Ruth 2: Behold a Redeemer
Use this guide to help your group discussion as you meet this week.
Transcript
Well, good morning. My name is Chet. I'm one of the pastors here. We are in the book of Ruth. We're going to be in the second chapter today. If you have one of the blue Bibles in the row in front of you, it's on page 127.
If you have one of the black Bibles, I don't know what page it's on, but your words are big enough to read, so you get that. But if you don't own a Bible, take one of these blue ones home with you. That's our gift to you. We'd love for you to have a Bible. We'd love for you to be able to read it. We're in the book of Ruth, and we're going to walk through chapter 2 this morning, but I want to catch us up a little bit on what happened in Ruth chapter 1, so previously in the book of Ruth.
We're going to catch up on what we talked about last week. So Ruth is in the Old Testament. It is written during, it's set during the time of Judges, and so that's after the Exodus out of Egypt. It's after Moses, after the law, but before Saul, King David, Solomon, and the kings. So they've taken over some of the promised land, but the time of the Judges is a time of rebellion, then repentance, and then restoration, and then rebellion, and then repentance, and then restoration.
And it's kind of like the Wild West in Israel. It's sometimes good, sometimes bad. Depends on what's going on. Depends on what area you're in. And it's a little bit chaotic. So that's where this story is set.
And we were told last week that there was a man named Elimelech. He had a wife named Naomi. And they had two sons, Malon and Chilion. And they were in Israel, in Bethlehem, during a famine, which means complete economic collapse and starvation. Everything has fallen apart when people are no longer able to eat. And in an agrarian society, this shuts things down.
And so they pick up and move to Moab. And Moab is an area that's enemies of the people of Israel. And at times during Judges, they would rule over Israel. They would fight back and forth. And they go to Moab just because they got to get some food. And we're told that while in Moab, both the sons, Malon and Chilion, take Moabite wives, which they weren't supposed to do given the Old Testament law, but they do.
And so they marry Moabite women. And then Elimelech dies. Malon dies. Chilion dies. And so there are three widows, Orpah, Ruth, and Naomi. And in this time period, single women do not have much agency.
They don't have the ability to own property. They don't have the ability. You were in your father's household or you were in your husband's household. And a widow was in a very vulnerable position. We're told in chapter 1 that they hear while they're in Moab that the Lord has visited Israel and there's food. That God has blessed.
God has shown back up. And there's food in Israel again. And so Naomi says, I'm going back. And she tells Orpah and Ruth, y'all need to stay here. You need to go back to your father's household. And you need to find husbands.
And she said, I can't help you with any of that. So I'm going to go back home because at least there's food and y'all need to find husbands. And Orpah is sad, but she goes. And Ruth says, no. I'm going with you. Regardless of what happens, I'm going with you.
Your people will be my people. Your home will be my home. Your God will be my God. I'm going to stay with you until you die. And I'm going to be buried in the same spot. And may God curse me if I don't do that.
So it's an aggressive way to say, I really care about you and I'm going to stick with you. And so she does. She and Naomi head back, hopefully just trying to find a place to land, hopefully trying to find some food. When they show up, people in town say, hey, Naomi's back. And Naomi says, no, she's not neither. Naomi died in Moab.
Y'all can call me Mara because Naomi means pleasant and Mara means bitter. She said, Naomi's not here anymore. Pleasant's gone. Bitter's back. And she, in chapter one, refers to herself as hopeless, empty, and bitter. That's a bad spot to be in.
If you can take a second to just appreciate where they are. Everything that she thought was going to work out when she married Elimelech. Everything that she thought was going to work out when she had her first son and her second son. Everything that she thought would happen when they began their lives, none of it panned out the way she wanted it to. Just to survive, they had to leave their homeland. And then everything falls apart in Moab.
And she comes back and she says, I'm hopeless. I'm empty. And I'm bitter. And that's where we left them last week. So let's pray.
And we're going to go into chapter two and see if this gets any better. God, we ask for your help. We ask for your grace as we study your word. We're thankful for stories like this. We pray that you would help us through the work of your spirit and the power of your word to see you in the middle of this. So that we might learn to see you in the middle of our circumstances as well.
We ask this in Jesus' name. Amen. So we're going to pick up in the last verse of chapter one because it sets the tone. That kind of gives us the setting. It says, so Naomi returned and Ruth the Moabite, her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of the barley harvest.
A couple of things we need to note from this one verse. First of all, this is right after Naomi gives her whole speech about Naomi's not here anymore. I'm Mara, which had to be really awkward for the people who are like, hey, Naomi. And she's like, no. But what I love about this is the absolute next verse when she's done talking goes, so Naomi shows back up.
I just appreciate that she does not get to take her circumstances and redefine her identity. That's so good. She says, everything's falling apart from me. Pleasantness is gone. Bitterness is here. That's who I am now.
And the Bible says, no. God's just like, no, that's not how that works. And that's really good news for some of us because we get in these situations where we think everything's falling apart. I'm just worthless. I'm just unlovable. I'm just hopeless.
And isn't it good that we have a God who just goes, no, you don't get to use bad circumstances to rewrite your identity. That's a whole sermon right there. It's not today's sermon, so we're going to have to keep moving on. But that's a good thing. Then it says, and Ruth the Moabite.
Now, you know what Ruth was called in Moab? Ruth. Just like Swedish Fish and Sweden are just called Fish. She just is Ruth. But when she comes to Israel, they're going to call her Ruth the Moabite over and over and over again because her Moabiteness stands out now.
She feels it. They feel it. They see it. If you've ever been in a place where you were the only person who spoke your language, everybody else spoke a different language, or you're the only person who looked like you or dressed like you or had the same skin tone as you, if you ever dated somebody of a different race and then went to their family reunion, you know kind of how she feels. She notices herself in a distinct way than she usually does. And that's part of what the text is showing us is that she's now Ruth the Moabite as she has followed her mother-in-law.
And then it says it's at the beginning of the barley harvest, which for a place that's had a famine, this is really good news. There's actually a barley harvest now. This is what they had been told. It's rained. Barley's growing. There's food again.
Come back. Like she gets to go, there's going to be the barley harvest. And right after the barley harvest is the wheat harvest. And both of those are staple crops. Barley is used to make alcohol, but when you've been starving, that's not the first thing they do with it. It's a staple crop.
They use it to make bread. They use it to make soups and stews. It was something that they were immediately coming back into. We're going to get to eat again. And so they show back up at the beginning of the barley harvest. Now, this is chapter 2, verse 1.
Now, Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. All right, a couple of things we need to note from here. First, they're just introducing him, but he doesn't show up until later. So they cut over here and say, y'all need to know about Boaz. And then they turn back, and that was it. They just kind of give him a little introduction.
