Mill City 8/21/16 Mill City 8/21/16

The Covenants Fulfilled

Transcript

Good morning. We're in the last week of our Covenant series. We've spent the summer walking through the promises that God made in the Old Testament about what He was going to do and how He was going to redeem His people. There's an old Greek epic called The Odyssey. It was by Homer. And in that story, Odysseus, who's the main character, he goes with the Greeks to attack the Trojans.

They eventually beat the Trojans through the Trojan horse. They defeat Troy. And then he gets stuck for ten years. So his wife's back home. He's stuck. And the whole odyssey is him traveling to try to get back to his wife.

And while he's gone, people just assume he's dead. And all these guys show up and start hitting on his wife. Like they're suitors. They're trying to get her to marry them. And so they just kind of encamp around his house. They're all, you know, talking, you know, mad game and trying to get her to fall in love.

And she's holding out as best she can and kind of remaining faithful. And Odysseus is trying to get back to her. And eventually he goes in disguise and actually wins his wife back. She holds a tournament and he wins his wife back and actually reclaims what was his all along. Because of his love for her, he pursues her and makes her his again. And as we have looked through history into scripture and seen God's big story of history, we actually see a very similar story where God through sin loses his people.

That we actually took part in the rebellion and he loses us and he promises, I'm going to get you back. And so we've looked at all the covenants as he's followed through pursuing to redeem and to reclaim his people. The biggest difference in this story though is that where Odysseus' wife was faithfully waiting for him, humanity and Israel were not faithful to God. We weren't waiting patiently for him to redeem us. We loved every single suitor that came along and hit on us. We listened to every little sweet word they whispered and thoroughly appreciated it and enjoyed it.

That's why the Bible repeatedly refers to Israel as God's wife. Like he says, I'm your husband. But he also says that Israel is a whore because they ran after every single other God that came along. But God is faithful to pursue. And so what we've been doing is walking through, looking at these promises, looking at these covenants and looking at how God has actively pursued his people to redeem them and bring them back to himself. And so we've been following along with this slide.

We've used this the whole time. We drew it up on a whiteboard when we first got started. What we said was we lost everything in the fall. We were in Eden and it was perfect and it was wonderful. And our relationship with God was great. We were his people in his presence, in his place.

And then we rebelled and we fell in sin and death, entered the world. And that God consistently made these promises and these covenants to work us back to the new earth, back to his place as his people in his presence, back to redeem the picture of what was lost in the fall. We said at the very beginning that all of this would help us understand the Old Testament a little better and help us see Jesus more clearly. That as we saw these promises, we would begin to understand more clearly who Jesus is and what he's accomplished for us. And so we lost everything in the fall. And the original covenant with Adam was that he and Eve would be fruitful and multiply.

They'd fill the earth. They'd have dominion over it. And they would worship God. But they don't do that. They rebel. And so then God makes a promise to the serpent that led them astray.

He says, sin's not going to win. Eventually there's going to be a, he says that I will put enmity between you and Eve, between your offspring, her offspring and you. She will bear a son and he will, you'll bruise his heel, but he'll bruise your head or he'll crush your head. So Jesus comes as that promised offspring to Eve. He was born of a virgin. All in the Bible.

When it gives genealogies, it says this guy had this guy, had this guy, had this guy. It's man to man to man to man. Every once in a while, they'll tell you this was the name of their sister. Every once in a while, they'll say, and this was his wife. If they somehow showed up in the story, but mostly they're just going to write down men's names. But at the very beginning, God says there's going to be a woman who's going to have a son.

And he's pointing to the virgin birth of Christ. So Jesus shows up as the fulfillment of that promise. He promises that sin won't win. And then we move forward a little bit. Noah's here and everybody is terrible. So God has wrath towards sin.

And the question we run into is what's God going to do with our sinfulness? And he's going to punish it. But he tells Noah, I'm going to redeem y'all. I'm going to save you. And then when Noah gets off the ark, he makes a covenant with him that he's not going to do this again. That he's still going to have wrath for sin, but he's not going to take it out on earth again.

He's not going to just pour it out on earth. He's actually, what we find out later, is he's going to pour it out on himself. That Jesus is going to take God's wrath towards sin on the cross. It comes to Abraham. He says, I'm going to give you offspring. And through your offspring, all of the world will be blessed.

Jesus is that promised offspring. He makes a blood covenant with Abraham. And he says, I will destroy you if you disobey me. That's what the blood covenant should have said. But what God makes the covenant with him, he says, I'll destroy me if you disobey me.

And Jesus fulfills that by being the sacrifice to pay for Abraham and Abraham's lineage's guilt. He comes to Moses, gives him the law, brings him into the promised land. And ultimately we find out that Jesus is the high priest and the sacrifice. The high priest that stands in between us and God and the sacrifice that pays for our sin. Jesus continually fulfills all these promises. Jesus is the fulfillment of the law on our behalf.

He comes to David and says, I promise that there will be a king that comes from your lineage that will sit on the throne forever. Some of y'all, you became a Christian or you're like, all right, I'm finally, maybe you weren't a Christian, you're going to check this out. I'm going to read the Bible. I'm going to sit down. I'm going to start reading in the New Testament. You're like, I'm going to do this for real this time.

You open the New Testament and it was like, this guy had this son who had this son who had this son who had this son who had this son. And you were like, oh my goodness, why does it start like this? And the reason is because Jesus came as the promised son of Abraham and the promised son of David. And the New Testament begins because it was writing to a people who knew these promises. And it's saying, I want to show you something. When Jesus shows up on the scene, he didn't come out of nowhere.

He's a child of these promises. And Jesus ultimately becomes the king who rules and reigns forever. And one of the things you hear about Jesus all the time is that Jesus died for our sin. And what we've said is that Jesus fulfilled these promises. The reason Jesus isn't just a point, but he's two points there, is that Jesus dies on the cross to pay for our sin. And then ultimately he returns to bring his church to himself to exist with him in eternity.

And we're kind of in that middle zone. But here's the question. How? How? Like, I see that he fulfilled some of those promises, but how does he do that? Like, what?

I know he died, but how does his death accomplish anything? Like, how does it fix the problem? Like, I see that he comes in line with these promises. I see that he's going to be the king. I see that he's going to fulfill the law. I see that.

But how does his death actually accomplish this? Let's go to Jeremiah 31. Jeremiah 31. This is in the midst of where we left off last week. Because where we left off last week, the people of Israel had had it all together. They had finally gotten it.

They were God's people back in his place, in his presence. And then they just derail. It is off the tracks. It's not even close anymore. They're held captive in another nation. There is no Israel.

There is no temple. There is no king. We read that Psalm where he says, you threw the crown and the throne in the dirt. Like, you have rejected and cast us off. And so Jeremiah is writing. He's prophesying in the midst of that.

And here's what he says. We're going to start in verse 31. Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah. Not like the covenant I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. So he's referring to the law.

When he rescued the people from Egypt, he made a covenant with them. He said, if you'll just be good, if you'll just obey me, if you'll just follow these laws, then everything will be great and you'll stay in the land. It'll be wonderful if you'll just keep it together. But he says it's a new covenant. It's not going to be like that one. Which is good because that one didn't work out.

He says, not like the covenant that I gave them when I took them by the hand to bring them out of the land of Egypt. My covenant that they broke, though I was their husband, declares the Lord. So he says, I brought them to myself like a husband takes a wife. And I said, you're going to love me and I'm going to love you and this is going to work out. And they broke that covenant. They did not stay faithful to God.

33. For this is the covenant that I will make with the house of Israel after those days, declares the Lord. I will put my law within them and I will write it on their hearts. And I will be their God and they shall be my people. And no longer shall each one teach his neighbor and each his brother saying, Know the Lord, for they shall all know me from the least of them to the greatest, declares the Lord. For I will forgive their iniquity and I will remember their sin no more.

So the two main components of the new covenant that he's going to make with Israel is this. He's going to put the law on their heart. I mean, he's actually going to go inside and change their heart. He's going to change their love, their desire, their motivation. And he's going to forgive them their sin because that's the main issue that we have. That's the biggest problem with the old covenant.

The one that he says he's replacing was that God was fine. The people weren't so great. Like he held up his end. It was Israel that had the problem. Like we were the problem. Like is us, humanity that couldn't keep it together.

And so what he says is I'm going to step in and I'm going to fix the issue. You see, the sin was the issue. And so if Jesus is going to save us, redeem us and fix us, he's got to take care of sin. And there's two primary issues when it comes to sin. Our guilt. We've actually broken the covenant.

We've rebelled. We stand before God guilty. Those of you who are familiar with the Ten Commandments, like we can't even keep those together. And then Jesus shows up and he says it's not just adultery but lust. It's not just murder but hate. Like he even says it's worse than you think.

Your hearts are broken. We're guilty. We don't stand before God innocent. None of you can walk in in front of God, strut into his throne room and be like, Hey, just wanted to let you know I deserve to be here. And I was thinking maybe, not your throne, like I understand you're God, but maybe a little one where I could just sit next to you. And he'd be like, cool, hop on up here.

You're right. Everybody else is terrible but you. I was just actually writing in my diary about you today about how special you are. Like that's not going to happen. We're all guilty. It's not going to go well.

And we're going to continue to mess that up. So like let's say, let's say your fairy godmother shows up. If you don't have a fairy godmother, you should get one. I've watched Disney movies a lot with my son recently and they seem pretty awesome. Fairy godmother shows up right when you're finishing middle school. And about to go into high school.

And here's what she says. I've shown up and I've got a present for you. I've completely fixed your record and your transcript. You remember the chicken nugget incident from second grade? It's off your record. You're like, yeah, remember, I'm going to need counseling.

It's like it's off your record. It doesn't show up anymore. You remember the teacher you made cry in fifth grade? You remember the fist fight you got in in seventh grade? Gone. As far as your record shows, you've never even been to the principal's office except for twice to receive a commendation and a high five.

Like that's it. Like you, as far as your record shows, you're great. And I changed your transcript. Always. Always. You know how you actually are terrible at math?

Not anymore. When you get to high school, everyone's going to think you're a model student and you're really smart. Now, first of all, thanks. That sounds great. I really appreciate that. Secondly, that's actually not going to help me that much.

Because when I get to high school, I'm not going to magically be good at math. So my teacher might think I'm really smart. She'll just be more disappointed. She may even have a conversation with me where she thinks something's happened in my home life where she's like, you used to be really good at math. And now you're terrible. And I'll have to just be like, uh-huh.

And she'll be like, has something happened? And I'll be like, I can't tell the fairy godmother story because she's going to think I'm crazy. So I'm really just going to have to act like I got some other problems going on. Like immediately the issue is, okay, you can get rid of that, but that's not going to help me in the future. So Jesus has to take care of both.

He's got to handle both sides of our sin. He's got to handle our guilt and our rebellion. He's got to handle our future sin. He's got to be at work in future things that are going to happen. Because if Jesus just shows up and gives me a clean slate, that's really nice. For how long?

Day? Week? How long are we keeping that together? How long do we get to go before we can no longer enter into the throne room again? He's got to do both. Jesus has to step in and handle both sides of sin in order for this new covenant to be accomplished.

And here's what happens. This new covenant, God promises he's going to accomplish both sides. So if we fast forward in history, Ezra and Nehemiah and a couple other people come with them. They eventually rebuild the temple. They rebuild the wall. They eventually kind of have their own little kingdom again.

But it's not as strong as it ever was. And at some point, Rome takes over. Greece takes over. And then Rome takes over. And so when we pick up in the New Testament, the time of Jesus' birth, we have a king in Israel. But he's kind of a puppet king.

Like he doesn't have a whole lot of authority because Caesar is king over him. And there's also a Roman governor there. So they don't have the perfect system set up. And Jesus is born fulfilling massive amounts of prophecy. And the night before he's going to go to the cross, here's what he says to his disciples. And this is in Matthew chapter 26.

We'll have it on the screen. He... He... They're celebrating the Passover, which was Jewish people would celebrate the Passover every year. And it was a celebration of when the Israelites were brought out of Egypt. So they were brought out of slavery.

And they had... Right the night before they were about to be brought out, the last plague was coming on Egypt. And the angel of death was going to travel through Egypt and kill the firstborn son of every household unless you took a very pretty, perfect little lamb and killed it and painted your doorpost with its blood. You had to have a perfect lamb die to cover your doorpost. And this is similar to all the covenants God inaugurates with his people where something innocent has to die. If we've gone through this covenant series, if you've been here throughout this whole summer, a whole lot of animals have died.

Maybe it's been traumatizing for you. Like you should not have gotten emotionally attached to any animal that showed up in any of these stories. Oh, there's a goat there. No, no, no, no, no, no, no, no. It's not going to be there very long. That's how it's worked.

Every time there's going to be one of these covenants, there's blood that has to be shed. And that's the same with Passover. And that's what they're celebrating. But Jesus breaks from the script in the middle of them celebrating this. And here's what he says. Now, as they were eating, Jesus took the bread.

And after blessing it, he broke it and he gave it to his disciples and said, take, eat. This is my body. So this is completely different now. He's not celebrating the Passover correctly anymore. And he took a cup and when he had given thanks, he gave it to them saying, drink of it, all of you. For this is my blood of the covenant.

Which is poured out for many for the forgiveness of sins. Luke chapter 22 says that Jesus says this cup that is poured out for you is the new covenant in my blood. So as they're celebrating the Passover, Jesus says, we're celebrating a new Passover. We're celebrating a new covenant. That when God brought the Israelites out of slavery, he's about to bring a whole new group of people out of slavery. And it's not slavery from Egypt.

It's slavery from sin. I'm about to be the perfect Passover lamb that rescues and redeems. To fulfill the new covenant. And when he talks about the new covenant, he's talking about what we just read in Jeremiah chapter 31. Jesus steps in and accomplishes both sides of this promise. So what the biggest issue was that all the people were still sinful.

They couldn't hold it together. It wasn't just that they needed more information. It wasn't just that they needed God's rules or his laws. Recently, I've been watching the Olympics. Matt, our other pastor, said that his wife asked him if he could take three years off and just focus on one event and try to compete in the next Summer Olympics when it showed up, what event would he pick? And he was smarter than me because as soon as he said that, I tried to think about what I would pick.

And then he said he would pick golf just so he could play golf for three years. He probably wouldn't make it to the Olympics. Golf was a good choice. I had chosen badminton in my head because I tried to think, what do I have a shot at possibly winning? And badminton seems like it's the closest one up there. Because here's the thing.

I've been watching the Olympics. I could have the best coach in the world. Like the Mr. Miyagi of diving or track and field. It ain't happening. Like I've been watching diving.

I was watching that the other day. Like they fold completely in half. They spin like 13 times and then they land perfectly in the water. Not happening. I don't care how much you coach me. Like I don't even think they sell Speedos in the size I'd have to put on.

Like these guys are like 115 pounds or something. But like it ain't happening. I'm watching track and field. You could coach me up all you want. Like it's not happening. I saw a tweet that said, I wish they would put an ordinary person in all the events just for reference.

That would be me. Like I'll catch up with you guys at the end. Like it just wouldn't. And that was it. Like it wasn't just that the people of Israel needed more information. It wasn't just that they needed to know what God's laws were.

It's not just that you need rules. We don't show up on Sunday to tell you the rules. Because let me tell you something. The rules aren't going to fix you. You can have the best coaches you want. You can have the most people around you that every time you step out of line would hit you with a stick.

Let me tell you something. You're not going to stop sinning. It's not going to fix the problem. It wasn't just that they needed to be away from the bad people. Because he brings them into the promised land. And he says we're going to kick everybody out and this is going to fix it.

But it doesn't. Some of you, maybe you've homeschooled your children and you figured that out. Keeping them away from the bad people didn't fix them. And maybe you haven't figured that out. And I'm sorry you had to find out just now. Didn't fix them.

They're still sinners. Maybe they had to be more creative or sneakier. But they're still sinners. Like it didn't fix the problem. We needed someone to step in and take care of our guilt and our rebellion. And they needed to take care of both or we were in trouble.

And Jesus steps in and in the new covenant accomplishes both. He fulfills all the old covenant promises. And he brings in the new covenant. Which is better than the old covenant. Because he takes care of the issue which is sin. Let's talk about how he takes care of our guilt.

He actually pays our debt and removes our guilt. So that God remembers your sin no more. If you've placed faith in Jesus, you've been brought into the new covenant. You've been welcomed into his new covenant people. And your sin does not exist anymore. Every so often when there's political campaigns, they kick around the idea of getting rid of all college tuition debt.

All student debt. All student loan debt. Those of you with student loans, just think about that for a second. I've lost you. You're going to think about that for a long time. Isn't that magical?

Like they throw this idea out. And if that happened, somebody gets into office. They sign a little piece of paper. And your debt is gone. If you had student loan debt, it's magic out of existence. Like it's not there anymore.

You'd pick up the phone. You would call and ask, hey, I wanted to find out about my student loan debt. And they'd be like, hold on one second. And they'd be like, click, click. I'm showing that you have a zero balance. You no longer have debt.

I don't know why this call center still exists. If it was completely wiped out, but just go with me here. You'd call once a week just to hear them say that. It's me again. Look it up. Tell me about that zero one more time.

Like that's what he does with our sin. If you are a Christian, when God goes to look up your sin, he doesn't find it. Because Jesus paid for it. It's gone. Now, immediately, whenever anybody brings up paying off college tuition, like forgiving all student loan debt. Because they use that word, we're going to forgive it.

There's someone in the room who goes, um, you can't just get rid of student loan debt. Someone paid for it. Just so you know how money works. Like, you know this person? Maybe you're sitting next to him. Don't look at him.

But just like, you know what I'm talking about. Like you were on your, I'm not going to have any student loan debt. Hi, like you're bouncing around in clouds. And they jumped up and tackled you. And we're like, let me explain to you about taxes. Like, that's what they jumped in to say.

Like, someone's got to pay for it because the school got paid. The government paid them. But then if the government just says, like the money doesn't just disappear. Somebody paid for that. And they're going to argue that taxes pay for that. Like, that's what they're going to tell you.

Some of you are going, okay, hold on a second. Jesus, like God just does some, some financial maneuvering. And suddenly I've got a zero balance on my sin. No. Jesus says, this is the covenant in my blood. The payment for our sin was death.

Some of you are in here and you're going, there's no way I can be forgiven for the stuff I've done. No way I stand before the God of the universe and I'm made okay. Because no way. Like some of you may even think the only way out of this is death. And I will tell you, your instincts are correct. You are right.

But Jesus died on our behalf. And the payment of the blood of the Son of God covers us. So it wasn't just some fancy footwork. The debt was paid. And we're no longer guilty anymore. Now that's enough to take a praise lap over and be excited about.

But if he doesn't take care of the other half, we're in trouble. Because if he just pays for what I've done so far, that's great. But I've met me and that's not going to last very long. If I need a cosigner, I'll get my wife up here. It's not going to last very long. So we need him to take care of our rebellion as well.

And that's what he promises. He says, I'm going to write my law on their heart. It's not going to be out there that you're going to have to follow. It's going to be in here. He's going to write it on our heart. He's actually going to help us follow.

He continually pays for our guilt once and for all. And helps change us so that we can actually follow. So if you love something, you don't need a rule. Like if you stepped in right now and said, I'm going to be your life coach. And I'm going to give you a couple of rules you have to follow. This fall, you're going to need to enjoy that it's cooler than it was in the summer.

And when it feels nice outside, you're going to need to go outside. I'd be like, I don't need a rule for that. Like I got that. Like I have a fire pit. I already have wood in it. It may at some point just spontaneously combust from the sun.

But if it doesn't, as soon as the first cool day exists, I'm setting that thing on fire and sitting out in my backyard for like hours. Just celebrating the fact that I'm not sweating unless I get too close to the fire. Like this is going to be magical. I don't need a rule to tell me to enjoy cool weather. I don't need you to say I've got to watch football this fall. I'm going to.

Don't need a rule. I may need you to help me with like grief counseling because I'm not so sure the Gamecock is going to be that great. But I don't need a rule. You don't have to tell me to eat meat. I understand that little cute animals should die for me to exist. I'm okay with that.

You don't have to give me a rule. I love it. I'm going to use two different types of animals and wrap one in the other one. Like I'm going to do that. I'm okay. I don't need a rule.

I love it. The reason Jesus steps in and begins to change our hearts is because when he starts changing our hearts and he changes what we love, we don't need the rules. The God's laws aren't burdensome to us anymore because they're in our heart. They're not overwhelming or crushing anymore because he's changing us from the inside out. We have one of our group leaders. He was telling me the other day.

He was like, you know, I used to just kind of hate people. I was like, that's fair. People are the worst. Which was funny to me though because they've got people in their house all the time. I mean, they've got like their houses open to the public basically. And he said, I used to just, I didn't.

He said, but I don't know. It's different now. Like I enjoy being around people. I like it. And I feel like that makes me weird. But that's okay.

Like God's changing my heart here. We've got a guy in our church family who got into business and was promoted. He's kind of overseas. He's a manager overseas, multiple people. And he was talking to one of our group leaders and he was just saying that he was like, when I first got into business, I got in it for a couple of things. I wanted to be a manager because you make more money.

Money was like a huge goal for me because it gave me prominence. It let people look up to me. He said, also when I was being a manager, I wanted to be a really good manager. But just because I wanted to be a really good manager, like I wanted it to be about me. So I was really good to my employees, but that was because that would make me a good manager and they would like me more.

I wanted to have the status and I wanted to have the finances and I wanted, he said, and it's just changed. He says, it's not about the money anymore. And I actually care about my employees. I don't just fake it so that they'll think I'm a good manager. Like I actually care about them and it doesn't have anything to do with whether or not they think I'm a good manager. And he's like, God's just changing my heart here.

And that's what happens. Jesus begins to change us from the inside out and it's slow and it's messy, but he goes to work on making us more like him so that he pays for our guilt and steps in and begins to work in our rebellion. And that's what we needed. Go to Hebrews chapter eight. See, Jesus died and rose again to redeem us, to make us his, and to invite us into the new covenant. It's on page 650, if your Bible looks like this.

Hebrews chapter eight. We're going to start in verse six, read through the end of the chapter. But as it is, Christ, that's Jesus, has obtained a ministry that is much more excellent than the old. As the covenant he mediates is better. She's saying the new covenant is better than the old covenant. As the covenant he mediates is better since it is enacted on better promises.

Can we just pause for a second? The first covenant, what was the promise? Follow these rules and everything will be good. Is that a good promise? It seems like a good promise. We go into those kind of deals on a regular basis.

You make those. You hold up your end of the bargain. I'll hold up my end of the bargain and it'll be good. That sounds fair. Okay. That's the old covenant.

Here's the new covenant. I'm going to pay for your sin and I'm going to help you follow me. And at the end of the day, you'll be okay because I died for you. That's a better promise. Hands down. That's a better promise because it actually fixes us and takes care of our biggest issue, which is our inability to hold up the other side.

Since it is enacted on better promises. For if the first covenant had been faultless, there would have been no occasion to look for a second. For he finds fault with them when he says, and now he's going to quote in the book of Hebrews, Jeremiah chapter 31, what we just read. Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah. Not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant.

So I showed no concern for them, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord. I will put my laws in their minds and write them on their hearts and I will be their God and they shall be my people. The new covenant makes us into a new covenant people. And they shall not teach each other, each one his neighbor and each one his brother, saying, know the Lord, for they shall all know me from the least of them to the greatest. For I will be merciful towards their iniquities and I will remember their sins no more.

And speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. So if we believe that, if we've been brought in as a new covenant people through faith in Jesus, there's a couple of things that change about us, that go to work on us. One is we love and trust Jesus. There's a reason why we gather together on Sundays and we sing songs to Jesus. We talk about Jesus.

We point to Jesus. We pray in the name of Jesus because Jesus is the mediator of our covenant. He's the one who's rescued us and redeemed us and paid for us by his blood. We love Jesus. I love it whenever I get to see you. You read these news articles every once in a while.

And there was a couple of shows every once in a while show this. But it'll be like an EMT or a police officer. Sometimes it's an organ donor and they meet with a person they've rescued. Organ donor they've given their organs for or the EMT rescued somebody or a fireman rescued somebody. And they just, they build a friendship based off of the fact that they were, saved them. They showed up and rescued this kid or they showed up.

And so this cop will show up to birthdays every year because they rescued this kid. They saved them from something. And that's the church's relationship to Jesus. We've been redeemed. We've been rescued. We've been invited into his family.

And we love him and trust him. And in the midst of trial, we trust him because we know ultimately he's for our good. He's gone to work on our behalf. He's paid for our sin. Secondly, as Christians, as those who've been invited in this new covenant, we confess sin. Because it's Jesus that makes us okay.

So I can talk openly about what's broken about me because it highlights how Jesus has redeemed and forgiven and gone to work. I realize that when I confess sin, it's not because I need God to, I need to get on God's good side. But I realize that the reason I'm sinning is because I've begun to love something more than Jesus. So that I'm willing to run from him for it. I'm willing to sin to get it. I'm willing to avoid him to chase after it.

And I begin to confess because I need more Jesus. I need to remember the covenant. And I can tell anybody anything. Some of you have been hiding in your community groups because you're going, I can't tell people this. They can't know this about me. It'll change everything.

They'll treat me differently. Not if they're new covenant people. They won't. Because new covenant people realize the only thing that makes me okay is Jesus and his work on my behalf. Not my behavior. My behavior because of Jesus doesn't show up in front of him.

And that's a really good thing. My sin is remembered no more. I'm free. You've been hiding. You don't have to. Some of you, maybe you've been treating people differently because of something they confessed.

Something you know about them. And the reason you're doing that is because you don't believe this. You don't believe the new covenant. You've begun to think that somehow something you did stands in front of the cross. And it doesn't. Jesus has made you okay and that's it.

And that's why we have freedom to gather together as a bunch of sinful people. And we're okay because Jesus is good. Not because we are. Third thing we do is we fight sin. We go to war because we believe that Jesus is at work in our hearts changing us to help us obey. So if I see you sinning, I'm going to talk to you about it.

Not because I need to bring the hammer down or I've got to fix you or I'm better than you. But I'm going to come talk to you about it because I believe Jesus is at work in your heart. And one of the things he's doing is leading you away from sin. So we're going to walk away from sin together. We're going to change together. I'm going to fight sin in myself because I believe that Jesus is at work.

He's on my team so I actually can win. And ultimately, we've walked through this series so that we can see how the old covenants point us to a new and better covenant. That Jesus on our behalf has rescued us, redeemed us, and paid for our guilt. And he's at work in us to make us different. And for every person in this room and for every person on earth, the new covenant is offered to you. That Jesus would pay for your sin and that he would come in and begin to work in you to make you different.

It's offered to all of us. We can covenant with God based on the new covenant offered to us through the blood of Jesus. And if you've never done that, you can today. You can place your faith in Jesus that he paid for your sin and that he'll come in and begin to work in you to help you in the future. Because for most of us, if you've been hanging around for a while and you're kind of on the edge, it's one of those two issues that's holding you back. God can't forgive me for this.

Yes, he can. Because you sin like a person and he saves like a God. And some of you are saying, okay, okay, okay. I get that he can forgive me for that stuff, but I'm just going to mess it up. But the new covenant is that he's going to go to work on your heart so that no, you won't.

Because he, throughout history, has been aggressively chasing after his people to make them his. And he's not going to lose you. He's died for you to redeem you so that he can come to work in your heart and he's going to keep you. That's how it works. That's the hope we have today. Matt and Bianca are going to come back up here.

We're going to sing together as a church family. And as a church family, if you're a Christian, we take communion to celebrate this new covenant. We do what the disciples did, what we read in Matthew chapter 26, where Jesus broke the bread and said, this is my body. Where he took the cup and he said, this is my blood in a new covenant. And we, as a church, gather together and remind ourselves of this new covenant that's paid for our sin. And goes to work in our hearts to make us different.

And if you're in here and you have some sin you need to confess, maybe you need to grab somebody from your community group. Maybe you need to spend some time talking to Jesus that you've ceased to believe the new covenant. That you've begun to live as if it weren't true. But you need him at work in you. And if you've never placed your faith in Jesus, this covenant is offered to you. You can place your faith in Jesus.

You can take communion today, reminding yourself that it was his body broken for you. It was his blood shed out for you to cover your sin. And in a couple weeks, you can get baptized as a new covenant member of the family. There's nothing standing in the way of you becoming a Christian because Jesus has already paid for all of it. Your sin can't hold you back. Your future failure can't hold you back.

Because Jesus has gone to work on the two major issues we had. Our guilt and our rebellion. He redeems us from both. Let's pray. God, we thank you that you make such good promises. God, we thank you that we were born in this time of history where we get the new covenant promises.

God, we thank you that you died for us. That your sin covers us. That you remember our sin no more. For all those who place faith in you. God, we ask that through your Holy Spirit you would draw people to yourself today. That you would bring more people into your covenant.

Into your love. Into your redemption. Into your family. God, we pray that as a church family we would always live fully walking as if the new covenant is true. That our sin is paid for. That we're free and redeemed.

That you're good. In Jesus' name. Amen.

Aug 21

Mill City 8/14/16 Mill City 8/14/16

Conditional or Unconditional

Transcript

How we doing? I'm Chet. I'm one of the pastors here. This September 11th, we are having baptism, so we're going to have a baptism party. I wanted to remind you of that so you can go ahead and be inviting your friends. We're going to celebrate that Jesus is alive, that he saves people by dunking people in water to represent the fact that Jesus died for them, that they're dead with him, that they're covered.

He died for their sin, and then we're going to pull them out of the water because Jesus rose from the grave and they have new life in him. And if you are getting baptized or want to get baptized or are not sure whether or not you should get baptized, our baptism class is next Sunday. So immediately following what we do next Sunday, we'll have our baptism class. So we'll be walking through what baptism is, why we practice it, why you should be baptized. And so if you're interested in being baptized, if you've signed up to be baptized, you need to be there. And if you just have some questions, show up and we'll talk about it.

We're in our 10th week of our covenant series. We spent the whole summer walking through the Old Testament covenants and kind of how that helps us understand the Old Testament, how it helps us understand kind of where we are in God's story, and how it helps us understand Jesus, where he came from, what he was doing, why he had to die, why he had to die on a cross, how he was fulfilling these promises to us that God had made. That's what we've been spending our time doing. So grab your Bibles, go to 2 Kings chapter 17, and here's where we are today. We've been walking through the covenants and we've taken our time to really kind of dive into some of the pictures that have been given to us.

We've taken our time to kind of unpack for us to understand more clearly what the covenants were about and why they existed and what God was saying when he talked to Moses and Abraham and Noah and David. And so we're kind of, here's where we are in the story. God made everything and he made it good. The reason why that we react so negatively to all the bad stuff going on in the world, the reason why we scream out, this isn't right, this is injustice, this shouldn't happen. The reason that happens to us, the reason that our hearts break over this stuff is because we were designed for things to be good.

There's something in us that screams out whenever it's bad, whenever there's injustice, whenever there's racism, whenever there's genocide, whenever there's just natural disaster, there's something in us that says, this isn't how it was supposed to be. And that's because it's not how it was supposed to be. God made it good. It was beautiful. It was like a honeymoon period where nothing was bad. Everything was magical.

And there was just giggling and unicorns. And it was amazing. There weren't actually unicorns, but there was like, it was beautiful. In the garden, God had his people in his presence, in his place, in the garden. Like, we existed in a good relationship with him. And then our enemy, Satan, comes along and lies to us.

And humanity believes his lies. And we rebel against God. And it's, God's children are torn from him. The relationship is broken. The world is never the same again. There's been multiple movies that have had some high quality people in them, like Steven Seagal, Mel Gibson, Denzel Washington, and Liam Neeson.

About people's children being taken away from them. And then the parents' response is, I'm going to get them back no matter what. You see, we rebelled against God. The relationship was broken. His children were ripped from him. And God has the same response.

I'm going to get you back no matter the cost to myself. That's the first kind of promise we looked at when the fall happens. And we've got a slide we've been kind of following along this entire time. When the fall happens, when we rebel, God promises the serpent, you're not going to win. I'm going to get my children back. It's the phone call from Taken where he says, I have a very specific set of skills.

Like that's what he looks at Satan and says, like this isn't going to work out well for you. You picked a bad battle to fight. Like I'm going to get my children back. And then in Noah, we see that sin isn't ultimately going to win. And God makes this promise. He rescues Noah from a flood.

And he makes this promise that I'm not going to destroy the earth again. I'm going to come up with a different way to keep sin from ruling and reigning here. Then he promises Abraham, I'm going to make you into a people. I'm going to bring you to myself. I'm going to bring you to my place. You're going to be in my relationship with me.

You'll be my people in my place in my presence. Like he's going to get them back to where they were in Eden, where everything was magical. Then with Moses, he says, okay, here, let's do this. Let's go. I'm going to bring you out. I'm going to take you to the land.

He says, I'm going to give you the law. And if you'll just remember the covenant, if you'll just follow this, if you'll just believe and remember and worship just me, everything will be great. And over and over again, he says that in Exodus 19, right before he gives the law, he says, I'm the only God. Just follow me. He says it in Leviticus. He says it in Deuteronomy.

He says it in Joshua. He over and over again is just follow me. You'll just trust the covenant, believe the covenant, but remember, it'll work out well for you. They get into the land and throughout the Judges, they kind of go through the same cycle where they forget. They don't worship just God and they get pummeled. And then they repent.

They're like, oh yeah, we should just worship you. And then God rescues them again. And that happens over and over again in Judges. It's kind of like a sitcom. Everything's good. Everything gets bad.

Everything gets good again in a cycle. Like the end of the sitcom, everything's magic again. Like that's how it works. And then we get to the end of Judges and it does a to be continued, where it's like they needed a king. It's really bad. And you're like, what?

And then we get into 1 Samuel and 2 Samuel and they get a king. And then God comes to David and he says, I'm going to give you a king forever. To sit on the throne and reign forever and keep this together. Because the job of the king was to protect the covenants and lead his people in covenant faithfulness. So this is where we've gotten so far in our series.

So today should be happily ever after. That's what today should be. Today should be us just being like, Israel crushed it. God sent the king who was going to last forever. He's still there doing his thing. It's great.

It's beautiful. They're still there. Everything's been magic ever since. I don't want to be the one to have to break this to you. That is not how that happens. Over and over again, they're told, just remember the promises.

Just stay faithful. And they don't. Not even close. He says, I'm going to give you a king and he's going to keep you faithful. He's going to lead in this. He's going to keep the covenants together.

There. Second Kings chapter 17. Let's pick up there. Let's read. So what we've got is all the covenants have been given.

