Transcript

For most of us, our understanding of idolatry is you go to maybe a foreign country and â or like it's a worship of like a totem pole or something carved out of gold or it's in the Old Testament when they worshiped a golden calf. Like our concept of idolatry is worship of some sort of inanimate object. Or you think about like if you went to India and you walked into someone's home and they had set up their entire house. They had designed their whole home in the way they sit facing this little box that had an image in it. And so we would think, well, we don't have any kind of idolatry here. Like we wouldn't design our house facing a box.

And it's ridiculous to think that in India they would face all the couches and the whole home would point to this little box and there would be an image in that box. And that image wouldn't even tell jokes or solve major life problems in 30 minutes. Like they can't even change that image quickly by pressing a button. And so it's ridiculous that they would do that. The Bible is going to be pretty clear though that idolatry is not just a problem they had in the Old Testament, not just an issue that has to do with certain groups of people or certain nationalities or anything, but that it's categorically a human problem.

That if we are humans, we struggle with and deal with idolatry. And so we thought we would take five weeks to talk about idolatry. And idolatry is simply this. It is worshiping anything other than God. So placing anything other than God in a place of supremacy in our lives.

And so we're going to be taking five weeks. Tonight we're going to basically be just talking about why we would actually want God to be God. So if we're going to talk about all the other things we worship, let's actually talk a little bit about why we would worship God. Why would we do that? If God's God, why would we want Him to be God? Next week we're going to talk more about the things we actually do worship other than God.

Third week we're going to talk about what happens to us and to those objects that we worship when we place the weight of glory on them. So we take what should be placed on God and we place it on those objects. And then week four we'll spend some time unpacking more internal ways that we idolize things. And week five we'll talk about how Jesus actually is better than all that we idolize. So they'll kind of blend together and we're going to talk about Jesus every week because that's pretty much all we do, which is good.

That's what we're supposed to do. And so we'll do that. But that's kind of how we've laid it out and how we plan on walking through it. And hopefully the Holy Spirit will lead us in that. And it'll be helpful for us to see where we are. So the Bible opens with God making everything.

So he just creates everything that exists. And so it basically lays it out this way. There's God and then he creates all of creation and he puts humans in dominion over the rest of creation. So humans are kind of in to manage and take care of all other things that exist. And so it's God, humans, rest of creation. And so that's why humans are allowed to eat cows and hunt and farm and do all the things that humans are able to build buildings and pave roads.

That's okay. But it's also why it's not okay for us to just destroy everything and mow down every tree because we want paper for things and we just cut down and kill all the animals. That's not okay either because we're supposed to have dominion and care for. So that's why it's okay to have a car, but it's not okay to throw your bottle out the window. That all fits in biblical. And so we start mixing this up some.

So like you'll have people that take created things like tadpoles and elephants and dogs and they'll kind of raise them up to human level. So they have like rights the same that humans do or maybe they pull humans down. And so it's like my dog should have the same rights as my children. And biblically the answer would be no and we should make fun of you. So like does that make sense?

Okay. But then we also do the thing where we'll take animals and we'll move them to the position of God, which is even weirder. So it's like cows are gods or this animal is a God. And so we've actually let them not even just like move them to our level or pulled us down. We've let them jump over us, which was a major fail. Sometimes we pull ourselves up to God or we pull God down to us, but we're designed to exist with God, us, creation.

And that's how God designed it and he made it. And we crushed it. We were great at, crushed in the good way, great at existing in that relationship for fully two chapters of the Bible. And so, I mean, we did great. And then in the third chapter we were like, you know what? Because we exist, we'd like to worship ourselves as God as opposed to you.

And so Adam and Eve begin, they swap, they work to swap places with God and they want to be like God. And so that's what happens in the Garden of Eden. And so we're going to be looking in Exodus chapter 20 tonight. And so I'm going to take a second to get us there. But we'll be in Exodus chapter 20.