A couple of things that are helpful for us to capture. First is, Boaz is a really cool name. Name your kids that, and then you can call him Bo. That's for sure. It's awesome. Although, never mind.
Anyway, all right. And we're told that he's a worthy man. That word is used to mean wealthy at times, to mean prominent, to mean a war hero. He's well-respected, but it also means he's well-respected in a way he's helpful to the people around him. He's a blessing. He's a solid, worthy man.
He's a godly man. That's what that's saying. And then it says a worthy man. It says he's a relative of her husband's, a worthy man of the clan of Elimelech. Now, for us, that's just background information. But for Jewish readers, their ears just perked up a little bit.
Oh, he's a relative. Oh. Because they would marry inside of their clans. And if you had a problem, the people inside of your clan were the people who would help you out of the problem. They were the people who could help buy back property. They were the people who could help you get your family line back in order.
They were the people who were to be helpful. So when they say, I just wanted to introduce you all to a man named Boaz. He's great and he's related. Jewish people went, oh. And so that's what we need to capture from that. Verse 2.
And Ruth the Moabite said to Naomi, Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor. And she said to her, go, my daughter. So barley harvest. But she doesn't have – they don't own property. So she just says, I'm going to go follow behind the people who are reaping and I'm going to glean.
Reaping is where you get to take all the stuff that you can carry. Gleaning is where you get to pick through what they accidentally dropped. And so she says, I'm going to go see if someone will show me some favor. Be kind to me and let me glean. And they're leaning into, in Israel, a part of the Old Testament law. This is in Leviticus chapter 23.
It says, And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner. I am the Lord your God. Same laws are in Deuteronomy. It says you're going to leave them for the widow, the poor, the sojourner. So sojourners are people that have come and trusted in living in this area.
So the rule was, there was some social security that when you had a harvest, you weren't allowed to get everything you could get. You had to leave the edges for people to come by and pick from there. And you had to, once you went through once, you weren't allowed to go back and get everything you dropped. You were supposed to leave it so that there were people who could do exactly what she's doing. But we're in the time of the Judges, which means sometimes people were following the law, sometimes they weren't.
And we're not quite sure if this is going to work out. But she says, we got to get some food some way. I'm going to go do this. It'd be similar to if you were in a real bad spot and you said, look, it's Saturday morning. I'm just going to drive over to Lowe's and I'm going to sit outside. And I'm going to wait and see if I see somebody who looks like they're in a big project.
And I'm going to go over and ask, can I help you for the day? Pay me whatever you can. That's the spot they're in. And so Naomi says, go. So she set out, it's verse three, and went and gleaned in the field after the reapers.
And she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. And behold, Boaz came from Bethlehem. Okay. The way this is written is a little bit tongue in cheek, a little bit. It's got a little bit of irony, irony. And it's, it's, he's saying like this.
So she shut out and went and gleaned in the field after the reapers. And she just so happened to come to the field belonging to Boaz. And then when it says, and behold, that's look. Oh, looky here. Boaz showed up. Oh, would you notice that?
That's the way this is written. It's got a little bit of, we're supposed to catch the fact that this wasn't just, well, what a coincidence. She's in the right field. And look at that strapping lad, Boaz, just happened to show up. It's written in a way that's trying to help you see that there's more at work here than just coincidence. And it's going to be written that way through the rest of chapter two and three.
There's going to be all these times where you're going, ah. And they're intending to make you go, ah, wait a second. Something else is going on here. And that's one of the things that we need to wrap our mind around is that God often works with his visible hand. That there are times where there are miracles. There are times where he parts the Red Sea.
There are times where there are plagues. There are times where an angel shows up and talks to somebody. But all the time, God is working through his invisible hand. That he's blessing and orchestrating and helping things work out according to his will. That he's moving in ways we don't see. That he's moving in ways that are helpful and grace-filled and loving towards us that just seem like, oh, what are the odds of that?
Exactly. What are the odds of that? God's really good. And they're going to see that as they go through. They're going to respond in the same way, understanding that God has blessed here. So would you look at that?
She shows up on his property. And he shows up. Well, I'll be. And he said to the reapers, the Lord be with you. And they answered, the Lord bless you. So he comes up and says, may the Lord, that Lord capital L-O-R-D, when you see it in your scripture like that, means they use the proper name, Yahweh of the Lord.
It's the I am that I am that he tells Moses in the book of Exodus. And so they're saying, may Yahweh bless you. May the Lord bless you. And they respond, may the Lord bless you. And this is a bit of an uncommon greeting. It seems like it's a very genuine.
He's devout. And he seems to have a good relationship with his workers, that there's mutual blessing and care. Then Boaz said to his young man who was in charge of the reapers, whose young woman is this? Now, what happened is he shows up. He sees his reapers reaping. And he's got young men and young ladies that are working, reaping his field.
And then there's another young lady following behind gleaning. And you'll notice the question is different than the way we would ask the question. We would say, who is this? But if you remember, females didn't have a lot of agency. He says, whose young woman is this? Whose household does she belong to?
Who is she under? And the answer, the sting that we're supposed to feel in this text is no one. Like when you're talking to someone and they go, how's work going? But you got laid off last week? That little, oh. How's your girlfriend?
She broke up with me. Oh, I'm glad I brought it up. That kind of thing. So he asked, whose young woman is this? And we know the answer. Nobody's.
She's got nobody. She's no father. She has no household. She has nobody. She's doing her best just to eat today. And the way the text is written is there's this little, but is there going to be an answer to that later?
Is she going to be with somebody? That's the way it's written. So whose young woman is this? And he answers. The servant who was in charge of the reapers answered, she is the young Moabite woman who came back with Naomi from the country of Moab. And she said, please let me glean and gather among the sheaves after the reapers.
So she came and she has continued from early morning until now except for a short rest. The Hebrew phrase there is she's lived in the field. She's nonstop. She's been working. And she came and said, can I glean? And that's what she's been doing since forever.
She's working. And then Boaz said to Ruth. So he goes over to her. He didn't talk to her at first. He just asked about her. He goes over to her.
And now you can feel a little bit of tension because she's been working all morning. Head guy shows up. Has a little conversation. If you've been in these situations, you're usually paying attention to these sort of things. Boss man starts heading over to you. This may not go well.
If you've ever been in a situation where someone who is in charge of things suddenly knew your name. You're like, oh, is this good or bad? You know my name. What's happening here? So he comes over to her and there's this moment of what's going to happen.
And Boaz said to Ruth, now listen, my daughter. Do not go to glean in any other field or leave this one. But keep close to my young women. Let your eyes be on the field that they are reaping and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.
Y'all, he could have walked over and said, get out of here. He could have walked over and said, hey, it's okay if you do this today, but keep back from everybody. And find somewhere else tomorrow. He comes over and says, you find my young women and you stick close to them. And if you get thirsty, they've already drawn water for you. Which is above and beyond.
