit in his mouth. So Jesus was sinless.

Yet it was the will of the Lord to crush him. He has put him to grief. When his soul makes an offering for guilt. He shall see his offspring. He shall prolong his days. So Jesus died for guilt.

And then those who believe are his offspring. Or those that come from that. They're set free from them. Out of the anguish of his soul. He shall see and be satisfied. By his knowledge shall the righteous one.

My servant make many to be accounted righteous. And he shall bear their iniquities. That Jesus took our sin. Our iniquity. And he makes us be accounted righteous. That we aren't actually righteous.

That before God we are. Because he took our sin. And gave us his righteousness. Therefore I will divide him a portion with the many. And he shall divide the spoil with the strong. Because he poured out his soul to death.

And was numbered with the transgressors. Yet he bore the sin of many. And makes intercession for the transgressors. 1 Corinthians 15. So that's what Paul's talking about.

When he said Christ died in accordance with the scriptures. That Christ died for our sins in accordance with the scriptures. This was not a new idea. This had been being prophesied. Over and over and over again. That someone was going to come.

Someone was going to be stricken. Chastised so that we might have peace. That through his stripes we would be healed. That we would. As Zechariah said. We would look on the one whom they pierced.

That Jesus was going to die. So that we could have life. Okay. So. Verse 3. For I deliver to you as of first importance.

This is it. This is foundational. That what I also received. That Christ died for our sins in accordance with the scriptures. That he was buried. Okay.

Okay. So far. Weird. But relatively normal. It's weird. But it's pretty normal.

Okay. So. Jesus. It says he died for our sins. So that's.

That's a little weird. People can die for a cause. Or they could be martyred for something. Or they could be. You know. Die for a country or something.

When it says he died for our sins though. It's talking about an actual trans. First action. Where our iniquity was laid on him. Our sin was laid on him. And he was crushed on behalf of us.

And he actually accomplished something in his death. Not just. You know. He died for his country. That kind of thing. So.

So that's a little weird. But he died and was buried. That's pretty normal. Pretty. Most people do that. I was reading a study the other day.

And I don't remember who. Put it out. But the death rate. On planet earth. Is hovering right around 100% right now. It stays up there for the most part.

From what I can tell. The mortality rates. Staying pretty high guys. So it's like. Something like 10 out of 10 people. Are going to die.

Yeah. I know. It's crazy. I'm thinking they should fix this at some point. So. That's pretty normal.

He died. That's what. That's what people do. He died and was buried. That's pretty normal. Okay.

Especially if you crucify someone. That's. That's what happens. He was executed. That's just a process. By which we speed up death.

And so he was. Dead and buried. Verse 4. That he was buried. That he was raised. On the third day.

In accordance with the scriptures. Okay. Now that got really weird. You see. The Bible is going to come out. And say that Jesus didn't.

Stay. Dead. That. On. Friday. He was crucified.

That he bled out. That after he died. Professional executioners. Said he was dead. And then. Just to be certain.

Took a spear. And ran it into his side. Piercing his heart. Then they took him down. Wrapped him in claws. And put him in a cave.

He was dead. Dead. Buried. And then on Sunday. He was walking. And talking.

That's weird. He was alive. Not. Not an apparition. He was alive. See.

This is why we get together. And celebrate. This is why Christians. Billions of Christians. Are all over the world. To celebrate.

Because Jesus. Didn't stay dead. He didn't come down here. Just to start some new form of religion. He didn't. Because he didn't do any of the things.

You're supposed to do. To start some new form of religion. He wrote down. Zero things. That we know of. Zero.

Like if I was going to start a new religion. First thing you do. Is you write out. How you get to be in the religion. So like.

Eating at Cracker Barrel. Makes you more holy. Like you know. I'd have a list of things. You know. I'd be up at the top somewhere.

Like biscuits. Equal sacrament. Like I don't know. It's like. It's important. He didn't do this.

The only time we ever know. That he wrote anything down. It was in the sand. If you want. Just. I'm going to help you all out.

If you want. What you're writing down. To last a while. Sand. Is a horrible medium. For that.

It really is. That's why. When you have like. Your beach girlfriend. You write that out in sand. Doug.

Hearts. Jess. Until the tide comes in. If you. Heart. Jess a little more.

Get a tree. And a knife. You know. Or do something classy. Like. A putt putt place.

You know. Just carve that in. At one of the little things. At a putt plus. Or. Or.

You know. Put it in stone. Write it down or something. But if you write it in sand. So he.

He didn't do. What it takes to. To start a religious movement. He got. A ragtag bunch of scrubs. That he.