It's going to be on page 40 if you have one of the Bibles that we have. I believe 40 is right. If you don't have a Bible, raise your hand. These guys are going to hand some out so that we can all kind of be in the same spot. So if you'd like a Bible and if you don't own a Bible, feel free to take that home with you.

That would be our gift to you. So we'll be at Exodus chapter 20. Here's what happens. So we swap ourselves out for God in Genesis 3. And then from that point on, basically the Bible says that humans used their good brains, because we have the best brains of all of creation. You've never met like a horse that does math better than you.

If you have, I'm sorry. You're really bad at math. But we used the best brains that God had created to come up with all of the evil things we could possibly come up with. So it said that the man's heart was intended on evil all the time. So it was like woke up and was like, I figure I'll do something evil, and then maybe I'll take a nap or eat lunch and then do something horrible.

That'd be great. And so that's basically what happened. And so humans categorically just rebel against God. And so in Exodus 20, where we pick up, God has taken a people and he said basically this. I created the world to exist in relationship with me, but humans didn't want to. So I'm picking you as a nation, you as a people, to exist in a relationship with me.

So we're going to model to the world what this is supposed to look like. And so they had been, as the Israelite people, they had been slaves in Egypt for 400 years. And God had shown up. He had taken Moses and said, go tell Pharaoh, who's the king of Egypt, that I want my people, let my people go. I think God wrote a song about it. But if you don't get that joke, it's probably good because it was kind of dumb.

I don't plan these things. Sometimes they just pop out of my mouth. I wish I could catch them and put them back in. But anyway, so God takes Abraham to go talk to Pharaoh and say, let my people go. And I want to take them and they're going to be my people. And Pharaoh says no.

And God, just across the board, picks Egyptian gods and shows that he's more powerful than them. So he does the plagues of Egypt and it's basically God showing that I'm more powerful than your gods. Like you think this is a God? Cool. Watch me smush him. Okay.

Is this one of your gods? Watch this. I schooled him. Is this one of your gods? And so he does that. And then eventually Pharaoh lets the people go.

God separates the Red Sea so that the Israelites can cross through. The Egyptians chase them. God closes that back up and they drown. And this is where we pick up where God is on Mount Sinai talking to Moses and he's giving them the Ten Commandments. So I'm going to pray and then we're going to hop in into Exodus chapter 20.

God, I thank you for your grace and I pray that you would lead us and teach us tonight to understand more about who you are and how we are designed to follow you in worship and what it looks like a little bit for us when we choose not to. And so God, I pray that you would just give us wisdom and clarity and that your Holy Spirit would speak. We love you and we praise you in Jesus' name. Amen. Exodus chapter 20. This is the Ten Commandments.

So where we pick up, it says, And God spoke all these words. This is God talking to Moses, saying, I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is under the earth beneath or that is in the water under the earth. You shall not bow down to them or serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.

Okay. That's the first two commandments of what we call the Ten Commandments. What you understand is the Ten Commandments, what they argue about in front of courthouses and in schools is the Ten Commandments. And primarily, our understanding of how we relate to God is that God shows up and says, I've got rules and you must follow them or you're going to be in trouble. And so that sin is us breaking rules. That God has rules and sin is when we break God's rules.

And that's most often our primary understanding of how we relate to God. But that's actually not how he sets it up. He sets it up as object of worship. His first two commands aren't rules to follow. They are who you worship. And so that's a big deal.

God's not saying I've got rules that you need to follow. That's what Matt talked about last week, where we kind of understand those who follow the rules, who lace up their shoes and who are good little boys and girls, God loves them. And those who disobey the rules, God smites them. That's kind of how we understand it. Or in the story of the two sons where the older brother was like, I've obeyed. I've served.

I've been good. I'm the hero in this story. I'm the good guy. But it's not about following rules. It's about object of worship. And as Matt unpacked that last week, we saw that the son's heart was actually very far from the father's heart.