He says, you're welcome. He could have treated her like a Moabite. But he comes over and he says, you're welcome. You belong. You get to participate in the same level as everybody else. Then she fell on her face, bowing to the ground and said to him, why have I found favor in your eyes that you should take notice of me since I am a foreigner?
So she feels this. This, how much of a blessing it is and how odd it seems. But Boaz answered her, all that you have done for your mother-in-law since the death of your husband has been fully told to me. And how you left your father and your mother and your native land and came to a people that you did not know before. The Lord repay you for what you have done and a full reward to be given you by the Lord, the God of Israel, under whose wings you have come to take refuge. First of all, her character has preceded her.
Her grace and kindness has preceded her. We find out now she's also a hard worker. She's out trying to labor for her mother-in-law. It seems like her mother-in-law probably isn't capable. Is older and not able to go work in the sun all day. But Naomi says, I'm going to, Ruth says she's going to go help take care of this.
And he says, may you be blessed. I want to point out a few things. Oh, verse 11. Can you go back to verse 11? I want to point out something in that. Yep.
You left your father and mother and your native land and you came to a people that you had not known before. He acknowledges how difficult that is. And I think you ought to have that in your mind when you're dealing with anybody who has done that. That's difficult. It's difficult to be in a place where you don't understand all of the cultural things that you would have been trained in your entire life. It's difficult when you're speaking a language that's not your native language.
And so I would just say, as an aside, be extra gracious to people who are in those situations. And be like Boaz and go out of your way to be kind and helpful. Because we're supposed to. And that's actually what he says. He goes in chapter verse 12. He says, not only have you come here, but you have taken refuge under the Lord, the God of Israel.
And that's what he's understanding. He's saying, you're not just a foreigner. You're a sojourner. And that's what the law tells us in Exodus 22. You shall not wrong a sojourner or oppress him. For you are sojourners in the land of Egypt.
Meaning someone who's officially come. They're not just for him, but they've come and said, I'm going to live here. And that specifically was people who came to Israel and said, I'm going to worship your God. I'm going to follow your God. He says, no, you belong. You're welcome here.
And he treats her with great generosity and kindness. And I want you to wrap your head around something. He says, may the Lord bless you, even as he is blessing her. And he understands that part of the way the Lord blesses is that he uses us. And that it's the Lord's blessing that we get to participate. So I would ask you, where are you in a position of authority?
Where do you have something that's been given to you? Do you eat every day? Have food on your table? Do you have a vehicle that works? Do you set the schedule at work? Do you oversee people?
Are you the type of person who you don't set the schedule, you don't oversee people, but you can help control how the day goes? Are you one of the cool people in class? Are you guys that can raise and lower people? And are you using those things that God has given you to be gracious and generous to those around you? Do you have your eyes open for the person who's following after, just trying to glean and trying to figure out how can I be a blessing? How can God work through what I have?
In a lot of ways, God blesses people so that we can bless. In a lot of ways, you're the FedEx driver. You've got a lot of stuff he's given you, but it's not all meant to terminate on you. The FedEx driver shouldn't show up wearing the shirt you ordered. And so there's a lot of things that God has given us that we're meant to just let pass through our hands to be a blessing to those around us. And don't get confused.
Let's be like Boaz because God has been like that to us. So that's what he does. And then she says, verse 13, Then she said, I have found favor in your eyes, my Lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants. So he just says, keep at it. You're blessed. Be welcome here.
And he goes. Then it says, at mealtime, Boaz said to her, come here and eat some bread and dip your morsel in the wine. So they all take a break to go eat. She would have just taken a break or kept gleaning. Maybe she would have taken some of what she'd gotten and chewed on a little bit of it. You can do that.
It's not great, but you can do it. And he says, no, no, no, no. Come over here. You don't have anything. No, no, no. Come eat with us.
You sit right down. You're welcome here. Which again, he's jumping past cultural things to do this, to be gracious, to be kind, to look a lot like the God he worships. So he says, you come eat. So she sat beside the reapers and he passed to her roasted grain and she ate until she was satisfied and she had some left over.
Now for a lot of us, that's a daily thing. She hasn't done this in a long time. She hasn't gotten to eat and eat and eat until she thought, should I eat this? I'm going to and we'll find out. And then she ate it and then she thought, I really can't eat anymore. Probably shouldn't eat in the last bite, but it was so good.
She ate so much and she had some left over. Do y'all see the blessing in that? For someone who's been hungry for such a long time, for someone who's just been probably every day having to try to find something to eat was actually really good. Times would have to sit and think, do I eat all this now and spend the rest of the day being hungry? But I probably won't get any more food.
Or do I wait and try to parse it out? And either way, I'm just going to be hungry and then I hope for, have some food tomorrow. She gets to sit and eat. She's welcomed at the table. All right.
So she sat. She ate until she was satisfied. She had some left over. When she rose to glean, meaning she's going to get back behind and keep doing the stuff, Boaz instructed his young men saying, let her glean even among the sheaves and do not reproach her. And also pull out some from the bundles for her and leave it for her to glean and do not rebuke her. He says, if she breaks proper protocol and she just starts going in the standing grain rather than the stuff that's already been knocked over, y'all don't say a word to her.
And if she's not doing that and you feel like she's not getting enough, you start just dropping handfuls. She goes home full. That's what he said. And I better not hear y'all say a word to her. And he does this. He doesn't tell her this.
He goes and blesses her without her knowing. Church family. Do that. Jesus says to be generous and not let your left hand know what your right hand's doing. Go out of your way to bless people that they don't even know. But he says she's going to be taken care of.
She is. Okay. Do not rebuke her. Verse 17. So she gleaned in the field until evening.
Remember, she's hard working. Then she beat out what she had gleaned and it was about an ephah of barley. And I know all of y'all were like, a whole ephah? Yeah, an ephah, you guys. My mind was blown too. Yeah, so it's a bushel and it's like 30-ish pounds.
And there are writings from the Babylonian empire that if you had worked all day, they would pay day laborers a pound or two of barley. She goes home with 30 pounds. This is enough for her and Naomi to eat for like three weeks. If she's able to do this every day for the whole barley and wheat harvest, which is about eight weeks, they're going to have enough food for a year. Which is such a blessing to Israel that they're doing this well, that God has blessed them in this manner. But it's such a blessing to Ruth and Naomi.
This is a crazy amount of food. Naomi's thinking, hey, she's sitting at home hungry, hoping it's going well. She's probably been praying for Ruth. Probably been hoping that she found a good place to be. Probably hoping she hadn't been run off. A little bit worried about her.
A little bit scared for her. She's a Moabite with nobody. So she gets all this and she says that she took it up, verse 18, went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. Isn't that kind?