All the promises have been given. God's made all the covenants. And now he's got his people in his place, in his presence. They've got kings. So where we're picking up in second Kings, here's what's happened.

Saul was the first king and he was, he was okay for a little while. And then he was unfaithful. And so God says, okay, I'm going to, I'm going to anoint David. David becomes king. God tells David, I'm going to give you a son to reign in your place. He's going to be a son to me.

He's going to be a king forever before me. You will never lack a man on the throne forever. Forever, ever. For real. That's what he says. Something like that.

It was a paraphrase. But he says, it's going to be a king on the throne forever. So David has a son named Solomon. By the end of Solomon's reign, Solomon has the rules for kings, which were don't get a lot of horses, don't get a lot of money and don't get a lot of wives. Solomon, I don't know if it says specifically about the horses, but he got a lot of money and a lot of wives. And the wives led him to worship other gods.

So by the end of Solomon's reign, he is not faithful to God alone. The one thing he's supposed to do. And so God says, okay, not under your reign, but under your sons, I'm tearing the kingdom in half. But because of David, I'm going to keep somebody in Judah. And Judah is the place now where he's saying, I'm going to keep the promise. And there's two kingdoms, Israel and Judah.

That's where we pick up in 2 Kings. Look at verse 6. In the ninth year of Hosea, the king of Assyria captured Samaria. That's the capital of Israel. And he carried the Israelites away to Assyria and placed them in Halah and on the harbor, the river of Gozan, and in the cities of the Medes. So Israel's just been captured by Assyria.

So God had said, I'm going to bring you here. I'm going to defend you. You're going to be my people in my place. And then the kingdom's broken in half. And the Israelites are taken. 7.

And this occurred because the people of Israel had sinned against the Lord their God, who had brought them out of the land of Egypt from under the hand of Pharaoh, king of Egypt, and had feared other gods and walked in the customs of the nations whom the Lord drove out before the people of Israel and in the customs that the kings of Israel had practiced. And the people of Israel did secretly against the Lord their God things that were not right. So the one thing they were supposed to do, remember the covenant, keep it the covenant. Remember that I'm the only God. They don't do. They begin to do secretly things they ought not do.

They think that God won't notice. And then it gets not so secret. They built for themselves high places in all their towns from watchtower to fortified city. They set up for themselves pillars and ashram on every high hill and under every green tree. And there they made offerings on all the high places as the nations did whom the Lord carried away before them. And they did wicked things provoking the Lord to anger.

And they served idols of which the Lord had said to them, you shall not do this. Okay, so they're supposed to have one temple. That's the presence of the Lord. They're supposed to go to that temple whenever they had to have sacrifices. But what they start doing is they start building totem poles and ashram poles and high places and sacrifice places in every town they have and on every hill and under every green tree.

They're not even close to being faithful to God alone. It's not even close. They got side gods all over the place. It's bad. It's bad. And I love that what it says was they had idols and of this God told them, you shall not do this.

That was the rule. Pretty straightforward. What's the rule on idols? Don't do it. Simple. Like, I feel like it's the conversation you have with a three-year-old.

What did I say about that? You said not to do it. Yeah. What was confusing? I don't know. I did it.

Like, they had one rule. Don't do this. 13. 13. Yet the Lord warned Israel and Judah by every prophet and every seer, saying, turn from your evil ways and keep my commandments and my statutes in accordance with the law that I commanded your fathers that I sent to you by my servants, the prophets. But they would not listen, but were stubborn as their fathers had been, who did not believe in the Lord their God.

They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them concerning whom the Lord had commanded them that they should not do like them. And they abandoned all the commandments of the Lord their God and made for themselves metal images of two calves. And they made an Asherah, and they worshipped all the hosts of heaven and served Baal. And they burned their sons and their daughters as offerings and used divinations and omens and sold themselves to do evil in the sight of the Lord, provoking him to anger.

Therefore, the Lord was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. They don't keep it together. They don't remain faithful to the covenant. The king who was supposed to keep him faithful, he's not here in Israel. And God removes him from his sight.

But what we know is that he left Judah. Only Judah was left. So we got Judah. So God can keep his promise. Verse 19. Judah also did not keep the commandments of the Lord their God, but walked in the customs that Israel had introduced.

And the Lord rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers until he had cast them out of his sight. That's kind of a summary statement for the rest of the book of 2 Kings. It ends with Judah being hauled off into captivity as well. At one point in the coming story, a priest in the temple finds the book of the law. He finds it. They had lost it.

They had a book that was due to what this book says and they lost. Like you misplaced the book? Like that's the one thing y'all were supposed to do was like consistently read this book. The king was supposed to have a copy of the book that he read every day. The priest, what is he doing if he's not following the book? Is he just in there winging it?

They're like cleaning stuff out in the closet. They find the book. And the priest was like, oh, let me read this. This is interesting. He reads it. He takes it to the king and he's like, you might want to read this.

The king reads it and he's like, we're in trouble because we're not even close. We're not doing any of this. And he actually leads in some reforms that last basically while he's alive. And then it falls all apart again. And eventually there's no Israel. There's no Judah.

There's no temple. There's no wall. There's no king. There's no throne. There's no people. There's no place.

There's no presence. Here's what happens on our timeline. Now, fall is terrible. God's not going to let it win. Noah, he says, I'm going to make you into a family. And you're going to begin to do what you're supposed to.

Like I'm going to save you out of, and I'm not going to destroy everything again. And Noah doesn't really do that as well. So eventually he comes to Abraham and says, I'm going to make you into a family. I'm going to make you my people, my presence. You're going to worship me. He goes to Moses and says, I'm going to bring you into the land.

I'm going to teach you what it's like to follow me. If you'll just remember my covenant. Finally, he comes to David and says, you're here. You're here and it's going well. And I'm going to give you a king that will last forever. And then they just derail.

Like we had been taking steps. We had been getting closer. And it just, we just, it just, it just falls apart. They're in captivity. The 10 northern tribes of Israel, like they knew they were Israelites. They lost all the tribe heritage.

And here's what, what's the worst. They should have known better. They should have known. That was, that's who they were. That was their story. That was their history.

We're the people that God loves. We're the people of the covenant. We're the people of the promise. They should have known better. My dad is a, is an intense guy. He's a good dad.

He's an intense guy though. So I think that part of what made him a good dad. So like I've been practicing being super intense so I can raise sons. Cause I got a boy. So everyone's, I just look at him.

Like I'm just trying to, he's working on it. Um, but there've been a couple of times in my life where I would just have done something that was, um, the opposite of intelligent. Uh, so I'll give you a couple of those stories and kind of how this worked with my dad. Uh, we were playing one time in our, in our upstairs room. We had a room that we had, uh, I think we slept on sleeping bags on the floor at this point. Maybe we, we kind of had some different setups in that room, but this, at this point, the room was just open.

And, uh, older brother Logan, we were playing like a, uh, Nerf gun game or whatever. And he would run and there was these little doors cause it was like one of those above a garage attic rooms or whatever. So there was like those short doors or whatever. And he would run and kick off of them and roll. And we try to shoot at him. It was really cool.

So I tried to do this and I ran and kicked off of the drywall. So those of you who know things about, yeah, I'm in the future also, you know, things about drywall. So, uh, my foot just went straight into the closet, like just through the drywall. Cause it couldn't handle me. Um, and so, uh, so, so I had to, we had to go talk to my dad. There was another time when, uh, uh, when I was helping, uh, we were moving and I was helping pack all this, the stuff up.

And, uh, I packed up all of our furniture in a truck and then we drove it over to our house and we rolled the thing up and my dad hadn't been there for the packing process and we roll it open and he looks and we had just stuck all this furniture in there all up against each other and all up against the walls and we hadn't used any blankets. Cause furniture gets cold when it travels. It needs blankets. No, it needs blankets so that it doesn't rub up against stuff and look terrible. It had rubbed up against stuff and looked terrible. So I had to talk to my dad about that.

Um, and then when I was in college, I came home and I made, uh, a, a homemade fuse bomb out of safety fuse. So it's just supposed to make things safer, but not if you make a bomb out of it and lit it and threw it into a field that was broom straw and it blew up and I caught an entire field on fire. There's the second broom straw field I'd caught on fire, uh, and had to have a conversation with my dad about it. And in all of these moments, there would be this, there's, there's come this time where my dad would be looking at me. And he'd be looking at a hole in drywall or he'd be looking at what used to be his pretty dresser that I'm sure his great grandmother gave him.

And he'd be looking at a field that was charred as smoke was rising. And he would go, you don't know any better than to kick off of a wall. You, you don't have any better sense than that. What'd you think was going to happen when you stuck two dressers next to each other and rode down the road? He would look at me and go, what, what, what, what, what happens with fire and broom straw and wind? And he'd look at me and go, don't you, you don't know any better.

And every time I so badly wanted to say, yeah, I do. Because when you're looking at the hole in the drywall and, and you're, you're looking at the furniture and you're looking at the, you're thinking I should, I should have known, I should have known that this wouldn't hold my weight. I should have known that that was what that was going to happen. If I didn't put blankets there, I should have known about fire. Like I'm in college. I should have picked this up by now.

I've run a fire. I've worked in a fire store since I was like 13. Should kind of know how fire works. And every time I wanted so badly to say, yeah, I knew better, or I should have known better, but there was a hole in the drywall and there was, there was messed up furniture and there was a giant field that was no longer broom straw. Every time it's like, I should have known better, but I don't know. I don't, I don't know.

I don't know what happened. And the reason I think it matters so much for us right now to see what happens with these covenants and what happens when this, that Israel derails this is because I have these moments where I feel like I'm standing in front of God. He's going, you don't know any better? And I want so badly to say, yeah, I know better. Yeah, yeah, I shouldn't. But it's like, I don't know.

I don't know why I did this. I don't know why I believed that this would make me happy. I don't know why I chased after this thing. I don't know why I ran headlong into sin and stuff that you've shown me so clearly isn't your will and doesn't glorify you. I don't, I don't know. All I can see at this point is that it's derailed.

All I can see now is my wife crying. All I can see now is the people I've heard. All I can see now is, is like, I don't, I don't know how I got here. I feel like I should have known better. All I know now is that consequences are coming. All I know now is that.

Turn to Psalm 89. See, the question becomes, in the midst of God's stubborn, unrepentant, rebellious people who should have known better. What happens to the covenants? What happens to God's promises? What happens to God's faithfulness when it meets humanity's unfaithfulness? What happens to God's promises when it meets our rebellion?

What happens to his strength when it meets our weakness? What happens to his holiness when it meets our sin? That's the question. We're going to, we're going to read this Psalm where Ezra, not Ezra, Ethan, the Ezra height is asking this question of God. He's in the middle of this moment in history where we just read in second Kings. And he's coming before God in this Psalm and he's talking to him about what's going on here.

We're going to skip some of it because it's a long Psalm. We're going to stop and sum it up every once in a while, but I just want us to, to dive in a little bit to the emotions of Ethan as he's looking at God in the middle of this and saying, what, what's going to win? What happens to your covenants? Verse one, I will sing of the steadfast love of the Lord forever. With my mouth, I will make known your faithfulness to all generations. For I said, steadfast love will be built up forever.

In the heavens, you will establish your faithfulness. You have said, he's talking to God. You said this. I have made a covenant with my chosen one. I have sworn to David, my servant. I will establish your offspring forever and build your throne for all generations.

Starting in verse five and going through 18, he just begins to say, okay, he reminds him of this promise and then he says, okay, here's how big you are. Here's how strong you are. Here's how good you are. Here's how massive you are, God. He just reminds him of how big he is. And then pick up in verse 19.

For of old, you spoke in a vision to your godly one and said, I have granted help to one who is mighty. I have exalted one chosen from my people. I have found David, my servant. With my holy oil, I have anointed him so that my hand shall be established with him. My arm also shall strengthen him. The enemy shall not outwit him.

The wicked shall not humble him. I will crush his foes before him and strike down those who hate him. My faithfulness and my steadfast love shall be with him. And in my name shall his horn be exalted. He's reminding him of the covenant to David. He's saying, we had it.

We had, we were, we were there. We had your people in your place in your presence. We had, we had the promises and you told him there was going to be a king forever. I'm reminding you of this covenant you made to David. 25. This is still God talking about David.

I will set his hand on the sea and his right hand on the rivers. He shall cry to me. You are my father, my God, and the rock of my salvation. I will make him the firstborn, the highest of the kings of the earth. My steadfast love I will keep for him forever. And my covenant will stand firm for him.

I will establish his offspring forever. And his throne as the days of the heavens. If his children forsake my law and do not walk according to my rules. If they violate my statues and do not keep my covenants. Then I will punish their transgressions with the rod.

And their iniquity with stripes. But I will not remove from him my steadfast love. Or be false to my faithfulness. I will not violate my covenant. Or alter the word that went forth from my lips. Once for all I have sworn by my holiness.

I will not lie to David. His offspring shall endure forever. His throne as long as the sun before me. Like the moon it shall be established forever. A faithful witness in the sky. So he's saying, God, this was your promise to David.

If his children rebelled. You'd punish them. But you wouldn't forget your covenant. You'd punish them. But you wouldn't remove your love.

You might punish them. But you wouldn't lie to David. Verse 38. But now you have cast off and rejected. You are full of wrath against your anointed. You have renounced the covenant with your servant.

You have defiled his crown in the dust. You've breached all his walls. You've laid his strongholds in ruins. All who pass by plunder him. He has become the scorn of his neighbors. You've exalted the right hand of his foes.

You've made all his enemies rejoice. You have also turned back the edge of his sword. And you have not made him stand in battle. You've made his splendor to cease. And cast his throne to the ground. You've cut short the days of his youth.

You've covered him with shame. How long, oh Lord, will you hide yourself forever? How long will your wrath burn like fire? Remember how short my time is. For what vanity you've created all the children of man. What man can live and never see death?

Who can deliver his soul from the power of Sheol? Lord, where is your steadfast love of old? Which by your faithfulness you swore to David. So, he's looking at God and he's saying, You've rejected your covenant. The crown that was supposed to be on his head forever is in the dust. The throne he was supposed to sit on forever has been thrown to the ground.

And you've rejected your covenant. How long, God? Do you see how small I am? Do you see how weak I am? I don't know if he's mad. I don't know if he's just sad.

I don't know his tone here. But he's looking at God and he's saying, You said you weren't going to do this. You promised you weren't going to lie to David. And you've reneged. You've pulled all this back. You've cast your covenant out.

And here's the question as we get to this point in the Old Testament. Were God's promises conditional or unconditional? The promises he made, were they conditional or unconditional? Is he going to be faithful no matter what? Or can we make him take that back? And here's why this matters for us.

When all we've done is run it into the wall. When we've sinned again. When we don't want to pray. When we don't want to read. When we don't want to talk to God. When we don't even want to get out of bed.

When we feel like there's no way he can love us. Because of the circumstances of our life. Because the diagnosis came back and it's cancer. Because the person that we can't live without. We're going to have to figure out how to. When we're in this moment when we can't see him.

And it seems as if there's no way he cares. And when we've messed it up. When it's our sin that's ruining our marriage. When it's our sin that's driving our children away. When it's our sin that makes us feel like we can't go home and talk to our parents. Can't even pick up the phone when they call.

When it's our sin that makes us want to hide every time we hang out with our community group. When it's our sin that makes us not want to show up on a Sunday. And if we do we just hope nobody talks to us. Does our sin win? Is his covenant conditional? Or is it unconditional?

What happens when my weakness is matched up against his strength? What happens when my smallness, my frailty is matched up against his bigness? What's God's answer? What happens when his faithfulness has to face up and match up with my unfaithfulness? That's the question the psalmist asks. Is it done?

Did you really cast it off? Is it over? You want to know God's answer to this question? It's the same answer for us. 1 John says that God took on flesh and lived among us. That God became a man.

Is the covenant unconditional or is it conditional? God's answer is yes. Is it conditional or unconditional? Yes. You see, what God does is he becomes human so that he can keep his faithfulness and make up for our unfaithfulness. God becomes human so that he's fully God and fully man when he goes to the cross so that he's making up for God's faithfulness.

He's keeping his promise. You see, when God looked at the serpent and said, you won't win, there's going to be someone born of a woman who's going to crush your head. That was Jesus. When God looked at Noah and said, I won't again take out my wrath on humanity. He took it out on Jesus on the cross. When God looked at Abraham and they cut up the animals and they walked through the middle in the blood.

And God didn't let Abraham walk through the middle because he signed both sides of the covenant and said, if I don't hold up my end of the bargain, you can kill me. And if you don't hold up your end of the bargain, I'll kill me. Jesus fulfills that promise. When God looked at Moses and said, you're going to sin and you're going to need to follow me. But if you can't, I'm going to make a way for sacrifice.

That's Jesus. When he looked and said, there's going to be a king on the throne forever. That's Jesus. And when he looked and said, you're going to need to follow and you're going to need to obey. And we couldn't. God became a man so that we could.

So that we had a representative on humanity's side. To hold up the conditions of the conditional covenant. That's God's answer to this song. He says, don't you know how weak I am? Don't you know how short my days are? And he says, I'm going to.

If you want to see God's strength matched up with our weakness, you'll see Jesus. You'll see his bigness matched up with our smallness. You'll see Jesus. If you want to see God's power and glory and his holiness matched up with our sin. Sinfulness. You'll see Jesus on a cross.

That's God's answer. To are the covenants conditional or unconditional? The answer is yes. And I'm going to keep the conditions for you in Christ. So when we're plagued by our sin and all we feel like we've done is earned the right for God to revoke all of his love from us.

Earned the right for God to revoke all of his blessings from us. When we should have known better and all we've done is run it into the wall. The response for us is the same response that Ethan could have had when he wrote this Psalm. Which is look to Jesus. Because he's the one who's going to keep it together for you. He's the one who's going to be strong for you.

He's going to want to hold up your end of the bargain for you. Hebrews chapter 12 says, Let's throw off every weight and every sin that entangles us. And let's fix our eyes on Jesus. Let's run the race marked out for us. Let's fix our eyes on Jesus.

The founder and the finisher of our faith. Jesus started it. And Jesus keeps it together at the end. Our hope is in Jesus alone. When you don't want to pray, you need to pray. When you don't want to read your Bible, you need to set some time.

You need to get up. You need to force your eyes onto the text. And you need to go line by line reading the Bible. When you don't want to hang out with your group, you need to hang out with your group. And you need to tell them what's going on. When you don't want to be here on Sunday, you need to be here on Sunday.

Because, not because it earns anything from God or it makes Him love you. But because you need to fix your eyes on Jesus, some of you need to begin journaling. Some of you need to begin getting an MP3 player that has Christian music. That reminds you to worship. That reminds you of what Jesus has done. Because you've got to remember that Jesus is the one who holds up your end of the bargain.

Fix your eyes on Jesus. He's the founder and the finisher. When you've derailed it, Jesus died for that. He loves you. He suffered alongside of you so that suffering one day can end. He wept alongside of us so that one day He could wipe away all our tears.

He died so that one day death won't have a hold on us. We've got to look at Jesus. And remember that He's the covenant keeper for us. Matt's going to come back up here. Some of you have been chasing after sin. Some of you have just gotten to where you don't feel like you know Jesus anymore.

You can't see Him anymore. You don't know how He loves you anymore. You don't know how He's at work anymore. Some of you right now, it was all you could do to get out of bed this morning. Put on some clothes. Brush your teeth.

And make it here. I want you to know that Jesus is strong and big and mighty. And you get to be weak and small and frail. Because He's the one who keeps it together. He's the one who fulfills both God's faithfulness and our unfaithfulness. He dies for our unfaithfulness and makes us faithful.

You get to fix your eyes on Jesus. I got an 18-month-old. He's a year and a half. I was cutting his hair yesterday. And the clippers. And he was in the bathtub.

And I turned the shower head on. And then I cut it off real quick. And he lost it. I scared him to death. He was stark naked. Screaming his head off.

I picked him up. And he's just clutching onto the back of my shirt. With all he has. Because all he knows is if I'm holding him, he's going to be okay. Whatever it was that was terrifying, he's going to be okay if I'm holding on to him. And when Jesus says, come to me, all who are weary and heavy laden, I'll give you rest.

He's saying it the same way. I would say that to him, which is just come here. Just come here. All we have to do is hold on to Jesus for dear life in the midst of, we can't see anything else. We can't fix this. We don't know how we're going to take one more step.

Jesus doesn't need you to be strong. Jesus doesn't need you to be smart or to be powerful or to know the next move. You just need him. You just need to fix your eyes on him. So here's what we're going to do.

For the next little while, if you're in that moment today, where you really just, it's all you can do, put one foot in front of the other, it's all you can do to breathe in and breathe out. If you're in that moment today, I just want you to know that Jesus is big and he's capable and he loves you more than you could ever imagine. When God, at the beginning of time, looked at the serpent and said, you will not win. And for those who are in Christ, he had you in mind and he has bent heaven and earth and time and space to die for you, to bring you back to himself. Not so that you could be strong, not so that you could be good, not so that you could be powerful, not so that you could know what to do, but so that you could run to him and rest in him and fix your eyes on him and he could be the king and the rescuer and the promised one forever.

He is the promise of the covenant and God keeps it in Jesus. If you're in that moment today, I just want to encourage you to fix your eyes on Jesus. He's big and good and capable and loves you. That's going to play and I just want you to pray that Jesus will help you see him so clearly and he would give you more of himself. If you're not in that moment today, you're doing okay. You're doing pretty good.

I want you to do two things. I want you to take a minute to go before the king on behalf of those in this room and in our church family. We need so much to see Jesus right now. And I want you to just ask. God, I'm asking on their behalf. We show up.

We help them fix their eyes on you. We help them remember your promises. We help them remember your cross. We help them remember that you rose from the grave and that you are good. And then I want you to take a minute to pray for yourself. For the day that you don't know how to put one foot in the ground.

God, I want you to continue to see Jesus. Continue to fix your eyes on him. And remember that he's the founder and the finisher of your faith. I'm asking to play. I'm going to pray. After you've prayed for your brothers and sisters and after you've prayed for yourself, why don't you stand?

We'll sing. God, we thank you. God, we thank you that you saved those who are weak and you saved those who are small and you saved those who have really only run it into the wall and derailed it. We have nothing to present before you. Maybe we should have known better. Maybe we shouldn't have chosen what we chose.

But God, we're standing at you at this point and all we have is bustedness. All we have is broken. We have nothing to present to you that would make us lovable. We have nothing to give to you that would make us be redeemable. And God, you became a human to represent humanity. You can swap out with us.

God, you became a human because you are faithful and you did not lie to David. You will keep your covenant. But you had to pay for our rebellion and our weakness. God, we thank you that you're strong on our behalf. And I pray, God, that you help us to see you today. That you would help us to grab on with everything we have to your word.

Grab on with everything we have in prayer. Grab on with everything we have with our last ounce of strength just to see you. Just to remember your sacrifice. And that you keep the promise. You keep the covenant. You make good on your word.

You are faithful so that our faithlessness is overwhelmed. That you're holy such that our sin is overwhelmed. That you're strong such that our weakness only highlights your strength. God, that you're good. And we can trust you in the midst of everything. Because you've already given up everything just to make us yours.

That you did come to rescue and to redeem and to keep your promises. God, we ask that your Holy Spirit would work so that our hearts can see you so clearly. That you would speak, God, to those of us who are hurting and weak and small. And we would know that you hurt alongside of us. And that your strength is ours. And that your life is ours.

We ask all this in Jesus' name. Amen. Amen. Amen. Amen. Amen.

Amen. Amen. Amen. Amen. My heart is heavy. My soul is weak.

It seems I can't traverse the trail before me. I survey your glory. I survey your glory. Of your agony. And I find the will to fight for what's before me. Because you ran the race, enduring for your glory.

I fix my eyes on you. I fix my eyes on you. I fix my eyes on you. The founder and the finisher of our faith. I fix my eyes on you. And you train me to delight in all that's holy.

You're my broken body. You're my crooked stride. You're my crooked stride. Throw off every wave and sin that gleams. So closely.

You're my crooked stride. You're my crooked stride. You're my crooked stride. And you train me to delight in all that's holy. You're my broken body. Kill my crooked strife.

Throw off every wave and sin that gleams so closely. I will run the race enduring for your glory. I fix my eyes on you. The founder and the finisher of our faith. I fix my eyes on you. The solace in your suffering is my strength.

The solace in your suffering is my strength. You help me breathe. You're the only life I need. You died for me. You're the only life I need. You help me breathe.

You're the only life I need. You died for me. You're the only life I need. You died for me. You're the only life I need. You died for me.

You're the only life I need. You died for me. You're the only life I need. You help me breathe. You're the only life I need. You died for me.

You're the only life I need. You died for me. The solace in your suffering is my strength. The solace in your suffering is my strength.

Mill City 8/7/16 Mill City 8/7/16

King Forever

Transcript

Good morning. So this presidential run has been very contentious. I don't know if y'all have picked up on that. But both conventions seem like they might would go into contested conventions. People showed up at the Democratic National Convention with Bernie supporters showed up and protested at the Republican one. Ted Cruz got booed off stage because he wouldn't endorse Trump.

People started chanting and yelling at him and booing. And it's just been it's been heated. And there's been a lot of angst over this this election. And I think it's going to get worse. I don't know if y'all picked up on that. I think it's going to get worse as we get closer to time.

Here's what happens to me every time there's a there's a presidential election. And every time this goes on, like it reveals something in my heart. I want so badly. I really, really want to believe the stuff they say. Like I want to believe that someone knows what the problem is and is actually going to come fix it. I want to believe that one of the candidates is a is a hero.

One of the candidates is going to come along and and actually accomplish like they're going to go into the White House and make things good or keep things good and defend us. And like I want so badly to believe all the promises that are made every time. Like I really want to believe it. Like I have to I find myself really longing for this stuff to be true. I think that's why people get so bitter, so frustrated. It's not that they don't think they don't think anybody can fix it.

They just start believing that these candidates can't somebody could have, but they're not here to do it. These can't. That's why people immediately start talking about Trump and Clinton. You're going to you're going to raise hopes and blood pressure like that. That's what happens. Like on either side, there's this desire and there's something in us that desires to have a good leader like we're supposed to.

And it's in anything like we're we're we're desire. We long for a good leader, someone to come along and help and to lead and to to to make good decisions on our behalf. Like we we long for this and it it doesn't matter. It could be at work. Having a good boss or having a bad boss makes a big difference. On its team, having a good coach or a bad coach makes a big difference.

Good teacher, bad teacher. Like it makes a difference. Just take a second. I think as I watch the presidential election stuff, I start realizing this isn't just in me. It's not just in me that wants this to be true. It's not just in me that somehow believes that there is a person who could show up and fix things.

Like I think we all kind of there's a there's a belief that somebody could. But take a second. And I just want you to think about somebody who's been a good leader in your life. Could be a parent. Could be a coach. Could be a teacher.

Could be a grandparent. Somebody who made a difference in leading well on your behalf that you just got to kind of follow. You just got to submit to. You just got to follow their leadership and you could trust them. When they made a call, it was it was for your good. When they made a decision, it was for your good.

You knew they were on. They were leading on your behalf. Maybe it was a boss. It was just easy to work for. See, as we're talking through our covenant series, as we're looking at the promises God makes, basically where he bends over and and makes a promise to humanity. He's he kneels and stoops to to promise something to people saying, holding himself accountable to I'm going to fulfill this.

He's given us his own Job description. One of the promises he makes is about a king. He makes a promise about a leader who's going to lead on behalf of others. And so that's what we're looking at today. We're looking at the promise made the covenant made. To David.

Of a king. So let's go to second Samuel chapter seven. Second Samuel chapter seven. And we're going to look at what this promise is. And then we're going to spend a little bit of time today just asking, talking about if this is true, if this promise is fulfilled, if this is real and we actually believe this, how does that intersect with our lives? Like, how does that affect us personally?

So we're going to look at the promise. We're going to talk a little bit about it and what it means. And then we're going to talk about how does that actually affect me when I leave? I go to work when I go to school. How does that affect me? Let's pray.

Let's pray real quick. God, we thank you that you're good. That we can trust you. We thank you, God, that as we all long for good leaders, as we celebrate good leaders, God, I'm just thankful that one of your promises is of a leader, that you promise to step into that void and you hold yourself accountable to keep your promise. We love you. We praise you in Jesus' name.

Amen. Okay, so here's what we've been looking at all along. We've been talking about everything was good in the Garden of Eden, but humanity rebelled. The fall happened. Sin happened. And so there was this big gap between us and God.

The relationship wasn't good anymore. We couldn't be in Eden anymore. We couldn't be in God's presence anymore. And it was a disaster of cosmic proportions. God in the garden promises the serpent that he will not win. He basically tells the serpent, this isn't going to be the end of the story.

You're not going to win. There's going to be someone who comes along and crushes you. Then God promises Noah, I won't destroy the earth with a flood again. He didn't say anything about other methods. He just says, not a flood. And he promises not just Noah, but everything.

So that promise is made to like all of creation. So the trees and the bullfrogs, they all get that promise as well. Then he comes and talks to Abraham and he says, I'm going to make you into a people and I'm going to give you a place and you're going to be in my presence. And then through Moses, he continues that promise and accomplishes it. So Moses and Joshua get to the promised land.

Moses gets right to the edge of it. Joshua gets to go in. And so God now has his people in his presence, in his place. That's kind of where we left off this past week. He's rebuilding us back up to what we had in Eden, but we saw that we're kind of still far away from that. And here's what happens.

The people eventually ask for a king. And in Deuteronomy 17, prior to them having a king, it says when you get in the land, you're going to want a king. And here are the rules for kings. So he knew they were going to get a king. He knew they were going to ask for a king. It actually says you're going to look around and say that everybody else has a king and you're going to want one.

Well, the other nations have a king. I know you're going to want one. You're going to ask for one as soon as you see that everybody else has a king and you don't. You can have one. Here are the rules. I get to pick who it is.

That's Deuteronomy 17. I get to pick who the king is. And then there were a handful of rules for kings. First three were this. The king cannot have too many horses. All right.

Second rule. Cannot have too many wives. Can't have a bunch of wives. Third rule. Can't pile up too much silver and gold. Okay.

Those seem like kind of odd rules. Like when kings get together and they talk about why they became a king. I think these are like some of the reasons. It's like when there's a king convention. It's like, man, what do you like best about being a king? The women.

What do you like best? The money. Third king's like, I like horses. Good. No, but here's the reason those three rules exist. Here's what he was attacking in that.

When he was putting guardrails around. The point of being a king. Like if you became a king. The reason you liked being a king was. Horses just meant power. It meant the ability to have chariots.

It meant the ability to have cavalry. Like it's when they listed out battles. They would talk about how many chariots they had. How many horses they had. Because that made a big difference in your ability to have power. To move quickly.

To send troops around. And so when he says, you can't have too many horses. What he's saying is the point of you being king is not power. It's not war. It's not your own greatness. You can't have too many wives.

The point of you being king is not your own comfort. Your own prestige. You can't have too much money. The point of you being king is not to gather wealth. To live a life of luxury. So he says those three rules are the rules for kings.

And the fourth one is this. They're going to make a handwritten copy. Which was the only type of copy they could have back then. Just so you know. They're supposed to make their own copy of the law. The king is.

He's going to sit down. He's going to copy the law. And he's going to have a priest basically say, yes, this is an acceptable copy of the law. And he's supposed to read it all the days of his life. So the king can't chase after power, pleasure, wealth.

He's supposed to know the covenant. Know the law inside and out. Because the purpose of the king was to lead his people in faithfulness to the covenant. That's the purpose of the king. And that's how it, if you read through 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles. What you see is the king was the front runner for are we doing okay or are we not doing okay as a nation?

That's what the king did. He was, everything rose and fell on the king. Like if he was a good king, it was a good time. If he was a bad king, it was a bad time. They would all start off with this. This person died and this person became king.

And he was a good king because, it wouldn't say because he was really wealthy or because he warred well. What it would say was because he followed after God. Or it would say this person was a bad king because he did not follow after God. And the kings would either lead the people to worshiping idols, to chasing after sin. Or they would lead the people to faithfulness to the covenant. That's important because when God promises a king, what he's promising is a leader who leads in covenant faithfulness.

We've got to understand what a king did, what the role of a king was, so we can understand what this promise was. So, if it was a good king, things went well. If it was a bad king, things went poorly because they make decisions on behalf of the people. So, like when your boss is, I don't know, an idiot. And they make terrible decisions. They make decisions on behalf of all their employees.

When your dad made a bad decision. When you're, when, one of the reasons we freak out about the president is because they get to make decisions that affect us. So, we care. Preferably, the president wouldn't be a moron. Like, if I got to vote, that's what my vote would be. Like, not a moron.

It's like one of the first things. Because they make decisions on our behalf. And so, the king makes decisions, leads on behalf of the people, and sets the tone for what this is going to be like. Alright. You understand what a king does? 2 Samuel chapter 7.

Now, when the king, that's David. So, there's been two kings. Sorry. Saul, they asked for a king. They got Saul. Saul was a pretty good king for a little while.

Then he kind of got off. Like, he wasn't following God the way he was supposed to. So, God anoints David to be king. And eventually, David is king. And we're picking up with David, the king. Who's like the high water Mark for all the kings.

If you got a king action figure in the nation of Israel, you wanted the king David. Like, he was the best trading card, whatever. Alright. Now, when the king lived in his house, and the Lord had given him rest from all his surrounding enemies, the king said to Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwells in a tent. And Nathan said to the king, Go, do all that is in your heart, for the Lord is with you. Okay.

So, David built a castle, a house. And he looks and realizes that the ark of the covenant that has the tablets, has some of the other Aaron staff, some other things, in the ark of the covenant that represented the presence of God, it's still in the tabernacle. It's in a tent that moves around. And so he says, I'm in a house. God's in a tent. Now, he would have understood that God didn't, like, wasn't just limited by the tent, but he's basically saying, like, it feels weird for my stuff to be nicer than God's stuff.

Like, I feel uncomfortable now. Like, my house is nice, but we need to do something about this, but God can't just be in a tent. So he's basically saying, I want to build a house for God. Like, I want to make, we're in a place now. We're not moving all around. We have a capital.

Let's build a house for God. And Nathan says, Nathan's the prophet. Nathan says, go for it, man. So it's going pretty well so far? Four. But, okay, that same night, the word of the Lord came to Nathan.

Go and tell my servant David. Thus says the Lord. Would you build me a house to dwell in? Okay, so if you're Nathan, this dream vision didn't start off super well. I don't know what happened. Nathan's a prophet, so he speaks on behalf of God.