That he didn't care that his father was hurt. That he didn't care that his father was excited. He just wanted to obey rules and get stuff. So, that's not how God sets it up. He doesn't set it up as rules to follow. God sets it up with this.

I am God. Nothing else is. Nothing. Nothing in heaven. Underwater. On earth.

Pretty much covers everything. He says, don't carve anything. And don't make any kind of likeness of anything anywhere ever. It's me. I'm God. Nothing else is.

He doesn't set it up as commands, but as object of worship. And here's what. Sin is not primarily us breaking rules. Sin is us swapping gods. Sin is us. So that in the moment when we choose to sin, what we have functionally said is that something, someone, is more important, more supreme, bigger to me than God is.

So God says, I am God. And nothing else is. And that's how he sets up how he's going to relate to his people. And when we think of sin as breaking rules, the problem is we don't break any of the other Ten Commandments. We don't break any of the other commandments at all until we've chosen to place something else in our life as more supreme than God. And that is idolatry.

So that when Anna asks me a question and I want to lie to her, when somebody asks me a question and I just met and I want to lie to them about it, lying is one of the Ten Commandments. Like, I shouldn't lie. I'm not supposed to bear a false witness. I'm not supposed to say things that aren't true. And that's a rule. But the problem is, the problem isn't that I break a rule of lying.

The problem is the first thing I say is, hey, you know, Jesus, at this point, I value Anna's opinion more than you. I know you don't want me to do this, but she's bigger right now. I know that this isn't something that honors you, but I really, really need the likes on Facebook. It's a big deal. Does that make sense? Are you tracking?

So we don't break any other commandments until we've first broken the first one, which is we have swapped something out as functionally greater for us. That's what we saw on that slide there. It's where Romans says that we swapped out worshiping the creator for the creature, that we believe the truth, believe the lie rather than the truth. And we swapped out and worshiped creature rather than creator. Okay, I saw a comedian one time and he said that he's not a Christian, but he was talking about God and stuff. Because, you know, things to make fun about and jokes about or whatever.

But he said, he goes, I imagine after God created everything, that at some point he was a little surprised that humans just ate everything. That in heaven at some point an angel was like, oh God, you're going to want to come see this. You know those animals you made? They're eating all of them. And he said it's kind of funny because we were like, oh, oh cows, I'm going to go. Just went around eating everything and then got to dogs and cats and we're like, no, no, no.

This one lives in my house. It's my friend. I've named him Friskers. But the truth is we did humans domesticated dogs. So we own dogs.

You have friends that own dogs. You most likely don't have a friend who owns a tiger because they're harder to domesticate. But we've got people own dogs. And when we first domesticated dogs, we domesticated them for like an actual useful purpose. So like they help us herd cattle or they help hunt or chase people down who've escaped from prison.

So they're like really good at smelling. So what we would do is we'd take a dog and go, all right, I'm going to own a dog and I want it to be helpful to me. So I'm going to breed it for this purpose. And so we'd say, well, this one's good at this. This one's good at this. Let's breed them together.

Hey, this one's better at that. Oh, this one's good. Let's breed them together. And finally we have breeds of dogs that are designed for a purpose, for work or for hunting or for protection. Basically this dog, hey, this dog is going to really like you and really hate everyone else. It's a great dog.

You just put it near your house. It'll like you and it'll bite strangers and you won't have to worry about things. And so we bred dogs. But now what happens is humans' life changed. And so now we started breeding dogs and their sole purpose is to watch TV with me in my one-bedroom apartment. Like that's why this dog exists.

It has nothing else that it's good at other than sitting on a couch. Like that's the goal of this dog. So like I work at Sears. People walk through with like a work dog that's there for a certain purpose to help certain elderly people need a dog to like alert people. Some people come through and they have a seeing eye dog. And then you'll see like a woman with a dog in her purse.

That dog serves zero purpose other than to, I guess, get in the way of her finding things and leave stuff in her purse that she doesn't want there. Like I don't know. Like I've seen them pushing like a baby carriage with a dog in it. And I just want to be like, please just get out. This is ridiculous. But it's like, oh, you have a child.