Taught things to. That he built with. But he wasn't. Trying to push forward. Some religious agenda. Every time there.

A bunch of people got around. Jesus said. His hardest. Stuff. And ran people away. John chapter 6.

One of my favorite. Chapters in the bible. He tells people. To drink his blood. And to eat his flesh. And what he's talking about.

Is that they. You have to embrace. The cross. To be a Jesus follower. That Jesus following. Does not come.

Without the price of death. And they said. We think it's weird. That you said that. So he said it.

Six more. Times. And then they leave. And I think he was like. Good. I didn't think.

I didn't want to say it. Seven times. My goodness. And he looks at his disciples. And says. Y'all leaving too?

And they were like. No. And that's weird. But no. We're going to stick around. He didn't do.

What he was supposed to. To start a religion. But he didn't come. To start a religion. He came. To die.

Of first importance. Jesus Christ. Came to live. A perfect life. And to be crucified. On our behalf.

To be buried. As scripture said. He was going to be. And to on the third day. Rise again. That's what he came to do.

And that's exactly. What he did. That Jesus. Died. In our place. And he rose.

You see. If we just had Friday. We just had good Friday. And they said. That Jesus died. For our sin.

That would be nice. But we wouldn't know. We could say that. But we wouldn't know. We'd always be. Stuck.

Going. Did he really? Did he really accomplish it? But we don't just have Friday. We have Sunday. When Jesus rose.

And God put his seal. Of approval on him. And assured us. That our hope. Is not in vain. But that Jesus is alive.

And that the grave. Has been conquered. And that we can have life in him. And that our sin. Can be covered. All right.

Let's keep going. Four. That he was buried. That he was raised on the third day. In accordance with the scriptures. And then he appeared to Cephas.

Which Cephas is just. Peter. It's just in a different language. But both mean rock. Appeared to Cephas. Then to the twelve.

Then he appeared to more than. Five hundred brothers. At what time. Most of whom are still alive. Though some have fallen asleep. Then he appeared to James.

Then to all the apostles. Okay. So. Jesus. Comes back to life. And starts walking around.

And talking to people. He appears to five hundred people. At one time. I love that Paul puts that in there. And he said. Some have fallen asleep.

But most of them are still alive. So what Paul is saying. Is I'm writing this. When there's a bunch of people. Who can. Verify what I'm saying.

At this time. When he wrote this. Cephas was still around. James was still around. All they had to do. Was be like.

Hey. I got this letter from Paul. Is that true? Yeah. That's true. Oh.

Okay. Like that was easy. Like. You could fact check this. It wasn't. Some kind of something.

Written hundreds of years later. He's writing it. He said. Most of these people are still alive. You can go ask them. But.

Jesus. All right. So Jesus. Dead. Alive. Eating.

Laughing. Walking. Talking. Alive. Still had scars. But alive.

He shows up. I love when. He shows up to his disciples at one point. And they freak out because they think he's a ghost. Which is appropriate. That's how death works.

You don't see those people again. Like. You don't talk to somebody and they're like. Yeah. I had to go to my grandmother's funeral. But it's okay.

I'll see her at vacation this summer. No. You won't. That's not how that works. So Jesus died.

And then he shows up and starts talking to him. And they all think he's a ghost. And I love this. So they're freaking out. They think he's a ghost. And Jesus says.

Do ghosts have flesh and blood? And then he takes some food and he eats it. To prove that he was actually alive. He was actually there. What I love about that was. Jesus doesn't say.

Hey fool. Ghosts aren't real. What he says is. Ghosts don't have feet. It's like. Wait a second.

I got to have a follow up question. Like. It's almost like he smacked one of them. Could a ghost do that? I don't know. I've never met one.

But Jesus shows up. And he was alive. He ate with him. He showed Thomas the scars in his hand and in his side. He was alive. He really rose.

Really had a body. Let people touch him alive. So Jesus died and he rose. And that's good news. And I'm about to show you. Give you an example of why that is good news.

So. Verse 7. Then he appeared to James. Then to all the apostles. Last of all. As to one untimely born.

He appeared also to me. For I am the least of the apostles. Unworthy to be called an apostle. Because I persecuted the church of God. But by the grace of God.

I am what I am. And his grace. Grace just means unmerited favor. Unearned love. It's grace. It's just given to us.

And his grace toward me was not in vain. On the contrary. I worked harder than any of them. Though it was not I. But the grace of God that is with me.

So Paul says. I'm unworthy to be called an apostle. Because I persecuted the church of God. Let me tell you why this is such good news. Paul. Was the worst.