David asks him, like, says, hey, I want to build a house for God. Nathan's response is, go for it. And then Nathan goes to sleep, and God's like, what? So I don't know if Nathan didn't ask, if he just, I don't know how that works. Like, I know this happens to me, but I would have just thought it didn't happen to Nathan. Like, people ask me stuff, and I'll just be like, here's an answer.

And then later I'll, like, think, and pray, and read the Bible, and then have to come back and be like, remember what I said? I want to redact it. I want to say something helpful. I do this on a semi-regular basis. I don't know if Nathan had to, but he did this time. So God basically steps in and says, no, Nathan, and Nathan's like, got it, I'll tell him what you say.

All right, go and tell David. This is verse 5. Go and tell David, my servant. Go and tell my servant David. Thus says the Lord, would you build me a house to dwell in? I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling.

In all places where I have moved with all the people of Israel, did I speak a word with any of the Judges of Israel, whom I commanded to shepherd my people Israel, saying, why have you not built me a house of cedar? Now, therefore, thus you shall say to my servant David, thus says the Lord of hosts, I took you from the pasture, from following the sheep, that you should be prince over my people Israel. And I have been with you wherever you went, and have cut off all of your enemies from before you, and I will make for you a great name, like the name of the great ones of the earth. And I will appoint a place for my people Israel, and I will plant them so that they may dwell in their own place and be disturbed no more.

And violent men shall afflict them no more, as formerly. From the time that I appointed Judges over my people Israel, and I will give you rest from all your enemies. Moreover, the Lord declares to you that the Lord will make you a house. Okay, let's see the promises he's made so far. He says, you're going to build me a house? I'm going to make a great name for you, and I'm going to plant my people in a place where nobody bothers them.

I'm going to have my people in my place safe. So he's reminding him some of the promises he's already made. He's making them again, and then he's saying this. Verse 11. From the time that I appointed Judges over my people Israel, and I will give you rest from all your enemies. Moreover, the Lord declares to you that the Lord will make you a house.

When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the son of men. But my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you.

And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. So God says, you're going to build me a house? You're going to build a place for me? And then he says, no, I'm going to build you a house.

And when he says that, what he means is, I'm going to build you a name, a lineage, a people out of you. And then he says, I'm going to have a king that stands before me forever. He'll be to me a son, and I'll be to him a father. And so this promise is fulfilled in two ways. It's fulfilled in Solomon, David's son, who builds the temple, and is the king before God, who God treats. He says, he'll be a son to me, I'll be a father to him.

That just means I'm going to treat him well. And when he sins, I'm not going to get rid of him like I did Saul. That promise is fulfilled in Solomon. And they would have understood that this was fulfilled in Solomon. But he says a few things in there that make it seem like, okay, it can't just be fulfilled in Solomon.

The biggest issue that can't just be fulfilled by Solomon is that he says the word forever three times. So, if he's going to put a king who will rule forever, either that's just hyperbole. Like he's just, he means a really long time. Or, he means that this lineage will continue forever. That will never be broken up. They'll always be one of these kings.

But he Acts like it's a singular person. He will be to me a son, I will be to him a father, and he will reign forever. So, literally, it seems like the promise is there's going to come a king who will actually reign forever. So, here's what happens. Solomon comes. He builds the temple.

He does not stay faithful. He gets a lot of horses, wives, and money. Three of the things he wasn't supposed to do. I think the least problematic was the horses. The wives and money seem to mess him up. Starts worshiping other gods.

God eventually tells him, look, this isn't going to work out for you. Like, you'll get to die safely. But, I'm going to tear this apart, the kingdom apart. He eventually tears the kingdom in half. One, he keeps Solomon's son because it's like, I'm going to keep some of the tribe of David together. But, eventually, both Israel and Judah, that's how it splits, cease to be nations, cease to have kings, cease to have a throne.

But, the promise here is that your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. So, that's not happening. But, the prophets keep promising this promise. So, Ezekiel says this. But, I will save them from all the backslidings of which they have sinned and will cleanse them.

And they shall be my people and I will be their God. My servant David shall be king over them and they shall have one shepherd. Jeremiah says this in the midst of all of this going on. Behold, the days are coming, declares the Lord, when I will raise up for David a righteous branch. That's in like a family tree. And he shall reign as king and deal wisely and shall execute justice and righteousness in the land.

In his days Judah will be saved and Israel will dwell securely. And this is the name by which he will be called, the Lord is our righteousness. I think Isaiah saw it most clearly. He says this. For to us a child is born. To us a son is given.

And the government shall be upon his shoulder. And his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end. On the throne of David and over his kingdom to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. So the prophets keep coming along and saying God's going to fulfill this promise.

There's going to be someone who comes in the line of David and he's going to rule forever. And Isaiah says, and we're going to call him God, Mighty God, Everlasting Father. So there's coming a promised king. And so God promises, I'm going to send a king. And here's why this matters so much and is so absolutely helpful. And I think it's one of my favorite promises and all the promises God gives and all the covenants he gives.

Here's why. God tells Abraham, I'm going to give you a people. I'm going to give you some land. You're going to be in my presence. Tells Moses the same thing and then gives him the law and says, if y'all follow this, you'll be okay. If you don't, this won't go well.

Then he tells David, I'm going to send a king. And he's going to last forever. And when you know that a king's role is to lead in faithfulness, what he's saying is, I'm going to send a person to guard these promises. He's going to keep them for you. I'm going to send someone to lead in keeping these promises safe, helping you keep the covenant. That's great.

Because I don't know about y'all. Every time something's been nice in my life, I've thought, man, I wish it could stay like this. Do you know why? Because I know it won't. Like every time something's been good, it's like, man, I wish I could just pause and keep this like this. Like I wish it could just stay like this.

This is great. I wish this boss could stay my boss. I wish this coach could stay my coach. I wish this relationship could stay like this. I wish this president could just stay the president forever. Because they're the best one we've ever had.

Whatever. Like, I don't know. Like you just, there's these moments in life where you're just like, I wish this could just stick. Sometimes I think, I wish I wasn't in charge of whether or not this stayed good. You ever have that thought? I wish someone else who was smarter and better would come and just keep this together.

Because if I'm in charge, I have a good idea. I might mess this up. There's these moments. And so when God says, hey, you know all those promises I've made? I'm going to send a person to lead in keeping them together. It's like, oh, that's the best one.

This is the best promise. I'm so glad this one came. I'm so glad you said someone's going to come and keep it together and lead in faithfulness. And so they kept saying, this king is coming. This king is coming. Someone's going to come.

And they believed that it was going to be a political leader. Somebody was going to come and defend Judah and defend Israel and lead and set up a kingdom. The problem was it seems like they missed out on the forever thing. So I guess they thought we'll just have a kingdom and it'll last forever. And here's what happened. The angel Gabriel comes to Mary, who is a young girl who is not married, tells her she's going to have a baby.

And here's what he says in Luke chapter one. Behold, you will conceive in your womb and bear a son. And you shall call his name Jesus. He will be great and will be called the son of the most high. So God in this promise to David says he'll be to me a son.

He'll be called the son of the most high. And the Lord God will give to him the throne of his father David. And he will reign over the house of Jacob forever. And of his kingdom there will be no end. The keeper of this promise, the coming king who will last forever is Jesus. How surprised are we right now?

It's Jesus. He's the one who comes and keeps his promise. He's the one who comes and fulfills it. He's the king in the line of David. That's why several of the gospels start off with genealogies. Because they're going to show you Jesus comes in the line of David.

He's the promised king. And his kingdom doesn't look like we thought it was going to look. He doesn't overthrow the government. He goes to a throne by way of a cross. His first crown is a crown of thorns. Jesus suffers and dies on behalf of his people.

He does exactly what a good king should do. He lives his life on behalf of his people. Serving them and leading them in faithfulness to the covenant. Here's what happens for those who believe in Jesus. He upholds the covenant for you. He defends the covenant for you.

He keeps you faithful. Like a good king should. You trust Jesus? I don't have to keep the covenant together. I don't have to keep behaving to keep it right. I don't have to stand before God and show him how great I am.

I get to follow after my king who leads in that. Jesus dies on our behalf to keep covenant faithfulness for us forever. Forever. Forever. Forever. Maybe I am the only one.

Maybe I am the only one who when I am following Jesus well thinks. I hope I keep this together. Maybe I am the only one who at times says God I hope I make it to the end. Help me remain faithful to you. Help me to say no to sin. Help me to before I take my last breath.

Help me to still love and follow you. But if I am not the only one. And if there are some of you all in here who feel the same thing. I just want to be there at the end. Take rest and comfort in the fact that you have a king who leads in faithfulness on your behalf. And he keeps it together for you.

And if you have trusted in Jesus he leads you in faithfulness to God. So here is what I want to do. I just spent some time this past week thinking about if Jesus is really an eternal king. And he is really my eternal king. And if I am a Christian. If you place your faith in Jesus.

Jesus is your eternal king. Just wanted to give us some ways that intersects with our life. Some ways that that affects us now. I think there is probably a thousand more. I think there is probably if you wanted to spend an hour this week. An hour every day this week.

Thinking about what it means for Jesus to be your king. I think you could come up with a lot of these. And I think that would be well spent time. But I have got four for us today. Four ways that if Jesus is an eternal king. And you are a Christian.

That this should affect you. Okay. Way number one. Joy, peace, and gratitude. And rest are eternally yours. Joy, peace, gratitude, and rest are eternally yours.

The benefits of having a good king are yours forever. There is just something about knowing that someone who is smart and good is in charge. That lets you calm down a little bit. There is joy in that. There is rest in that. There is hope in that.

There is freedom in that. Knowing that Jesus is a good king. Like there is moments when you just absolutely trust that our government is doing what it is supposed to. There is moments when your parents had to make a decision. But you absolutely trusted they were going to do it well.

The times that the coach had to make a tough call. But you absolutely trusted they would do it well. There is just some freedom in that. I got two quick stories about my dad that I think help illustrate this. Help at least help me remember and picture this. And hopefully it will help you.

When you are little you are afraid of the dark. Maybe you weren't. And that is cool. A lot of people are weird. Most everybody is little is afraid of the dark. And there would be times where you would like have a nightmare.

You would wake up and you would go get my dad. And you would be like hey. I hate to bother you. There is a monster under my bed. I hate to bother you. But there is like a giant creepy something in the closet.

I am pretty sure it is in there. I did not see it. I felt like I could hear it breathing. Like whatever. Like it was just moments. And so my dad would come in.

And he would like turn on lights. And he would open the door. And he would look under the bed. And he would be like look. He would have you look with him. He would be like there is nothing in here.

Nothing in here. Nothing you need to be afraid of. And he would say okay. Okay. Go back to sleep. As soon as he left.

That thing came back. I don't know how it got there. You go back out. And you tell him again. It is back. I hate to bother you.

It is going to eat me. And so he would come back. He would do it again. Sometimes he would do this. He would go okay. See there is nothing in there.

See there is nothing in the bed. Nothing going on. Nothing scary. He would say yes. He would turn the light off. And he would go see.

There is nothing to. Oh no you are right. Oh no. It has got claws and tentacles. And it is seeping ooze. And it is going to eat you.

Oh my goodness. And he would like yell. And then he would cut on the light. And go oh no. This is our imagination. There is actually nothing here.

By about the third or the fourth time. You came and got him. Here is what he would do. He would look at you and say. There is nothing. In your closet.

Or under your bed. I. Am the scariest thing in this house. And you need to be more afraid. Of coming and waking me up. One more time.

And telling me that there is something dangerous in here. I am the scariest thing. And go to sleep. And there was something so freeing. About knowing your dad was the scariest thing in the house. It really was.

Like that was imprinted on me at a young age. And the rest of my life. It was like. If anybody breaks in here. If something bad happens. It is an unfortunate day for them.

Because I live with the scariest thing. Like he is just here. There is something about having a king. That is the scariest thing in the universe. That is just so. Joy filling.

Comforting. And freeing. In the midst of trouble. And pain. That Jesus is the scariest thing. At the end of the Bible.

He kills death. I have said this before. I don't make the rules. I just. I just help explain them. If you kill death.

You win. You are the scariest. He is our king. Who died for us. He is good. He loves us.

He is on our team. He wants joy for us. And we get to rest in him eternally. There was another time I had a coach. A baseball coach. And he was yelling at me.

And I was little. And I was not used to having full grown men yell. He was just one of these coaches that shouted. Like some coaches. You know. Coach.

This one yelled. And. I remember being afraid of him. And I told my dad. I was like. He just keeps yelling at me.

And like I am afraid. He is going to like. Come at me. Like I don't know what is going to happen. But it seems aggressive.

And I think this is going to go bad. I have to fight him. And my dad was like. Look. He is just yelling. He is not going to touch you.

You are going to be fine. He said. But I will make you a deal. I said. What? He said.

As long as he is just yelling. You will be okay. You will be fine. If he touches you. I will break every bone in his body. And I thought.

Deal. Sounds good. So then when my coach yelled at me. I was like. Come at me bro. I know how this ends.

Touch me. It made being coached by him way easier. Because I knew how it ended. And there is something about having Jesus as the eternally forever reigning king of the universe. On behalf of those who place faith in him. That brings so much joy.

And rest. And gratitude. Like we are free. Because he is good. And he has already gone to war on our behalf. And he reigns on the throne eternally.

There will be a day when all of this is gone. And we will stand before him. Free. And loved. And all of that is ours now. All of that joy.

All of that gratitude. All of that freedom. Is ours now. That is why Paul can say things like. For this light and momentary affliction is preparing for us. An eternal weight of glory beyond all comparison.

As we look not to the things that are seen. But the things that are unseen. For the things that are seen are transient. But the things that are unseen are eternal. He says light and momentary affliction. The stuff you are going through right now.

It is going to pass away. And there is going to be an eternal king. And an eternity in his presence. And his joy and his freedom and his grace. He says in Romans 8. For I consider that the sufferings of this present time.

Are not worth comparing. With the glory that is to be revealed to us. They are not even in the same ballpark. All the joy. All the gratitude. All the rest.

Are ours already. Because we have an eternal king. Second way. I think this affects us. Intersects with our lives right now. Is you cannot set your heart.

On the promise. Of any lesser king. Can't set your heart on the promise of any lesser king. Here is what that means. You can care about the election. But you can't care so much.

That you lose your mind. Like you. You can't set your heart on. If this person. Is here. We are okay.

And if this person. Isn't. We are doomed. If this person is here. We will be fine. Everything will be magical.

But if it is this person. We are going to. We are going to crash and burn. And you can't allow your heart. To be set. On that.

You can't allow your heart. To believe all the promises. That money gives. Any lesser king. You can't let your heart. Believe.

All the promises. That a relationship gives. All the promises. That popularity. And prominence give. All the promises.

That power gives. All the prominence. That promises. That a job promotion. Gives. You can't let your heart.

Go there. Because you realize. That there is an eternal king. And all of these lesser kings. Will fade away. And will not matter.

And ultimately. History. Is already held together. By the one who went before us. To a cross. Three.

Submission. Is your appropriate response. If Jesus. Is your king. Submission. Is the appropriate response.

So we are used to. Democracy. Where you get to vote. And you can call your senator. And you know. This different stuff.

Kings. You don't get to do that. Kings get to do what they want. And so. It is actually. Very freeing.

To know that submission. Is the way I ought to relate to Jesus. Here is what I mean. If Jesus were a bad king. Submitting to him. Would be terrible.

It would be arbitrary. It would be ridiculous. He would make you jump through hoops. For his own good. When he said. This was bad.

And this was good. You wouldn't really be able to trust him. You might just be doing it. For his own pleasure. For his own joy. For his own.

Whatever. But see. We have a king. Who went to a cross first. So that we could even just be his people.

He loves us. He is for our joy. And our good. All of his rules. Are for our good. One of the things I love from the Old Testament.

Is it says that your law. Your precepts. Your teaching. Make. Wise. The simple.

That God is teaching. His rules. Make. Dumb people. Smart. Smart.

I love that. You ever. You ever. You ever. You ever. You ever.

You ever. In a class. And the teacher. Gave you the test. Before the test. Or gave you the test.

With the answers. Before the test. Do you. Do you know. Who did not. Immediately look.

Really excited. When that happened. The four smart people. They don't want the answers. To the test. They don't want to see the test.

They're going to do fine. On their own. And that's how they get to show. That they're better than everybody. Like the kid. That started crying.

When they handed out the test. Was the kid. Who had no chance. Of ever doing anything. He got the test. There were answers on it.

And he was like. I'm going to tell my mama. Right now. I'm passing this one. I'll wait until after. I take it.

Just in case. But. But I'm. I'm going to pass this one. And there was one kid. Who was like.

This whole class is stupid. That's because they were. Going to be fine anyway. One of the beautiful things. About having a good king. Who teaches us.

What life should look like. Is that if you aren't very bright. Things get to work out okay for you. Just by following what he says. If you've been in life long enough. To know that you don't always make the best decisions.

And that sometimes you chase after things. That end up being really stupid. And that often. If you follow your heart. Like Disney told you to. You're going to train wreck some things.

You're going to do it. Like if you ever see Jiminy Cricket. In real life. You're just going to punch him. Then that promise.

And that submission to a good king. Is how we respond to God. Is beautiful. And freeing. When you just get to follow someone. Who's good.

Who's wise. Who knows how it ends. And they say. This is how sex should work. Outside of marriage. And this is how sex should work.

Inside of marriage. This is what you should do. With your finances. This is how you ought to approach. Work and rest. This is how you ought to approach.

Parenting. In our house. We try to look at the Bible. And we'll go say. I'll go say okay. It's like my job.

To leave my family. I don't know if y'all know that. It's my job to do that. Anna has personal responsibility. But I will stand before God.

On how I led my family. For the whole household. So we all have personal responsibility. But I have responsibility. For our household as well. I love it.

I love it. When the Bible is really clear. On something I'm trying to figure out. Because I get to just say. Okay God. This is what you said.

I don't have to know why. I don't have to. I don't have to sit. And think about this anymore. I get to take it to Anna. And say Anna.

This is what the Bible says. We're going for this one. And at the end of the day. Today. We'll get to stand before God. And I'll get to say.

It's what you said. And I was just shooting for that. I'll stand accountable. For how well I followed it. But I.

As best I can. I get to just cheat. Look at the answers. And say God. Let me follow you. So.

If Jesus is your king. When y'all disagree. You submit. Simple as that. When Jesus is your king. And you disagree.

You submit. Number four. You begin to look like a citizen. Of his kingdom. Jesus is your king. You'll begin to look like a citizen.

Of his kingdom. So. Philippians 3 says this. But our citizenship is in heaven. And from it. We await a savior.

The Lord Jesus Christ. Who will transform our lowly body. To be like his glorious body. By the power that enables him. Even to subject all things to himself. So he's the king.

With all things subjected to himself. And our citizenship is in heaven. Where we await him. To come be our savior. So we'll begin to look like.

Citizens of that kingdom. And all kingdoms. All nations. All cultures. Have a certain. Here's what our people are like.

We just do. That's how it works. So the ancient. Spartans used to tell a story. About a kid who stole. A fox.

I don't know why they had foxes. I don't know where he stole it. But he stole it. And he had it under his shirt. And as he was sneaking off. With the fox.

An adult came. And started talking. To him. So he's holding a fox. Under his shirt like this. This is the story.

They used to tell their children. So if you want to. Looking for a bedtime story. Go with this one. So he's holding the fox.

The adult's talking to him. While he's holding the fox. The fox starts eating his stomach. Chewing into his stomach. And the kid. Doesn't want him to know.

He stole the fox. So he holds the fox. He doesn't. Give it away. That he's stolen the fox. And he talks to this adult.

Until the fox kills him. That's how tough Spartans are. It wasn't a problem that he had stolen. The issue would have been. If he had like. Whined.

While he got eaten by a fox. Okay. So Spartans are weird. I don't want you to get caught up in that. Every culture. Has certain stories that they tell.

Has certain. This is who we are. When there was the. The tsunami in Japan. I remember seeing pictures. Of the Japanese people.

For. It was like a three mile long line. Single file. Japanese people. Waiting to get water. And I was.

Baffled. By this. Because I was like. He ain't getting Americans. To stand in a three mile long. Single file line.

It's going to be a cluster. There's going to be some punching. Some shooting. Like. There's not going to be a. We've got water.

Line up. And we all go. Okay. Okay. I hope this only takes 12 hours. Like we're not doing that.

It's not happening. We made wristbands at Disney World. So that you can just like. Swipe. You don't got to stand there. Like I don't.

I mean. We got the little things they give you. When you want to eat. It's like. If you go do something else. This will buzz.

Because we ain't waiting. There's a certain thing. That goes along with a culture. And a kingdom. And who your leaders are. And how your nation works.

And I want to tell you something. As Christians. We're supposed to have. A citizenship in heaven. And a culture that comes from our king. So we begin to look.

More like citizens of heaven. So let me help you out. If you're a Christian. You will spend eternity in heaven. Because your king will get you there. That is your home.

This is temporary. That's your home. That's your homeland. So I want to tell you a little bit. About your king. And your homeland.

So that you can begin to realize. What kind of citizen. You ought to be. How this ought to begin to show up in your life. We're citizens of a land. With a generous king.

Who gave up everything. On behalf of his people. Who left his throne. And his wealth. And his praise. To go to a cross.

To be stricken with poverty. And to be mocked. And murdered. So when someone in my group. Needs help paying a bill. When I find out my neighbor.

Needs help doing some work. I'm the citizen of a generous king. I open up my wallet. And my schedule. Because that's what my king's like. We're from a land.

With a sacrificial king. So when you're at school. And someone who's nerdy. Wants to be your friend. And the only way. To be their friend.

Is to lose some of your popularity. To take some of their nerdiness. Onto yourself. We've got a king. Who gave up his life. So that we could have life.

We've got a king. Who laid down everything. To sacrifice on our behalf. That nobody made it. To his kingdom. Outside of him.

Personally bringing them there. So yeah. We sacrifice. Because we're citizens. Of a different kingdom. When somebody who's.

In your group. Is consistently depressed. And they call you. They want to hang out. They want to get some lunch. And the only way.

They're going to be not depressed. Is if you. Leave that lunch. Being more depressed. You go to lunch. And you give them.

Some of your happiness. And you take some of their depression. We've got a sacrificial king. Who gave us. His goodness. And took our sin.

Of course. Because we're citizens. Of a different kingdom. In our homeland. Where we'll spend eternity. Sin has been destroyed.

And it's completely unacceptable. We have a king. Who hates sin. So much. That he would die for it. So of course.

We're people. Who fight against sin. We're of course. We're people. Who are open. And honest.

About our failure. Because we have a king. Who's already destroyed sin. On our behalf. And we're designed. To hate it.

In our new land. We'll live. There won't be sin. So we fight against it here. You show up to your group. And you tell them.

How crummy you've been. How petty you've been. How much you've lied to them. We're honest about sin. Because we hate it. We're designed.

To follow after him. In a kingdom. Where sin has been destroyed. We're from a kingdom. Of joy. And celebration.

And singing. So we have fun. Our king sings. Celebrates. In heaven. Every time someone becomes a Christian.

It says the angels celebrate. First of all. That's never gotten old to them. Because they understand what just happened. They understand that a new family member. Has just hopped in for eternity.

We come from a kingdom of happiness. So. We're free to be happy. And celebrate. And dance. Even without white gloves.

It doesn't have to be interpretive. It could just be straight up dancing. Alright. We come from a land of justice and peace. Where our king. Took on injustice.

So that we could have freedom. And justice and peace. So. We care about the marginalized. We care about the voiceless. We care about those who are.

Who are. Poverty stricken. Because that was all of us. We didn't have a voice. We didn't have. Any way to defend ourselves.

But Jesus rescued us. We come from a kingdom. Where death has been destroyed. So we get to be fearless. Because death loses. And it doesn't ultimately have sway over us.

We get to follow Jesus wherever he calls us. Even if that seems certain to go poorly. Because we know ultimately. It will be just fine. The band is going to come back up. If you're a Christian.

All the joy. And rest. And hope. Of having a good king. Is already yours. You can't believe the promises.

Of smaller kings. Submission is your appropriate response. To Jesus. And ultimately. We get to begin to look like citizens. Of a different country.

So we have a king. Who went to war. On our behalf. And his victory. Is ours now. Forever.

So he. He accomplished it forever. On our behalf. And so as Christians. We just get to follow our king. So the response.

For everybody in this room. Is the same. If you're not a Christian. It's to trust. Jesus. As your king.

To win on your behalf. To conquer sin. To set you free from it. And to bring you forever. Into faithfulness to God. To lead you in that.

And if you're a Christian. The response is the same. To continue to believe. That Jesus is your king. And follow him as your king. So that your life changes.

So that your heart changes. And so that you can forever rest. In the fact that he's won the victory. On your behalf. Let's pray.

God we thank you. That you're a good king. And that all the benefits. Of having a good king. Are ours. That we can trust you.

That we can follow you. That we can hold on. In the midst of. Heartache. And difficulty. That we can know.

The end. We can know that one day. We will be. In your kingdom. Where sin is no more. And death is no more.

And pain is no more. And crying is no more. Because you've conquered. All of those on our behalf. God I pray. That you would help us.

To live as citizens. Of your kingdom here. We would remember. What you're like. God that transitioning. From how we lived here.

To how we'll live. In eternity with you. Would not be a drastic jump. For us. Because we would begin. To be led by you.

Changed by you. Daily. God I pray. That you'd help us. To trust you. As our good king.

That came. And fulfilled. This covenant promise. Made to David. That you will reign. Forever.

You will stand. Before God. Forever. On our behalf. In Jesus name. Amen..

Aug 7

Mill City 7/24/16 Mill City 7/24/16

Fulfillment of the Law

Transcript

All right, good morning. My name is Chet. I'm one of the pastors. When I was a junior in college, I was going on a mission trip to Romania and had to fly from the Atlanta airport to London and then to Budapest. Budapest, and then we were going to ride a bus to the rest of the way. So I went to the Atlanta airport.

I had just taken my bag that I had at school and just pulled all my books out of it, put the stuff I wanted. I was going to use that as my carry-on, put the stuff I wanted in to take as a carry-on, and went through to the Atlanta airport, put your bag on all the stuff, take your shoes off, take your belt off. This was before they could just see you naked through the scanner thing, so you just kind of had to, I guess they just had to use their imagination or whatever. So you would go through, and they would take your stuff, so they run it through the scanner, and then the guy who's a large black man, he pulls it over to the side, and he goes, whose bag is this?

And you don't want them to ask you that question. Like, you want the people to leave you alone when you walk through at the airport. They're never like, whose bag is this? And you're like, mine. They're like, this is a really nice bag. Where'd you get it?

Like, they don't do that. So whose bag is this? I was like, that's my bag. He said, come here. So he has his little gloves on, and he unzips the thing.

He reaches into the little pocket on the back end and pulls out a butterfly knife. Now, a butterfly knife, if you're not familiar with a butterfly knife, it is a, so like you have like switch blades, and switch blades have like a little switch, and then the blade pops out of the top. That's where they got their name. And they're real fast. They're like, and they're basically just saying like, I'm going to stab you. Like, that's all.

You're going to get stabbed. Like, that's what they're doing. Butterfly knives are two pieces of metal, and then there's a blade in the middle. And they take longer, but it's the same kind of purpose. Like, you don't use them for fishing. You can flip it around and stuff.

Like, little, looks cute, and then you stab people. So like, they have more to say. They're like, hey, how you doing? Do you like magic tricks? You're going to get stabbed. Like, that's what they're doing.

So like, switch blades are more to the point. Butterfly knives aren't. So he pulled it out. He's like, that's what I thought this was. He laid it on the table. All my church friends are looking at me like, what the heck, dude?

Why are you bringing knives on the plane? I was like, that's a good question. Then he reached in and pulled out another one because I collected them and did not realize I had them in my bag, took them to every class I had during the year. So if anything had gone down, I wouldn't have even been able to use it because I didn't know it was there. But so he takes them.

He sets them down, and I'm looking at him. He's looking at me, and I was like, am I in trouble? And he said, no, you just can't take this on the plane. I was like, seems fair. So he gave me my bag back, and I got on the plane.

Went to London. Got off in London. They make you go back through all this kind of stuff because you're going through customs now. So they run my bag through in London. Lady, little white lady, pulls it over, sets it down. She goes, whose bag is this?

And again, even in London, you don't want them to ask you that question. She wasn't like, sporty bag, mate. Like, she didn't do that. She said, whose bag is this? I was like, mine. Everybody with me is like, are you kidding me right now?

Like, what are you doing? So I walk over there. She unzips it and pulls out a third butterfly knife. I had all of the butterfly knives I owned apparently in that one place in my bag. Quick tip. If you're going to sneak a weapon onto a plane, have so many that they'll catch a few and feel like they're done.

So I had a butterfly knife that I had taken on a plane with me to London. And she goes, these are illegal. You're going to need to have a seat in that chair right there. And I'm calling the police. I wanted her to say Bobby, but she didn't. She said police.

So I'm sitting in a chair next to a guard. And I'm thinking, I probably could take the guard. Like, I'm thinking through, you know, what's going to have to happen here. Everybody else is going to get on their plane. We didn't have much time. And the pastor, he's sitting next to me.

I'm like, sorry, dude. He's real nice. He's like, it's okay, brother. But he was, you know, he could tell. He's bothered a little bit that I brought three knives for no apparent reason whatsoever. So we'll finish that story later.

But here's the deal. Laws are important. They matter and they affect us. And we need to know the laws. Like, you need to know the laws when you're driving. You need to know the laws of the country you live in.

You need to know the laws that affect your taxes. You need to know the laws of airports and other countries. Like, you need to know laws. They affect us. They make a difference. And what we're going to look at today as we're finishing up our covenant series are the laws that God gives to his people.

When he makes a covenant with his people and gives them his law. And this matters. Because we need to know what God's law is. What he wants from us. What is expected of us. Like, we need to know that.

So we're going to start. We're going to be in Exodus. I want to show you a verse here. But we've got to catch up a little bit before we get here. So, last week we were talking about Abraham. We spent a couple weeks talking about Abraham.

Because God came to Abraham and said, I'm going to make a covenant with you. I'm going to promise to accomplish some things for you. He promised to give him land. He promised to work on his behalf. He actually did a covenant ceremony where they cut up some animals. And God, in that ceremony, basically promised, you're going to obey me.

But if you don't, I'll pay the penalty. So, why did Jesus have to die is a question people ask all the time. And one of the answers to that is because God promised he'd pay the penalty for disobedience. With death. Like, that's what the ceremony was. So, God promised that he would do that.

And he comes to Abraham and gives him the sign of the covenant, which is circumcision. And then, we're jumping ahead hundreds of years today. So, we're jumping ahead from Abraham and circumcision. Abraham has Isaac. God reiterates his promises to Isaac. Isaac has Jacob.

God reiterates his promises to Jacob. Jacob has 12 sons that end up being the whole 12 tribes of Israel. They end up in Egypt where they're enslaved for 400 years, which God kept putting in the promise. He kept being like, I'm going to give you this land. I'm going to bless you. I'm going to make you a people.

You're going to be enslaved for 400 years before that happens. He just would, like, tag it at the end. But he keeps that promise. They end up being enslaved for 400 years. They go to Egypt where they grow. They become big.

They're doing well in Egypt. And then, because they got so big, the Egyptians get uncomfortable with them and enslave them. So, as we're picking up, we're going to show this on screen. And then, we'll go to Exodus 19 here in a second. But during those many days, this is, let's go to Exodus 2, 23 through 25.

We'll have it on screen. Okay. There was a map. Show the map real quick, just so that we didn't, it wasn't up there for no reason. There's Egypt. Nailed it.

Okay. Go to the verse. Exodus 2, 23 through 25. During those many days, the king of Egypt died. And the people of Israel groaned because of their slavery. And they cried out for help.

Their cry for rescue from slavery came up to God. And God heard their groaning. And God remembered his covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel, and God knew. So, God hears them, and he remembers his covenant. He remembers that he promised them.

And so, God sends Moses. And he sends Moses. He says, go down, Moses, way down in Egypt's land. Tell old Pharaoh to let my people go. Like, he sends Moses to go do this. And so, Moses goes and says, let my people go so they can worship me.

And God uses plagues. And he finally gets them out. It's really interesting. We're not talking about any of that. So, he goes out. They get into the wilderness.

And they go to the mountain. And now, we're going to pick up where God gives them his law. Where he makes the next step in the series. What we're talking about. Where he gives them his covenant. And so, go to Exodus chapter 19.

It's on page 39. And you're, if you're in a blue and white Bible. And if you don't own a Bible, take this one with you. It's our gift to you. Exodus chapter 19. Starting in verse 1.

On the third new moon. After the people of Israel had gone out of the land of Egypt. So, they've been slaves. They've been free now for three-ish months. It's the third new moon. On that day, they came into the wilderness of Sinai.

They set out from Rephidim. And came into the wilderness of Sinai. And they encamped in the wilderness. There, Israel encamped before the mountain. While Moses went up to God. The Lord called to him out of the mountain.

Saying, thus you shall say to the house of Jacob. And tell the people of Israel. You yourselves have seen what I did to the Egyptians. And how I bore you on eagle's wings. And brought you to myself. Now, therefore, if you will indeed obey my voice.

And keep my covenant. You shall be my treasured possession. Among all the peoples. For all the earth is mine. And you shall be to me a kingdom of priests. And a holy nation.

These are the words that you shall speak to the people of Israel. So he calls Moses up. And he says, I'm going to give you the law. And if you'll obey me. If you'll keep this. This is my covenant with you.

And so this is where we get the law. And this is what a lot of times in the New Testament. They just refer to the entire Bible as the law. Because this encapsulates their understanding of who they were as a nation. They were the people of Abraham. But they were the people who were given the law.

So God gives them the law. And here's. This is a major step forward in the timeline we've been looking at. So what we've been talking about. Is in Eden. Everything was great.

God had his people. In his place. In his presence. And then Adam and Eve rebel against God. They basically reject God's rule. And there's the fall.

And since then. We've been marred. By the fall. Like we can't choose correctly. We don't make good decisions. We're rebelling against God.

And so God promises Adam. Well. He basically promises the serpent. That sin won't win. So then we looked and saw how.

When everything got terrible. And we're looking. And God wants to destroy the entire earth. He actually says basically. Sin won't beat my promise. So even though.

You don't deserve to be saved. He steps in. He rescues Noah and his family. Then we saw Abraham. How God says. You're going to be a people.

And you're going to show everyone what I'm like. And now. In Moses. And when they. They have the Exodus. And they end up making it into the promised land.

It's the first time. That these three things start coming back together. God has a people. He puts them in a place. And we'll talk about that next week. And he begins to have his presence.

Back around them. Through the tabernacle. And eventually the temple. Which we'll also talk about next week. But he says to them.