Oh, my goodness. So I looked up things on the Internet. We now have a Bugs, which is a Boston Terrier and a Pug. We have a Golden Doodle, which is a Golden Retriever and a Poodle. We have a Labradoodle, which is a Labrador and a Poodle. We have a Poma Poo, which is a Pomeranian and a Poodle.

We have a Yorkie Poo, which is a Yorkie and a Poodle. I think it's fun just to breed them with a Poodle because then you get to say Doodle or Poo at the end of their name. So I think people are just like, half of it's got to be a Poodle. It's just so I can say Poo all the time. We have a Bascotti, which is a Basset Hound and a Scottish Terrier, which I'm pretty sure Bascotti, it was bred to be eaten with coffee. I think that's the point of that dog.

These dogs, sole purpose, designed to live in a relationship with a human. That's it. They are designed to live in a relationship with a human. You've never been flipping through National Geographic and seen the sheep-oos of the Serengeti. That's not a show. You've never heard a news report of campers being attacked by a wild pack of Labradoodles.

It just doesn't happen. You can't go into Appalachian Mountains because of those roaming Labradoodles. You've got to hide all your food. They love peanut butter and jelly sandwiches. They'll come get you. It's not a thing.

It's not a thing you worry about. But these designer dogs, if they're not with a human, they do this funny thing called they die. That's it. They don't hunt. They yip. They basically run around in the wild and say, I'm defenseless.

Come eat me. That's all they do. They don't have opposable thumbs, so they can't work a can opener, so they'll never get food. Like, they just can't. They were designed, they were created to live in a relationship with a human. And what I want us to understand is, in a very similar way, humans were created to exist in a relationship with God.

We were created by a good God who made us and designed us to exist in a relationship with Him. And outside of that, we do not ever exist without something as supreme in our lives. It is a design flaw in humans. It worked great for the first two chapters of the Bible. And after chapter 3, when we chose to place something else in a point of supremacy in our lives that was not God, it became a very big problem for us. We were created by God to exist with Him in the place of supremacy.

And what that means is, because we're designed that way, humans do not have the choice of, I will worship God, I'll worship the God of the Bible, or I'll have no God. No God is not a choice for a human. We always have to have something in that place. So the question for us is, do I want to have a good God or a bad one? Because no God isn't an option. We were designed to have something in the place of supremacy.

And so you'd say, well, what about like atheists? Okay, they've just put something else there. Science. That's what they base life off of. That's how they know whether they're in or whether they're out. That's how they know whether their life has meaning.

It may just be their brain. And you'll meet a lot of people who would never say, my God is popular opinion. But you can watch their life and see that it is. That that takes the place of supremacy in their heart. We tracking? Does that make sense?

Okay. So, the question I want to ask tonight is this. I want all of us to ask this. If our options are good God or bad God. If our options are God, the God of the Bible, or something else. What I want us to ask is why would we want it to be God, the God of the Bible?

We exist as a church plant because we think it should be God, the God of the Bible. We gather in homes throughout the week and walk through life together because we think it should be God, the God of the Bible. I pray for the people I work with because I want them to know God, the God of the Bible. But I want us to ask the question, why? If I'm going to worship something. Let's just assume I was designed to worship something.

I'm going to worship something. Why would I want it to be God rather than any of the other something else's? And I want you to ask that question. If you're in here tonight, I want us to try to answer this question. So, if you're a believer, if you say, I worship God. I worship God in Christ.

I worship Jesus. He's my God. Then I want, hopefully, to encourage us into why that's a good thing. Why you should be very, very excited that Jesus is your God. And if you're in tonight and you say, I don't worship God. And you may be even arguing, I don't have something I worship.

Okay. Okay. I'd like to submit that you do. And I just want you to help ask the question. If I'm going to spend my life worshiping something, is comfort a good one? Is partying a good thing to worship?