She ate all that food, had some left over. She said, I'm going to go home. This is about to be Naomi's. I'm going to show up not just with food we can cook. I'm going to show up with some cooked food. She also brought out and gave her what food she had left over from being satisfied.
I love verse 19. And her mother-in-law said to her, where did you glean today? And where have you worked? Blessed be the man who took notice of you. Y'all, that's incoherent, excited, sputtering. She asked the same question twice, doesn't wait for an answer and starts praising the Lord.
She shows up with weeks of groceries, puts this out, and Naomi says, where were you? Who was, where did this, thank you Jesus! Praise the Lord, bless the man who, like she starts praying over this stuff. May he always have barley. May he have so much he doesn't even know where it is and be able to take it. May Ruth always be there.
May Ruth always be there. She's so excited. So blessed to see how this has been provided and taken care of. And then, so Ruth responds. She says, where do you go? Blessed be the man who took notice of you.
And so she told her mother-in-law with whom she had worked and said, the man's name with whom I worked today is Boaz. The way that sentence is structured is that it just drags on until you finally hear Boaz. And Naomi said to her daughter-in-law, may he be blessed by the Lord whose kindness has not forsaken the living or the dead. Now, a couple things to see here. when you're blessed by somebody, when they care for you and they go out of their way, do you bless them in return? And even just this, she's just speaking and bless them. She said, Lord, may you bless them.
May you care for them. May you notice. But the other thing that happens here is it's unclear in English and in Hebrew, which I don't read, but other people who read it wrote some stuff down and they told me it's unclear in Hebrew. Whose kindness? Whose? The Lord's?
Or he, Boaz. He whose kindness has not forsaken the living or the dead or the Lord whose kindness has not forsaken the living or the dead? And the answer is yes. Because that's how God works so often. You go to the grocery store and you get a gallon of milk. How'd that get there?
The truck driver? The person who milked it? The person who put the milk jug on the counter? The cow? God? Yes.
This means that there's a lot of joy in normal work because you get to participate in all the ways that God is blessing. And it also means that there are times where we pray for the visible hand of God and he blesses us with the invisible hand of God and we're supposed to recognize it and celebrate it. There are times where we pray and the tumor is removed and you show back up and it's gone. They scan, they say, I don't know where it went. And you say, I don't care where it went. It's gone.
High five. I'm out of here. There are other times where you pray and they show back up, they scan it again, they say, it's continued to grow. We need to do surgery now. And God, in his grace, has placed you here where there's a hospital, where there's a doctor, where there's a skilled medical team and they remove a tumor. Praise the Lord and praise the medical team.
Thank you, Jesus. That's how this works. So often, he provides food but sometimes he provides it through you got a job. Sometimes he provides it through church family brought some things over. But we get to recognize and appreciate how he blesses and cares all the time.
Now, a little bit of foreshadowing for next week. Chapter 3. Naomi said to her, this man is a close relative of ours, one of our redeemers. Now, if this was a 90s sitcom, the crowd would have just gone, ooh. Because there's a lot of hope packed into that, he's a close relative, he's one of our redeemers. This means a couple of things.
One is, he's a close enough relative to fit into the role of a kinsman redeemer and a kinsman redeemer is someone who can help get you out of bad situations and they're supposed to. They're supposed to help buy back land. They're supposed to help when a family line seems like it's going to end, which this seems like it's going to end, that there will be no heir for Elimelech because of no heir from Malon or Chilion. These kinsman redeemer can come back in and get property back. They can come back in and sort things out. And so it either just means he's close enough to do that, but it also seems that at times they actually had someone who was prominent, worthy enough, wise enough that they were almost assigned the role.
Like a mafia don, but in a really good way. He's a relative who's taken on this role and he can do special things. He can get some stuff accomplished. And so she says he's a redeemer, which means there's some hope that we can actually get reestablished. And for a Jewish reader, you go, wait, wait, wait. How reestablished?
He can help you get your house back and get your land back or is he going to help get your bloodline back? And for who? Is he potentially going to marry Naomi or is he going to potentially marry Ruth? And I don't want to give you away, give it away, but the title of the book's a hint. And so you start thinking is Naomi thinking what I think she's thinking? And chapter three is going to say, yes, she's thinking what you think she's thinking.
Naomi has noticed something, whether Ruth has noticed it or not, is that Naomi is suddenly very excited about Boaz's potential as a suitor, as a husband. And I'll tell you, she noticed some things that are worth noticing. So ladies who are looking for a husband, here are a couple things to look for. He loves the Lord, but he doesn't just talk about Him, he obeys Him. That's good. He showed up and said, may the Lord bless you.
And you go, that's a good sign. And then he was generous and kind and he knew the law and he applied it over and above. It's like, oh, that's a real good sign. So I'm excited. Can they come in here and sing and raise their hand? Yeah, that's good.
What do they do when they leave? They still follow the Lord? They know their Bible? Well, he has a job. Yeah. That's good.
Young men, you can only help what your face looks like so much. You can only help how tall you are so much. But you can go to work and you can work hard and let me tell you something. A nice Job smells good on a man. She poured out all that barley and she said, mm, this guy seems handsome. Third, he cared about Ruth's well-being, not his own.
He gave, he didn't take. Oh. If you're in a relationship, he doesn't care about you. He cares about what he gets from you, don't be in a relationship anymore. If you're married, that doesn't apply. And I'm sorry I said it that way, but I didn't need to clarify that.
And we can work on that and we'd love to help walk you through that because that's a very tough situation to be in. But if you're dating, that absolutely applies. One of the ministries I hope to take up in this church is to help young ladies break up with young men who don't have jobs, don't love Jesus, and don't care about him. And you can send them to come talk to me. You can say, oh, I broke up with you because my pastor said it. You don't have to blame it on Jesus, blame it on me.
And then I'll talk to him. I'll say, yeah, you have a job, you love Jesus, get in a group, we'll help you out. We'll make you handsomer by the day. Fourth, he's a close relative. I mean, he's checking all the boxes, you guys. That one's a joke.
I know we got some people from Kentucky in here, that's just a joke. Just list verse three. Okay. And so you're going, is Naomi thinking what I'm thinking? She's thinking, and she is. And watch this.
He's a close relative of ours, one of our redeemers. And Ruth the Moabite said, besides, he said to me, you shall keep close by my young men until they have finished all my harvest. He told me to come back. He told me this isn't just today, this is the whole time. That's such a blessing. And Naomi said to Ruth, her daughter-in-law, it is good, my daughter, that you go out with his young women, less than another field you'd be assaulted.
Now, I just want to point something out because Naomi is thinking what you're thinking she's thinking. Ruth said, he said, you shall keep close to my young men until I'm done. And Naomi responds, that's good, you should keep close to his young women. She swaps that word out. But she also says this, less than another field you'd be assaulted.