I'm going to show you. So he's. In the moment in history. Where they've come now. He's on the mountain. And he says.

I'm going to show you what it looks like. To follow me. I'm going to give you my rules. You're going to obey me. You'll know what you're supposed to do. Which.

All of us I think. Believe we don't like rules. But they're massively helpful. If I said. Hey let's play a game. One of your first questions is.

Okay. How do we play? Like what are the rules? And if I said there are no rules. And then I pushed you. And I was like 10 points for me.

You would hate this game. But I'm winning. That's probably why you're mad. Like we want rules. We need them. And if we're going to exist in God's world.

We need his rules. And so he says. You're going to be the people. Who know my rules. You're going to be the people. Who know my law.

And so. In. Exodus. Leviticus. Numbers. And Deuteronomy.

We get God's law. We get his rules. Now I will tell you. Numbers gets a really bad rap. And it is way easier to read than Leviticus. But it's where God tells us his law.

It's where we understand the law that he gave to this people. And so. He says. I'm going to give you my rules. I'm going to give you my law. And.

You're going to follow me. You're going to obey me. And so. I want to take a second. And just walk us through. Kind of how those laws look.

And this is a. Maybe a simplified way to think about it. But it's helpful. There were civil laws. And civil laws. Just.

We kind of categorize them as this. The Bible doesn't really categorize them. They're not like. Color coded. But I can tell you how to kind of.

Think about it. Civil laws affected. They were going to be a nation. So they had rules as a nation. They had laws that were for their nation. So that these rules are like.

If you own a cow. And it kills somebody else's cow. Here's what you do. If you dig a pit. And you don't cover it. And somebody's cow dies in that pit.

Here's what you do. One of the ways to tell it's a civil law. Is that. There are penalties. So to say things like.

If you murder a person. Here's the penalty. If you steal. Here's the penalty. Because they had. Penalties for the civil laws.

Just like we have laws. There's a law in the U.S. That you can't take. A knife on a plane. There's a law in London. That you can't own a butterfly knife.

Because those. I guess. They just realize. They're not used for anything. Really helpful. Other than what I was talking about earlier.

Which is trying to stab people. Or as in London. They say. Is giving someone a spot of bother. They don't say that. They say it.

But probably not about stabbing people. I don't know much about London. All right. So. I know that I wasn't supposed to have that knife there. So I'm sitting there.

And. Waiting for. Sitting next to this guy. Waiting for the Bobbies to show up. Which I'm assuming. They're coming pretty quick.

Because this is pretty. You know. International intrigue at this point. Probably coming to take the whole system down. And I'm sitting there thinking. You know.

I'm going to have to go Jason Bourne on these people. She's going to have to. And my pastor's going to have to watch. And maybe he'll help. We'll see how it goes. But.

He showed up. And I was thinking. For real. If you get in a fight with a Bobby. They just have a stick. So the worst thing that happened was.

I would get beaten with a stick. So I figured I could go for it. But he showed up. And he was real cool. And. Luckily for him.

He didn't try to arrest me. He just wrote me a ticket. And helped me get to my airplane. So I didn't get in trouble. That's the conclusion of that story. So.

Worked out well for everybody in the end. But. There are civil laws in the Bible. That are like that. That are just rules of how we're going to be as a nation. Then there are ceremonial laws.

And these are where we get most of the confusion. So I read an article the other day. That was like. Ten things. That the Bible prohibits. That we do every day.

And it probably said something along the lines of. You won't believe what number six is. Because that's what they do on those things. But. So. They tricked me.

And I clicked on it. And I read. The ten things. And most of them. Were from Leviticus. And were ceremonial law.

Most of them were clean and unclean laws. And these are the things. People have questions about it. That people will say. Oh you mean to tell me that's a sin. But you're going to eat shellfish.

And then they'll show you a verse in Leviticus. That says you can't have shellfish. And they're like. Boom. Don't even talk to me. You eating crab legs.

Like. Oh you're wearing polyester. The Bible says 100% cotton. Like. There's rules. These ceremonial rules.

In the Old Testament. That were. This is how you're going to be set apart. And this is what it takes for you to be clean. Before God. And basically.

In those rules. God was helping them see. You're dirty. You. You're not okay. Like you.

You need to be clean. And like. There's. There's things that you do. That make yourselves unclean. And there's this ceremonial.

Sacrificial system. And one of the ways you can tell. That it's the ceremonial law. Is it has. Steps you take. If this happens.

You're unclean. For this amount of time. And here's what you do. To get clean again. Here's how you wash. Here's how you clean.

They have some rules in there. That are just really helpful. One of them is. If you. Like. What do you do.

If you get a weird. Thing. Growing up on your skin. They have a process for that. Like if you get bumps. Or some kind of a white rash.

There's whole sections in there. That's like. How to tell. What the rash is. Which is helpful. It's helpful for everybody.

Because one. One of the first rules is. Get away from everyone. You are growing something weird on your skin. Like that's one of the first rules. Which is a great rule.

I hate it when I talk to someone. I see them. I say. Hey how you doing? We shake hands. And they go.

I'm alright. I've been sick for the past week. It's like. Why'd you just touch me? What is your problem? So one of the first rules.

With the skin thing. Is get away from people. And you're like. No. I want to hang out. And it's like.

Not until you figure out. What's on your arm. We're not friends till then. But then. Not only does it protect people. Who aren't sick.

There's also a system. For figuring out. Whether or not that's contagious. And then they get to come back. Which is great. Because.

We would probably. At some point. Just say. Look. If you got something weird. You can't ever hang out again.

Because you're making people sick. And we don't know how to tell. Well God gives them a system. For letting them come back. But there's ceremonial laws.

There's also. In the ceremonial law. The sacrificial law. Where they would have to. Kill certain. Animals.

To atone for sin. Intentional sins. It's unintentional sins. But there was the ceremonial law. And then there's the moral law. And the moral law.

Is basically where God says. This is wrong. And one of the ways. You can tell it's moral law. Is he doesn't give a. And if this happens.

Here's the civil penalty. Or here's how to get clean. He just says. Don't do this. Now again.

It's not color coded. And there's some. Where people debate. And there's some. Where there's overlaps. So like.

Moral law. Don't. Murder. And then there's civil law. Which is like. If you get in a fight.

And you murder someone. Here's the penalty. If you hide in a bush. And wait till they walk by. Obviously premeditating the murder. Here's the penalty.

So there's. Laws that affect. How they're going to be as a nation. And then rules that are just. God saying. This isn't okay.

All right. To help us out here. Here's what we're going to do. We're going to take a second. We're going to flip over one chapter. And we're going to look at.

The ten commandments. Which is the most. Well known section. Of the moral law. So God's come.

And he said. This is my covenant with you. And he begins to give them. These laws. That you're going to follow. You're going to obey.

And you'll be my people. But here's what we're going to do. We're just going to walk through them. As if God. Just gave them to us. So instead of just looking.

And saying. Oh I wonder how the Israelites. Would feel about that. We're just going to walk through. And talk about. If God had just shown up.

And said here. Here are my rules. Here's how you need to follow. And we're just going to walk through. And see how this would apply to us. So that we maybe can begin to understand.

What would have happened. As he took this group of people. Who were slaves. Who were used to being a part of. Worshipping a bunch of gods in Egypt. And begins to teach them.

What it's like to follow him. Exodus chapter 20. And God spoke all these words saying. I am the Lord your God. Who brought you out of the land of Egypt. Out of the house of slavery.

So he begins by reminding them who he is. And then he says this. You shall have no other gods before me. So for them that meant. You got to put away all the. They were used to having gods everywhere.

A God of the river. A God of the rain. A God of fertility. A God of parties. And God says no. It's just me.

So for us that would be. If he was doing this right now. He'd be saying. Everyone worships me. Everyone does. There are no other gods among you.

No other. No other people you worship. No other people you bow down to. No. Nothing. Just me.

You'll have no gods before me. I am it. I'm the God of everything. Four. You shall not make for yourselves. A carved image.

Or any likeness of anything. That is in heaven above. Or that is in the earth beneath. Or that is in the water. Under the earth. You shall not bow down to them.

Or serve them. For I the Lord your God. Am a jealous God. Visiting the iniquity of the fathers. On the children. To the third and fourth generation.

Of those who hate me. But showing steadfast love. To thousands of those who love me. And keep my commandments. So he says.

You're not going to make any carved images. But I just want to cover something. He says in the middle there. He says I'm a jealous God. And I've heard people get this confused before. So I just want to help us out here.

And God says he's a jealous God. He doesn't mean he's jealous of you. He means he's jealous over you. Explain how that works. I'm married. I find my wife.

Small and attractive. I find her small. She is small. I don't know. She's smaller than me. So I guess that works.

I think she's attractive. If I saw her. Talking with a guy. And let's say he was big and beefy. And had a chiseled jaw. And laughed like.

Ha ha ha ha. Like that. You know. Like he's obviously rich. I would. And if I saw this conversation happening.

I'm going to tell you a few things that would be going on. Like in my brain. And just kind of. As I was watching. I would be jealous. But I would be jealous over her.

Not of her. If I was jealous of her. I'd be thinking. I wish that guy would flirt with me. Why doesn't he think I'm interesting? That's not what would happen.

Like let's say she reached up. While she was laughing. And like touched his elbow. Or something. Like I wouldn't be thinking. I wish I could touch his elbow.

Like that wouldn't. Like. If I. I would be thinking maybe about. Like putting my hands on him. But it wouldn't be like.

He'd be like. Like whatever. That's jealous over. Like I would want to. Harm him. That's what jealous over means.

Like I want her to only like me. So when God says I'm a jealous God. What he's saying is. Just me. I want you. For just me.

I'm not sharing you. You belong to me. You're my people. And it's just me and you. And that's actually a type of love that we want. I want my wife to not want to share me.

I want her to want just me. And me to want just her. Like that's the way it's supposed to work. And that's what God's saying here. But he says this.

You're not going to take anything. So if God just stepped down and said this to us. And said you're not taking anything. And making an image that you're going to worship. Here's what that means for us. Yes.

We can't have a little statue we pray to. But when you look at the first two together. Where God says there will be no gods before me. And you won't take anything. Under the earth. Above the earth.

Anything. Any image of anything. And worship it. What it means is we can't look to anything. For our hope. For our joy.

For our satisfaction. We can't look to anything to save us. So let me tell you what God just told us. You know that stuff in your wallet. That stuff in your bank account. It's got a little face on it.

That means so much to you. That consistently tells you. I'm what will make you okay. I'm what will protect you. I'm what will make life good. You can't worship that.

You can't believe the lies that money tells you. Just me. He says you know the image of that perfect man. Or that perfect female. That either doesn't exist yet. Or that you've met someone.

And you've started to apply that image to them. That they're going to fulfill you. And they're going to complete you. And they're going to make you whole. Can't do that. Can't look to anything.

Before me. For satisfaction. And joy. And fulfillment. He says. Let me tell you a little something about donkeys and elephants.

You can't. Every four years. Lose your mind. And think. For one second. That one of those.

Is going to save everything. Or one of those is going to ruin everything. That if we. If we. We've got to. Just have this.

And if we don't. Have this one. Everything falls apart. And this is where our hope is set. And this is where joy is found. And if.

And if it's this person. Oh my goodness. Everything's going to crumble. But if it's this person. Holy magic. Shiny land.

It's going to be amazing. Says. No you can't do that. Nothing. On the earth. Or under the earth.

That walks around. That creeps. Can you look at. Build an image out of. And say. I'll find my fulfillment in you.

It's just me. Seven. This is the third one. You should not take the Lord. Take the name of the Lord. Your God in vain.

For the Lord will not hold him. Guiltless. Who takes his name. In vain. One of the ways that can be translated. Is not just take.

But carry. So. Take. We kind of hold the idea of like. Using God's name as a swear word. Or like Jesus Christ.

As some sort of expletive. Or something. And I think it means that. Like they would have understood it to mean that. But it also means.

You can't just slap God's name on things. And then do whatever you want. You can't. Put God's name on something. And carry it around. And then.

Dishonor him. So if you run a business. And you put a Jesus fish on your card. And you have Bible verses all around in your room. And then you. You cheat people.

So you didn't just cheat people in your name. You cheated them in his. If you. You declare that God told you to do something. And to start something. Or led you to do something.

And you just go doing your own thing. You're carrying his name with you. One of the biggest arguments against belief. Is that. So many terrible things have been done in the name of God.

And he says that's a problem. Eight. Remember the Sabbath day. To keep it holy. Six days you shall labor. And do all your work.

But the seventh day. Is a Sabbath to the Lord your God. On it. You shall not. Do. Any.

Work. You. Or your son. Or your daughter. Or your male servant. Or your female servant.

Put an employee there. Or your livestock. Or the sojourner. Who is within your gates. For in six days the Lord made heaven and earth. The sea and all that is in them.

And rested on the seventh day. Therefore the Lord. Blessed the Sabbath day. And made it holy. I think as Americans. We've been like.

Oh I can do the. The first ones. This one. Is going to be really hard for us. Because it attacks two things. That we as Americans love.

One is. Productivity. Your value. Comes from your work. Some of you. Have not had a day off.

In a long time. And maybe you weren't at work. But you were working. Because you just got to get this done. This is the only time I have to accomplish this. Oh these.

This. I got to send this report. I got to. I got to check my email. I got to send in this thing. I got to go over and work on this.

I can't. There's no time to rest. You see when God said this. He said this to slaves. Slaves work seven days a week. And their value comes from how much they can accomplish.

And once they can't accomplish anything anymore. They have no value anymore. And God looks at them and says. You're going to rest. One day a week. You're going to stop.

And you're not going to accomplish anything. And for some of you. That's terrifying. You have to sit. Well can I. No.

You can't. But what if I just. No. I'm sorry. But if I don't do it today.

You can do it tomorrow. What God is saying is. He built everything in six days. And he can handle it for one. While you're sitting down. And for some of you.

What he just said was. Six days. You will labor. Because the two things that we love as Americans. And we hold them simultaneously. Is this.

I love working. And I want to be able to show. That I have value. And if I go to bed at night. And I haven't really accomplished anything. That eats away at me.

But I also. Want to find a job. That lets me work three days a week. And make enough money. To have four off. And do nothing.

And he says. No for six days. You need to work. It doesn't necessarily mean. You have to go to. Go to a job.

But it means you need to be productive. Now. He told them later. There were times. Where they were supposed to take. A whole week off.

They were supposed to. There's some vacation. But we're supposed to work. And we're supposed to rest. And you know. Which one you are.

As to how this would be offensive to you. If God just told you to do this. And some of you are both. And you're really messed up. In your little heart. Number 12.

Honor your father. And your mother. If I'm confusing you. 12 is the verse number. Because these are the 10 commandments. And I just said number 12.

And you're like. Dude. We should have been done two ago. So. Honor your father. And your mother.

That your days may be long. In the land. That the Lord your God. Is giving you. So your parents.

Maybe use that against you. Because it says. That your days may be long. And they're like. I will kill you. But what he's saying.

Is honor your father. And your mother. So what he just said was. For the children. In the room. For the.

Those staying. In your parents house. Honoring your parents. Means obedience. It means they said. Go to bed.

Go to bed. It means they said. You're not allowed. To use this. For a certain amount of time. Don't use it.

It means. They don't have to hide. A charger from you. If they told you. That you weren't allowed. To use your phone.

That's honoring your parents. It means not. Disrespecting them. Talking back to them. It means. Maybe if you're in college.

It means when you answer the phone. Sorry. It means you answer the phone. And then it means. You hold the phone. To your face.

You don't do this. You don't do this. You talk to them. You show them respect. You honor them. When you get older.

It means not that you answer the phone. It means you pick up the phone. You call them. You ask them how they're doing. You visit them. You take care of them.

You honor your father. And your mother. Because they're your father. And your mother. That's the only reason given. Some of us.

Had terrible parents. I know. It hurts. It's hard. And you got to try to figure out. How to do that.

But what he stepped in and said. Was honor your father and mother. Period. Verse 13. You shall not murder. You shall not commit adultery.

That's having sex with someone. Who's married. Or being married. And having sex with someone else. You shall not steal. Nothing that you did not purchase.

Or that was not given to you. Should ever come into your. Hands. You shall not bear false witness. About your neighbor. You can't say something.

About someone. Unless you know. In fact. That it is true. Cuts out half. Of some people's activities.

You shall not covet. Your neighbor's house. You shall not covet. Your neighbor's wife. Or his male servant. Or his female servant.

Or his ox. Or his donkey. Or anything. That is your neighbor's. Our whole. Financial system.

Is basically. Based off of coveting. We call that. Buzz marketing. It's coveting. But we call it buzz marketing.

Which means that you have something. And I look at it. And say that's really nice. And what I'm thinking is. I want one of those. And then I say.

Where did you get it? And you tell me. And then I go get it. And then we both have an Apple watch. And now you're not better than me. Because you thought you were.

Like that's. That's what we do. Like coveting is. Like it just. Springs up in us. You ever been to someone's house.

Like you're perfectly fine at your house. Until you visit someone else's house. And you see their TV. And then you go back home. And you look at your TV. And you're like.

I don't even want to look at you right now. You make me sick. Like this was a real thing for me for a while. Do you remember the TVs that had like the curved front? Y'all. Young people.

You think they just made up the curved TV. They had that a long time ago. It just curved the other way. Remember that? And then you went and saw someone who had a flat TV. And you didn't even know why it was better.

But you were like. That's better. They're like. There's not a tube in there. And you're like. I hate tubes.

I'm so mad at my TV with its tube. Do you know what it does? I didn't know what it did. I didn't know how they made the flat one. But it just was like.

Yes. This is better. High definition. Like. I just saw a fly. Fly by.

While I was watching football. And then you watch football at your house. And you're like. I can't see flies at all. This is terrible. This is garbage.

How do I even know if there are bugs there? Like. You got a flat TV. And then someone got one that wasn't square. Do you remember that? Like.

I have DVDs. I used to buy DVDs that were full screen. Because I didn't want it to be letterboxed. And now if I put that in. I'm so annoyed. Because my TV is wide now.

And I'm like. This is so stupid. I need to buy all widescreen movies now. You don't even have to leave your house. Just watch HGTV. They will make something look so nice.

You will hate your house. Let me tell you something. Most of us. I'm just. I'll just talk about me. I never really thought about my bathroom.

Just used it. You watch HGTV. You go in your bathroom. You're like. I hate having to use the bathroom in here. This is terrible.

Look at this. What is this? Just a toilet. I need. Decorations. Like it just.

I don't know. Something happens to us. We're designed to covet. And God just stepped in and said. No. Be happy with what you have.

Period. Don't look at anything and say. I'd be happy if I had that. I'd be okay if I had that. If my wife could just be like that. If my husband could just be like that.

If I could just have a husband. If I could just have a wife. If I could just have that car. If I could just have that house. If I could just have that salary. If I could just have that.

He says no. This is the first ten. In the moral law. Hadn't even gotten into ceremonial. On how to be clean or unclean. Just this is right.

And this is wrong. That's it. First ten. And here's what happens. We think. Everyone for a second goes.

It's going to work. God's going to give the law to his people. And they're going to live in his city. And they're going to love each other. And it's going to end. And if you're smart.

You realize it doesn't. Because it's like way early in this thing. It doesn't end. Because all that happens. Is for a second we think. It's going to work.

He's going to give us the law. And it's going to work. I'll even show you in verse 24. Let me show you what they say. This is just. You look at this.

And maybe part of our heart thinks this is true. Chapter 24. We'll have it on the screen. Sorry. I'm pointing backwards. Because I have a screen there.

Moses came and told the people. All the words of the Lord. And all the rules. So that's all of them. Civil ceremonial. That's all of them.

Moral. And all the people answered with one voice. And said. All the words that the Lord has spoken. We will do. That's an optimistic crowd.

And Moses wrote down all the words of the Lord. And then in 7 and 8 it says this. Then he took the book of the covenant. And he read it. In the hearing of the people. And they said.

All that the Lord has spoken. We will do. And we will be obedient. And Moses took the blood. And they had sacrificed some animals. Which they do all the time when they're doing these.

Because it was showing you. This is what happens if we fail. We die. There's got to be blood for this. To show you what's going to happen. If we don't do this.

Behold. The blood of the covenant. That the Lord has made with you. Oh. Sorry. I jumped.

So. And Moses took the blood. And threw it on the people. So he took blood. He had a little brush. And he started slinging blood on people.

He said. Behold the blood of the covenant. So that blood would spatter on you. And spatter on your clothes. And you would remember. This is what happens if I don't follow these rules.

Behold the blood of the covenant. The Lord has made with you. In accordance with all these words. And what they said was. We'll do it. We'll obey.

We just read 10. And I've already failed. We just read 10. I've already not done those. And if I was to bet on my future ability to not do these. I would say not.

I'm not going to be able to do that. There's going to come a time where I'm going to lie. There's going to come a time when I'm going to covet. There's going to come a time when I'm going to look to money. And say. I trust you.

I believe in you. My hope's in you. You have to save me. So the question for us today. Because all that happened for them. Was that they realized.

What happens as we look at this in God's story. Is we see. They couldn't keep it together. It just shows how far away from God they were. It just shows how desperately broken. You think.

Finally we're going to do it. And they don't. They don't keep it together. They don't follow. They don't obey. It falls all apart.

And see God was teaching them. With the clean and unclean laws. He was showing them. You're not clean. You're not okay. You can't just walk in front of me.

You can't just come before me. Like you. You and I are separated from each other. There are things that make you dirty. And we intrinsically know this. We don't have clean and unclean laws.

Like this. That we're trying to follow. But we know this. This is why you bathed before you came here. This is why you put on different clothes. When you go out somewhere.

Legitimately. When I. Go on dates. I would. I mean you can only work with what you got. But then you.

You got to try to like cover stuff up. Like I would put on. I'd take a shower. I would try to do something with my hair. A lot of times it was just real short. I didn't have to worry about it.

And then I would like. But I would use shampoo. Put on deodorant. Put on like nicer clothes. That like. Help me look.

Nicer. Like I don't know. I've never graded that either. But there you go. And then I would put on like. Some.

Polo. Ralph Lauren. Like smell good stuff. And you want to know why I had to do a lot of that? This is real. If I didn't.

Like I did like five things. To keep me from stinking. You realize that? Like I just. Just stunk. Apparently.

And dude. Like I've got. Like I have to work. To not smell bad. Around other humans. Like I wanted.

If I went on a date. I wanted girls to think. This is what I smelled like. You smell that? That's me. That's what I smell like.

This is. This is why. Someone's coming over to your house. What do you do? Oh we got to clean. Oh we got to clean up.

Why? Because there's something inside of you. That says we're dirty. We got to clean. You ever. To my knock on your door.

You didn't know they were coming. You just stick your head out. What's up? They tell people later. I think they were just completely naked. I don't know.

That's because you didn't want them to see your house. If you had to go out somewhere. Go to Walmart. In the evening. Sometimes. Sometimes random.

Sometimes you were sick. Had to go to CVS. And then you see somebody you know. And you're wearing like. Your house shoes. And.

Anybody ever hid from somebody? You saw them and you were like. They didn't. Trying to wait until they leave. And then you can go up to the counter. Do you know why?

Because we're unclean. And God was just teaching them that. You can't just come before me. And even if they were clean. No matter what. They still had to have a sacrifice.

They still had to have an animal die on their behalf. Every year the whole nation had what they called the day of atonement. And they would bring two goats up. Don't get attached to the goats. They would bring two goats up. One of them.

They would put all their sin on the goat. They would lay their hands on these goats heads. One of them would die. To pay. For the sin. And one of them.

They would send off. Into the wilderness. To take the sin away. So that the sins they had committed. And the sins that had been committed against them. They tried everything they could to take them away.

And God had set up a system. Because they weren't going to be able to keep it together. He set up a system that was. No matter what. You. Are going to need a sacrifice.

To come close to me. So here's the question for us. What do we do with this? If this was what God stepped in and said. This is how it looks to follow me. This is what you have to do.

What do we do? Are we supposed to follow this? Am I supposed to memorize these laws? Am I supposed to work to be clean or unclean? Like are we supposed to apply this? When that article says.

That I need to. If I'm not wearing all cotton. And avoiding crab legs. I'm in trouble. Like is that true? Like didn't Jesus fix this?

Well let's see what Jesus said. Matthew 5. This is Jesus talking about this. Do not think. That I have come to abolish the law. Or the prophets.

I have not come to abolish them. But to fulfill them. For truly I say to you. Until heaven and earth pass away. Quick test. Has that happened yet?

Alright. I'm glad you're with me. Alright. Totally focused. Earth is still here. Not an iota.

Not a dot. Will pass from the law. Until all is accomplished. Until heaven and earth pass away. Not a dot. Is gone.

The law has not been abolished. It's not gone. The problems of being unclean. The problems of moral sin. The problems of following God. The way we're designed.

Are still problems. Has not been abolished. It has not disappeared. But what's he say? He didn't come to abolish. But to fulfill.

And they won't pass away. Until all is accomplished. The law is still in force. But it has been fulfilled. And it has been accomplished. Through Christ.

Jump to Hebrews chapter 10. It's going to be on page. 651. We're still held accountable. To the law. You are still supposed to be clean.

When you stand before God. You are still supposed to. Uphold all of his moral law. So a second ago. I just want you all to know. We should all be kind of scared.

A second ago. We read through the Ten Commandments. Maybe some of you skated out. Maybe some of you like. I nailed it. No you didn't.

You need friends. Who can point things out to you. All of us fail. We can't do this. And then Jesus says. It's not abolished.

This isn't gone. And so we need to figure out. What that means. How do we stand before God. Hebrews 10. For since the law.

Has but a shadow. Of the good things to come. Instead of the true form. Of these realities. He's talking about the law. And it's just a shadow.

It's just showing us what's real. Sometimes you're looking for a parking space. And if the sun's right. You can pull up. You don't have to see all the cars. You can just see the shadows.

And it's like shadow. Shadow. Shadow. Shadow. No shadow. And you're like.

I'm going for it. Because I think there's no car there. But it may be a moped. Anybody tracking with me. You know what I'm talking about. Looking for parking spaces.

The shadow shows you something real is there. So what he just said was. The shadow. Of the law. Is showing us that something real is coming. Something solid is coming.

Coming. That's weird. Shadow of the good things to come. Instead of the true form of these realities. It can never. By the same sacrifices.

That are continually offered. Every year. Remember the two goats. Make perfect those who draw near. Otherwise. Would they not have ceased to be offered.

Since the worshippers having once been cleansed. Would no longer have any consciousness of sins. So he's saying. If the sacrifices had worked. They wouldn't have to keep doing them. They had to do them every year.

But in these sacrifices. There is a reminder of sins every year. For it is impossible. For the blood of bulls and goats. To take away sins. Consequently.

When Christ came into the world. He said. Sacrifices and offerings. You have not desired. But a body.

Have you prepared for me. In burnt offerings. And sin offerings. You have taken no pleasure. Then I said.

Behold. I have come to do your will. Oh God. As it is written for me. In the scroll of the book. Then he said.

When he said above. You have neither desired. Nor taken pleasure. In sacrifices. And offerings. And burnt offerings.

And sin offerings. These are offered according to the law. Then he added. Behold. I have come to do your will. He does away with the first.

In order to establish the second. And by that will. We have been sanctified. Through the offering. Of the body of Jesus Christ. Once for all.

Sanctified. Sanctified means to be made clean. To be set apart as holy. So Jesus. Does not get rid. Of the law.

He fulfills it. He fulfills it. He makes us clean. We still believe. In the clean and unclean laws. We just believe.

Jesus fulfilled it. If you're a Christian. You have been made clean. Cleaned. So if someone says to you.

Oh you mean to tell me. You think you can eat shellfish. I would say yeah. Because I believe in Jesus. And if I kept. If I kept trying.

To not eat shellfish. If I kept trying to. Only not wear polyester. Or whatever. Mix them up. If I kept trying to follow.

These clean laws. Here's what I'd be saying. I'm trusting them. Not Jesus. But in Christ.

Because he went to the cross for us. And fulfilled the law for us. We have been cleaned. We've been sanctified. It's been accomplished for us. A buddy of mine in high school.

Peeled out. Like he. Caught a wheel in front of a. A cop or whatever. Spun out. You know what I'm talking about.

Like. Throwing smoking stuff. He did it in front of a cop. Cop pulled him over. The cop gave him. I think 10 hours of.

Community service. What did he not do. After he had completed his 10 hours. The answer to that really confusing question. Was he did not show back up. To community service.

Because he didn't have to anymore. It had been fulfilled. The law still was there. But it had been accomplished on his behalf. It had been accomplished. So.

We don't have to follow the dietary laws. And the clean and unclean laws. Because Jesus has already accomplished them for us. We don't have to show back up. We don't have to walk back through him. We believe that he's done it.

So. By faith in Christ. It keeps us. From doing these. Because Jesus fulfilled this on our behalf. But we have to have a sacrifice.

Even if you're clean. You had to have a sacrifice. And so. In Hebrews 9. It says this. For when every commandment of the law.

Had been declared by Moses. To all the people. We read this earlier. He took the blood of calves and goats. With water and scarlet wool and hyssop. That's the thing he had in his hand.

And sprinkled both the book itself. And all the people saying. This is the blood of the covenant. That God commanded for you. And in the same way. He sprinkled with the blood.

Both the tent. And all the vessels used in worship. Indeed. Under the law. Almost everything is purified. With blood.

And without the shedding of blood. There is no forgiveness of sins. There had to be a sacrifice. And as Christians. We don't need the sacrificial system anymore. Because the forgiveness of sins.

Came through the shed blood of Jesus. You have a sacrifice. And we continue. When we sin. When we fail. When we fail the moral law.

They would have to go. Have a sacrifice on their behalf. When I sin. When I covet. When I'm angry. Jesus later says.

That if you hate someone. You've already murdered them. When that happens. I just continue to trust. In the sacrifice. That's already been made for me.

In Christ. That's how that works. Okay. Two quick things. If you do not realize. That the law has not been abolished.

Let me tell you. What can happen to you. If you don't realize. That the law is still in effect. That you're still held accountable. To this law.

Let me tell you what happens. Or what can happen. First of all. You can completely miss the fact. That there is a God. Who will hold you accountable.

For yourself. That you are dirty. You are small. You do not get to just walk in. In front of him. And be okay.

If you forget. Or fail to realize. That the law has not been abolished. You will stand before God. Condemned. If you fail to realize this.

You also can spend your life. Trying to figure out. What it is God wants you to do. This is what's always funny to me. I'll give you an example. How this works.

Because we do. We'll spend. People spend time being like. I wonder what God wants from me. Well if he's real. He actually has actual qualifications.

Actual things that make you okay with him. They're building a new Costco. Down the road. If I want to work at Costco. How do I. How do I do that?

Well since Costco exists. I go to their website. Or I go to their location. And I ask them. What do you want from me. So that I can get a job here.

They have forms they want me to fill out. They have an application they want me to submit. Right. Because they exist. So I do what they want.

If God's real. And he has an actual standard. Then we do what he wants. We say. What do you. What does it look like for me to be okay with you?

I can't just say. Well if there is a Costco. Then they should be okay with. A picture of my grandmother. A lock of my hair. And my video application.

To the TV show Survivor. And if that's not what they want. Then I don't want to work with them. You know what you would say to me? That's good. Because you will not be working with them.

And you would think I was crazy. But some of us. Your understanding of God is. I guess I'll just. Do what I think is best. And if that's not what he wants.

Then I can't worship a God like that. It's like. Bro you just made yourself God. God. That's not how it works. If he's real.

He has an actual law. And so I want you to know today. If you didn't realize this. There is an actual law. And you are actually unclean. And actually sinful.

And you stand condemned before God. There is an actual standard. Because there is an actual God. But if you fail to realize. That Jesus fulfilled this on your behalf. I'll tell you what happens.

First of all. You won't place faith in Jesus. Once you realize. He's accomplished this. That's where our trust. And our joy.

And our hope. And everything we have. Goes to Jesus. Because we realize. That he did everything for us. But if you're a Christian in here.

And you keep. Not realizing. That all of the law. Has been fulfilled. On your behalf. That it's been accomplished.

Let me tell you what happens. You keep worrying. Am I doing enough? Have I done enough. To make myself okay? When you read an article.

That says. The Old Testament law. Says this. You go. I ate shellfish. Am I okay?

Did I really have to give up bacon? Every time you hear. Some new fad. Of like a. This is something. You need to start doing.

You need to start living this out. You need to like. You start worrying. Have I done enough? And here's the answer. To that question.

No you have not. But Jesus has. And in Christ. The law has been fulfilled. You stand before God. With the law accomplished.

On your behalf. If you have placed your faith in Jesus. You are clean. It has been fulfilled. And you can rest. The band is going to come back up.

We are going to sing. We are going to enjoy the fact. That because of Jesus. Exodus. Leviticus. Numbers.

And Deuteronomy. Have been accomplished. That we are. That we are. That we are. We are clean.

That we are. We are loved. That we are. We are free. And we don't have to sit around and worry. Have I done enough?

Am I good enough? Do I live up to the standard? You don't. But Jesus does. not a drop of ink written in the law is gone but Jesus dropped his blood on the ground spread his blood out just as they were covered in blood Jesus' blood has covered us the penalty has been paid, the law has been fulfilled and we're free so in the covenant God makes we realize how far short we fall but ultimately in Christ it's been fulfilled on our behalf let's pray God we thank you for your grace, we thank you for your love God I thank you that we believe that the law is true, that we hold it as true but we understand that it does not hold us any longer because Jesus has accomplished it on our behalf that while it hasn't been abolished, it has been fulfilled Jesus, we praise you that you have made us clean that you have made us right with you we love you Lord, in Jesus' name, amen

July 24

Mill City 7/10/16 Mill City 7/10/16

Blood Covenant

Transcript

Good morning. So we will spend, I believe, some more time talking about this and praying about this in the upcoming weeks. I know in the middle of this kind of stuff, I always feel the tension of I want to I want to learn how to pray about this past week, learn how to react less like a white guy from South Carolina who grew up here and more like I belong to Jesus. And so even in my own thoughts, in my own heart responses to things, I'm just trying to grow there. And I think we'll spend some time talking about that in the next couple of weeks at some point and praying about it, certainly. But today we're going to continue our covenant series.

So we're in week five of our covenant series. We're walking through the Old Testament covenants and seeing how they point us to Christ and how they're ultimately fulfilled in Christ and how we can, as we read through the Old Testament and see how God interacted with people, begin to learn and see where that puts us and kind of how history has moved forward through the covenants. And so we're going to learn some words this morning. Because we're going to be talking about a certain type of covenant that was very common then, but is not common to us now. And so we're going to talk about suzerain vassal covenants or a suzerain vassal treaty.