Is that a good God or should I pick something else? I'll just at least ask that question. And hopefully you'll see why we think Jesus would be the best thing to worship. So, that's what we're asking. If we've got options, why God? So, I think I need to address something here.

I think I need to address two quick things. One is, for some of us, the answer will be, and mostly for people who grew up in church or grew up in the south and are kind of used to this, the answer will be this. The reason we worship God is because God's God. Checkmate. Can't fight logic. Like, you know, but legitimately, that's kind of an answer.

And in some ways, that's fair. But most often, if you get that answer, it's because there's this vague belief that God is somehow like a cosmic mob boss. Like, he shows up and is like, I offer you my protection. If you follow my rules. If not, things can go very, very poorly for you. Like, that's kind of how we treat God.

It's like, alright, if I obey him, things will be good. That's why a lot of times, and the Bible doesn't say that, a lot of times people get really frustrated with God for promises he never made. For not keeping promises he never made. And we think, if I'm bad, then he'll come, you know, knock me to the ground and smite me. Like, God's waiting in heaven going, mess up. Just mess up, just one time.

I'm just looking for something. Like, he's got his laptop open, he has a smite button, and he just puts his cursor over someone and just presses smite, and it just like blows up or whatever. Like, he's a cosmic mob boss. And some of us have that understanding. And what, biblically, the Bible would say, actually, that's not the God of the Bible. So, if you believe in a cosmic mob boss, I don't know where you got that from.

It's not here. He's not waiting to crush you. And we'll get into that in a little while. He is God. And so, some people, when you have that, well, God is God. And so, some people on the other side will say, well, God shows up and says, I'm God, worship me.

Isn't that a little narcissistic? Who does God think he is? He does think he's God, just for the record. Like, that's why he shows up and says, worship me. He's kind of allowed to say that. The other thing is, when we argue that God is narcissistic, we're assuming that he should point us to something else.

That God should show up and be like, I'm God. And I created everything. And I just wanted to let y'all know, money, that's a really good one to chase after. I'll give you my top five things that y'all should pursue outside of the good God who created all of this. And so, the truth is, first of all, he is God, so it's not narcissistic for him to claim to be God, just for the record. That's how that works.

And he does deserve worship. And here's why. It's actually good for him. And so, in this passage, he says, I'm a jealous God. He says, you shall not bow down to them or serve them. That's verse five.

For I, the Lord, am a jealous God. I heard Oprah one time say that she was hearing this taught at one point. And she was like, wait, wait. God's jealous of me? And that it kind of messed up the whole Christianity thing for her because she was like, wait. If God's jealous of me, like, first of all, she had the right conclusion.

If God's jealous of you, you probably shouldn't worship him. That's not a very powerful, mighty God. Like, if he's in heaven going, oh, that's it. Man, if I could just be Chet. My brain would be smaller. I'd make bad decisions.

That would be great. I would have bad knees. Weird breath in the morning. Like, I just wish. Like, if that was true, then I wouldn't worship God because that's really sad. Like, if y'all were like, I want to be like you, I'd try to talk you out of it.

But if God did it, I'd be like, okay, this is enough. When he says he's jealous, he's not jealous of. He's jealous for. However, so, like, if I watched Anna talking to a guy and I felt jealous. Anna's my wife. If I saw her, like, after we got done here, she's hanging out talking to somebody.

Or I'm out at a store and I see her just talking away with some guy or in high school, whatever. And I feel jealous. I'm not jealous of her. I'm not going, I want to talk to that guy. I wish he'd look at me like that. Like, I'm not, that's not what's, that's not what's happening.

I'm not going with his cool, gelled hair and his sparkly, sparkly brown eyes. Like, I'm not jealous of her. I'm jealous for her. I want to physically destroy him with my bare hands. Because I care about her. And the truth is, that's actually appropriate.