That's a reality. It's a reality then for her to be no father, no husband in a situation where she has no real agency and they didn't really care the same way and protect the same way. But it's a reality now. I read a study one time where they asked college young men and college-aged young ladies and they said, if you were going to go running at night, what would you do to prepare? And the college men thought it was a trick question. They're like, shoes.
A lot of them put nothing. The young ladies, a lot of them said, I would not do this. Or they said, I wouldn't wear headphones because I've got to be able to hear what's going on around me. I'd tell a friend so they knew when I was going, what route I was running when I was coming back. And so I would just say to the men in the room, be like Boaz so that people are more protected around you, not less. And be mindful of the young women and the single women and just the women that are by themselves around you that you don't make them feel uncomfortable because you're not thinking about being assaulted, but they might be.
So be mindful of how close you stand to people, how you look at them. And in general, you can make people safer without being weird about it. So be aware. But she says, it's good. This will keep you safe. So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvest.
And she lived with her mother-in-law. So this continued. It was a blessing. They got tons and tons of food over the next eight weeks. That's what we're told. I want to point something out as we finish this up because I want to help you see a theological, logical point, a piece of theology that there's a logical point made from from the New Testament.
Naomi says, I'm hopeless, I'm empty, I'm bitter. But they find out that the Lord has visited Israel and there's food. And then we see this moment where the Lord visits Naomi. Where she had said, he's come out to harm me, but she sees how blessed and she immediately just pours forth with praise. Praise the Lord that he hasn't forgotten us. The Lord has visited us.
He cares for us. This is beyond anything I could have hoped for. And we need to be mindful to see where the Lord's at work and where he blesses. But I want to show you something that the New Testament tells us that helps us even more than the help Naomi. He gets. You see, this picture, this story of Ruth is a picture, ultimately, of God's story.
That we're bitter, we're empty, we're hopeless, we're foreigners, we're unwelcome, and that God visits his people in the form of Christ who takes on flesh to redeem us, to fill us, to make life good and sweet and pleasant, to give us hope. because he dies because he dies for our sins that we can trust in him that he'll work on our behalf. And so what I want to show you is this. In Romans chapter 5, it says, God shows his love for us and that while we were still sinners, Christ died for us. We actually didn't have a good report like Ruth had that goes before us. All we had was our sin. And then he says, while we were enemies, we were reconciled to God by the death of his son.
That's the hope of the gospel, that we're sinners, we're enemies, we're not welcome, we're worse than a Moabite. We don't even have a good report and that Jesus Christ came to redeem us, to give us hope, to rescue us out of our sin, to pay our debt. And then, chapter 8, it says this, He who did not spare his own son, but gave him up for us all, how will he not also with him graciously give us all things? So this is a theological point, but there's a logical point made from it. If you right now have trusted in Christ, but you feel empty, hopeless, bitter, life circumstances have not worked out the way you wanted to.
You painted a baby room, but the baby didn't come. You got married, but it didn't work out the way you thought it would work out. You are in a situation where you thought you were going to get the job, you didn't get the job. You thought you were going to graduate, you didn't graduate. You thought things were going to work. You don't know why your mind is working the way it's working right now.
You don't know why your health is working the way it's working right now. And you just, you just don't know. We can trust and look for and celebrate everywhere we see his invisible hand, but we have something so much better that we can look and say, if he would die for me, if he would give his son for me, I can trust him with everything else. And I don't know why this has worked out the way it's worked out, and I don't know why it's been as hard as it's been, and I don't know why it worked out for them, but not for me, but I can trust that I'm not lost, that he doesn't, it's not that he doesn't know about me, it's not that he doesn't care about me, it's not that I'm on my own, it's not that he's turned his back, because he promises if he'll give me his son, he'll take care of everything else, and I can trust him in it, and not just trust him to work it out the way I want it to work out, but I can trust him in it, to work it out how he wants to work it out.
And that's good news, and that's an anchor for us when we have no other anchor, and that's why we have a hope that is not tied to circumstance. Matt's going to come back up, we're going to take communion, where as a church we remind ourselves of that tangible, real sacrifice of Christ on our behalf, where we remind ourselves of what he has done for us, and that we anchor our hope in the fact that he gave his life for us, that he died for us while we were still his enemies. If you are not a Christian, communion is not for you. It's where we celebrate and we take that his body was broken for us, that his blood was shed for us, that he says, my body is real food, and my blood is real drink, meaning that it actually satisfies forever, that it fixes forever, that it cures forever.
But if you have not placed your faith in Christ, I would encourage you to come to Christ, to trust that God is good in general while you're still an enemy, while you're still a sinner, now come to him and know that he is good specifically on your behalf to repent of your sin and to be redeemed and brought back into the family. That the promise of he has given up his son for us, how will he not give us all things, is for those who have believed. But it's open to all who would believe, and I would encourage you to place your faith in it. But church family, take a moment, consider your circumstances, look for the way that God has blessed, and then, as an anchor for our soul, remember that he died to redeem and to care, and that we have hope.
Let's pray. God, we thank you for how good you are. We thank you for how you care and provide and watch over and work and all these seemingly normal and mundane ways, and we thank you, Lord, that we can look to the cross to know that you have us and that you love us and that you are capable. And we don't know what happens next and we don't know how it all plays out, but we know that you are not withholding good from us, but that you know what you're doing and that you love us. And for those who have not trusted in you to rescue their souls, who have not seen their sin and known they need a Savior, we pray, Lord, that your Holy Spirit would work and that they would come to you empty, hopeless, bitter, to be restored by your word.
In Jesus' name, Amen.
Ruth 1: Loyalty and Loss
Use this guide to help your group discussion as you meet this week.
Transcript
Thank you. Spencer didn't mention that I also teach Sunday school at 9.30. So if you like getting up early on Sunday, you should be here for some excellent Bible teaching. And it's been a privilege to share in the ministry of this church. We're going to be looking at the book of Ruth. And if you don't have a Bible under your seat, there are some little blue Bibles.
And Ruth is found on page 127. And if you don't have, you can just take that Bible home with you if you would like to have it. We'd love to share that with you. To kind of introduce it a little bit, I'm going to tell a story that was interesting. Benjamin Franklin, by the way, was our ambassador to France during the Revolutionary period in the United States. And when he was in France for about three years as our ambassador, he would occasionally attend the Infidels Club.
You know what the Infidels Club is? It's kind of like the atheist club. And they love to talk about scientific things and search for literature and beautiful stories. And one time, Benjamin Franklin, it's reported that he chose to translate the book of Ruth out of the Hebrew context into the contemporary French way of thinking. And he changed the names to protect the innocent or the guilty, whichever one. He changed the names so that nobody would know.