And that's how you spell it, because I know all of y'all wanted to know how to spell it and be able to use it later. Basically, here's how a suzerain vassal treaty worked. And this was very common throughout history and throughout how nations organized themselves. A suzerain was a more powerful nation. And a vassal was a less powerful nation. And they would set up a suzerain vassal covenant.

And the way this worked was the suzerain, they weren't the suzerain yet, so like a more powerful nation would roll up. Usually they'd be like, you know, murdering people and burning and pillaging and knocking out smaller towns on their way to like a capital. And they'd show up and they'd be like, hey, do you want us to kill all y'all or do you want to be friends? And a lot of time the smaller nation would be like, be friends? And they'd be like, yeah, that's great. All right, here's what we're going to do.

It's going to be a suzerain vassal treaty. And the way it worked was the larger nation became the suzerain and the smaller nation became the vassal. They became a vassal state of that nation. And they would work out this covenant where the vassal basically said, we will belong to you. So they differing levels of autonomy, but they basically said, we belong to you.

If y'all go to war, we'll go to war with you. If you tell us to do something, we'll do it. If you tell us not to do something, we won't do it. We'll send you some money and you'll be our only suzerain. We won't have any other suzerains. We won't have a side suzerain.

Like you're going to be bae. Like that's what they'd say. Like you, you are straight up our suzerain. That's it. No other suzerains. And the suzerain would say, I'll protect you.

If some other nation rolls along, like I'll defend you. I will allot you a certain amount of land. I will treat you as if you belong to me. And a lot of times they were called, the suzerain would be called Lord and the vassal would be called servant or the suzerain would be called father and the vassal would be called son. But this happened all the time.

The closest thing I think we have to it now that we could easily understand would maybe be the mafia. You know how like, not really in life, I don't know if any of y'all have ever interacted with the mafia for real, but like in movies, they walk in and they're like, hey, you're going to pay us some money and we'll protect you. And the person who runs the store is like, I don't need protection. We're good. And they're like, we're going to hurt everyone and burn this place down. And it's like, oh, then I'll give you money.

Yeah. And then we'll be friends. It's like, okay, I see how this works now. Like that's kind of the system was that the suzerain was the one that had power and they would exert their authority over vassals and vassals would become a smaller servant to the larger nation. So this happens all the time.

Let's go to Genesis chapter 15. We're in pay on page seven. If your Bible looks like this, if you don't own a Bible, this is our gift to you. You may have it. Genesis chapter 15. So we've been looking at Abraham and God's covenant promises to Abraham.

And so we're not really getting a new covenant today. We're actually seeing God basically ratify, confirm his covenant with Abraham. So we'll pick up in verse one. Um, it starts off with the phrase after these things it's referring to chapter 14. Uh, Abraham was the patriarch of, uh, his family, which meant he was the, the head guy in charge. He was the chief of this pack of nomads that were farmers and shepherds, not farmers, shepherds.

Uh, and they would travel around with their, their cattle, their livestock. And, uh, in the previous chapter, a couple of Kings from little cities around captured his nephew. And so Abraham took 318 men that he had trained. So apparently this is a large group that he's overseeing. And they had trained men who were going to fight. They went and beat up all the Kings and got a lot back and then gave some money to a guy named Achilles.

And that's what it says after these things. So after all that happened, where Abraham was protecting his family, like a good patriarch, this is where we pick up in chapter 15. After these things, the word of the Lord came to Abram in a vision. That's Abraham. He gets his name changed later. Um, so there you go.

Uh, Abram in a vision. Fear not Abram. I am your shield. Your reward shall be very great. But Abram said, Oh Lord God, what will you give me?

For I continue childless and the heir of my house is Eliazar of Damascus. Okay. So this was a big issue. Abram's the patriarch. His heir becomes the patriarch. So he would want that to be his son so that his name continued so that his son was overseeing the family.

What he's saying is, I don't have an heir. You've been telling me you're going to bless me and give me a nation and give me an heir. And you just said, Hey, I'm going to bless you again. And I just got a quick question. How you figure? Because right now I've got to hand over everything to this guy named Eliazar or Eliezer or whatever his name is.

The guy from Damascus. I've got to hand it over to him. And so that's Abraham's kind of response there. And so God is going to respond back to him. So Abraham's saying, Look, when I die, everything goes to him.

Like I've got to set up an heir. He's going to take over the family. So you said you were going to make me into a big nation. You were going to make me into a big family. Not if this guy gets the stuff. And Abraham said, Behold, you have given me no offspring and a member of my household will be my heir.

And behold, the word of the Lord came to him. This man shall not be your heir. Your very own son shall be your heirs. That's God reaffirming the promise. It was good news to Abraham. And he brought him outside and said, Look toward heaven and number the stars.

So God walks. He's apparently seeing this vision in the night in his tent. God walks him outside and says, Look at the sky. Look toward heaven and number the stars if you are able to number them. Then he said to him, So shall your offspring be.

So God walks him outside and says, Look up. And he's outside. This isn't Columbia night sky. This is middle of nowhere night sky. This is all the stars. Maybe you're out somewhere in the woods.

I don't know what you're doing there, but you're there. It's night. Maybe you're at the beach, but not near one of the crowded beaches. Not Myrtle Beach. But like one of the beaches that doesn't have people at it.

You know, like one of those maybe. Or maybe you just are somewhere. You grew up in the country or something. But you've looked at the sky. And there's way more stars. Because there's no city getting in the way.

There are no other lights getting in the way. There are pictures of this out in the desert in the United States. And he's staring up in the Middle East where there's no city. There's nothing. And it's just stars. Just an endless, uncountable amount of pinpricks of light.

And he's staring at it. God says, Look at the stars and number them if you can. And he's staring at it. He's overwhelmed by the number of stars. And then God says, That's how your offspring will be. And there's something in that moment that changes in the heart of Abraham.

Something in that moment when he's staring at the stars. And God's affirming this promise to him. And it says this. Verse 6. And he believed the Lord. And he counted it to him as righteousness.

So Abram believed the Lord. And the Lord counted it to Abram as righteousness. There's this moment of faith for Abram. Galatians tells us that this is actually when he was saved. This is when he was justified. This was when he was made right before God.

It was this moment of just believing God. He's staring at the stars and he believes him. He's thinking, This is how many children I'm going to have. Take that, Eliezer. Like he's staring at this in this moment. And he trusts him.

He believes. And God justifies him. Not based off what Abram does. Not based off of his own morality. Not based off of his own goodness. Just that he trusted God.

And God made him righteous. 7. And he said to him, I am the Lord who brought you out from Ur of the Chaldeans. To give you this land to possess. But he said, O Lord, how am I to know that I shall possess it?

And he said to him, Bring me a heifer three years old. A female goat three years old. A ram three years old. A turtle dove. And a young pigeon. And he brought him all of these.

Cut them in half. And laid each half over against the other. But he did not cut the birds in half. And when birds of prey came down to the carcasses. Abram drove them away. Okay.

That got weird. Abraham says, How am I going to know that you're going to fulfill this promise? And God says, Bring me some animals. And Abraham brings them. And then just chops them up. Seemingly out of nowhere.

Like you wouldn't want Abraham to pick up your dog from the vet. I'm going to get off work late. Go by and swing up and pick up mittens. You come home. Mittens? Like you wouldn't want this to happen.

Like Abraham, It seems this was like a terrible, He told you to bring you animals. It's a good thing Noah didn't have this plan. Go get all the animals, Noah. I know what you want. And Noah just starts making kebabs. And God's like, This was terrible.

No. He apparently, Apparently, Abraham knows something we don't know. Apparently, Something's going on here. That while you and I may be terrified. And like that was, He just said, Get animals. Why did you, What on earth were you doing?

I can't carry the way getting the animals. Like no, He knows something we don't. All contracts, All covenants, All agreements are socially based. Like the way we go about affirming an agreement. Have social, Cultural, Bounds to them. So, Imagine, Like one of the things we do is a handshake.

Let's say you didn't know anything about handshakes. So you're watching two guys negotiating. And it's getting intense. And they're going back and forth on price. And then finally, One of them juts his hand out at the other one's torso. While staring into his eyes.

His hand lingers there for a moment. While the other one stares back. And then his hand reaches back out. They clasp hands together. And then shake vigorously. And then stop talking.

That might be weird if you didn't know about handshakes. We're like, Yeah, It's a handshake. The reason Abram started cutting up these animals. Was that he knew something was going on that we don't know about. This was the normal way. That they would ratify.

That they would solidify a covenant. Similar maybe to a marriage ceremony for us. Where it's a normal way to do this. So when God says, Go get these animals. Immediately, Abram says, Ah, We're going to have a blood covenant. Ah, We're going to do a suzerain vassal treaty.

That's the covenant we're about to have. So when Abraham starts cutting these animals up. He knows why he's doing it. And here's why he was doing that. When you ratified. When you had a solidified an agreement.

When you had your ceremony. The reason they would cut up animals. Was because it signified the curse of the covenant. This is what would happen to you. If you broke the covenant. We actually have a decent amount of these still written down.

That we have copies of. From around this time period. One of the things says. That the vassal is to not turn his eyes to anyone else. So he's going to be a vassal.

And this other nation is going to be the suzerain. And the vassal is not to look to anyone else. But his eyes are going to be solely focused on him. And then when they begin talking about the ratification. We have a copy of some of the ceremony. And it says this.

It says a guy named Matti Elu. Is going to be the vassal. So if you're looking for baby names. Jot that one down. Matti Elu. He's going to be the vassal.

And here's what it says in there. They're a written down copy of this. It says. This head is not the head of a spring lamb. It is the head of Matti Elu. It is the head of his sons.

His magnates. And the people of his land. If Matti Elu should sin against this treaty. So may. Just as the head of this spring lamb. Be cut off.

The head of Matti Elu. Be cut off. And his sons. And his magnates. And it keeps going and naming other body parts. This shoulder is not the shoulder of a lamb.

This. It goes through. So when Abraham's chopping these parts up. He knows. That the reason he's cutting them up. Is because this is me.

This is me as the vassal. If I break this covenant. He's promising to obey God. He's promising. Saying. Whatever you tell me to do.

I'll do. Whatever. Tribute you tell me to bring. I'll bring. Whatever you tell me not to do. I won't do.

And he's promising. I'll be wholly devoted to you. And when he's cutting up these animals. He knows. He's thinking through. This is me.

Five animals had to die. He had to cut a goat. A heifer. And a ram. In half. He didn't have to cut the pigeons in half.

And the turtle dove. But five animals die. And the whole time. Abraham's thinking. This is me. If I break this covenant.

If I disobey God. Or if I look to someone else. As my God. As my suzerain. As my Lord. This is me.

It's a very intense moment. For Abraham. This is how they did this all the time. So what they would do. Is they would lay the parts. On one side or the other.

They'd let the blood mingle in the middle. And then they would walk through together. And as they were walking through. The suzerain was proclaiming. I will be your suzerain. I will protect you.

I will hold up my end of the bargain. And if I don't. You can make me like these animals. And the vassal was saying. I'll obey you. And I'll be devoted.

Only to you. And if I don't. You can make me like these animals. This blood is my blood. That body is my body. This life that was.

Shed. Is mine. This life. That died. Was mine. This life is my life.

That's what they were. That's the deal they were going to make. So when God says. Go get some animals. Abraham knows exactly what's happening. And I'll just say.

I think they broke covenants less often. Because of. How they did this. I just. I think that was the case. It was a little bit more intense.

When they made a deal with somebody. Than maybe a handshake. So if you go to Verizon Wireless. They're going to put you in on a two year contract. You know what I'm talking about? Like you go in.

And they're going to. Like this whole wall. Is just iPhones. And Samsung Galaxy. Things. And Motorola's.

And Nokia's. And all that stuff. This wall. And then you pick one out. And you go up there. And you're like.

I want to do a two year contract. And I want to get the rebate. And I want these many minutes. And I want the family plan. Or whatever. And then they go in the back.

And they start doing stuff on the computer. And they come out with a chicken. And they lay the chicken on the table. And they get a. It's kicking around and stuff. And they hold a big knife.

And they go. Are you sure? You want to do this deal? Two years. And you say. I'm sure.

And they go. This is you. If you break the covenant. Blood goes everywhere. And you're like. Deal.

And that way. When Sprint comes on. And they're like. We'll buy out your contract. You're like. No the heck you won't.

You better send somebody with me to Verizon. I saw what happened to that chicken. Wearing a Sprint t-shirt. Hey. He said he'd make good on this. I'm out.

That's what they were doing. So. He cuts up these animals. And Abraham is saying. Okay. God.

I'll make this deal with you. God says. Go get these animals. Abraham goes. And he cuts up all these animals. He sets them aside.

And he's standing over them. Having to protect them. From birds coming down to get them. Because he's making this covenant with God. That in his blood. In his life.

He's laying it on the line. And saying. I'll follow you. If you'll be my suzer. And I'll be your vassal. I'll obey you.

And I'll be devoted completely to you. Alright. Pick back up. Verse 12. As the sun was going down. I didn't notice this till this morning.

It's a different day. From when he made him go outside. And look at the stars. So. It took a while. To cut these animals up.

Maybe it's the next day. Maybe this is just later in time. But the sun's going down at this point. So he's. Been guarding these animals. A deep sleep.

Fell on Abram. And behold. A dreadful and great darkness. Fell upon him. So. This is the presence of the Lord.

Descending to where Abram is. So he's cut up these animals. He's standing there. The sun starts to set. And the presence of the Lord comes around him. And the reason I think he falls asleep.

And this is just a made up theory. But I'm going to share it with y'all. Because might as well put it in your brains. Because. Little infants. If you like.

Play rock music to them. It just shuts them down. It's like too much. Or you just lay them next to a vacuum cleaner. It's just. It's too loud.

It's too much. And they'll just fall asleep. I used to do this with our son. I think that's why he's terrified of the vacuum cleaner now. Because I used to. When he was little.

Just lay him next to it and turn it on. Watch three hours of TV. No. I think that's what happened to Abraham. I think the presence of God was just too much. God comes down.

And his presence just overwhelms Abraham. And that's why he says. A deep sleep fell on him. It's the presence of God comes among him. And it. It just wears him out.

Again. That's just a theory. All we know is he fell asleep. And the presence of God comes. 13. Then the Lord said to Abram.

Know for certain. That your offspring will be sojourners. In a land that is not theirs. And will be servants there. And they will be afflicted for 400 years. But I will bring judgment.

On the nation that they serve. And afterward they shall come out. With great possessions. As for you. You shall go to your fathers in peace. You shall be buried in a good old age.

And they shall come back here in the fourth generation. For the iniquities of the Amorites. Is not yet complete. When the sun had gone down. And it was dark. Behold.

A smoking fire pot. And a flaming torch. Passed between these pieces. On that day. The Lord made a covenant with Abram. Saying.

To your offspring. I give this land. From the river of Egypt. To the great river. The river Euphrates. The land of the Kenites.

The Kenizzites. The Kadmonites. The Hittites. The Perizzites. The Rephaim. The Amorites.

The Canaanites. The Girgashites. And the Jebusites. Jebusites. Okay. Go back before we read all those names.

And your brain was completely erased. Verse 17. When the sun had gone down. And it was dark. Behold. A smoking fire pot.

And a flaming torch. Passed. Between. These pieces. On that day. The Lord made a covenant.

With Abram. Okay. Maybe. Maybe y'all picked up on this. You would have. If you came from Abram's time.

Something really weird. Just happened. They did. The ceremony. Wrong. They did it wrong.

Abram didn't walk down the middle. They did the ceremony wrong. See. Abraham was cutting up all these pieces. He was laying it down. He and the suzerain were supposed to walk through.

If only one person walked through. It was supposed to just be the vassal. The suzerain could sit back. And the vassal would have to walk through. And just say. This is me.

If I fail. This is me. If I disobey. This is me. If I. If I look to someone else.

This is me. If I don't give you complete devotion. But. Abraham doesn't walk through the middle. And this immediately should stand out to us. It doesn't.

Because we're culturally distant from them. We're like. That sounded great. They did it. So again.

I said. One of our. One of our ceremonies that we do. That maybe we're more familiar with. Is a wedding. I get to perform weddings every once in a while.

I enjoy performing weddings. It's a little bit nerve wracking. I write down exactly what I'm going to say. Word for word. Some of y'all have been around long enough. To know what happens when I just start.

Winging it on jokes and stuff. Like it can get really weird. And people tend to remember their wedding. And not forgive you for stuff. I've found. So.

I write down. Word for word. What I'm going to say. I practice it a few times. Then what happens at the beginning of the wedding.

Is. Me and the groom. Go stand. Up front. We've done a couple here. We just stand.

Right there. Everybody's already here. Groom and I are standing. This is. I think. For a couple of reasons.

One. The bride. At this moment. Has her chance to leave. The groom does not get to leave. He is stuck.

He would have to run out. In front of everybody. And this helps keep him here. But the bride. She's got like. I mean.

I'm pretty sure. As soon as we come out here. Someone's like. All right. Where you want to go. Which way.

We can go this way. To the parking lot. We can go this way. Into the. Like there. There.

You know. Somebody's back there. Consulting her. Usually she does decide to come in. But we stand here.

He is wearing a suit. That matches all these other guys suits. He could pass out. We would just slide him out of the way. They would bump down. No one would even notice.

Like that. We're just standing here waiting. I usually at this point. Feel pretty good. Like I'm ready to go. This guy.

Sweating bullets. Looks like he's going to throw up. It's really enjoyable. I'm like smiling at people. He's trying to keep it together. Then.

Music starts. Whatever. And then like. The bridesmaids start coming in. And they're. They are wearing some oddly colored dresses.

They're not wearing normal colors. They're wearing. Turquoise. And periwinkle. And coral. And sea foam.

And ocean spray. And Sierra mist. Like they've got. All these different. Colors. That you've never heard of.

And they come walking down. And they line up over here. And then everything stops. Music stops for just a second. The doors close. They close them.

Just to reopen them. They're just like. Okay. And they open them back up. And then the music starts up. It's different music.

Music. And I won't try to do it. Because I always get that one. The death march. And the star wars thing confused. And I can never start the one I want.

But it's the one that's about the bride. Or whatever. And then she comes in. And everybody has to stand. And everybody has to look at her. And she walks down the aisle.

And somebody's holding her arm. And they just float down here. And everybody has to stare at them the whole time. And they turn. And then you're supposed to stare at her. For the rest of the time.

And that's how this is done. And then different things happen. They say different things. Sometimes they're communion. Sometimes they don't. Sometimes they tie a knot in a rope.

Sometimes they pour sand all over the place. And they set something on fire. But like. That part happens. Pretty much everywhere that part happens. If you were at a wedding.

And when you walked in. The bride was standing up here in her dress. Your first thought would be. I'm really late. But then you would notice the groom wasn't there.

And the people were still sitting around talking. And you would think. Okay groom's not here. That cat must have left. She didn't seem stressed out. People were talking.

I'm just going to sit down. I'm going to ride this out. And see what happens. And then music starts playing. And groomsmen start walking in. And they're wearing.

Seafoam or whatever. And like they walk in. And then doors close. Music changes. Opens. And the groom just comes walking out.

He's just. You know. He's pointing at people. He's smiling. And he walks down the middle. You would think.

They did this wrong. This was super weird. And I wonder why they did it this way. Like they're making a statement. Yeah. A statement was made.

And you'd be like what? And you'd be like. I don't know. I don't know. Something though. It was weird.

That's what just happened. Abram doesn't walk down the middle. And immediately. Everybody went. Well that was weird. That is not how that should have happened.

They did this wrong. They're making a statement. God doesn't know how to do covenants apparently. Like that's what it looks like. So. Yes.

For most of us. I think. We approach God. The way Abram was about to. We approach him with this. There's certain promises you give.

You're going to bless me. You're going to protect. You're going to give me wisdom. You're going to help me through life. You're going to provide for me. Eventually you're going to let me go to heaven.

That's his side of the deal. And our side of the deal. Is what Abraham was cutting up those animals saying. I'll obey. I'll read this. I'll figure out the stuff you like.

And I'll try to do that. I'll figure out the stuff you don't like. And I'll try not to do that. Like I'll obey. I'll be good. And.

I'll worship only you. That's the deal. I'll be good. I'll worship you. You'll hold up your end. That's the deal.

And for a lot of us. That's how we approach it. We're like Abraham. We're like. Yeah. That's the deal.

That's what Abraham was cutting up the animals. He knew what he was getting into. But see like Abraham. I think we're. While we're doing that. Abraham wasn't thinking about God.

While he was cutting up the animals. I don't think. I think he already. He said he already believed in God. He already knew that God could hold up his end. I think if I was Abraham.

And I was having to cut up. And kill. Five animals. Before a covenant ceremony. I would be thinking about me. And every time.

I had to kill an animal. I would think. Can I hold up. My end. Of the deal. Can I hold up my end of the deal.

Can I obey. Can I actually do. What God tells me to do. Can I. Can I. Whatever that is.

Like now. We're Christians. So we're reading the Bible. We're saying. That's. That's love people.

That's sacrifice. That's be generous. Can I actually do that. Can I not do the other stuff. He says. Can I.

Be moral. And good. And then. Can I completely. Be devoted to him. I think that's what Abraham was thinking through.

And for a lot of us. That's what we think. The deal is. So. Some of you. Have avoided.

Becoming a Christian. Because you're looking at it going. I can't do that. I can't be good enough. I was in. Until I heard the thing about sex.

I'm not allowed to have sex with anybody. Unless I'm married. I was in. Until I heard the thing about money. I was in. Until like.

I can't do that. I can't. Be good enough. I can't. Live up to these rules. So I'm done.

I'm out. I'm not making that deal with God. Some of you. That's. That's where you stand. And others of you.

Are like. What I think Abraham was thinking. Which is. I can do this. And you think that's your relationship with God. You've walked down the middle with him.

And you've said. I'll obey. And I'll be devoted to you. And that's our deal. And you're trying really hard. To do that.

Obedience. Let's look at this for a second. Obedience is. I'll not do the stuff you tell me not to do. Was that clear. If you say not to do something.

I won't do it. So you're looking through the Bible. Trying to figure out what all the things it says don't do. And you're trying not to do them. And that's good. You're trying to obey.

I'm not going to talk like that. I'm not going to go to those places. I'm going to avoid this type of situation. I'm going to stay away from this. I'm going to try to control this. I'm not going to eat too much.

Or drink too much. I'm not going to. I'm not going to party. I'm going to avoid all these. Like I'm going to be moral. And then you try to read the stuff you're supposed to do.

I'm going to love my enemy. I'm going to love my neighbor like I love myself. I'm going to think of others more highly than myself. I'm going to put other people first. I'm going to be radically generous. I'm going to give up my time.

I'm going to give up my money. Like this is getting harder. And then I think we think the third one is the easiest. I'll be devoted just to God. And it's actually the hardest one. Because we think what it means is don't also worship other gods.

Like don't also worship Islamic gods. Don't also worship Hindu gods. But really what it means is don't look to anyone else or anything else for your protection. Your comfort. Don't look to anything else as what is going to make life good for you. And as soon as it turns into that we'll make a suzerain out of anything.

Money becomes that so quickly. It'll protect me. It'll make life good. A relationship becomes that so quickly. This will help me know I'm loved. This will help me know I'm okay.

If I can just have my kids turn out this way. If I can just have a spouse like this. And suddenly we realize we've run around everywhere trying to find something else to provide for us. To protect us and to make us okay. And so Abraham was cutting up these animals thinking. I'm going to walk down the middle and I'm going to make this deal with God.

But that's not what happened. The ceremony was different. Let me tell you what happened. See they would walk down the middle and here's what would happen. The suzerain would be saying. I'll do what I said.

I'll keep my promise. I'll provide for you. I'll protect you. I'll be your suzerain. And if I don't you can kill me. And the vassal would say.

I'm going to obey you. And I'm going to be devoted only to you. And if I don't you can kill me. But Abraham didn't get to walk down. A smoking fire pot and a torch did. It was just God that went down the middle.

And here's how the promise worked. God said. I'll provide for you. I'll fulfill my covenant. I'll fulfill my promises. And if I don't.

You can make me like these animals. This will be my blood. This will be my body. This will be my life. And you'll obey me. And you'll be devoted only to me.

And if you don't. You can make me like these animals. This will be my blood. This will be my body. This will be my life. God looked at Abraham.

And said. You're going to obey me. You're going to be devoted only to me. And if you don't. I'll kill me. This will be my blood.

This will be my body. This will be my life. And in Jesus. God made good on that promise. Because Abraham. Didn't keep it together.

And we. Didn't keep it together. We didn't obey. We weren't completely devoted. And in Jesus. God kept the covenant.

Isaiah says it this way. Talking about Jesus. He was pierced for our transgressions. He was crushed. For our iniquities. Upon him was the chastisement.

That brought us peace. And with his wounds. We are healed. All we like sheep have gone astray. We have turned everyone. To his own way.

All of us. Broke that covenant. All of us. Ran from God. All of us. Fell short.

And the Lord has laid on him. The iniquity. Of us all. God. Signed both ends of the covenant. And in Christ.

Kept the deal. So for us. As Christians. The invitation. The invitation. The invitation is not.

The gospel is not. Going to God and saying. I will obey. And I will be devoted to you. And if I can keep that together. You will save me.

I will obey. And I will be devoted to you. And if I can keep that together. You will love me. I will obey. And I will be devoted to you.

And if I can keep that together. You will not destroy me. But I will have a home. And I will have a family. You will be a father to me. I will be a son.

You will be a Lord. I will be a servant. It's not that. The gospel is this. I couldn't obey. I couldn't be wholly devoted to you.

But I, like Abraham, who had faith, trust, that that blood wasn't my blood, it's Jesus' blood. And that body wasn't my body, it's Jesus' body. And that life wasn't my life, it was Jesus' life. As a Christian, we get to walk down the middle of the aisle and say, Jesus' blood is covering me. Jesus' body laid slain for me. Jesus' life was given up for me.

Jesus took the curse of the covenant so that we can have the blessing of it. Jesus took the curse of us falling short so that we could have the freedom and the hope and the life that is offered through him. Jesus was slain on a cross. Jesus was laid in a tomb. It wasn't the head of Abraham. It wasn't the body of Abraham.

It wasn't the blood of Abraham. It was the body and blood of Jesus. That's why Abraham didn't get to walk down the middle. It was a smoking fire pot and a flaming torch, as if the father and son walked down the middle. And Jesus said, I'll keep good on this promise. This will be my blood and this will be my body and this will be my life and I'll keep good on this promise.

They'll obey you and they'll be devoted to you. And if they don't, you can kill me. And that's the gospel. That's the hope we have. Not that we can be good enough, but that Jesus already was. Not that we can pay the debt, but that Jesus already has.

And let me tell you what happens when we forget that. When we misunderstand that. Some of you, it's already happening. You, you aren't, you're, you're staying away from Christianity because you think the opportunity to you, the call to you is come be good. Come be moral. Come be a Republican.

I don't know. You think it's some sort of a come, come do these things and God will love you. Come work really hard and God will love you. Come just focus on Jesus and God will love you. Come just focus on Jesus and God will love you. Come just focus on Jesus.

That's not it at all. So you've avoided Christianity. You maybe rightly saw, I can't do all that stuff, but the response isn't to run from Jesus, but to run to him. Other of us who say we're Christians, let me show you how this shows up when we fail to believe this, when we forget that this is how this works. When we sin, when we know we've disobeyed, when we know we've worshipped something else, when we realize that we've loved money more than God, when we realize that because we see that, that we can't be generous because we need money to protect us and to save us. And we realize, Oh, that's because I don't trust God.

When we look at our relationships and realize I was willing to run away from the church to be in this relationship. I was willing to, to sin, to have this amount of comfort. I was willing to sin, to chase out. We begin to realize I had another Susan. I had something else that I was looking to for hope and health and life and joy. Here's what happens.

We feel guilt and shame. And we run away from God. We feel terrible. You sin again, doing the same thing again. You don't want to pick arguments with your spouse, but you do. It's like you can't stop.

You don't want to look at porn again, but you do. You said last time you were going to study for the test and you weren't going to cheat because they let you take the test at home, but you do. You said you weren't going to swipe things from your roommate anymore. And this, this one's the last time. So you weren't going to lie again.

Next time I get caught, I'll just be honest. But you do. Here's what happens. We sit around and we think, am I even a Christian? How do I, how do I keep doing this? How do I keep struggling with the same thing?

We beat ourselves up for two, three days, feel terrible because we've forgotten that it wasn't our body and it wasn't our blood and it wasn't our life. We don't get to atone for our sin. We sit around and we bottom out because we've forgotten that we were never on the hook for it anyway. Jesus was willing to take it. When we placed our faith in Jesus, he atoned for our sin. He took the punishment.

If you are a Christian and you are sinning, you repent and you praise Jesus that your sin is not what makes you okay or not okay with God. Your behavior, your devotion was never part of the deal. The covenant made was that Jesus was going to hold up your end of the bargain. When you sin, when the enemy comes along and says, look at how terrible you are. How on earth do you think you can go hang out with your community group and try to pretend to be a Christian and you want to hide and you want to run from God and you want to not confess this to anybody? Your response gets to be, look at how good Jesus is.

Look at how much grace he has that my sin is covered in Christ fully. And then you actually, when you see other people's sin, you get to have grace for them. You get to forgive them because you realize what made you good wasn't you, it was Jesus. What made you okay with God wasn't you, it was Jesus. You're free. But when we oscillate between feeling great and bottoming out, we oscillate between pride and how good we're behaving and fear and torment and how much we're failing, we've forgotten that we never got to walk down the middle.

That it was Jesus' blood, Jesus' body, Jesus' life for ours. And we're free. The band's gonna come back up. We're gonna take communion together as a church today. That's where we remember that it was Jesus' blood and it was Jesus' broken body. It's where we reenact that Jesus signed our side of the covenant and kept good on the promise for us.

It's where we go back and we remember that we're free and that our sin doesn't own us. But Jesus' grace has made a way for us. If you're not a Christian, don't take communion. It's not offered to you. Communion is for those who have placed faith in Jesus. Now I would tell you, if you're not a Christian, you can place faith in Jesus and you can walk right back there and you can know that this is Jesus' blood on my behalf and this is Jesus' body on my behalf and it's not about my behavior.

And my ability to be good and my ability to keep it together, it's about Jesus. That's offered to you. And Christians, you get to repent of sin and you get to believe the gospel. That it's not about your behavior, but it's about Jesus on your behalf. That he went to a cross and that he died for your sin and that you have freedom and hope and life in him forever and that God kept this covenant. God, we pray that you would help us to remember this so that when we sin, we would look to you only.

We would turn our eyes to you only. God, we pray that we would remember this so that when we're tempted to think that something else will provide us happiness or joy or fulfillment or life, we would turn from it and look to you only. And God, we pray that we remember this so that every time we fail, it would be to the praise of your glorious grace that you save sinners. That the reason you signed both sides of this covenant was because we weren't ever going to keep it together. But you wanted to save us, you wanted to redeem us, you wanted to make us yours.

God, we praise you and we thank you that in Jesus we do have life and hope and freedom. That in Christ we are forgiven. We thank you, Lord, that you don't ask us to keep it together ourselves, but that you provided fully for us through the cross. In Jesus' name, Amen.

July 10

Mill City 6/26/16 Mill City 6/26/16

Blessed to Bless

Transcript

What's up, fam? How y'all doing this morning? It's good to see you guys. If it's your first time hanging out with us, my name's Matt. I'm one of the pastors here. I'm glad we clapped at the end of a song.

That was good. Yes! Yeah! All right! Praise God! I like when I get to preach because I get to listen to really good music and just sing along.

And that was really good stuff. We are in week four of our Covenant series. And here's what we're doing. We're basically walking through the big promises that God makes in the Old Testament to kind of see how do they fit in the grand, big scheme of things of God's ultimate big story. And there's a couple of things. There's a couple of things that we're trying to achieve through this series.

We're looking at it going, okay, how do all of these little stories fit into the big story? Like, what's the point? How does it all kind of work together? Also, for us as Christians, I think most of us are very comfortable reading in the New Testament and spending time studying and growing there. But sometimes when it comes to the Old Testament, we have questions about how should I actually be reading this?

What am I supposed to kind of glean from this? And so we're trying to do that in this series as well. And ultimately, we want to see how all of these promises are going to find their fulfillment in Jesus. How do these smaller stories, how these smaller promises or covenants actually fit into God's big story? So Chet started off our series a couple of weeks ago with a whiteboard on the stage.

And what Chet was trying to do was just illustrate what actually is the big storyline of the Bible. Okay, so we've actually got an image of it. But thankfully, this isn't the version that Chet drew, so you can actually read it. But this is the big storyline of the Bible, which was there is a creator God. There is a creator God who created humanity to live in perfect relationship with him. That was his intent from the very beginning, to have his people in his place, in his presence, existing forever.

That was God's design. And so he takes Adam and Eve and he puts them in a garden. And he says to them, I want you to be fruitful and multiply. Fill the earth with a family that will love and will worship me. He says he wants this family to grow, this people to grow. But the problem is that Adam and Eve rebelled.

They didn't trust God. They didn't believe that God's promises to them were good. Were good enough for them. They sinned against God. And when sin entered the world, that's the fault. And it fractured that relationship forever.

The story had been changed forever. And with sin came death and sickness and shame. But God makes a promise there in the garden. He didn't make the promise to Adam and Eve. He actually makes it to the serpent. He goes, I'm going to fix this problem.

I'm going to work to restore humanity back to the place where they're my people, in my presence, in my place. And so that's the promise that God makes right there. And then you kind of trace on from Adam and Eve. You go a couple of thousand years after them. And then you end up at Noah. So you just continue down the line.

And now we're at Noah. And we looked at Noah last week. What we saw was in those thousand years, humanity just got worse and worse and worse. And to the point where God looked at humanity. And every intention of their heart was evil and wicked. But God comes and he says, Noah, I want you to build a boat.

I'm going to save you and your family. It wasn't based off of Noah being good or the most moral person. God came and promised this to Noah. And the Bible tells us that Noah was declared righteous by his faith. That God actually does have wrath for sin and for sinners. And so God wipes out humanity.

But he saves Noah. Noah and his family says, go be fruitful and multiply. When they leave the ark, it's the same thing. Go be my people in my place, in my presence. Fill the earth with a family of worshipers who will worship me. And so you continue on from Noah's line through his son Shem.

And you go a couple thousand years. And it doesn't fix the problem. And you end up at the guy that we're actually going to be looking at this morning. We're going to be talking about Abraham this morning. And not just this morning. We're actually going to spend three weeks talking about the promises that God makes to Abraham.