And that's great. Because that means I've got hope. Paul persecuted the church. Anybody who had the name of Christian. He hunted them down. Killed them.

Enjoyed it. He said he was zealous for it. He was looking for more opportunities. To go snatch people out of their homes. Have them arrested. Or murdered.

He was zealous for it. He had papers of people he could go arrest. And was on his way to do it. And Jesus showed up. And should have crushed him. But Jesus shows up.

And says. No I'm going to give you grace. You haven't earned it. And you don't deserve it. I'm going to give you grace. And that's great news.

Because you know who can get unearned grace. Everybody. You know who gets to be a Christian. Murderers. Liars. Perverts.

Addicts. Broken people. Thieves. Religious. Uptight. Snobby.

Prudes. People. Get to be Christians. None of us. Has anything. That we bring to God.

And say. Look at what I've earned. Look at what I've done. Look at what I've accomplished. None of us. We all get.

Grace. Which is. Unmerited. Unearned. Jesus's. Love on us.

For no other reason. Than. He's good. And he's loving. You see Paul. It had nothing to do with Paul's goodness.

Or badness. It had everything to do with Jesus's. Goodness. Your relationship to Jesus. Has nothing whatsoever to do with your goodness. Or your badness.

It has everything to do. With Jesus's. Goodness. And regardless of how messed up we are. Which I'm going to be honest with you. Very messed up.

Jesus is very. Very. Good. And his grace is sufficient. For all of us. And that's why that's.

Good. News. You see. Paul. When he met Jesus. He had a Friday problem.

Some of us in this room. We have a Friday problem. We just had. Good Friday. We just celebrated. Good Friday.

When Paul met Jesus. He had a Friday problem. Which meant that he. Did not know. That he deserved. To be crushed.

For his sin. Paul did not realize. That what happened to Jesus. On the cross. Was for Paul. That it was the punishment.

That Paul deserved. That Paul. Deserved to have met out on him. That it was met out on Jesus. In his place. Some of us are in here.

And that's. That's where we are. We've. Minimalized. We tried to act like. Our sin isn't a big deal.

That our rebellion. Our love of other things. Other than God. Our disordered love. Aren't a big deal. Aren't a problem.

That. That's some sort of social construct. That. That's not a real thing. We have. Sin.

And even for the people in the room. That would say. I don't believe in this whole concept of sin. I would ask this question. Why do you feel guilty? Why do you feel like you don't measure up?

Why do you often feel like you're falling short of some ideal that you don't believe exists? We have sin. And some of us need to realize that Jesus on Friday paid for our sin. That he was beaten. Brutally beaten. That he was hung on a cross.

Nailed through his hands and his feet. That he hung there for six hours. And that he died. Because we have sin. That deserves to be punished. So Paul when he realized his sin.

Then had a Sunday problem. Which was now that I see my sin. Now that I know how unworthy I am. I deserve to be crushed. And I'm not sure that you're capable of taking this away. But see Jesus rose on Sunday.

Conquering sin on our behalf. That our sin can be paid out on Friday. And taken away on Sunday. That Jesus in the gospel. Rescues us both from the penalty. And the power of our sin.

That he takes it away from us. So some of us in here are saying. I know I'm a sinner. I know I'm broken. I know I'm messed up. I know this isn't right.

But Jesus rose from the grave. He takes away all sin. There are no sins too big for Jesus to take away. There is no problem too big for Jesus to handle. You sin like a human. And he saves like a God.

You are not bigger and badder than Jesus is. And he is capable of rescuing all of us. And it's given freely to us. And this is very good news. That we can admit our sin. Admit that we're broken.

And be set free. And be rescued. And redeemed. I love naps. They're the best. It's an awkward transition.

But it was a really good statement. That's true. I love naps. I love them. They're the best. And so any chance I get.

I'll take a nap. I can take a nap. I can fall asleep inside of like five minutes. So I can take a nap for like seven. Like and I'll be fine. Like that's great.

Seven minute naps. Wonderful. So I remember one time when Anna and I first got married. We had. I don't know what we've been doing. We were worn out.

Or we had a day off or something. So we decided to take a nap. And it was one of those naps where I slept on my face. Like you know how good that is. And you just. You just.

You sleep flat out. Like that's how tired I was. Like I didn't even bother to get comfortable. I just like slumped over. And was sound asleep. And.

But we had to be somewhere. So I had set an alarm. And I had an old school alarm that I've had since. I was starting middle school. And that thing. Still have it.

It's one of those. Eh. Eh. Eh. Eh. Alarms.

Like the ones that are pure evil. It's like. I think it's made out of cats or something. It's awful. And so. It makes that.