And after reading the story, these Infidel Club members said, Wow, that is one of the most beautiful stories we've ever heard in our life. Where did you get that story? And he said, from the Bible. And of course, that was a bit of a shock to him. Ruth starts with, in the days when the Judges ruled. And of course, Ruth follows the book of Judges.
And the book of Judges is all about rebellion. It's just constantly turning away from God. God bringing oppression on them by capturing them by enemies and making them slaves. And then they cry out to God. And God sends a deliverer they call Judges. And the deliverer would deliver them, such as Samson or Deborah, Gideon, those Judges.
But they were all a part of this period of time when there was so much rebellion going on. J. Vernon McGee says that the book of Ruth is like a precious pearl in the swine pit of Judges. Because that was the period when the book of Ruth was written. And the book of Judges, by the way, has rebellion written all over it, just back and forth. And the book of Ruth has, well, Redeemer written all over it.
Matter of fact, the word Redeemer or redemption appears over 20 times in the book of Ruth. It's a powerful story. And Larry Crabb was teaching a Sunday school class on the book of Ruth. He ended up writing a book. He's a fairly famous Christian psychologist. Wrote a book called Shattered Dreams.
And the basic idea of the book was that God uses the pain of loss and shattered dreams to help us discover what's really important. And that's our desire to know God as he is in an intimate way. We're going to consider the effects of loss in the life of Naomi. And we're going to consider the effects of loyalty in the life of Ruth. Naomi experienced such extreme loss that she went into deep depression and bitterness. Because she said, God has dealt bitterly with me.
And, of course, Ruth is going to demonstrate one of the most amazing demonstrations of loyalty that you can imagine. So let's dig in. We're going to turn to Ruth, chapter 1. And I'll read verses 1 through 5 to get it before us. But before we do that, let's pray.
Let's pray. Father, we thank you for your amazing word that gives light in our darkness, that gives understanding in our confusion, and enables us to know the true living word, Jesus Christ. I pray that the Holy Spirit would come and be our teacher this morning, that we would indeed be able to understand your word. And we pray that in Jesus' name. Amen. Ruth, chapter 1, verses 1 through 5.
In the days when the Judges ruled, there was a famine in the land, and a man of Bethlehem and Judah went to sojourn in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech, and the name of his wife Naomi, and the names of his two sons were Malon and Chilion. And they were Ephrathites from Bethlehem and Judah. They went into the country of Moab and remained there, but Elimelech, the husband of Naomi, died, and she was left with her two sons. And these took Moabite wives. The name of the one was Orpah, and the name of the other was Ruth.
And they lived there about ten years, and both Malon and Chilion died, so that the woman was left without her two sons and her husband. Famine in Bethlehem. That's kind of an oxymoron, interesting way of putting it. Bethlehem means house of bread. And there's no bread. No bread in Bethlehem.
There's a famine, and it's a painful famine. And they're doing without, you know, Bethlehem. You remember Bethlehem. Oh, little town of Bethlehem, how still we see the light. The hopes and fears of all the years are not met in thee tonight. It was a very different picture than when Jesus Christ came.
When Elimelech was there facing the reality, my family is going to die of starvation if we don't get out of here. And so they decide to move on to Moab. And, of course, Jesus made an amazing promise, because he is the bread of life. He said, I am the bread of life. Whoever comes to me shall not hunger, and whoever believes in me shall not thirst. First, he is the real house of bread.
Not Bethlehem. But, of course, he was born into Bethlehem. And so it's a beautiful picture of what God is doing. But Elimelech takes his family into Moab, hoping to find bread, since the house of bread didn't have any bread. What's your life missing that you think would make you happy and satisfied? I got a call from a friend a couple of years ago, and he was calling on his cell phone from Russia.
I said, what are you doing in Russia? He said, I'm here to get a wife. A wife? I'd been in counseling with him before, and I knew that he had had a couple of American wives, and they didn't work out too good, so maybe he thought this Russian wife, they might be a little more submissive or cooperative or whatever. I don't know what the deal was. But anyway, what are you looking at that might make you happy and satisfied?
But Elimelech ends up dying, of course, and now poor Naomi is a widow in a foreign land, but at least she's got her two sons. Her two sons can go out and do spare jobs and make a little bit and be able to get along. And then Naomi's sons decide to marry some Moabite women, but ten years later, the sons die. Well, now we've got trouble. These Moabite girls are widows. Now, depending on Naomi that's a widow, and in this male society that they were living, it was not an easy thing to make it.
Matter of fact, your basic Social Security plan was children. That's why they wanted to have lots of kids, so that at least one or two of them would take care of them in their old days because there was no government providing some kind of Social Security. So Naomi is stuck with a couple of girls that are despised by Israelites, so if she takes them back to Israel, it's not going to go well. And of course, racism was pretty standard back in those days, and so for Naomi to stay in Moab, she's of course facing all the rejection that goes along with that. So this book of Ruth is a fascinating book because when you consider everything that's happening here, in the Bible you hope God's going to come through with some kind of miraculous something or other, but this book has no miracles, it has no revelations, it has no appearances of angels, it doesn't have anything supernatural in it.
It's just showing how God is the King and He's going to be in charge and He's going to make things work out, but right now they're not working out too well. Matter of fact, some commentators suggest that the name of the head of the family, Elimelech, means God is King, and maybe this was a subtle way of saying God is King, but He's in the background right now and things are not working out according to His way. I believe that God works in a supernatural way even though there are no miracles or major revelations. God works in our lives in a natural setting a lot of times just to accomplish His supernatural purposes and I believe He's done that in my life.
Well, let's move on and check out Naomi now who's going to try to think maybe if I return to Bethlehem it'll be better. So, beginning at verse 6, we're going to read to verse 8. It says, Then she arose with her daughters-in-law to return from the country of Moab for she had heard in the fields of Moab that the Lord had visited His people and given them food. So she set out from the place where she was with her two daughters-in-law and they went on the way to return to the land of Judah. But Naomi said to her two daughters-in-law, Go, return each of you to her mother's house that the Lord may deal kindly with you as you have dealt with the dead and with me.
So here, both of Naomi's sons are now dead. She's left a helpless widow. She's in a foreign land. No hope. And all of a sudden this glimmer of hope. I hear there's food back in Bethlehem.
So let's head back to... So she decides to go back. She's going to go back and stay with her relatives wherever she can. Robert Frost said that home is where when you go there they have to take you in. And so she's hoping that when she gets back somebody, you know, kind of like Mary and Joseph had to stay in a stable or something anyway. She's going to go back with her two daughters-in-law.
And on the way back, Naomi says a very strange thing in verse 8. But Naomi said to her two daughters, Go, return each of you to her mother's house. May the Lord deal kindly with you as you have dealt kindly with the dead and me. That is your husbands and with my husband. You've dealt kindly. The word kindly is the word hesed.