And here's what we're looking to do. How does the promise that God makes to Abraham today continue to move humanity forward? How does this promise get us back to the garden? How does it get us to a place where we're his people, in his place, in his presence? And we're going to look at how is this promise ultimately fulfilled in Jesus. We're going to be looking at the covenant that God makes with Abraham today.

So let me pray for us and we'll hop into the text. God, we're thankful this morning that you've given us your word. You've given us the Bible through which you reveal yourself. You tell us who we are and how we ought to live in relationship with you. And so, God, this morning, I just pray that you would make your word clear. As we look at the promise that you've given to Abraham, that it would be open to us in a fresh and a new way.

That we could ultimately see what you're doing to bring about the restoration of humanity. So, Holy Spirit, I pray that you would speak through me. I pray that you would open up your word so that we could understand it. In Jesus' name, amen. All right, grab a Bible.

You can grab one of the Bibles that are in the seats, the blue and white ones. We're just going to be on page 6. So grab it. Turn a couple of pages. We're going to be at the end of Genesis chapter 11 and the beginning of Genesis chapter 12. And right off the bat, we're kind of getting just introduced to this guy named Abraham.

So there's going to be a lot of details up front. We're not going to get bogged down in those. We just want to kind of pull out the things that are important so that we can keep moving. Okay, so Genesis chapter 11 will actually start in verse 26. Okay. Verse 26.

When Terah had lived 70 years, he fathered Abram, Nahor, and Haran. Okay. So at the beginning, we looked at the thing on the screen. That said Abraham. And then this says Abram. Okay.

It's the same guy. Later on in Genesis, God's actually going to take him and change his name and turn him into Abraham. And so I'm going to use both interchangeably today because I don't have the ability not to. So just give me some grace. I'm going to call him Abram. I'm going to call him Abraham.

Hopefully I won't call him anything else. But those two things. So this is our guy. Our guys entered the story. Verse 27. Now these are the generations of Terah.

Terah fathered Abram, Nahor, and Haran. And Haran fathered Lot. Okay. So just showing some generations there. Haran died in the presence of his father Terah in the land of his kindred in Ur of the Chaldeans. Sweet name.

And Abram and Nahor took wives. The name of Abram's wife was Sarah. And the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah and Iscah. Now Sarah was barren. She had no child. Terah took Abram his son.

Excuse me. Terah took Abram his son and Lot, the son of Haran, his grandson. And Sarah, his daughter-in-law, his son Abram's wife. And they went forth together from Ur of the Chaldeans to go into the land of Canaan. But when they came to Haran, they settled there.

The days of Terah were 205 years. And Terah died in Haran. Okay. Tons of details. Tons of names. Let me just kind of break it down for us.

Before we do that, the last verse, verse 32, the days of Terah were 205 years. You immediately read that and you're like, wait, wait, what? Was like Terah the first superhuman? How in the world did he live that long? So we kind of have a little bit of pushback on his age.

But what we have early on in Genesis is that people lived for longer than they do now. Their lifespan was hundreds and hundreds of years. And Bible scholars give us just a couple of things to kind of help rectify this for us. The first is this. Adam and Eve had the perfect DNA. And so when they sinned, that's when sickness and disease entered into the world.

And so as they were fruitful and they were multiplying and generation after generation after generation, eventually that sickness and disease began to spread, possibly being one of the reasons why ages would start coming down. Also, the Bible is not the only ancient historical document that talks about humans living for longer periods of time. And you have in Genesis 6 this little small section where God alludes to the fact that he's actually going to begin limiting the lifespan of humans' lives. So don't get tripped up on that. These are real people in a real place. And the truth is, if you can get on board with a creator God who has existed for all of eternity, it's not unreasonable to think that he allowed humans at one time to live for longer periods of time.

But these are real people. This is a real story. This isn't fiction. We've been kind of showing a map on the screen just to kind of help us see where we're at. Okay, so it says that this family started out in Ur of the Chaldeans. It's the craziest name to me.

But that's this area of Babylonia over here. Okay, then it says that Terah, he wanted to move his family towards Canaan. So he basically would have kind of followed that track to get there. But it says they stopped in an area called Haran, which is basically just kind of up in that Syria area. So this is a real family in a real place.

And we don't really know why Terah decided that it was time to move his family, but he did. He left that area and moved kind of towards the area of Syria. And there's only two things that I want to pull out of this first little bit, this little introduction. The first one is this. Abraham existed. This family existed inside of a patriarchal society.

Okay, which means that everything was based around the family unit with the oldest living male kind of being the head. So he's the one that made decisions. So when it came time for them to move to Haran, they were going towards Canaan. It wasn't like, what about Billy? What about my friend Billy? What about my job?

It's like, no, Terah made the decisions for the family. Like if they were going to purchase land, Terah made that decision. If they were going to move to another area, Terah made that decision. And here's the thing. Abram is the next in line to be the patriarch. And they understood themselves inside of this kind of family identity.

So we have this family that is uprooted from one area and moved to another one under the leadership of Terah. And Abram is the next in line to be the patriarch, which makes the second detail all the more important. Look at verse 30 again. Look at it. Chapter 11, verse 30 says this. Now Sarah was barren.

She had no child. So Abram is the next in line to be the patriarch, to be the leader of this family. And he doesn't have the ability with his wife to continue the family line. Family was hugely important in this time. It's how the older people were taken care of. They were taken care of by their children.

It's how family was passed down from generation to generation. Like this was a big deal. There would have actually been some shame wrapped up in this for Abraham and Sarah not being able to have children because they couldn't continue the line. And so even in the beginning of this story, there's this tension created where Abram's the next in line to be the patriarch. And he doesn't have the ability to continue the line of the family moving forward. And that kind of gets us to chapter 12.

So let's go there. We've kind of gotten to know Abram a little bit. His story, his family. Chapter 12, verse 1. Now the Lord said to Abram.

Okay. Ears perk up. Stories just changed a little bit. Now the Lord said to Abram. Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation.

And I will bless you and make your name great so that you will be a blessing. I will bless those who bless you. And him who dishonors you, I will curse. And in you, all the families of the earth shall be blessed. This is a huge promise. And here's the thing.

So back to verse 1. Now the Lord said to Abram. We don't know up until this point if Abram has ever had any interaction with God before. This may be the first time that the Lord has ever actually spoken to him. It doesn't tell us how he did it either. Like was it an audible voice or did he kind of give him a vision?

We don't know any of that. But God shows up and he lays out this beautiful promise to Abram. He says, I'm going to take you and your family. You're going to leave here and you're going to go to a place. I'm going to bless you. I'm going to bless those who bless you.

I'm going to curse those who curse you. And I'm going to make you into a great nation. So much so that all the families of the earth will be blessed through you. I mean, it's this massive promise that Abram's hearing for the first time. And here's what might have made it difficult for Abram. See, we kind of gloss over this.

But Abram existed in a part of the world that most of the cultures had kind of like a polytheistic religious view. Which just meant that there were all types of gods. So there was the rain God and the sun God and the food God. That's probably not right. But some type of crop, farmer.

Anyways, you get the point. So like a polytheistic society, so for God to show up and say, I want you to follow me and I'm going to make you into this. That was different. That would have landed on Abram's ears a little bit different. It would be similar to if I showed up this morning and just said, hey guys, last week at Glen Forest, the gods spoke to me. They did.

They told me I'm going to uproot everything and we're all going to this new land. What do you mean the gods spoke to you? Yeah, yeah, yeah. The rainbow God and the unicorn God and the butterfly God, they came to me and said, we're moving. We're out of here. We're going to a new place.

Where are we going, Matt? I don't know. They didn't tell me. We're just going. What are we going to do when we get there? I don't know.

I just know all the families of the earth are going to be blessed through us. And we're all going with you? Yeah, yeah. Well, I mean, well, no, me and Katie and Emmy and you, but not you, not you, Carl. Definitely not you. Or the rest of the fam.

Just me. God's going to take my family and he's going to move us here. And at some point, y'all are looking at me going, Matt, have you had enough water today? Are you a little dehydrated? Are you feeling okay? But that's how it would have been heard.

So God comes to Abram and he says, no, no, no, you. I'm taking you and your family. This is my promise to you. I'm taking your family. I'm going to move you to this place and I'm going to bless those who bless you. And I'm going to curse those who curse you.

And out of your family, I'm going to bless all the families of the earth. And we kind of laugh about that part. But there are some serious implications at play for Abram. I mean, think about it. He says, go from your country and your kindred and your father's household. He says, leave it all.

Leave everything that you use to identify yourself. Leave everything for you that is your source of security. Leave everything that is your support system. Leave it all. And he says, go to the land that I'll show you. Not that I have shown you.

That I will show you. And Abram's got to be thinking about how hard it was just to follow his father, Terah, from Ur to Haran. And now God takes it a step further. And he says, no, no, no, no, no. Not you and your father's household. You.

I'm going to take you. And through your family, I'm going to bless all the families of the earth. See, God is again promising the same thing that he's been promising. He's trying to get us back to the place where he has his people in his place, in his presence, living in relationship with him. And this would have been so terribly difficult. But God's request to Abram wasn't based off of Abram's ability to follow or trust well.

It was based off of his own trustworthiness. And God lays out this promise before Abram. And something about God drew him to trust him and weigh the cost of the crazy risks that he was being called. And so, I mean, think about the responsibility that Abram would be leaving. He's next in line. But God says, no, no, no.

I've got big plans for you. I've got something else for you. I'm going to take your family and make you into a new family through which all the families of the earth would be blessed. So what happens? Verse 4. So Abram went.

Good. Good call, Abram. So Abram went as the Lord had told him, and Lot went with him. Abram was 75 years old when he departed from Haran. And Abram took Sarah his wife and Lot his brother's son and all their possessions that they had gathered and the people they had acquired in Haran. And they set out to go to the land of Canaan.

Okay. So at some point, God reveals to him that the same place his father was trying to get to is actually where he's wanting to take Abram and do all this. End of verse 5. When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak at Moreh. At that time, the Canaanites were in the land. Then the Lord appeared to Abram and said, To your offspring, I will give this land.

So he built there an altar to the Lord who had appeared to him. So Abraham goes. He trusts God and he uproots his family and his livestock and his possessions. And he heads to the land that God's going to show him. And he reveals to him that it's Canaan. And then it says God appears to him.

And again, it doesn't tell us how that happens. It just says that it does. God appears to him and he says, To your offspring, I will give this land. Now, you could infer from what he said earlier that he's going to make his family into a great nation, that he was talking about his kids. But it wasn't explicit.

And so God comes to him right here and he says, No, no, no, Abram. Through your kids. Through your family. Abram. You and Sarah are going to have children. Could you imagine how terrifying and fantastic, all at the same time, this promise actually was.

That Abram and Sarah are actually going to get to have children. And God is going to, through his family, bless all the families of the earth. It is absolutely this beautiful promise. Verse 8. From there he moved to the hill country on the east of Bethel and pitched his tent. With Bethel on the west and Ai on the east, there he built an altar to the Lord and called upon the name of the Lord.

So God brings this promise to Abram. And with all the risk and all that's involved, he follows. He goes. He follows what God wants him to do. And he goes to Canaan. And God says, It's going to be through your family.

And in response to that, it says that Abram worshiped God. He built an altar and he worshiped God. And so you leave these verses just kind of expectant. You're just kind of excited for Abram and his family. That they're actually going to have kids. And that all this is going to just work out well for them.

So you just kind of want to see when are they going to have children? When is this family going to start being this great blessing to kind of all the other families? And so for us in this series, we're also looking at this covenant going, okay, what is God doing here to move us forward in restoring his relationship to humanity? How is God getting us through this promise to Abraham? How is he getting us back to the garden? How is he returning us to being his people in his place, in his presence?

Because it's a beautiful promise. But how does it turn out? And here's the problem. We're going to spend two more weeks looking at the life of Abraham. Looking at some of the other promises that God makes to him. But if you kind of follow Abram's life, it's not all roses.

They're this small family in the land of Canaan where there are other people and other tribes that are way bigger, way stronger than them that could destroy them, could capture them. It's a long time before Abram and Sarah actually even have kids. And once they have a child, there's drama that ensues around that, whether that child even survives. And so you get to the end of Abram's life, and it's still just kind of this small band, this small family of believers in the Middle East. And you're looking at it going, was the promise just smaller than I thought it was? Was it maybe metaphorical?

Like what was God promising? Okay, well, you continue that on. So you look, okay, maybe it's through the rest of Abram's line. So you follow the rest of Abram's lineage, but Abraham's ancestors end up as slaves in Egypt, and then Moses leads the slaves out of Egypt back into the land of Canaan. And they kind of start becoming this thing. They start becoming kind of this nation thing, but they keep chasing after other gods, and they don't follow God well.

And so they basically get ping-ponged back and forth between empires for hundreds of years. And then you get to the end of the Old Testament, and you're like, where does it happen? When does God make this wonderful, this beautiful family? We're here. If we're looking at the timeline, this is where we're at. The promise has been made to Abraham, and we're looking down the line going, where?

How does it come true? It didn't come true right in Abraham's life. Where does it come true? And the New Testament's answer to that, surprise, surprise, is that it comes true in Jesus. The promise is made to Abraham, but it's fulfilled in Jesus. And so we're going to look at Galatians chapter 3 to kind of get a picture of this.

You can turn there. We're actually going to put it up on the screen. We'll read through it in just a second. But this is Paul. He's talking to the church at Galatia about, like, what is the nature of salvation? What does that even look like?

And here's part of how he explains this. I know it's kind of small. You can flip there if you want to. Here's what it says. And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, In you shall all the nations be blessed. So then, those who are of faith are blessed along with Abraham, the man of faith.

Okay, so verse 8 says that when God came to Abraham and he made this promise, he was actually preaching the gospel. So that changes our understanding. This isn't just a promise to Abraham. This is the promise. This is the promise of the gospel. This is what Chet said at the beginning.

This is everything that we celebrate. Well, how is that possible? It was supposed to come through Abraham. It does. Jesus, born of the Virgin Mary, comes through the line of Abraham. So that when Jesus comes, fully God and fully man, Jesus lived the perfect, sinless life in relationship to the Father that Adam and Eve were created to live.

He does it perfectly on our behalf. And then he goes to the cross and he dies there on the cross. And at the cross, he takes the wrath that was poured out on humanity at the time of Noah. The wrath that we deserve so that salvation could come not just to Abraham's line, not just to the Jews, but it could come to everyone. It says that God would justify the Gentiles by faith. That's everybody else.

That the way God fulfills this promise is that he makes it to Abraham and it's fulfilled in Jesus. When Jesus dies on the cross, salvation is now open to all people. It can be received by faith. And it continues. Look at the way he ends the chapter. This is Galatians 3, verse 29.

It's going to be up on the screen. It says this. And if you are Christ's, okay, if you belong to Christ, if you have placed faith in Jesus, if you are a Christian, if you have repented of your sin and he is your Savior and your Lord and your King, okay, if you are in Christ's, if you are Christ's, then you are Abraham's offspring. So that family that God promised to Abraham actually comes true in the people that would place faith in Jesus. It's a family of faith, not a physical family. Then you are Abraham's offspring, heirs according to the promise.

And so for all those that have placed faith in Jesus, we're the offspring. And if we're the offspring, that means we're the heirs. Heirs of what? The promise. The promise that God made to Abraham all the way back. Flip back.

Look at it again. Genesis chapter 12. This is what he says. We're going to read it again. Chapter 12, verse 1. Now the Lord said to Abram, go from your country and your kindred and your father's house to the land that I will show you.

And I will make of you a great nation. And I will bless you and make your name great so that you will be a blessing. I will bless those who bless you and him who dishonors you. I will curse. And in you, all the families of the earth will be blessed. God's next step for humanity through this covenant was to bring us back to the place where he had a people that could be in his presence.

The promise is made to Abraham and it's fulfilled in Jesus. And so when we're looking at this, and actually, if you look at the map again, that kind of timeline, we're going to pull it back up. The promise is made to Abraham. It's fulfilled in Jesus and then it's gifted to the church. All those that have placed faith in Jesus are now heirs of the blessing. They're heirs of the promise.

And what's the promise? It's the same promise that God gave to Abraham. It's the promise of the gospel. It's that Jesus actually gets to die for your sin in your place. That he gets to take the wrath that we deserve. That we could actually be saved through faith.

Not through family line. Not through lineage or anything like that. And that's the gospel. So if you're sitting here this morning and you're wondering, what does it mean? What is this gospel that you're talking about? What does it mean to actually follow Jesus?

What does it mean to be a Christian? It's this. It's this. That you can't be good enough to earn it. You can't live a good enough life. You can't be moral enough to earn your way into this family.

To earn your way into being an heir of this promise. And you can't be so bad that the promise doesn't land on you. That's the good news of the gospel. Is that you can repent of. That's what the Bible says. You can repent of your sin.

And place faith in Jesus. And become an heir of that promise. And so it's actually this. It's gifted to the church. But it's also carried out through the church.

God comes to Abraham and he says, Through you, I'm going to bless others. I'm going to bless you. So that you will become a blessing to others. And that's the church. We're the carriers of the good news. Like the good news of the gospel that's been given to us.

It's the same thing. God wants us to carry it out to all people. And that's what we want. We want for everyone to believe the gospel. To hear the gospel. To be changed by the gospel.

And so as we were kind of clicking into this story today. If you're familiar at all. With the story of Abraham. And you knew kind of about the blessing. You probably weren't surprised. When you saw it fulfilled in Jesus.

And it's not really a surprise. That for those that have the promise fulfilled in Jesus. That it's actually our gift. That we're the recipients of it. And if that's true. That we're the ones who are supposed to continue.

Carrying that promise. To the ends of the earth. But here's the deal. I want us to sit here for a second. I think you can know this promise conceptually. Without it ever affecting your heart and your life.

I think you can hear this promise. The fact that salvation comes through Jesus. It's been given to the church. And it's supposed to be extended to other people. Through the church. I think you can hear that.

And believe it conceptually. It's like yeah. Yeah. I know the promise. But never have it actually affect your life.

That you can hear us talk about the fact. That this is the promise of all promises. And it can just kind of become a promise. As Chet said in the beginning. It's the story. And it just becomes another story.

It goes from being the good news. To just some good news. And the truth is. That the gospel has been given to the church. To carry out. The church is actually the means.

That God is going to use. So that all the families of the earth will be blessed. It's the good news that the church cares. But here's what can happen. Here's what happens. If you don't actually believe that this is true.

Maybe you know it. But it hasn't affected your heart. It's not affecting your life. You'll let other smaller stories. Other smaller promises. Be the thing that controls your life.

Your life will be wrapped up in those things. In those stories. In that news. Because the truth is. We all love to talk about stuff. We love to be excited.

And to be passionate about things. And the truth is. If this isn't the promise. Other smaller promises. Will actually begin to get in the way. Of the good news.

That we get to exist in. And we get to share with others. And here's how that shows up. We love to talk to people about how. If they'll just put 5% of their money back into savings. That they'll be able to retire at 70.

We love to talk about our favorite college football team. We'll take the time to sit with someone. And say hey here's what I learned. At the last parenting seminar that I went to. Because apparently parents go to those. The last parenting seminar I went to.

And here's how you can get your kids to eat greens. And we can get wrapped up. And talking about the two candidates that we have. Our favorite places to eat. We'll tell people about all sorts of stuff. Without ever actually taking the time.

To tell them about the good news. To tell them about the promise. And we'll sell it for smaller stories. And the truth is. When we do that. When our lives aren't centered around the gospel.

And we're not actively sharing it with people. It's because we're not actually believing. That this is the good news that changes their lives. And the truth is. Maybe talking about college football. Or where you like to eat.

May make life more enjoyable. And better for just kind of a short little while. But it all ends up at the same place. And it's without Jesus. This promise has been gifted to the church. And it's supposed to be extended to others.

Through the church. Here's what happens if you don't believe that. Here's what happens if you don't believe that. This is the promise. The good news that can change people's lives. You'll see your job at work.

As only an 8 to 4. Or a 9 to 5. Or a 9 to 6. Only a means to pay the bills. You'll show up. Do your time.

And leave. And you won't think about the people. That God has specifically placed you around. You'll take your lunch. And you'll go sit in your car. Or you'll sit in your cubicle.

Or you'll go out to eat the lunch. Rather than going. And sitting in the break room. And intentionally taking the time. To build relationships with people. Because you're forgetting.

That it's the gospel. That it's extended through you. You'll talk to people about their vacation. And like how restful. And how good it was. Without ever talking to them.

About how true rest. And true comfort are found in Jesus. You'll go home. And we'll forget about them. Without actually hitting our knees for them. That's what happens when we forget.

When we're not actually believing the promise. When we're not believing the promise. That it is the good news. It's going to affect our relationship with our neighbors. Our neighbors are just kind of the semi-annoying people. Who live near us.

That we wish were a little bit further away. We won't wave to our neighbors. As we're rolling our trash can to the road. Because we don't want to have to get in a conversation with them. We'll talk about how high their grass is. Rather than just grabbing our lawn mower.

And walking across the street. And cutting it for them. To show them the love of Jesus. And serving them. And if you're not believing that promise. They'll never see the inside of your home.

That's what happens. That's what happens to our money too. We believe that our. If we're not understanding. That this is the promise. The good news.

That's supposed to be extended. Through us to others. It affects the way we think about our money. We'll fret. And be anxious. And worried.

With every bill that comes. Rather than realizing. That God's the one who provides. And we get to step out in faith. And be generous. It's the same thing with our time.

You'll start thinking about your time. As. As. As just for you. It's for your comfort. Your enjoyment.

Not to be leveraged for others. Give up my weekend. I. I don't think so. That's what happens when we're not believing this promise. We're not believing that this is the good news.

Your community group is. Is just a group of people that you hang out with. They're just a bunch of people that you love. And you love spending time with. And they kind of exist for your good. And your growth.

And that when you're spending time with them. It's good. Because it's good for you. Without ever thinking about it as a vehicle for mission. To see more people come to know Jesus. So you'll have somebody new show up to hang out with your community group.

And we won't go out of our way to make them feel welcome. Or get into a conversation with them. We won't stay after and help clean up. So that we can continue to have that conversation. Our group will just exist for us. If this isn't the promise that is supposed to be extended through us to others.

We'll look for reasons to miss out on the gathering. To miss out on our group meeting time. We'll hear of opportunities to serve and to be on mission. And we'll just expect that somebody else is going to go do that. That we don't actually have to go do that. You may be sitting there right now thinking of all the reasons that you may have.

For why you're not sharing the gospel. Why you're not being on mission. You can think of all the reasons of why you haven't shared the gospel with your co-workers. Or why you haven't met your neighbors. And the problem is that it is indicative of the fact that the gospel. That story is being trumped over by some other smaller story.

Some other smaller story is actually more beautiful. More compelling. It's actually better news. It's something that we're more passionate about. We care more about than the gospel. We'll talk to people about all kinds of stuff.

But the promise that's made to Abram. Fulfilled in Christ and gifted to the church. Is supposed to be extended to others through the church. And if any of that is hitting you in the chest this morning. The Bible says just repent. Repent and believe the truth of the gospel.

Which is salvation is given to you in Jesus. And is supposed to be extended through you to others. So my question for you this morning is. What story. What smaller story is actually getting in the way of the biggest story? What's the thing that you're more passionate about.

That you care more about. Than the ability to actually give people the only good news. That changes everything for them. Where do you need to personally repent this morning? Who are the people that God's like intentionally placed you around. Called you to reach out to.

And to share the gospel with this morning. Because here's what happens if you do believe that. If you do believe that the gospel is extended through you to others. It just means that your entire life. All that you are. All that you have.

All that you do. Belongs to Jesus. And gets to be a means. That he can use to reach into the lives of others. He just wants us to be open to that. So the question is.

Is that what you want? Do you want to be open to that? Because all of us are going to fall short. All of us are going to leave work. And just miss out on an opportunity. We're all going to see our neighbor.

And just do the head duck. And keep running. The cause to repent guys. That's why the gospel is good news in the first place. Because we're not going to be able to live up. We're not going to be able to meet this expectation.

We can shoot for it. And follow after Jesus. But I want you to believe the good news of the gospel this morning. Is that this promise actually can be extended through you. To others. Isaac and Raz are going to come back up.

And here's how I want us to respond this morning. If you're sitting in the room this morning. The way that this promise is true for you. The way that you can receive Jesus. The way that you can receive the good news of the gospel. Is through faith.

The Bible says that if you repent of your sin. And place your faith in Jesus. You will be saved. That's the way in. It's not through your good morals. It's not.

It's not through. Like you can't be bad enough. For it not to be extended to you. The Bible just says repent. And to turn from it. So if that's you this morning.

If that's you this morning. We want to open that up to you. We want you to place your faith. Like that's our desire for you. We want you to know the love of Jesus. And for the rest of us.

If you're a Christian in the room. What story. What story has overshadowed the gospel. Where are you not seeing the promise. That you can extend to others. What's actually getting in the way of that.

So like. Where do you need to personally repent this morning. Where do you need to. When you get together with your community group. What's the thing that you need to talk about. Who are the people.

That God has specifically called you. To reach. To share the gospel with. I want you guys just close your eyes. I want you to think. I want you to ask.

Ask. Like where. Where am I off here. Where am I not believing the good news of the gospel. Where do I have those opportunities. God.

I pray that all across the room. That right now. Through your Holy Spirit. That you're opening our eyes. To see. Where we have opportunities.

To share the gospel. God. I pray that. More than college football. More than education. More than anything.

That can grab our heart. And become more important. I pray God. That you would. Give us a heart. And a desire.

To share the gospel. To share the good news. God. That you'll show us. Where we actually have the ability. To do that at work.

And. And with our neighbors. And with our family. And our friends. God. Help us to see.

The gospel. As beautiful. And as captivating. So that. We can't help. But go out.

And share it. God. I pray that you would. Continue to work. In our hearts. As we respond to you.

In Jesus name. Amen. You guys stand. Let's sing together.

Jun 26

Mill City 6/19/16 Mill City 6/19/16

The Flood or the Rainbow

Transcript

Well, good morning. My name is Chet. I'm one of the pastors here. We are in our third week of our covenant series. Grab your Bibles will be in Genesis chapter six. What we're looking at is how God kind of moves history along by making promises to his people.

If you're in one of the blue and white Bibles, you'll be on page three is where Genesis chapter six is. So here here's what's what we've been looking at is basically that God he promises people that he's going to accomplish things. He makes promises and then he keeps his promises. And much of the Old Testament is framed around these promises that God makes. And so we're trying to understand more of the Old Testament and more of how God works and more of how salvation works through studying these these covenants. And so just this chapter six, I'm going to pray and then we're going to jump in and start reading.

God, we thank you for your grace. We thank you that we get to gather today and celebrate you, celebrate what you've accomplished for us through your son. And so, God, we pray that you would give us wisdom, insight and clarity as we study your word today. We love you and we praise you in Jesus name. Amen. We'll be in verse five.

The Lord saw that the wickedness of man was great in the earth and that every intention of the thoughts of his heart was only evil continually. OK, that's that's a problem. The Lord saw this is verse five again, that the wickedness of man was great in the earth and that every intention of the thoughts of his heart was only evil continually. OK, so God's looking out at humanity and he sees just wickedness, just brokenness, that every intention of the thoughts of the heart was evil continually. Now, part of I think part of us sometimes is like, I want God to just base his judgment on me, his evaluation of me off of my actions.

Some of us, that's you. Some of you are like, no, no, no, let's pick something different. Actions is a terrible one. Let's go with something like something different, something different than actions. But others of us are going to actions are good.

Like I can kind of be a moral person. I, I, for the most part, am able to keep myself behaving. I'm for the most part able to follow some rules. But here's what it says. It based it off the intentions of their heart. So what it's saying is that it wasn't even just actions.

He was looking and seeing that when they did good actions, it was still for personal gain. It was still for personal glory. They were maybe being generous, but it was just to get somebody to like them. Maybe they were being generous, but it was just to have some control over the situation. Maybe they were going out of their way to serve somebody, but it was just for personal gain that the intentions of their heart were only evil continually. And so here's the first problem that we have.

We drew this up the first week that we started this series. And we said that we started off in Eden, that God had designed it for there to be his people in his place, in his presence. That was his plan for humanity, that he started this off there and that Adam and Eve fell. They sinned, they rebelled, and death entered the world. But God made a promise to the serpent that sin would not win.

That at some point there would come someone who would reverse this, who would fix this problem. And so we get just a few chapters in. That happened in Genesis 3. We get just a few chapters in, and it says the entire earth was covered in wickedness continually. And we have a problem, which is how is God going to keep his promise? See, he said he was going to get us back.

He said he was going to accomplish this, and now it looks like sin's going to win. And so we've got to see how is God, the question that shows up immediately is how is God going to respond to this? Like what's he going to do? Well, let's keep reading and find out. 6. And the Lord regretted that he had made man on the earth, and it grieved him to his heart.

This is very interesting, because God promised he was going to accomplish this. God has already spoken the end from the beginning. He knows where history is going, but he's in the moment with humanity on earth, and his heart is broken. He's grieved to his heart. I think part of us wants God to be perfectly stoic, perfectly removed from the situation, that he could look down on earth and go, Hmm. The humans.

I find that they are misbehaving. But like not care. There's something about us that wants God to be unflappable, unscathable, like we can't hurt his feelings. But God hurts. It's not like when I look at an anthill and think, What are they doing? Don't care.

They shouldn't be in my yard. Orthomax. Walk away. Like, it's not that. God looks at humans and cares. It says it grieved him in his heart.

So God's first response to sin is personal pain and personal injury. Like that's his first response to sin. Let's read what his second is. So the Lord said, I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them. His second response to sin is wrath. God looks and sees that humanity is evil, and he responds with, I'm going to blot them out.

They have just made a shipwreck of this, and I'm going to destroy them. And there's some fairness in it, because he created them. He created men out of dirt, and then they rebelled against him, and they've harmed each other, and they've broken his heart, they've grieved him, and so his response to sin is wrath. And here's the other thing, when God responds with wrath, it means that sin is actually a big deal. He can't just sit up there and act like it's okay. So he responds with, I'll blot them out.

I will destroy them. Sin is actually a problem. Evil is actually a problem. And we want God to think evil is a problem. Correct? Like we would want a God who would say, no, evil is an issue.

I'm not okay with this. That's his second response. And there's part of us that knows this. Whenever someone sins against you, steals from you, harms your name, lies about you, breaks into your home, hurts someone in your family, what's your immediate response? We need justice. They need to be captured.

They need to be arrested. They need to make restitution. They need to pay for this. There's something when we're sinned against that immediately wells up and says, no, no, no, this isn't okay. And God's the same way. We got that from him.

This heart response and anger towards injustice, and there's some things we should be very angry about. And God is very angry, and he looks at humanity, and his heart is broken over it, but he says, I'm going to blot them out. And that makes sense. I'm tracking so far. Except for maybe killing the birds and the animals and stuff, but what are you going to do? Maybe they were mean too.

But Noah found favor in the eyes of the Lord. Okay, now this is interesting. God sees the earth. Everybody's evil. Hurts his feelings. Makes sense?

Okay. God says, I'm going to kill everybody. Also makes sense to me. They're all evil. You made them out of dirt. Go for it.

Maybe I'm wrong. Maybe some of y'all have a harder time with that. We'll talk more about it. Then it says, Noah found favor with God. Now, if we're auditioning for parts in this story, we have all lined up to audition. We're all reading for the part of Noah.

I want to be the person who you like. We're not reading for random evil person number 327. I don't know if y'all know about the story of Noah. Maybe you've seen a little boat, and there were some animals and stuff. The reason there was a boat was because there was a great flood. Nobody's like, I'm here to read for the part of Drownee, number 1002.

No, we want to read for the part of Noah. We want to understand, why did Noah find favor with God? And that's a big question for us. But before we get into that, let's just talk a little bit about Noah. So Noah comes in.

God's continuing this promise. We're going to show a map here. Noah was somewhere in, this is the Fertile Crescent. That's Egypt over there. Noah's somewhere probably in Mesopotamia. We know that at the end of the flood, his ship lands on Mount Ararat.

And trust me, I pronounced that perfectly. It's up there next to the Caspian Sea, so it's a little bit off the map. Mount Ararat. If the same Mount Ararat we have is the Mount Ararat that they had. But somewhere in here, we have a lot of cultures have flood stories.

Some even base their whole timeline, their whole history around pre-flood, post-flood. We've got China has flood stories. Sumer has flood stories. Babylonia has flood stories. The Gilgamesh epic has a flood story in it. And so I've actually heard people say, when they say, oh yeah, the Bible's, it's, you know, it's myth.

They'll say, and one of the ways we know that is everybody has a flood story. I'm just going to float this back. Maybe there was a flood. Maybe it was big. Maybe everybody came out of Noah's line and later was like, hey guys, there was a flood. Because that's how we base things.

Like you don't go to, you don't go to court and they say, we have 15 people that said you stabbed them. Obviously you made it up. Obviously it's all a big trick. You didn't stab anybody because so many people say it. No, you go into jail because you stabbed a guy. Like that's how it works.

You got that many people saying it. So there's all these cultures that talk about there was a big flood. And here's, I'm just going to float this out there. I'm not a historian. Maybe there's a big flood. So we have Noah in this area.

There's going to be a big flood. But here's our question. And we're done looking at the map. But here's our big question. Why did Noah find favor with God? That's what we want to find out.

Like that's, that's a good thing to know. And here are really our two options. Let's read the next verse. Verse nine. These are the generations of Noah. Noah was a righteous man, blameless in his generation.

Noah walked with God. And Noah had three sons, Shem, Ham, and Jephtheth. Okay. So it seems like our options really are Noah was good. So God liked him.

He found favor with God because he was righteous, because he walked with God. But the text says Noah found favor. And then it says he was righteous and blameless and walked with God. So really our two options are God looked out. Noah was a good guy. So God says, I'm going to save this one good guy.

Or God somehow gave favor to Noah. And because God gave favor to him, Noah then is counted as righteous and blameless. Like the favor comes first. Those are the two, really our two options. Either righteousness came first and then God says, I'm going to put my favor on him. Or God put his favor on him and then righteousness comes.

So we've got to try to figure that out. And the best way to do it is looking at other places in Scripture. So we're going to look at a few places in Scripture to help us understand, was Noah perfect? Was he the righteous guy? Was everybody else terrible, but Noah was great? Because it just said everybody was terrible.

But then is Noah okay? Is he good? So Romans 3 says this. None is righteous. No, not one. No one understands.