She's my wife. If she was talking to some guy and they were holding hands and you're like, dude, I was holding that guy's hand. I was like, yeah, whatever. You'd be like, bro, you're the worst husband I've ever seen. Like, what are you doing? Like, you'd coach me up.

It's appropriate for me to want to physically assault someone who's messing with my wife. That's the right response. That's how that should work. And so when God says he's jealous for us, he's jealous for the relationship he designed to exist. So for me to go to Anna and say, I want you to love me.

I want us to have time together. I want us to connect. I want there to be joy in our relationship. That's appropriate. And as a husband, I should work to pursue that. And so when God says I'm jealous, he's meaning he's jealous for us, meaning he wants the relationship.

He doesn't want us chasing after other gods. He wants us to have the one that we're supposed to have. He wants us in the appropriate relationship. It's the same thing with a good father. The Bible talks about God as father. A good father wants a relationship with his children.

None of us argue, you know what? Those kids would be way better off if they didn't have that good dad. Nobody's making that argument. A good father is healthy for children. Statistics back that up. Kids are designed to have a father and have a father that protects and that leads and that defends and that cares for them and that trains them.

And so when a father fights for the right to be around his children and doesn't want to be replaced by a video game, doesn't want to be replaced by a coach, doesn't want to be replaced by any other person at all, but wants that relationship. It's appropriate and it's fitting and it's good. And when God declares, I want this relationship, it's not odd, it's right. It's appropriate, it's fitting, and it's the way it's designed to be. And the truth is, it's actually, not only is it good and fitting, it's actually for our joy. Because we become like what we worship.

In Jeremiah 3, God says that they chased after worthless things and became worthless. We become like what we worship. That's just how that works. So you meet somebody and they care about physical fitness. They worship physical fitness in a way. Or they wouldn't put it that way, but they just care about it.

They just, I like paying attention to diet and to exercise and those kind of things. Those people slowly over time become more physically fit. That's just how that works. If you worship basketball, over time you learn more about it. You grow to be better at it. Or you realize you're not good at it and you find something else to care about.

Or you learn all the stats and everybody's names. Like you've got a few options there. But that's kind of, that's how that plays out. So someone who's like, I don't worship things. I just like, I don't want rules and I just want like, I just want people to stay out of my business. And I just, I just want to be left alone and I have structure and I have all these things I've got to do.

And it's like, okay, well eventually you won't have a job. And it's a good thing you don't like structure because you're going to be wearing sweatpants. Because you won't fit into your other pants anymore because you had no structure on anything. And all you ate was cheeseburgers and Oreos and played video games. So well done.

And we slowly become more like what we chase after, what we pursue. And so when God says that he's jealous for us, when he wants that relationship, God is joyful. And he's merciful. And he's good. And so it's actually for our good to have God as the object of supremacy in our life because he draws us into himself. And we become more like what we worship.

So we have more grace for each other. We have more joy in our lives. It's good for us. But I want to point something else out to you. Verse 1. God spoke all these words saying, I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery.

You shall have no other gods before me. God does not start off by handing out rules. He doesn't even start off by addressing this object of worship. He starts off by rescuing. He says, I'm the God who sets you free from slavery. He didn't say, alright Moses, we're going to go get them out.

I need you to pass out these regulation sheets and once everybody's following them, I'm going to come rescue you. He didn't show up and say, get it right. That guy just lied. Ten more years. He didn't do that. He shows up and rescues and then says, I'm the God who rescued you.

Now here's how this relationship is designed to work. So, we see this actually playing out in the New Testament. And so in Romans 5, and flip there with me because that's where we're going to spend most of the rest of our time. I'll refer back to some of that other stuff, but we're going to unpack Romans 5. So we see this playing out because God shows up and rescues before he ever says, this is how this relationship is going to work.

This is what you have to do to follow me. This is what this looks like. So, functionally in life, we will say, this situation, and we'll define for ourselves like a functional hell. We'll spend more time unpacking some of this next week, but this is a functional hell for me. Like being single is a functional hell. That would be the worst.