It's a very fascinating word. Hesed. The kindness of God. The word is also translated steadfast love in Psalm 136. Matter of fact, in Psalm 136 it repeats 26 times. The steadfast love of the Lord endures forever.
The steadfast love of the Lord endures forever. Orpah probably had a skeptic's attitude to this God is good all the time. You ever hear that? You know, someone says God is good and somebody else says all the time and then somebody says all the time God is good. I think Orpah probably had a little skeptic's to that. But Ruth may have seen something different in Naomi and God had worked in her heart in a way that she saw Naomi maybe trusting God the way Job did.
When Job's friends were criticizing him he finally said though he slay me yet will I trust him. Wow. Evidently Naomi is doing that. she continues to refer to God as Yahweh Y-H-W-H Yahweh from the Latin it can be translated Jehovah but it's the personal name of God. Yahweh has been okay he's dealt bitterly with me but I still trust him. Naomi has not been afraid to face her pain and loss but she still acknowledges God and even looks for that bright moment when oh yeah back in Bethlehem I understand there's food now. So the story comes in a time of Judges remember when God would be punishing his people for the sins not of Naomi's but she's going to be living with the consequences.
With the consequences. So let's look at as Naomi tries to convince the girls to go back beginning in verse 9 down to verse 14 the Lord grant that you may find rest each of you in the house of her husband then she kissed them and lifted up their voices and wept and they said
To her no we'll return with you to your people but Naomi said turn back my daughters why will you go with me have I yet sons in my womb that they may become your husbands turn back my daughters go your way for I am too old to have a husband if I should say I could have hope even if I should
Have a husband this night and should bear sons would you therefore wait till they were grown would you therefore refrain from marrying no my daughters for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me then they lifted up their voices and wept
Again and Orpah kissed her mother-in-law but Ruth clung to her so Ruth has this amazing kind of loyalty after Naomi has prayed for him may the Lord deal kindly with you may he show his chesed to you as you've shown chesed
To me and to my passed away husband and sons but they promised to go with her but you have no prospects she said what are you doing normal Israelites they won't marry you and I can't produce any more boys that could
Marry you and do you understand that God has attacked me did you see that phrase the hand of the Lord has gone out against me not the hand of the Lord is against me not the hand
Of the Lord has been with me the hand of the Lord has gone out again it's attacked me God is attacking me you don't want to go with me this time they weep again
And Orpah kisses her and says goodbye and off goes Orpah back she's smart she's doing the sensible things she's reasonable she realizes I'm going to be a foreigner in Israel and they're not allowed to marry Moabites I'll never be able to do anything and so she
Does what Naomi suggests and she goes home but Ruth on the other hand she has a different plan but before we move to Ruth how about if we look a little bit more at Naomi's misery and loss in verses 19 through 22 so we're going to go to the
End of the chapter and then go back and pick up the part with Ruth so the two of them went on until they came to Bethlehem and when they came to Bethlehem the whole town was stirred because of them and the women said is this
Naomi and she said to them do not call me Naomi call me Mara for the almighty has dealt very bitterly with me I went away full and the Lord has brought me back empty why call me Naomi
When the Lord has testified against me and the almighty has brought calamity upon me the whole town was stirred and they're looking at Naomi and they're thinking wait a minute this lady maybe she's a little past mid life
But good night she looks like an old woman and they asked the question is this this is Naomi her name means pleasant or lovely and she says don't call me Naomi anymore call me tomorrow that means bitter
Because God has dealt bitterly with me I left full and now I'm back empty I have nothing now when she left full she didn't mean you know full of bread because they didn't have any bread what she meant is I had a husband
I had two boys I had a family I was in good condition and now what have I got nothing empty my life matter of fact she says Yahweh has testified against me that's actually a legal term
That's talking about one giving testimony in a court case and she has been found guilty and punished and then she refers to God as the almighty that's El Shaddai and El Shaddai is the one who is great
That can do anything he can accomplish amazing things but all he's done is heaped all this trouble on me how do we handle pain when we're dealing with situations like this when one loss after another again
And again and again we might turn to self-pity and try to get others to join our pity party some folks say hey I can make it determination I'm going to make it through any of you that have
Seen Gone with the Wind you remember Scarlett O'Hara up there in that it was a potato patch and she was looking for a little lost potato that might have been left
And this is what Scarlett O'Hara says as she's standing out there in that barren land as God is my witness I will never be hungry again that's the way some
People face the struggles and difficulties some of us might hide our struggles with a big smile fine I'm fine fine I'm good how about you
Good good fine yeah I'm good some people to avoid pain go to the extreme of suicide that's a permanent solution and if it's not the right
One don't try it it's pretty stupid some just get busy get busy with dinners and activities and do this and do that and a little bit of social
Gatherings but let's consider what a difference it made when Ruth decided to be loyal in this situation with her mother-in-law amazing loyalty of Ruth I'm going to read you that passage from 15 to 18 we'll back back up to get the
Rest of chapter 1 so she said see she's talking now to Ruth of course because Orpah has gone back see your sister-in-law has gone back to her people and to
Her gods return after your sister-in-law but Ruth said do not urge me to leave you or to return from following you for where you go I will go
Where you lodge I will lodge your people shall be my people and your God my God where you die I will be buried
May the Lord do so to me and more also if anything but death parts me from you and when Naomi saw that she
Was determined to go with her she said no more so Naomi tries to turn Ruth back by using a little peer pressure come
On your sister in law she's doing the right thing why don't you go back to Naomi attitude is basically this I'm not anybody
That can do anything for you now we're going to discover in the rest of the book that God is somebody that can do something for both
Naomi and Ruth here's another part of her attitude Ruth I can't do anything for you but as we work our way through this book
We're going to discover that God can because he's going to be with Naomi and Ruth now here's even more interesting about her attitude
It seems like it's this way to me she says not only that I don't want to do anything for you go back but
The story is going to reveal the reality that God can do with impossible situations things we never could have imagined so when we
Get to the end of the book we're going to know that God was ordaining the circumstances in such a way to give Naomi
The continuation of her family and Ruth a place in the royal genealogy of King David and on into the royal genealogy of Jesus
Christ the ultimate redeemer it's going to be a beautiful picture as we work our way through the book of Ruth then the speech that Ruth gives
Here one commentator said it's more famous than the Gettysburg address really I mean I grew up in a traditional church where we were
Biblically illiterate you know I didn't know much except to repeat the liturgy and the stuff that you went through so I didn't really know about
Ruth's little thing but later on when Kit and I got married my sister actually sang the song this whole passage she sang it entreat
Me not to leave thee that's a sweet way to say it from the old King James Bible but here she's saying do not urge
Me to leave you or return from following you for where you go I will go and where you lodge I will lodge and