No one seeks for God. All have turned aside. Together they have become worthless. No one does good. Not even one. So Paul is quoting this when he writes this.

He's quoting it from the Old Testament. And he's saying, they said it then. I'm saying it now. This applies to humanity. Psalm 53 says it this way. God looks down from heaven on the children of man to see if there are any who understand, who seek after God.

They have all fallen away. Together they have become corrupt. There is none who does good. Not even one. So Genesis starts off by saying, humanity is evil, but Noah finds favor with God.

And we're told throughout Scripture, not even one. There's not one person who perfectly follows God. Not one person who's considered righteous. Not one person who is blameless. Not one person who does this correctly. So the question becomes like, how is Noah?

There's a verse in Isaiah 53 that says, Isaiah might be 56. It's in there. It's in Isaiah somewhere in the 50s. You're welcome. Hold on a second. I wrote it down.

I'm not even close. It's 64-6. When we put this online, we'll edit it and make it sound like I'm smart. Isaiah 64-6. This says that all of our righteous deeds are like filthy wrecks. They're like a polluted garment.

So my wife and I recently had a son. He is like 15 months old. It's almost a year and a half for people who don't want to do math. He's precious. We got a picture of him here. This is when he was like, I don't know, three or four months old.

Yes, look at him. When he was first born, you notice he's wearing a bib and he's just like laying on the ground. Here's why. He spit up all the time. To the point that we thought it was normal. This is our first kid.

We're like, sure, he spits up. People with like multiple times in Kid City, people would give them back to us and say, he might be lactose intolerant or something. Because it was like, all he did was like drink and then just go, and it was just everywhere. Like he just, he did this all the time. I have a picture of one of my shirts while I was just holding him. This is my shirt.

He's a little tiny baby. I don't even know how he had that much in him. You're welcome. I hope that image is seared in your brain. I had it on me, so don't act like, you know. That's it.

I was holding him and he's like, and there's just everywhere. And it was like, how did you even, like you should be deflated. Like I don't know how you're the same size. He did this all the time. He would just make that noise and then it was like, you had to like spin him around real fast, get a rag, whatever. Like we had, this was all, it became such a problem.

And also sleep deprivation was a problem. I was at Bilo by myself, but I had been so trained by him. I'm walking, I'm putting up my cart and very sleep, very tired, very sleep deprived. And there was like a, you know, like a throat gurgle kind of noise happened. Like, like you, you may, would be going to burp later or something. Y'all know what I'm talking about.

You're humans. You have some of these things. So it's just a weird noise in my throat. And my first thought was, I'm about to spit up. Like I panicked for half a second. Like, this is going to be so embarrassing.

Like I had like four thoughts stacked on top of each other. Uh, and it was like, and then I was like, oh no, I don't, I don't do that. That's just my son that makes that noise and then spits up everywhere. That would be amazing if I did, but I don't. Um, when, when God says that our righteousness is like filthy rags, we had, we had, I understand this so well. We had so many little towels around him.

Eventually you would go to pick one up to like clean up more spit up and it would make your hand gross. Like you would touch it and go, ah, it's too much on that one. You had to find a new one. At some point, it becomes no longer good for helping. Like it's just covered so that it's making other things dirty. And Isaiah 64, six says that all of our righteous deeds are like that.

They look good. They are useless. And that's what, what it says that every intention of their heart was evil continually. It means even when they were doing something that seemed nice, it was evil. It was, it was useless. And so God looks at humanity.

We're told repeatedly that no one is special. And then he says, Noah, you're special. Hebrews 11 helps us out here. Hebrews 11 tells us this about Noah. By faith, Noah being warned by God concerning events as yet unseen. So God tells him there's going to be a flood.

In reverent fear, constructed an ark for the saving of his household. By this, he condemned the world and became an heir of the righteousness that comes by faith. God, because there are no humans who are perfect, moral, good, God counts righteousness by trusting in him. He became an heir of the righteousness, meaning he received righteousness, a right standing by faith. God placed favor on Noah, calls Noah and says, I'm going to do this. Noah trusts God and God says, you're righteous and holy and blameless.

Which, at first, I want Noah to be a good guy. When I first read this, I think, ah, I hope Noah was a good guy because I want to hold on to this hope that there are good guys. That maybe we could try hard enough and be good enough, but this becomes way more beautiful, way more captivating, that God just says, I'll make you a good guy if you'll just trust me. You don't actually have to be perfect. You don't actually have to be blameless. Just trust me.

Just hope in me. And that's way better because I realize I'm not a good guy. So that's Noah. The story is set. God's going to kill everybody, but Noah found favor. Let's find out what's going to happen.

We'll start back up in 9. These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. But what we're understanding there is that God counts righteousness not from Noah being a good guy, but from Noah trusting God.

Noah had three sons, Shem, Ham, and Jephthah. How awesome is the name Ham? It's great. Now the earth was corrupt in God's sight, and the earth was filled with violence. And God saw the earth, and behold, it was corrupt. For all flesh have corrupted their way on the earth.

And God said to Noah, I have determined to make an end of all flesh. For the earth is filled with violence through them. Behold, I will destroy them with the earth. Make yourself an ark of gopher wood. Make rooms, that's just type of wood. Make rooms in the ark, cover it inside and out with pitch.

This is how you are to make it. Length of the ark is 300 cubits. A cubit's about 18 inches, because they measured from the tip of their finger to their elbow. So if you're going to go home and try to make one of these, that's how long that is. 300 cubits, it's breadth 50 cubits. It's height 30 cubits.

Make a roof for the ark. Finish it to a cubit above, and set the door in the ark from its side. Make it with a lower, second, and third decks. For behold, I will bring a flood of waters upon the earth to destroy all flesh, in which is the breath of life under heaven. Everything that is on the earth shall die. But I will establish my covenant with you, and you shall come into the ark.

You, your sons, your wife, your sons, wives with you. So who found favor? Noah. Who gets to go on the ark? His wife, his sons, their wives. Just bonus people, because God showed favor to Noah.

They're blessed through him. A 19. And of every living thing of all flesh, you shall bring two of every sort into the ark, to keep them alive with you. They should be male and female, of birds according to their kinds, and of animals according to their kinds, of every creeping thing on the ground, according to its kind. Two of every sort shall come in to you, to keep them alive. Also take with you every sort of food that is eaten, store it up, it shall serve as food for you, and for them.

Noah did this. He did all that God commanded him. So that's Noah trusting God. So God looks at Noah, says the earth is filled with violence, and I'm going to destroy, I'm going to make an end of all flesh. And I think we're growing, because of technology, and our ability to see the earth, kind of the way God sees it. We're getting closer, because a couple hundred years ago, you knew about the bad stuff that happened around you, and that was it.

Maybe you heard, this is going on through some letters, or through some secondhand stories. You can go right now, get on CNN's website, Fox News website, the BBC, you can follow them on Twitter, and you're bombarded, with murders, shootings, tragedy, war, famine, rape, injustice. I mean, I think we're getting to start seeing a little bit the way God sees the earth, which is, he sees all of it. And there's this, something that rises up in us, and says, why doesn't God stop this? Why doesn't God just fix this? Why is all this evil going on, if God's not going to do anything about it?

Why, why is this still happening? And there's, we all kind of get together, and start saying, we've got to try to do something. I saw a tweet recently, that said, every time someone tells me, that God has more important things to take care of, I just always calmly remind them, yeah, he's not doing that stuff either. Point being, the world's messed up, and it doesn't seem like he's doing anything. Why, why is all this still happening? Why is God okay with wickedness and death?

Like, we have these discussions where people are saying, okay, here's what we've got to do. We're just going to go over to the Middle East, we're going to send in troops, we're just going to take over. The best thing we can do is just carpet bomb and take over. And other people are saying, no, no, no, no, no, no, we need to, we need to help them build infrastructure, we need to give them money, we need to come in and support them, we need to help them have democracy, because that'll fix it. And other people are going, that's not going to fix anything, we're just giving money so that they can buy bombs, we need to go take them out.

There are people who look and say, well, if we cut Israel in half, that'll make people give peace. And they say, no, no, no, we need to not cut Israel in half, we need to defend Israel, we need to help Israel take over the whole Middle East, they can have the whole thing. We have people say stuff like, we need to open our borders, and then we can be welcoming, we can be generous, and they would grow to love us. And other people are saying, no, no, no, no, we need to close our borders, and we need to build a fence, and there should be turrets and lasers, and like, sharks, like, I don't care, whatever we gotta do, they can't come in.

And we got people saying, we need more guns. That way, every time a crazy person pulls out a gun, everybody else pulls out two guns, and then there's like, 75 guns to one gun, and other people are going, we don't need any guns. Like, at some point, cops shouldn't even have guns, because they keep shooting people that they shouldn't be shooting. At some point, we should get like the UK, where nobody has a gun, and then when someone says something mean, cops run in and beat them with sticks. And the goal of all of that, is not, is there a problem? Nobody's standing up in Congress and going, I just wanted to say, that I think we should have a resolution to vote, that everything is great.

Just want to say, it's all working well. I vote we do nothing, take a year off, we're crushing it. Nobody's saying that. The argument is, how do we fix the problem? Because wickedness is rampant. I read recently, that the, that the, the crime scene investigators, because when there's a, when there's a murder, when there's anything that happens, they have to go in, they have to take evidence.

When there's something that happens, like it happened at the Pulse nightclub, this past week, they don't come in, and just clean everything up. They don't come in, and just take care of the people. They come in, and they have to investigate. There's 50, human, bodies laying around them, and they have to take in evidence. They have to try to, to get as much as they possibly can, from every single one of them. And I saw recently, that one of the hardest parts, from this last shooting, was the crime scene investigators, having to do their job, while every single cell phone, rang unendingly, as mothers, and fathers, and friends, and brothers, and sisters, and loved ones, frantically, called, and called, and called, and called, to try to see, are you okay?

And they knew, the answer was no. You're getting no information, and when you do, it's not going to be good. Nobody's answering that phone. And they had to work, while every single phone, in that place, rang, and rang, and rang, and rang, and rang, until its battery died. And the God of the universe, has always been, on both ends of that phone call. He's always been close, to the heart of those, who are getting redial, as fast as they can, who cannot sleep, and cannot find their loved ones.

He's always been there, and he's always been on the other end, where there is someone, who will never take another breath, because of the evil in the world. And our God, looked at the earth, and said, there's wickedness, and I'm going to do something about it. You see, the question we have often, is why doesn't God, stop this evil? And then we also turn around, and we look at the Old Testament, and we say, why is God so mean? Why does God kill people? And it's because God, does stop evil.

He hates it. But this story, gets more confusing. And I want us to keep reading, and I want us to see, why this is confusing. Because we have a bigger problem, we're about to run into, than why does God drown people? Go to chapter 7, verse 17. So God told Noah, to make a boat, Noah made a boat.

There was some time, where he did this, he goes and rounds up animals, God tells him to take more, of the clean animals. That has to do with, some sacrificial stuff. Not like, clean them up, and bring the nice ones. It's like, there are certain clean animals, and unclean animals. That's kind of where we are. Verse 17.

The flood continues. So Noah and his family get in, God closes the ark, rain starts. It says the ground opens up, and water starts coming out. The flood continued, 40 days on the earth. The waters increased, and bore up the ark, and it rose high above the earth. The waters prevailed, and increased greatly on the earth, and the ark floated, on the face of the waters.

The waters prevailed, so mightily on the earth, that all the high mountains, under the whole heavens, were covered. The waters prevailed, above the mountains, covering them 15 cubits deep. Cubits about 18 inches, is over 20 something feet. You ever been in deep water, and you could touch your foot, and when your foot, touches the ground, you immediately think, I'll be okay. It goes, 20 something feet, above the tops of mountains. We had the flood here, in October.

Remember, some of you sat in your house, while water started coming in the door. You started grabbing as much, as you possibly could. Water rose six inches. Some of you, multiple feet. Some of you, your car was covered. Others of us sat and watched, and watched it on the news, as water kept rising.

It rained for two, three days. It rained for 40, and the water never stopped rising. Eventually, people had gathered, on the highest place they could find. The rain didn't stop. The water didn't stop. Eventually, people would have been, on top of their houses, but the rain didn't stop, and the water didn't stop.

This happened now, we'd be in, whoever could have gotten there, would be in the, the highest building in Columbia. They wouldn't have much of a view, but they'd have to keep moving levels up, as the water kept coming. And eventually, the water would go all the way up, and nobody, survived. But that's not the problem. 20. The waters prevailed, above the mountains, covering them 15 cubits deep, and all flesh died, that moved on the earth.

Birds, and livestock, beasts, all swarming creatures, that swam on the earth, and all mankind, everything on the dry land, and whose nostrils, was the breath of life, died. He blotted out, every living thing, that was on the face of the ground, man, and animals, and creeping things, and birds of the heavens. They were blotted out, from the earth. Only Noah, was left, and those, who were with him, in the ark. The waters prevailed, on the earth, for 150 days, that's about five months. Here's the problem.

The problem, isn't that God, flooded the earth, and killed everybody. The problem, is that he didn't kill Noah. That's the issue. That's actually, what bothers me, about this text. And that's what, kind of bothers, Old Testament writers, as they go through. Not that God kills people, but that God lets some go.

That's the, that's the problem. Let's keep reading. It gets worse. We're going to go, to verse 820. So it just talks about, how Noah, begins to find out, that the water's running down, he gets stuck on the Mount Ararat.

They finally see, that the water has gone away, and they come out of the boat. Which had to be a good day. You've been in a boat, for five, six months, it's been raining, for a long time. Your boat quits rocking, that day was great. Eventually, you realize, the land is dry, and you get to leave the boat, which they were sat, on a mountain, for like a month. Just waiting, for God to say, you can come out of the boat now, to come out.

Then Noah built, an altar to the Lord, took some of every clean animal, and some of every clean bird, and offered burnt offerings, on the altar. Which immediately, you're like, no don't do it, there's only two of each, you can't kill them. But he had more of them, we said that earlier, so Noah didn't mess up. Actually, there were some really cool animals, we'll never know about them, Noah killed them. Unicorns, dragons, I'm just kidding. Alright.

And when the Lord smelled, the pleasing aroma, the Lord said in his heart, I will never again, curse the ground, because of man. For the intentions of man's heart, is evil, from his youth, neither will I ever, strike down, every living creature, as I have done, while the earth remains, seed time and harvest, cold and heat, summer and winter, day and night, shall not cease. Chapter 9, and God blessed Noah, and his sons, and said to them, be fruitful and multiply, and fill the earth, the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every bird of the heavens, upon everything that creeps on the ground, and all the fish of the sea, into your hand they are delivered. Every moving thing that lives, shall be food for you, as I give the green plants, I give you everything.

And God blessed Noah, and his sons, and said to them, be fruitful and multiply, and fill the earth, the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every bird of the heavens, upon everything that creeps on the ground, and all the fish of the sea, into your hand they are delivered. Every moving thing that lives, shall be food for you, as I give the green plants, I give you everything. But you shall not eat flesh, with its life, that is its blood, and for your life blood, I will require a reckoning, from every beast, I will require it, and from every man,

From his fellow man, I will require a reckoning, for the life of man, whoever sheds the blood of man, by man, shall his blood be shed, for God has made man, in his own image. Okay, God originally made his covenant, with Adam and Eve, told them be fruitful, multiply, have dominion over the earth, he gave them all the plants, Adam and Eve were vegetarians, after the flood, God says, I'm making all the animals, afraid of you, so that it will be harder, to kill them, but now you can eat them, and then he says,

Be fruitful and multiply, he's making his covenant, with Noah again, he's making this, you're going to go do this now, you're taking over, but there's something, really weird and different, he adds in this whole section, about murder, here are the rules, on killing each other, why? Because every intention, of man's heart, is evil, the problem isn't fixed, Noah isn't perfect, Shem, him, and Jephtheth, and their sweet little wives, need to be told, don't murder each other,

Some of you are married, you're like, good advice, the problem isn't fixed, it gets worse, I mean actually, it's good news, but it's really hard to take, here we go, then God said to Noah, and his sons with him, behold I establish, my covenant with you, and your offspring, after you, and with every living creature, that is with you, the birds, the livestock, and every beast of the earth, with you, as many as came out of the ark, it is for every beast of the earth, I establish my covenant with you,

That never again, shall all flesh, be cut off by the waters of the flood, and never again, shall there be a flood, to destroy the earth, and God said, this is the sign of the covenant, that I make between me and you, and every living creature, that is with you, for all future generations, I have set my bow in the cloud, that's the rainbow, and it should be a sign, of the covenant between me, and the earth, when I bring clouds over the earth, and the bow is seen in the clouds, I will remember my covenant, that is between me and you, every living creature of all flesh, and the water shall never again, become a flood,

To destroy all flesh, when the bow is in the clouds, I will see it, and remember the everlasting covenant, between God, and every living creature, of all flesh on the earth, God said to Noah, this is the sign of the covenant, that I have established, between me, and all flesh, that is on the earth, okay, first of all, side note, the rainbow, is not for us, to remember the covenant, because we have no control, over whether or not, it stops raining, the rainbow, is so that God,

Will remember the covenant, is what he said, I'll see the rainbow, and I'll remember, it's like a big post-it note, I'm not trying to be real sacrilegious, but it does say, he'll remember, I'll see the rainbow, I'll remember my covenant, so he's, it's raining, he sees the rainbow, he's like, oh yeah, I'm not going to drown, everybody anymore, here's the problem though, Noah, deserves the flood, and God, gives him a rainbow, no one is righteous, God has to tell them,

Don't murder each other, I have a very distinct problem, with that, is anybody else, am I the only one mad at Noah, like y'all are just okay, with this guy, like I, here's the thing, if God just came in, and said, everyone's evil, I'm going to drown everyone, I can get on board, with that, I actually would have, a little bit of a peace, about that, I'd be like, yeah, this seems fair, we haven't done a great job guys, there's some nice stuff going on, I mean we also get to see,

The nice things happening, I mean every time, anything cute happens, Ellen has them on their show, on her show or whatever, look at this kid, can play the violin, look at all these puppies, I mean half the internet, is just videos of cats, I get that, but it doesn't matter, because if God, was to come to earth right now, and say I'm going to get rid, of all the people, who would make earth not perfect, let's say he did that, let's say he just shows up, and says okay, everyone in prison, you're gone, I know some of you, maybe got incarcerated,

Incorrectly, wrongly, arrested, doesn't matter, you've broken the law, you're gone, all of you wiped out, maybe he says, okay now everybody, who's intentionally caused, physical harm to another person, you're gone, because you can't be trusted, so all those people are gone, then he says, everyone who's caused, intentional emotional harm, to another person, you're gone, if he kept going, he's not going to find, not even one, what Romans says, what Psalm says,

Not one, and you got to have two, to keep the population going, there's not even going to be, one really sad, nice lady, not one, yesterday, my 15 month old son, was playing with a water bottle, he wanted to take the top off, my wife would not let him, so he took the water bottle, and went, and smacked her in the face with it, he can't be trusted, he does not get to stay, that's true, 15 months old, not one, there's not one, that can be trusted, not one of us, would keep it together,

Not one of us, would be worthy, not one of us, can stand in front of God, and say I'm okay, I'm righteous, leave it to me, it'll be alright, I can handle it, I'll do well, not one, and then there's Noah, you see if God said, everyone's going to get flooded, sounds fair, if God stepped in, and said everybody gets a rainbow, if he turned Oprah, and was like you get a rainbow, and you get a rainbow, and you get a rainbow, like if he stepped in, and did that, I'd still have a problem with that,

Because I wouldn't believe, he was good, I would not be able, to believe he was good, because everybody, shouldn't get a rainbow, there's stuff that happens, people don't deserve rainbows, they don't, I wouldn't believe, you could not convince me, if everybody got a free pass, you could not convince me, God was loving, the reason, I would be willing, to harm someone the most, is to defend, what I love the most, and if God was able, to look out on earth, and see what's going on right now, and just go, everything's okay,

I don't know, what kind of God you are, but you don't love, you don't care, you're not on both sides, of that phone call, but here's the problem, God sends a flood, but no one makes it out, that's the issue, not why does God kill people, why does God save anybody, there are times, in the Old Testament, David, one of the greatest kings, everybody's like, King David's the greatest, David has one of his, goes and gets one of his, commander's wives pregnant, and then kills him, and then takes his wife, as his own,

And God killed David, this is terrible, and David feels sorry about it, and God's like, you're forgiven, you're a man after my own heart, and it's like, this is nonsense, there are times, where God basically looks, at people who are evil, and says, oh look at how sad they are, I forgive them, it's nonsense, why does Noah get out, let's go to Romans, chapter 3, we read a little bit of it earlier, it's going to page 611, so we're leaving Noah, he's off the boat, he made it out, God made his promises to him,

His covenant, I'm setting it up with you, I'm not going to do this again, and here's the question, it's like, okay, why do we get a rainbow, why is God not going to flood the earth again, how does this work, how does this fare, verse 21, it's on page 611, in blue and white Bible, I don't want to lose anybody, are we there, alright, but now the righteousness of God, that means his correctness, his rightness, his justice, has been manifested, shown up, apart from the law, okay,

The law is the rules, your ability to behave, Noah's ability to be good, in front of God, the righteousness has shown up, apart from that, although the law and the prophets, bear witness to it, the righteousness of God, through faith, in Jesus Christ, for all who believe, you see, Noah was made right by faith, and that same rightness, that same righteousness, is open to us, by faith in Jesus Christ, but the question is, how, and how is that fair, for there is no distinction, for all have sinned, and fall short,

Of the glory of God, if he came through, and got rid of all the evil people, he would get rid of everybody, the flood, should drown everybody, for all have sinned, and fall short, of the glory of God, and are justified, by his grace, as a gift, through the redemption, that is in Christ Jesus, so Jesus graciously, gives justification, which means, you're made right with God, through redemption, offered through him, how are we redeemed, through Jesus, whom God put forward, as a propitiation,

By his blood, to be received, by faith, propitiation, means that he absorbed, wrath, the only way, anybody gets a rainbow, is that Jesus, takes the flood, Jesus absorbed, wrath, we have wrath, coming towards us, and Jesus absorbs it, for us, and we can place, faith in him, propitiation by his blood, when he went to the cross, Jesus was taking, the wrath of God, on our behalf, for our sin,

To be received by faith, this was to show, God's righteousness, because if you're reading, the Old Testament, he's not righteous, because sinners go free, this was to show, his righteousness, because in his divine, forbearance, he had passed over, former sins, it was to show, his righteousness, at the present time, so that he might be just, meaning sin, is paid for, evil is evil, and justifier, of the one, who has faith, in Jesus,

Sin is paid for, wrath is poured out, the flood goes to everybody, except for, God in his divine, righteousness, passed over some sins, Noah's, David's, he passed over some sins, and he poured them out, on Jesus, all sin is paid for, but God, made a promise, that sin wouldn't win, okay, go back with me, elementary school, lunchroom, we show up, you got a Spiderman, lunchbox, some of you rocking,

A brown bag, some of you got, a Ziploc bag, some of you got, like a big cooler, some people like, yeah, you got a, my little pony, lunchbox, that's cool man, you're a brony, whatever, y'all can look that up, if you don't know what that is, or don't, it's not really worth your time, but there you go, alright, so we're sitting there, we all open our lunchbox, and every single one of us, has an apple, juice,

Juice box, ham and cheese, mayonnaise sandwich, with no crust, because we know what's up, bag of Fritos, oatmeal cream pie, and some of y'all are like, I want a ho-ho, we in South Carolina, we don't, get that host of stuff out of here, there's the little Debbie's, what are you talking about, you don't get a ho-ho, you got an oatmeal cream pie, sometimes you get a moon pie, but not today, you got an oatmeal cream pie, all of us, popping up in our lunchboxes, everybody has the exact same thing, who you trading with, who you trading with,

Some of y'all thought, I guess I can't trade with anybody, others of y'all thought, I could trade my Fritos, for another oatmeal cream pie, and you're correct, maybe you're like, I don't know, maybe my mom uses miracle whip, and that other kid doesn't know it, and his mom uses dukes, and I'll get his sandwich, here's the thing though, we can shuffle it around, we've all got the same stuff, it doesn't matter, if I've got more oatmeal cream pies, and you think sandwiches are better, and I tell you, oatmeal cream pies are better, we've all got the same stuff, the only way we actually get to trade, is if someone opens their lunchbox, and they got something different,

No one is righteous, not one of us, we all popped open our lunchboxes, and we all have the same stuff, the only way, we get out, the only way, we get to trade, is if someone showed up, and did what we couldn't do, Jesus, to follow our analogy, opened his lunchbox, and had something completely different, Jesus was perfect, on our behalf, so that he could actually swap places with us, because he didn't deserve wrath, he had something different, so that he could actually, exchange what he had for us, he could take our sin, he could take the wrath of God, that was deserved for our sin,

He could give us his righteousness, and then God could be just, because all sin is paid for, evil is evil, God does not sit back, and wink at it, the flood is coming, but, God is gracious, and offers a rainbow, offers grace, and love, to those who trust in Jesus, and the reason why, is because he promised in the garden, to the serpent, that sin wouldn't win, and when sin had taken over the earth, he said, I'm going to make a way, and his way, wasn't just Noah and a boat, but it was a cross, where former sin,

Could get passed over, and Jesus could pay our debt, the only way, you don't get a flood, the only way, you are not drowned, by God's wrath, for the evil intentions, of your heart, because not even one, stands before him, and is justified, is through faith in Jesus, just as Noah climbed in an ark, and said, I trust that this will take care, of the flood, we get to climb into Jesus, we get to place our faith in Jesus, and say, I trust that this will take care, of your wrath, Matt's going to come back up here, because we believe this,

Because we know, that faith, comes through the promises of God, that Jesus, makes a way for us, to have righteousness, we can respond to sin, the same way God does, it can hurt us, we can go sit next to the, our friends in the LGBT community, right now, and put our arm around them, and say, I'm sorry, I know you're scared, I know you're confused, I'm sorry, this is sick, this shouldn't have happened, I love you, we get to hurt, with those who hurt, and we get to fight injustice,

We get to hate sin, and we get to do all of that, from a place that knows, I'm no better, I'm not righteous before God, I'm not good, I'm not holy, I'm not the standard, I trust Jesus, to make me right, we get to actually, give good news, which is, all of us deserve a flood, but Jesus is willing, to take it on your behalf, we said last week, that all of us, had lined up behind Adam, all of us had chosen sin, truth is, all of us deserve, a flood, but God promised,

That sin wouldn't win, Jesus paid for it, so that we might have, faith and life, and hope, and if you're here, and you haven't placed, your faith in Jesus, I just want you to know, that's all it takes, you don't have to be good, you don't have to be right, you get to trust, God to make you right, through Jesus, to take away your sin, take away your wrath, through Christ, that's the hope we have today, God, we thank you, thank you for your grace, God we thank you, that when it seemed,

Like you were being unfair, when it seemed, like you were being unjust, to let sinners go, that you had a plan, and you had a promise, that you were going to, make sin be paid for, but that you were going to make a way, that we could go free, and God we thank you, for the cross, we thank you, that Jesus loved us enough, to take your wrath, on our behalf, as a propitiation, to take the flood, so that we could receive, grace, and favor, and righteousness, God that we could be, counted right,

As Noah is counted right, that we could stand before you, and be called blameless, because Jesus was blameless, on our behalf, and our blame has been shifted to him, and our debt has been paid by him, and we can go free, God I pray, there wouldn't be a person, in this room, that would ever have to face, the flood of your wrath, I pray God, that no one in this room, ever stands before you, on their own merit, on their own work, on their own two feet, I pray that every single one of us, hides behind the cross, I pray God, that your wrath, for our sin,

And our wickedness, and the evil intentions, of our heart, was poured out fully, and justly, on Jesus, and that every single one of us, can stand before you, welcomed, and loved, and spoken highly of, not because we're good, but because Jesus, swapped places with us, and God I pray, that more and more people, in this city, will come to know, the grace that is offered, through you and you alone, in Jesus name we pray, Amen.

Jun 19

Mill City 6/12/16 Mill City 6/12/16

The Serpent and the Savior

Transcript

The Old Testament is kind of framed up over these five major covenants, these major promises that God makes to different people and to kind of the nation of Israel and then just these promises He really kind of makes to humanity in some ways. And so we're going to be walking through looking at how those promises ultimately find their fulfillment in Christ how we can better understand the Old Testament and how we can ultimately better understand Jesus through studying these covenants. And so what we're going to be doing a good bit is reading stories from the Old Testament. And I think, and maybe this was just me, but it seems like you would kind of think the Bible was mostly rules.

Like it would be mostly God saying, here's how life should work. I mean, there's like a section on marriage and then there'd be a section on work and there'd be a section on, like it would just be kind of a framework, a guidebook for how things should run. But when you start reading the Bible, it's long stories. It's a lot of history. It's a lot of telling these interactions of people. And I think one of the reasons is because that's really how life works.

When you get to know people, so like maybe your grandmother, your great-grandmother was very frugal. She, when she used bar soap, when it got really small, she didn't throw it away. She put it in a jar and she'd put it with other bar soap. And then eventually she'd fill that up with water and use that as hand soap. Maybe you've met people who do things like this. And like maybe at this point in her life, you're like, you have, like I'm pretty sure you don't have money under your mattress.

Your mattress is made of money. Just throw it away. And her response isn't, I learned an adage when I was eight years old that you should never be wasteful. No, her response was, I've seen the Great Depression. I could see one again. I won't be wasting money.

Because it's her story. One of the things we do in our groups is we actually tell each other our story. Like tell us how you became you, how you got here. And the reason we do that, the reason we tell stories to each other is because that's kind of what makes us us. That's how we, that's how life works. Most of you are who you are based off of long periods of time.

Years where things played out in relationships with your parents. Or years where things played out in finances or in work or in, when you were overseas. Or when you were, like there's, it's your story. You don't have, oh, I learned this rule and this rule and this rule. And now I follow my life based off of these three rules. Like that's not usually how that goes.

Usually it plays out in this context of life was like this for me. And so that's why I treat alcohol this way. Life was like this for me. That's why I treat money that way. And then maybe we pick up some, some understandings of how things work and some rules along the way. But life plays out in the context of story.

And so we're going to spend a good bit of time reading some stories because that's how humanity works. That's how life works. We're going to be in Genesis chapter 2. It's on page 1. If your Bible looks like this, you just got to move just a few things out of your way. And then you're there.

So page 1 is like five pages deep. They didn't make page 1 the first page because they wanted you to have to, you know, pay attention and be focused and have your A game. But page 1 just says Genesis at the top. So we'll start there. We're going to be in Genesis chapter 2. Starting in verse 5.

And then we're going to read all the way through Genesis 3. And we're just going to kind of look at this story today of Adam and Eve and how this plays out with what theologians call the fall. So we sang that song earlier. It said, I was an orphan. Lost it. The fall.

Running away when I hear you called. That's this. That's this fall from what God had intended. God's original plan that he had worked out with humanity. And ultimately, his ultimate sovereign plan will be carried out. But we get this picture of, as he walks through history with humanity, us falling from a relationship with him.

So we're going to be in verse 5. And we're just going to read through and talk. And then we'll kind of see how we can, what we can learn from this today. So I'm going to pray. And then we'll start reading. God, we thank you that you do make promises, that you keep your promises.

We thank you, Lord, that you intersect with our stories, that you're interested in normal human life, and that much of your word is devoted to you intersecting with normal human life. So, God, we pray that as we look at the lives of the first humans, we would come to understand more about you, more about your promises, and more about your grace. In Jesus' name, amen. When no bush of the field was yet in the land. So what we got in Genesis 1 was this big overview of God creating, and now we've got kind of a zoomed-in version on it.

So when no bush of the field was yet in the land, and no small plant of the field had yet sprung up, for the Lord God had not caused it to rain on the land, and there was no man to work the ground, and a mist was going up from the land and watering the whole face of the ground. Okay, so, have you ever been in a field that's freshly turned up, that's just soil, maybe it's had some seed on it, maybe it's got some rows of things planted, but there's nothing there. It's just dirt. The earth looked like that. It was just dirt. Now, there may have been, over on our side of town, some clay, maybe there was some sandy spots, maybe there was some nice, rich, dark topsoil, but it's just dirt.

Everywhere. No bush, no small plant, dirt. It's lovely. Okay, seven. Then the Lord God formed the man of dust from the ground, and breathed into his nostrils the breath of life, and the man became a living creature.

Now, there are some places on earth with really nice, white, sandy beaches. There's not a lot of them, so I don't think the first man looked like me skin tone wise. I think he was darker, soil colored. Like, that's what he, God forms out of the ground a man and breathes life into him. And so this clump of dirt, we'll read that again. And then the Lord God formed the man of dust from the ground, and breathed into his nostrils the breath of life, and the man became a living creature.

And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. This is a beautiful garden. Every single tree that is pretty and that you can eat from was there. People pay money to go pick apples. Maybe you have done this.

If you go to the grocery store, you can pay less money for apples that someone else already picked. But maybe you paid money to walk around in a garden, in an apple orchard. Orchard? Maybe you went to an orchard and you got ripped off. I don't know. But you paid money to pick.

So God has planted all of the fruit trees, all of everything that he made, all the trees that are beautiful. Maybe you've never done this. There are times where I have just stared at a tree and thought, that is a pretty tree. Like, that's just a cool, that's a good-looking tree. All of the good-looking trees were there, and all the trees you could eat from were there. This is a good garden.

Lord God planted a garden in the east. We're at verse 8. In the east, and there he put the man whom he had formed, and out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden and the tree of the knowledge of good and evil. There's not much explained to us about these two trees other than they are different and have some sort of spiritual something to them. It seems like there's something to them.

So the tree of life and the tree of the knowledge of good and evil. A river flowed out of Eden to water the garden, and there it divided and became four rivers. The name of the first river is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold, and the gold of that land is good. Bdellium and Onyx stone are there. The name of the second river is the Gihon.

It is the one that flowed around the whole land of Cush, and the name of the third river is the Tigris, which flows east of Assyria, and the fourth river is the Euphrates. Okay. We still know where the Tigris and Euphrates are. I'm going to show you a map. This is called the Fertile Crescent. A lot of human history has played out here.

Over here by the Nile River, you've got Egypt, and that's the top part of Africa. Right there, where the word says fertile, that's Palestine, Israel. Then it comes around, and so you'd have this Mesopotamia right here, and you see Euphrates and Tigris River. Somewhere on that spot of earth, God planted Eden. Somewhere around the Euphrates and the Tigris River, maybe up top there, where they're kind of splitting down, maybe over here near the Persian Gulf. We don't know.