But being married and being in this relationship, that would be heaven. That's where you graduate to married life. And so for us, we have a functional savior that bridges the gap between our functional hell and our functional heaven. So we have something that, so getting married, finding a significant other is going to rescue us from hell and put us into heaven. Does that make sense? And so when we pursue those things, when we place our hope in those things, when we chase after anything else, we swap God out and make something else supreme.

The problem with that is that none of those functional saviors are a savior like Jesus is. Or a God like God is. And biblically, Jesus is God who came to earth. So, let's look at Romans 5, and we're going to unpack this. Verse 1. Therefore, since we have been justified by faith.

Justified just means made right. We've been made right before God by faith. Faith just means that we place our hope, our faith in God. So it is not, faith isn't working. It's not me doing something really well. It's actually me realizing that I can't and just being like, God, I just trust that you've got this.

Like, this is on you. So we've been justified. We've been made right by faith. We have peace with God through our Lord Jesus Christ. Through Him, we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope.

And hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit, who has been given to us. For while we were still weak, at the right time, Christ died for the ungodly. For one will scarcely die for a righteous person, though perhaps for a good person, one would dare even to die. But God shows His love for us, and that while we were still sinners, Christ died for us. Since therefore we have now been justified by His blood, we've been made right by His death, so justified by His blood, much more shall we be saved by Him from the wrath of God. For while we were enemies, we were reconciled to God by the death of His Son, much more now that we are reconciled, shall we be saved by His life.

Paul says that Jesus died for us while we were weak, while we were sinners. And he says, look, somebody might die for a good person. They might. They might dare even to die for a good person, but nobody does what Jesus did. Nobody. Like, none of us are going to go knock on the door of a prison and be like, who's your worst death row inmate?

Who's the guy who did some really heinous, horrible stuff? I want to die for that guy. I want to swap my life out for him. I'd really love for him to get extra years because I took his place. Paul says, no one does that. But that Jesus died for us while we were weak, meaning we had no value of our own.

We had nothing to show Him that we had merited salvation. Nothing to show Him that said, we deserve to be died for. We deserve for you to be killed in our place. While we were weak, while we were ungodly, the opposite of pursuing Him. We were pursuing everything else while we were sinners. And it says, while we were His enemies, Christ died for us. no other God does that.

Work does not do that. Work does not die for you. Work does not forgive you. Work does not offer you grace. Work bases your salvation, your life, your hope, off of how well you stand in it. So when you're getting promotions, when you're getting the attaboys, when you're getting bumped to a better office, when you're making the sales, it's going really well.

But when that stops playing out for you, when that stops working out for you, it does not forgive you. It does not offer grace. It does not die for you in your weakness. It does not rescue you when you are at its enemy. Approval? The approval of other people.

Basing your life and your hope off of how other people feel about you. They do not ever die for you. They do not ever base their caring for you off of anything other than how well you fit up in their structure. Money doesn't love you. None of our gods do anything for us like Jesus does. Jesus rescues us while we're weak, while we're broken, while we're his enemies.

And he makes us right with him, not based off of us, but based solely, always, only, off of him. So that we stand forever right with God because we are in Christ. So we will only be right with money when we're in money, functioning appropriately. We will only be right with approval when we're walking through that well and gaining the approvals of others. And when that falls off, because it's always only based off of us and how things are working out, and Jesus only, always, is based off of him forever. Because at no point did we ever merit anything that gave us worth or value.

We were weak, we were ungodly, we were sinners, and we were enemies. And he died to give us life. The reason we want God to be our God is because he's the only God who does that. He's the only God that rescues us based off of himself and not off of anything else. Only, always, based in Christ and never given back over to us. And that is good news.

That Jesus rescues us on his own merit, on his own back, with his own blood, through his own death, so that we might actually have hope and life. All other gods that we worship will eventually fail us, will eventually crush us. There is no freedom in chasing after approval. There is no freedom in it. Having to check status updates, having to see how people care about you, there is no freedom in it. It enslaves us.