Your people shall be my people your God my God where you die I will die so her attitude Ruth's attitude is don't even
Talk to me about not going with you because I'm going with you you see some relationships are more important than other issues that
You know like standing in society or being successful and Kit and I were missionaries for 18 years in Spain and we were in our about
The eighth or ninth year we were beginning to be a little effective we got a church planted it was really going great and then I
Was trying to start a church in a town near there and over in this other town over there and then helping out our
Other missionaries doing things and I was traveling going constantly and finally Kit came to me I mean we're missionaries alright she came to me and
She said why don't we separate I want a divorce I can't live like this anymore she said she described this word picture a
Counselor said help him understand with a word picture she said I feel like I'm a donkey pulling a cart and the family is
The cart back there and I'm pulling with all of my might and there's a stick held out there with a carrot dangling in
Front of me and I keep trying to get a bite of the carrot and I could never get the carrot and I could
Never get the carrot and she said you're the carrot I was trying to win the world for Jesus and losing my wife well through
The effective counseling we managed to get things straightened out and we stayed together and oh wow what if I had missed these last 30
Something years with kids it would have been a horrible thing Ruth told Naomi I don't care where you go I will go with
You it doesn't matter Jeral and Elisa it was interesting Elisa had graduated from college and Jeral had graduated from high school a year or two
Late because we bounced him back and forth from Spanish to English to English to Spanish and so he graduated a little bit older but
He was just a high school kid and he was working digging holes to put in posts for real estate signs and that was
His Job at the moment and they were talking marriage and my wife is concerned for Elisa and so she takes Elisa aside and
Says Elisa listen if you were to marry Jeral it's like getting on a train without knowing where it's going and Elisa said to
My wife I don't care where the train is going I just want to go with him that's truth truth that's commitment that's loyalty
That's amazing and then she says I'll lodge where you lodge it's not like you know a vacation lodge on the lake any house can be
A home if I can just be with you we had an interesting experience of having met some friends that were from the upper
Society of Columbia when I was at Columbia Bible College our first year we lived in a trailer in the woods and I met this fellow I
Think I bought some insurance from him or something and I went to his office and he had this high up office with big
Windows overlooking the high rises of Columbia South Carolina and I'm looking at this office and wow this guy he is important and we
Went for dinner to his house and oh my goodness I've never been in a house so nice and what furniture they had it
Was just phenomenal and he drove us around in his Mercedes and everything was fine but then one day it all crashed and bankruptcy
Hit and he lost his office downtown he lost his house he even lost his furniture you believe that I didn't know people rented
Or mortgaged their furniture so when he lost everything so he comes driving up he rents the trailer in the woods next to us
And he drives up in his Mercedes with his two kids and they get out and we're helping them get set up and I
Said where's your wife and he said she left me she said she's not going to live in a trailer in the woods well
Ruth is not like that true loyalty is till death do us part that that expression of Lord of course is what we say
In a wedding ceremony but it does come from the Bible it it says that Ruth clung to her in verse 14 which is
The same Hebrew expression that we see in Genesis 2 24 that a man shall leave his father and mother and cling to his wife
They're clinging together it's a beautiful picture of the importance of commitment to people you know this kind of commitment to friendship Mark Zuckerberg has made billions of dollars on that
Kind of friendship that people are trying to preserve these friends throughout their life that they no longer live close to because of the
Importance of being committed to one another it's similar to the call that Jesus gave Jesus said God in in in in Matthew 10 37
Whoever loves father or mother more than me is not worthy of me and in verse 18 it says that Naomi saw her determination Naomi
Naomi recognized has said in Ruth and Orpah and that Orpah had before Orpah decided to go back and she said as you've been kind to me may God be kind to you this word
Has said it embodies love and generosity and kindness enduring commitment has said that's an interesting word and it's a Hebrew word say it with me has said has said let's try it has said has said is in Psalm 136
Translated steadfast love you know when you're doing Bible study a dictionary can be a great thing you know what the dictionary says about steadfast the steadfast love the first definition is firmly fixed in place
Immoval that's steadfast second definition not subject to change that's steadfast love God steadfast firm in belief and determination or adherence to something loyal God's loyal love or has
Said endures forever surely Ruth is banking on knowing God by sticking with Naomi Kit and I did not have has said within ourselves to have this kind of loyalty to one another we had
To turn to God to restore what we had lost in those first 18 years of marriage Jesus compared the disciples to a woman giving birth before his crucifixion and in John 16 22 he says you have sorrow now
But I will see you again and your hearts will rejoice and no one will take your joy away wouldn't you like to have unshakable joy that is there permanent
Even though the situation might be sad like losing Jesus of course in this situation wouldn't you like to have that unshakable joy it's by knowing Jesus in his resurrection power he says I'm going
To come back and you're going to see me and you are going to experience newness of life that's what it says in Romans 6 it says we're buried in baptism but raised to
Walk in newness of life wouldn't you like to have a new life that kind of loyalty can come by knowing Jesus Christ this is the way Paul describes it in the loss that can
Accompany the commitment of loyalty to Jesus Christ Paul says in Philippians chapter 3 verse 8 I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord he lost all the benefits of being
A zealous Jew by becoming a follower of Jesus Christ and in order to do that there's got to be faith in verse 9 he said believers really want to be right with God I count everything a loss let's move to verse 9
Not having a righteousness of my own that comes from the law but that which comes through faith in Christ the righteousness that comes from God that depends on faith in other words I'm not confident of my chesed to be loyal to him I'm confident
In his chesed to be loyal to me and that's where I place my faith in him it doesn't depend on my chesed like Ruth Paul was ready to lose his people and his religion and put all his hope
In Christ the deepest desire of our life is found in verse 10 that says that I may know him and the power of his resurrection and may share in his sufferings becoming like him in his death
As the band comes up would you like to know Jesus the way Paul did who could count every benefit in life that he had as rubbish in order to know Christ and be found in his
Chesed his steadfast love that endures forever your part is to have faith in God's loyalty in God's chesed his steadfast love that never ceases your chesed may fail but you're putting your faith in his
Chesed you're trusting him to keep you faithful to be a real believer we must trust him completely that he really is better than everything else in life and in him we can joyfully
Face the loss of anything in life accept the presence of him in our life let's pray father I pray that you would help us to be genuine in our desire to express to you you can take the
World you can have it all forgive me Jesus I need him I can do it without anything else but I've gotta have Jesus working in my heart because I'm crucified with christ nevertheless I live yet not I
It's christ who lives in me and the life that I now live in the flesh I live by the faith of the son of God who loved me and gave himself for me oh my friends please trust Jesus and him alone I pray in his name amen