Eh. Eh. And so I had set that alarm. It goes off. I mean I was out of it. But I start waking up.

And I'm like. Oh. Okay. So I sit up. My alarm's going. Eh.

Eh. Eh. And I reach for it. And I reach for it again. I had been sleeping like this. And both of my arms were sound asleep from here down.

I mean. Done. But. This was like the best I could do. And so the thing. And it's torture.

Because now I'm awake staring at this thing. I just woke up. Which. I'm grumpy. And this alarm's going. Eh.

Eh. Eh. And so I'm sitting there. And I look over at Anna. She's gone. Doesn't even notice it.

And so I'm looking at her like. I really wish she would help with this. But she. She's. She's asleep like this. Like every once in a while.

I swear she's sleeping. Knows I'm looking at her. And she's just faking it. She's sleeping like she's on the front of a Hallmark card or something. And so I'm staring at her. And it's not even.

She hadn't even flinched. And I'm going. Wake up. You know. And so I'm thinking like. What do I do?

Do I go back and forth. Get my arms going. And then I could. I could pop her. You know. I guess I could have talked loudly.

But I was half asleep. I'm not thinking through this right. To wake her up. So. But she looked so.

You know. Just. Like I just was like. Well. I can't. So.

I turned back around. My alarm's going off. Still. Eh. Eh. Can't do anything about it.

I was really glad. That it was just the alarm that had gone off. And it wasn't like a home invasion or something. I'd have been in trouble. Unless. I've thought about this.

Unless I could have convinced them. That I knew something they didn't know. Because what would have happened was. I would have jumped out of bed. And gone. And then tried to kick them.

And they'd have thought. I don't know what kind of kung fu stuff I'm getting into here. But you can take it down brother. Eh. So I'm sitting there.

Staring at this alarm. And there's nothing I can do about it. I look over at Anna. She's completely oblivious to the fact that we have a problem. And I know that we have a problem. And can't do anything about it.

And the truth is. Some of us are sitting in those two seats tonight. Some of you are sitting and saying. I know I have sin. I know I have brokenness. I've been trying to fix it.

And I can't. And some of you. Have been oblivious to it. But it's still a problem. And what we needed. Was for a third party to walk in.

And fix the situation. And what every single one of us in this room needed. Was for a third party to step in. And fix the situation. And his name was Jesus. And he lived a perfect sinless life.

On our behalf. And he was crushed. For our iniquities. He was. The chastisement of us. Was placed on him.

For our sins. He was beaten. He was bruised. By his stripes. We can be healed. That he would make many.

To be accounted righteous. Because he would take on. The iniquities of the world. Jesus stepped in. And he solved the problem. By going to the cross.

And he assured our hope of salvation. By rising from the dead. That in Jesus. We can have life. And hope. Everyone in this room.

Has sin. And the truth is. Your sin. Will be paid for. The question is. Will it be paid by you.

Or by Jesus. At some point. We will stand before the creator. Of the universe. Jesus has given us. The opportunity.

To have our sin. Paid for. Forever. Because sin has. Consequences. Grave.

Consequences. So much so. That the son of God. Had to come to earth. And be crushed for it. But we have the hope.

Of salvation. That we can place. Our faith. In Jesus. And that all of our sin. All of the worst.

Of all of us. Can be placed on him. And he can die for it. And that on Sunday. He can rise again. And take it away forever.

And that through him. We can be accounted. Righteous. That God can look at us. And say. That we're beloved.

That we're cared for. And that we're okay. Because when he looks at us. He sees Jesus. And that's grace. And that's good news.

And that's why billions of people. Have gotten together today. To celebrate that the grave. Is empty. And that Jesus. Is alive.

Man's going to come back up. We're going to sing. And we're going to celebrate. That Jesus has paid our debt. And set us free. That in him we have hope.

And life. Forever. That the grave. Is empty. That Jesus did die. But that he didn't.

Stay dead. Let's pray. God. I thank you. For your grace. I thank you.

That someone like Paul. Who actively. Worked to destroy your church. Can be rescued. Because that gives hope. For all of us.

That we don't earn grace. So that we're all. Able to receive it. God. I pray that you would help us. See our sin.

Very clearly. Feel the weight. Of our sin. Our rebellion. Our love for other things. Other than you.

Very clearly. So that we can know. And love the cross more. So that we can grow. In our love. For the gospel.

More. You said that those. Who are forgiven more. Love more. And God. We pray that you would help us.

See the weight. Of our rebellion. So that we can see. The greatness. Of our God and Savior. We love you.

In Jesus name. Amen.

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