And God shows up and says, I'm the God who sets you free from slavery. If we base our life off of money, that does not free us, it enslaves us. And Jesus shows up and says, I'm the God who sets you free from slavery. All other gods will crush us. Jesus was crushed for us. Our life is only, always based in him.

And that makes him a good God. And a good savior. And the reason we want to proclaim it to others, and the reason that we care about other people, is because every other God will eventually destroy you. You will eventually fail it. Your health will fail. Your physique will fail.

Your money will fail. Your family will fail. If you base your life off of your children, and you're happy while they're happy, and things are good while they're good, and whether or not they're enjoying themselves, eventually that will fail, and it won't forgive, and it won't offer grace. It doesn't die for us when we're weak, and when we're its enemies, but Jesus does. All other gods will crush us. Jesus is the only God that was crushed for us.

And it offers us freedom, and life, and hope in him. It says that, verse 10, For while we were enemies, we were reconciled to God by the death of his son. Much more now that we are reconciled, shall we be saved by his life. Jesus died on a cross in our place. Adam and Eve stepped out and swapped themselves for God. They wanted to be God, and we consistently throughout our lives have looked at God and said, something else is more important to me than you.

And Jesus stepped down, and he swapped himself, who was God, for us. So he stepped in and took the place of man, so that he might die in our place, and he was brutally murdered, placed in a grave, and three days later, he rose again to life. Jesus is not dead. He is alive, and we have hope in his life. He gives us life in his life. And there's joy, and there's freedom in that.

Having God be your God is captivating, but it never places us in captivity. It sets us free. So that in Christ, if my worth is always in Christ, you know what that means? It means I don't have to be good at everything. It means I can do really stupid stuff, and it doesn't crush me, because my value doesn't come from it. It also means that I can be successful, and it won't destroy me, because my value doesn't come from it.

My hope's not wrapped up in it. All my joy isn't based in it. It sets us free. Worshiping Jesus, having Jesus in the place of supremacy, does not crush us, because he was crushed for us, and it gives us life and freedom and hope forever. So the band's going to come back up.

I want us to do a few things. We're going to take the next four weeks, and we're going to unpack what it looks like for us, as we swap out other things as functionally greater in our lives than Jesus, that we would rather worship and love than Jesus. And so as we gather together in our community groups this week, we're going to begin to unpack that idea. But here's what I want to happen tonight. If we're in here tonight, and you say, I am a Jesus follower. I am a Christian.

My hope is in Him. Then I want us to celebrate. I want us to celebrate that only, always, and forever is our life based in Him, is our salvation based in Him, is our joy based in Him. And if you're in here tonight, and you would say, Jesus isn't my God, I want you to know that He was crushed for you. That whatever it is you're pursuing will eventually crush you. And some of you are aware of that, because it's happening now.

Because you are failing your God, and your God is not forgiving. And I want you to know that you can have life, and joy, and hope forever in Jesus, through faith, and faith alone. Which is where you go to Jesus and say, all my faith is placed in you. That you died in my place. That my hope is in you, and nothing else. God, I pray that you would speak to us, that your Holy Spirit would move in this place tonight.

That we would, you would, through your Holy Spirit, enlighten us to what it is that we have functionally placed us greater in our lives than you. That we might repent. That we might turn from that. That we might run to you. That we might quit serving false things, God. That we might serve you and you alone.

In Jesus' name.Transcript

For most of us, our understanding of idolatry is you go to maybe a foreign country and – or like it's a worship of like a totem pole or something carved out of gold or it's in the Old Testament when they worshiped a golden calf. Like our concept of idolatry is worship of some sort of inanimate object. Or you think about like if you went to India and you walked into someone's home and they had set up their entire house. They had designed their whole home in the way they sit facing this little box that had an image in it. And so we would think, well, we don't have any kind of idolatry here. Like we wouldn't design our house facing a box.