Somewhere in there. But a lot of the oldest amounts of history we have, and writings and stuff we have, come from this area on the earth. And this is where history started, humanity started, somewhere in this zone. And we'll keep looking at that map over the next couple weeks, as we see where people migrate, and how the story plays out. But this happened on a real earth, in a real place.

God planted the garden, and put the real first man to tend it. Fifteen. The Lord God took the man, and put him in the garden of Eden, to work it, and keep it. And the Lord God commanded the man, saying, You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil, you shall not eat. For in the day you eat of it, you shall surely die. Okay.

Every tree in the garden is open to Adam, and eventually Eve, but she's not here yet. Every tree in the garden is open to Adam, except for one. The tree of the knowledge of good and evil. The tree of life is open to him. No rules on that one. But the tree of knowledge of good and evil, he's not allowed to eat from.

And God says, In the day you eat of it, you'll surely die. Now, immediately, there's some questions that pop up. A little bit. I had someone ask me this past week, If God didn't want to mess him with that tree, why did he put it in the middle of the garden? And it's like, That sounds like a good question. I kind of, I don't know.

When I don't want Archer messing with stuff, I don't just set it with all his other things, and say, Don't touch it. I put it away from him. So, it's like, what's the, but I think kind of what surrounds this idea is, really, Adam is created, and we're told that he has one rule. Don't eat of this tree, of the knowledge of good and evil. And I think in that one rule, it sums up all of the nature of God's relationship to Adam. Which is, I control good and evil.

I'm in charge of what is right and wrong. You are not. And you will obey me and follow me because of who I am and because of who you are. God does not feel the need to explain himself to Adam. God does not have to explain himself to Adam. He just made him out of dirt.

He owes Adam nothing. Plants him in the garden and then says, here's the one rule, don't mess with this tree. And in that one rule, sums up the nature of humanity's relationship to God. God will be God. Humans will be humans. God will decide what is right and wrong.

Humans will not. God will be followed because he is God. There will be times in my relationship with my son Archer where I give him a rule and he will want an explanation and I don't have to give him an explanation. I'm his dad. I'll try to explain things to him, but there's going to be times where it's just like, you're going to follow me because I'm your dad. You're going to do what I said because I'm your dad.

And that's it. Like, I don't need an eight-year-old to agree with me. That's not how this works. I need you to follow me. I don't have to explain myself to an eight-year-old. Probably couldn't.

So God, same thing. This is how it's going to work. So not oppressive, though. The garden wasn't like, oh my gosh, this place is a prison. There's one rule. Leave that tree alone.

All the rest of them, they're great. Okay. Now, turns out Adam and Eve were kind of like us. You can have everything but that one. And we go, ooh, that one. So a little bit of foreshadowing there.

18. Then the Lord God said, It is not good that the man should be alone. I will make a helper fit for him. Now, out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field.

But for Adam, there was not found a helper fit for him. That section is really interesting to me. So God says, it's not good that he's alone. We'll find a helper for him. And then God brings all of the animals to him. Adam names them.

And at the end of that section, it says, but no helper was found. It seems to imply that at least on Adam's level, he thought he was looking for a teammate in all of the animals. Animals, I'm willing to bet that got really depressing. Because animals are cool. They're great. But you shouldn't go speed dating at the zoo.

If your friend tries to pitch that idea to you, just like, if they're like, oh, you know a great place to meet women? The zoo. And you're like, okay, sure. You go to the zoo. You walk over to one of the little railings and he goes, what do you think? Your friend needs help.

And probably you need new friends. Join a community group. Those people will be forced to be your friend. Like, I go to the zoo. We have a zoo membership. And I have stood and stared at a lion.

And I've stood and stared at a tiger. And I've thought, man, these are massively beautiful animals. But I have never thought, how you doing? Like, it's just never. So at some point in all of this, Adam's seeing all these animals.

And no helper was found. No one was fit. There wasn't anything that showed up that he thought, yes, this is it. Like, this is the one. Nothing. He's like, these are great.

Really cool things you made here. Some really neat stuff. Wasn't a helper found for him. Okay. 21. So the Lord God caused a deep sleep to fall upon the man.

And while he slept, took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man, he made into a woman and brought her to the man. And then the man said, this at last is bone of my bones and flesh of my flesh. She shall be called woman because she was taken out of man. And he'd seen every animal on the face of the earth. God brings a woman to him.

And Adam goes, at last. Like, he resonated with him. He'd already seen everything. He said, this was correct. You did a good job. This is what was supposed to have been.

Like, this is it. God gives, brings Eve to Adam. And he says, this at last is bone of my bones and flesh of my flesh. Basically saying, she's like me. Those other things weren't like me. She's like me.

She should be called woman because she was taken out of man. Therefore, a man shall leave his father and his mother and hold fast to his wife. And they shall become one flesh. And the man and his wife were both naked and were not ashamed. Okay. That verse is there.

Not to say God had made them well. Like, they were well built. That's not the point. Or to say that they were prideful or anything. What it's saying is there's something fundamentally different about humanity at this point. Because that fact is going to show up later in the story.

That humans could be naked and not ashamed. And so, he says this was the case here. And then, let's go to chapter 3. Now, the serpent was more crafty than any other beast of the field that the Lord God had made. Okay. So, Adam has seen the serpent.

Has named the serpent. We are told later. It may not have been this serpent. I don't know how that worked. I don't know if God just made a couple of each one. Or if he went ahead and populated everything and then just brought them in front of Adam.

We're not told that. But, um... We are told later in the Bible, though, that this is Satan. And so, we don't know if Satan was originally made as some sort of a serpent type thing. Or if Satan took on the form of a serpent. We're not really told that.

We're just told later. This is Satan. So, a serpent shows up. That's what we're told in the story. So, he said to the woman. So, the serpent is talking.

And immediately, people are like, I think I'd have been weirded out by a serpent talking. Yeah, but if no one's ever tricked you or lied to you and nothing bad has ever happened. And you're in a garden made by God and everything has been perfect. You're not suspicious. Just for the record. We're suspicious because bad things have happened a lot.

So, if a snake talks to you, probably don't talk back. But, maybe see what it wants. I don't know. Okay. He said to the woman. Did God actually say, you shall not eat of any tree in the garden?

So, the serpent comes in and just takes kind of what God said and twists it. Did he actually say? He goes over and goes, really? Like, he's in the garden with her and he says, really? God said you can't have any of this? That's what God told you?

You can't have any of this? This is all really nice. He told you you can't have any of it? He's already pressing into her heart this idea that God's holding out on them. And the woman said to the serpent, we may eat of the fruit of the trees in the garden. But God said, you shall not eat of the fruit of the tree that is in the midst of the garden.

Neither shall you touch it lest you die. Now, we just read that. God didn't say you shouldn't touch it. Maybe Adam told her that. Just don't even get near the tree and we'll be okay. Like, I don't know.

I don't know where that came from. Maybe she made it up. We do like to add rules to God's rules. Neither shall you touch it lest you die. But the serpent said to the woman, you will not surely die.

For God knows that when you eat of it, your eyes will be opened and you will be like God, knowing good and evil. So the serpent lies. You won't die. And then he lies again saying, God knows this. And he's this lie that God can't be trusted. That maybe God's holding out on us.

Creeps into Eve's heart. Maybe God, you know, I never really questioned him. Maybe he should be questioned. I've just always kind of did what he said. I just always kind of trusted him. But maybe, like, why have I never thought about that?

Why would I just trust him? Maybe he is holding out on me. Maybe you've got a good point. And so she begins to believe some of what the serpent is saying. So when the woman saw that the tree was good for food and that it was a delight to the eyes and that the tree was to be desired to make one wise, she took of its fruit and ate.

So it seems as if they are not near that tree when this conversation starts. But then it says, when she saw that it was good. So at some point she travels over to the tree. Because she says the tree in the midst of the garden. So it seems as if she heads that way to look at it.

And it says, when she saw that the tree was pleasant to the sight and that it was good for food. So she's staring at this tree and thinking, you know, this is a really nice tree. I've never paid that much attention to it. She's looking at the fruit and thinking, that does look like good fruit. That does look like you could eat that. That is like all the other trees in the garden.

But then this one was desired to be, to make one wise. And she begins to think, she begins to tell herself, she begins to believe the lie of the serpent that this one, if I could just have this one, then I'd be special. If I could just have this one, then I'd be complete. This one's different. If I could just have this one, then I'd be made into something. If I could just have this one, then I'd be built up.

I'd be different than I am now. Now this one would provide for me something that the rest of them won't. This one will make me wise. She believes that by somehow taking this fruit, she's going to be promoted. It's going to make her into something that she isn't already. And she has a desire, I believe, to be like God.

This one offers me something that the rest of the trees don't. Verse 6. So when the woman saw the tree was good for food and that it was a delight to the eyes, and the tree was to be desired to make one wise, she took of its fruit and ate. And she also gave some to her husband who was with her, and he ate. So Adam hadn't shown up until this point, but it turns out he was there.

He was just there the whole time going through the same process. Then the eyes of both were opened, and they knew that they were naked, and they sewed fig leaves together and made themselves loincloths. Okay, so at the end of chapter 2, they were naked and unashamed. They tasted the fruit of the knowledge of good and evil. They go and they basically break the one rule they've been given, fundamentally altering the relationship that they're going to have with God. They're saying, no, we don't believe that satisfaction will be found in you.

No, we don't believe that you are to be trusted. No, we don't believe that you're the one who's going to say what's right and wrong. We're going to have some control over that. We're going to decide what's good and evil. And let me tell you something. When they found out they were naked, that was not a fun experience.

I don't know if that's ever happened to you where you just suddenly realized you were naked. Maybe some of you sleepwalk. Maybe you've had that dream where you were doing a presentation at work, or you were standing up in front of class on show and tell day, and it turns out you were showing more than telling. Like you suddenly realize in your dream, like, I am naked. And never in your dream have you had that moment and you thought, I don't have any clothes on. And immediately went, all right, cool.

Like, no, it's overwhelming shame and guilt and fear and this immediate desire to hide. Let me tell you something. The moment they realized they were naked, the opposite of joy flooded the hearts of humanity. Guilt and shame and fear and this desire to protect yourself and to hide from others overwhelmed them. Biting into that fruit did not provide for them what they thought it would. That moment that they tasted that fruit, they were almost overwhelmed by a crushing sense of inadequacy where there used to be freedom.

Of shame where they had never felt that before. Guilt when they had never known wrong, it crushed them. Like, like a child who has done something wrong and does not have the ability to stand before their parents and handle the guilt. So they hide. So that they can't even speak.

So that when their parent begins to talk to them, they just flooded with tears because they can't handle the separation. That flooded into humanity and overwhelmed them. The eyes of both were opened. They knew that they were naked. They sewed fig leaves together and made themselves loincloths. And they heard the sound of the Lord God walking in the garden in the cool of the day.

So God's presence used to be among them. He used to come walk among them. He used to come enjoy their company. He used to allow them to find enjoyment in his. And the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. They couldn't face him.

But the Lord God called to the man and said to him, Where are you? And he said, I heard the sound of you in the garden and I was afraid because I was naked and I hid myself. He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat? And the man said, The woman whom you gave to be with me, she gave me the fruit of the tree and I ate. Then the Lord God said to the woman, What is this that you have done?

The woman said, The serpent deceived me and I ate. She understands at this point, I was lied to. This did not provide for me what I thought it was going to provide for me. That serpent lied to me. This wasn't freedom. This wasn't a promotion.

This wasn't a level up. This wasn't, this didn't bring satisfaction. I was lied to. The Lord God said to the serpent, I love the fact that God, when we later find out this is Satan, that God addresses Satan first. That he, he addresses the main problem here, which is sin and Satan and death and destruction that's coming to the world. He addresses him first.

And he says, because you have done this, cursed are you above all livestock. He's talking to the serpent and above all beasts of the field. On your belly, on your belly, you shall go and dust. You shall eat all the days of your lives, of your, of your life. So apparently snakes didn't slither around on their stomach prior to this.

Go home and think about that one. Um, and, uh, I guess this is where he added in the, you're going to use your tongue to smell. So I'm pretty sure snakes have nostrils. If you look at them, they use their tongue to, to smell stuff. So he made it to where they have to like lick to figure out what's going on around them.

So that would be terrible. What color is this? Like that would be a, that would be a bad way to go through life. Okay. Um, uh, don't overthink that. Okay.

Um, and then he says this in verse 15, I will put enmity. I'll make you an enemy of, uh, enmity between you and the woman and between your offspring and her offspring. He shall bruise your head and you shall bruise his heel. On the surface, this means humans won't really like snakes. And for the most part, that's true. Um, maybe you have a friend who really likes snakes.

And again, I would encourage you, you know, get in a community group, get new friends. Uh, sorry, personal preference, not a fan. Um, and it's biblical. So I'm just, I'm just saying I'm on, I will put enmity between you and the woman and between your offspring and her offspring. He shall bruise your head and you shall bruise his heel. But theologians also believe that this is a promise made to the serpent.

This is the first gospel that is ever preached because here's what God says. He looks at the serpent, which we're told is Satan. And he says this, I'm going to put enmity between you and the woman, between her offspring and your offspring. Now, on the surface, that means all the people that are born. But, throughout the Old Testament and the New Testament, genealogies are, are done through men. This guy was the father of this guy, who's the father of this guy, who's the father of this guy.

Every once in a while, they'll bring a woman in if she was like, you know her story or she was important or something. But, all the other ones are man to man to man to man to man to man to man. There was one human, born on earth, who did not have an earthly father. And his name was Jesus. He was conceived of a virgin by the Holy Spirit. And there's this picture here, where God's looking at the serpent and saying, there's going to come a day, where someone in the line of Adam, the line of Eve, is going to be born, and he's going to crush your head.

At harm to himself, you're going to bruise his heel, but he's going to bruise your head. You're going to harm him, but he's going to destroy you. And that promise is made to the serpent. And that's one of the first promises, that we can clutch onto, that the serpent won't have the final say. As we talk about the covenants that God makes, this one's a little bit different than the other ones, where he looks at a person and says, I'm going to make my covenant with you. But it's massively important for us to understand, that God had designed earth, where he was in a relationship, a covenant relationship with Adam and Eve, and Adam and Eve rejected his rule, and then he looks at the serpent and says, you don't have the final say.

This isn't how the story ends. There is one coming, who is going to set this right. Who's going to do what this Adam should have done, which was crush your head as soon as you began to tell lies. There's going to be a second Adam that shows up, and accomplishes what needs to be accomplished. Let's keep going.

We're going to come back. To the woman he said, I will surely multiply your pain and childbearing. In pain you shall bring forth children. Okay, so from what I understand, childbearing is painful. People have told me that. The other thing that happens here that plays out is, childbearing, like giving birth, was going to be a way that life was brought about.

And now there's, with humanity, with females, there's this anxiety and pain over having children, or not having children, or ability to have children. Throughout history, childbearing is one of the most dangerous things for females. In most third world countries, and throughout time, before we got modern medicine, it was one of the number one killers of females. Death during childbearing. So what was supposed to bring in life, was now bringing in death and pain.

Your desire shall be for your husband, and he shall rule over you. Okay, we don't have a whole lot of time for that. The only other time that sentence structure is used, your desire shall be for your husband, and he shall rule over you, is the next chapter over where he's talking to Cain, and he said, sin's desire is for you, but you shall rule over it. So this desire isn't like, oh, your desire will be for your husband, oh, like it's not that. But it is the way sin desires to rule and control.

And so what he's saying is that, wife, your desire will be to control your husband. And so I just, and then he says he will rule over you. I just want to ask wives, how's controlling your husband going? Pretty good? They're pretty obedient? They pretty well do what you ask them to?

Really smart? Have you found that your husband's just really smart, and just knocks it out of the park all the time, and every time you give him simple instructions, he just crushes it? Like, is that what we're finding? Because biblically, what he says is, you're going to really want to do this, and it's not going to be that easy or good. He's going to rule over you. The other thing I think happens with this, your desire will be for your husband.

One of the ways that I see this as a pastor, is I sit down with females who are not married, who are in terrible relationships, and should have already gotten out of this relationship, but for some reason believe that they can turn this guy into something, that they can somehow be his savior, that they can somehow, they have this desire for him when there should be no desire for him whatsoever. Maybe you've had friends who've stayed in really bad relationships for far too long. I think that's a result of the fall. I know the sin is. And Adam, he said, because you listen to the voice of your wife, I quote this to Anna all the time.

She'll tell me something, and I'll be like, don't you Genesis 3 me. I'm not listening to you. It works out really well. It goes back to the curse that she's under. I'm going to be hard to rule. Because you listen to the voice of your wife, and have eaten of the tree, basically saying you should have led your wife, you should have protected your wife, she was deceived.

We're told in scripture over and over again, she was deceived. She believed the serpent's lies. We're not told that Adam was deceived. Adam made a willful choice from what we understand. Adam rejected fully the rule of God. And he's saying, because you did not lead, because you did not protect, do not defend, and you have eaten of the tree of which I commanded you, you shall not eat.

Cursed is the ground because of you. In pain you shall eat of it all the days of your life. Thorns and thistles it shall bring forth for you, and you shall eat of the plants of the field. By the sweat of your face you shall eat bread. Till you return to the ground, for out of it you were taken, for you are dust, and to dust you shall return. So, originally, the world just responded the way it was supposed to.

The plants were easy to tend. Crops grew all the time. The world bent to the dominion of humanity, that Adam and Eve were designed to co-rule the world. We're told in Genesis 1, when it gives us a summation, it says he made Adam and Eve, and he says, be fruitful and multiply, and have dominion over the world. Like, he told both of them, y'all are a team, do this. The teamwork is broken down, and the response of the world has broken down.

Work is now going to be very difficult. That phrase in there that says, by the sweat of your face, some scholars believe that's an idiom. It doesn't just mean it's going to be hard, and you're going to be outside, and you're going to sweat. But it also brings to mind anxiety. So an idiom is like a turn of phrase, or something like we might say, when pigs fly.

We don't actually, we don't mean it literally. We're using it as an example, like a snowball's chance, or whatever, like we say those kind of phrases. It means anxious. It means that you're going to always feel like, there's not enough time. You're going to always feel like, I'm not, am I actually going to be able to provide? You're going to always feel like, you're coming up short.

You're going to eat bread, but it will be an anxious toil, rather than a joyful work. Because Adam was supposed to work. He was supposed to tend the garden, but now it's going to fight him. The man called his wife's name Eve, because she was the mother of all living. And the Lord God made for Adam, and for his wife, garments of skins, and clothed them. That's another small picture of the gospel for us.

That something had to die to get skins. And God sacrifices that to cover their guilt and their shame. They're going to have to wear clothes now, because that freedom is gone. And so God makes a way for them. Then the Lord God said, Behold, the man has become like one of us, knowing good and evil.

Now lest he reach out his hand, and take also of the tree of life, and eat and live forever. So that would have been a surprise. The tree of life was in the garden, and I don't know if death wasn't ever going to happen, or if they were going to get old, and God was going to let them eat in the tree. Like, I don't know how that worked, but it was there, and it was magical and amazing, and he didn't say anything about it. He just planted it there. And one day they were going to eat it, and he was like, You found the tree of life.

How delicious was that? I don't know how he would have done that, but I just, it was there, and now they can't be there around it. Therefore the Lord God sent him out of the garden of Eden to work the ground from which he was taken. He drove out the man at the east of the garden of Eden. He placed the cherubim, that's a big scary angel, and a flaming sword, that is also scary, that turned every way to guard the way to the tree of life. So there was a rejection of God's rule, and God's response is gracious because he doesn't just immediately kill them.

Death does enter the world. He says, Okay, our relationship is not the same anymore, and you came from dust, and eventually you're going to turn to dust. You're going to deteriorate. Your death has begun. But he doesn't immediately destroy them for their rebellion.

And he sends them out and says, Okay, go for it. You know good and evil now? It's on you. See, Adam and Eve got what they wanted. They're in charge. They have autonomy that they did not used to have.

This is what's happened to humanity. We can trace all sin back to this moment where we fundamentally made a choice as humanity. See, Adam stood in our place and said a few things. One is, I don't believe God can be trusted. I think satisfaction will be found somewhere else. And ultimately, I want to be in charge of what's good and what's evil.

I want to be in charge of what's right and wrong. I want to be like God. I want to be in charge. All of us, unfortunately, Adam made that decision on our behalf. Like if, when you were young, your dad walks into the house or your mom walks into the house and says, Hey, pack your stuff. We're moving.

Just took a job halfway across the country. And you're like, I, what? We didn't, we didn't vote. We don't, I'm, I know I'm 12, but I feel like I should have a say. I got some friends. And your parents are like, you make new friends or you won't.

We're moving. Like, this is what Adam did. Hey guys, started this off. Just want to give you all a heads up. Death, sin, we're all kind of in charge. We're not good at it.

It was a good talk. That's it. It was Adam's choice. And here's the thing. We all lined up single file behind him and made the exact same choice. I want to be in charge of what's right and wrong.

I think joy will ultimately be found somewhere else other than God. And I'm pretty sure he can't be trusted. I don't think he really knows my situation. I don't think he really knows what I'm going through. I don't think he really knows what I'm like. I think he can't really be trusted.

And that ultimately I know what's best for me. And all of us single file have lined up behind Adam and said, yes, this is the system we want. Death enters the world. Death is as natural as anything else we have. It is as natural as sneezing. It is natural as sunrise.

Every person in this room will die. And there is something that every time there is a death, something inside of us screams that this is not how it ought to be. Every time you stood over a casket, every time you've walked through that little line, shaking hands of people who no longer have a family member that they had a few days ago, there's something inside of you that's rolled over and said, this is not how it was supposed to be. Because it's not how it was supposed to be. But Adam and Eve got what they want, what they wanted.

And every time we say, why doesn't God just stop this? Why doesn't God just step in and fix this? If there's such a great God, why hasn't he taken care of this by now? But here's the problem. All of us have stood in line behind Adam and all of us have said, I don't want God's rule. I want control.

I want my desires to be met. I want to choose for me what's best. And all of us deserve death. And so when we say things like, why wouldn't God just stop all this murder? Why wouldn't God just stop all this? The only way he can do it is by resetting it.

The only way he can do it is by crushing everyone. What you're really saying when we say that is, why doesn't God just end all of us now? Why don't we just meet the justice we deserve now? And the reason is, God is very gracious. And very merciful. And he wants a different end for us than the one that we find in Adam.

See, the reason why this is so messed up shouldn't be surprising to us. The reason why earth is so painful shouldn't be surprising to us. It's what we asked for, which is us in control. I was listening to the radio. They were doing an interview with some people from Europe who have set up a camp outside of Fallujah in Iraq. There's 50,000.

Fallujah is currently controlled by ISIS, unless something recently changed. And there's about 50,000 people who were in Fallujah that are now controlled by ISIS because ISIS has taken over. So there's 50,000 women, children, families that are in there that are under ISIS's control. And when they break free and escape, they've set up a camp kind of close that's like, here, come here, we'll give you some food. And this is, I got online and got the transcript. She's talking about the people in the camp.

She says around me, her last name's Koch, Elizabeth Koch, K-O-E-K, so that may not be how you pronounce that actually. But around me, I see mostly people who are relieved. I was in the camp and I had a six-year-old boy who was given our basic kit of food and he just burst into tears at the sight of bread. He hasn't seen bread in five or six months. People have been surviving on rotting rice or dates or a little bit of yogurt. The people have had access to any, have not had any access to any kind of safe or clean drinking water in months.

People were telling me about drinking water from agricultural wells where dead carcasses were floating about. Here's the situation. If you're drinking water out of an agricultural well that has dead, rotting carcasses in it, you're not surprised if some people get sick. You're surprised when some people don't. Racism, genocide, murder, countries just looking at other countries and saying, we want this piece of land is not surprising because we have humans ruling the earth deciding what's good and what's evil. it's surprising that there's some joy. It's surprising that there's still some life.

It's surprising that God does step in and answer prayers and set people free from ailments. It's surprising that we've accomplished so much in the midst of we're all drinking out of a poisoned well. What's surprising is the vast amount of grace that's still present for us. The vast amount of work God's still doing to redeem that. See, everyone is a victim of Adam's choice. So in order for God to step in and stop the corruption, he has to reset the whole system.

He'd have to crush everything. He'd have to unmake everything and remake everything. And so God, rather than doing that, has a different plan. He looks at the serpent and he says, I'm going to reverse this. Someday, you will be crushed. There's going to come someone who does what needs to be done.

See, when it comes to this big redemptive story, the real question is, what did Adam lose? When Adam rejected God, what did he lose? And what did this second Adam, the second person that's going to come, what did he buy back? Sandra Richter, in her book, Epic of Eden, puts it this way. I'm going to read a quote here. It says, In some, redemptive history is all about fixing what went wrong in the garden.

What went wrong in Eden is what must go right in redemption. What was done in the garden must be undone in Christ. In the garden, humanity made a choice for autonomy. The choice cast the cosmos in disarray. Moreover, that choice birthed in our race the power of sin which has passed down to every son of Adam and every daughter of Eve. Thus, you and I stand guilty on two fronts.

We are guilty because our forefather represented us in a sinful choice. And two, we're also guilty because we followed our forefather in that choice with our individual choices. Thus, we need to be delivered on two fronts as well. First, we need a representative who will stand in for us making a different choice and second, we ourselves need to make a different choice. We need somebody to go stand in for us and then we need to follow after them not after Adam. And God looked at the serpent and said there's going to come someone who reverses this.

Your victory will be short. There is going to be a day when someone is born who will crush your head. There is going to be a day when someone is born who will reverse this. There's going to be a second Adam who fixes this. First Corinthians says this when talking about Jesus. Let's talk about Adam first.

First Corinthians 15, 21 and 22. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ all shall be made alive. Jesus came and took our death. He stood in our place to take the death that we deserve for the rejection of God. He took the penalty we deserve for our sin.

He took the curse onto Himself and then He rose from the grave. And as people on earth, you are either lined up behind Adam or lined up behind Jesus. You're either in Adam or in Christ. in Christ there will be a resurrection. In Christ death won't have the final say. In Adam death rules and reigns. Jesus is the second Adam who came to fulfill the promise God made to the serpent so many years ago in a garden.

First Corinthians when he's wrapping this chapter up in verse 45 says this, Thus it is written the first man Adam became a living being. We read that when God breathed life into him. The last Adam became a life-giving spirit. We need Jesus to come in and redeem us. We need through the Holy Spirit for Him to give us life. You see, the promise was made that the serpent would not rule forever, that the victory would be over at some point, that someone would come at some point and reverse this.

And that Jesus did. You needed somebody to stand in your place and make a better choice. Jesus did. Now, we all need to make a better choice ourselves. And the opportunity given to us is that we can repent of sin and follow after Jesus. That we can turn from our desire for autonomy, that we can turn from our desire to be in charge, that we can stop believing the lie that something else will give us satisfaction.

We have all walked to some tree, looked at it, and said, this is the one. This is the one that will fill me up. This is the thing that will make me happy. You can hang anything you want to from that tree. It can be a relationship. It can be money.

It can be a job. It can be sex. It can be anything you want to put up there. It can be approval or just having a nice, easygoing, comfortable life. But we've all looked at something and said, if I can just get that fruit down, I'll be complete.

I'll be full. This one is to be desired to level me up. Every single one of us has chosen our own autonomy. Every single one of us has chosen that we'll know what's best for us and we have the option to go to Christ and say, I need you to pay for my sin. I need you to set me free. I need to find my satisfaction in you.

You see, on the cross, God proved that he can be trusted. That lie that's crept into all of our hearts that maybe God's holding out on us was destroyed the moment he gave everything on the cross. He is holding nothing back. Paul says, if he would give us his own son, how much more would he not give us all things? Everything has been laid down for us that we might have freedom, that we might have joy, that the curse might not rule and reign over us forever, but that at some point we can have an eternity where we're in God's presence, in God's place, being God's people as he originally designed and as he has proven he was going to work out throughout the courses of time as he promised beforehand that he would save us in Christ.

If you're in this room, you're either in Adam or you're in Christ. You're either lined up saying, I want to be in charge and I'll take the death that comes or you're saying, I need Jesus to take my death and I need to surrender. Those are your two choices. In Adam, all die. In Christ, all will be made alive. Death does not have the final say over Christians because Jesus destroyed death on the cross on our behalf.

So we can turn from our sin and be set free. You see, God made a promise years and years ago that someone was going to fix it and Jesus did on the cross and we can have freedom and we can find satisfaction in him and we know that he can be trusted and all of the lies that have crept in our heart can be reversed as we faithfully follow after Jesus. The response for everyone in this room needs to be the same. Follow Christ. Repent of sin. If you say, yeah, I've already believed in Christ, continue to repent of sin.

Continue to turn away from all the parts of you that still want to follow Adam and follow after Jesus and if you've never done that, let me tell you something. You're either in Adam or you're in Christ and you will either face death or Jesus will face it for you and you have the opportunity to say, I trust Jesus to pay for my debt and to make me his and to find ultimate satisfaction in him. Let's pray. God, I pray that you'd help us see how we've followed after Adam. I pray, God, that you would help us see our sins so that we can repent and follow after you, that we can turn away from all the things that you say are evil, that we can believe what you say is good and what you say is evil is correct and quit choosing for ourselves.

God, I pray that you'd help us to run and follow after Christ. God, I pray that you would work in us now through your Holy Spirit to draw us to yourself. And God, we thank you for this promise that you made, this covenant that you kept, that Satan wouldn't win, that death wouldn't have the final say. We love you and we praise you, Jesus. Amen.

Mill City 6/5/16 Mill City 6/5/16

Intro to Covenant

Transcript

The old testament can be intimidating ground for Christians it's a bit of a haze of stories and histories and it isn't always chronological you've probably heard of David slain Goliath joseph being sold by his brothers because of his awesome cool jacket daniel getting thrown into the lion's den noah building an ark and jonah getting swallowed by a giant fish but do you know in which order they happened if our old testament history is rusty we have a problem because in order to truly understand everything that.

Jesus does we have to understand what his people have been through and the history of the culture that he stepped into it's also essential for our understanding of the context of many old testament stories in this video we're going to walk through a zoomed out overview of the entire old testament so that when we pick up the Bible and turn to isaiah or Exodus or nehemiah you'll at least have a big picture understanding of where the story fits into the grand scheme of things we're going to tag all the major players along the road.

But we're going to be moving pretty fast it all begins with creation in the garden of eden with adam God creates adam and eve and places them into authority over all creation deceived by Satan adam and eve sin and they're kicked out of the garden they have a few sons most famously cain and abel over the next few generations great corruption fills the earth and we meet noah noah and his family build an ark and they along with the animals on board survive the great flood which destroys pretty much everything else somewhere during this time is.

When scholars believe that the story of job takes place now we aren't exactly sure about the timing but we do know that the lessons are universal and so the timing isn't really that important ten generations after noah Abraham turns up Abraham and his wife sarah promise they will have a great nation as descendants uh that they will receive land and that they will receive God's blessing Abraham and sarah have Isaac even though they're ridiculously old and then Isaac marries rebecca and they have Jacob and esau Jacob.

Well he has a crush on rachel but he gets tricked into marrying her sister leah he ends up marrying both of them anyway and then having a whole bunch of kids and somewhere in the midst of all this God renames him Israel and then in a simplified way his kids become what we know of as the 12 tribes of Israel joseph is the favorite of these children the other kids they weren't so fond of this favoritism and they sell joseph to slave traders in egypt.

Well eventually the whole family migrates to egypt to survive the great famine that's happening in palestine the Israelites begin to grow in number in egypt and becoming a threat to the Pharaoh he enslaves all of them that's when Moses turns up the ten plagues happen and the Israelites escape across the red sea now they head to mount sinai which is where they receive the law including the ten commandments but they sin against God and they end up wandering the desert for 40 years during this time comes the books of leviticus numbers and deuteronomy Moses dies and joshua picks up the reins and he leads the Israelites back into the promised land the land is divided.

Up according to the 12 tribes next comes the period known as the judges God appoints a series of leaders to help guide his people and lead them against the enemies that oppose them the most well-known judges are deborah gideon and samson but there were actually many others ruth also appears during this time but she wasn't a judge or even jewish the people of Israel see that all the other nations have a king and they plead with God to give them a king.

So that they can be like everyone else well God allows it and Saul becomes the first king of Israel Israel is pleased and seoul leads them reasonably well at least until they come up against the philistines and of course Goliath in comes David who slays Goliath and wins the war on Israel's behalf David ends up becoming the next king and he wrote many of the psalms David was followed by his son Solomon who wrote proverbs ecclesiastes and probably also the song of Solomon.

When Solomon dies things get complicated the kingdom splits in two and for the next few centuries there's two kingdoms that play a part of the story there's the northern kingdom known as Israel comprised of 10 of the original tribes which is led by jeroboam who was one of Solomon's commanders in the army then there's the southern kingdom known as judah comprised of two of the original tribes which is led by rehoboam who was Solomon's son i told you it was complicated this is the period of time.

When the books that we know of as the prophets begin during the divided kingdom era we have isaiah micah habakkuk zephaniah and nahim who prophesy to the southern kingdom of judah and then we have jonah hosea and amos who prophesied of the northern kingdom Israel the prophets are sent to guide God's people and deliver his messages to the people they give a whole lot of warnings promising imminent destruction unless the people repent and follow God well the people don't repent in 722 bc assyria conquered the northern kingdom of Israel all the way around the surrounding areas down to egypt leaving only judah they exiled all of the people of Israel and scattered them throughout the.

Entire kingdom replacing them with exiles from other areas of their expanding kingdom the ten northern tribes while they were completely wiped from history the southern kingdom of judah will they put up a good fight and they survived the assyrians but they failed to serve God fully the babylonians under king nebuchadnezzar rose up and wiped out the assyrian empire and over the course of about 20 years conquered and deported all of the jews from the southern kingdom of judah back to babylon the prophets daniel ezekiel jeremiah who also wrote the book of lamentations and probably also over daya they all prophesied around this time.

For about 50 years the jews stayed in babylon under babylonian exile then in came persia the persians conquered the babylonians and all of their land and in 538 bc king cyrus made a decree that all of the jews could go back home in three waves led by zerubbabel ezra and nehemiah respectively the jews went back into Israel and rebuilt Jerusalem and the temple haggai zechariah and probably joel prophesied during this time now we know that some of the jews didn't return home.

Because the story of esther takes place in persia after the three waves of returning exiles the last we hear about Israel in the old testament is from Malachi probably 450 years bc Malachi calls God's people to return to covenantal faithfulness and await for his present coming during the 450-ish years between the old and new testament power changes hands a number of times persia remains in power up until 3 30 bc when alexander the great also known as the greek empire takes over the whole known world in seven years.

Well he dies young and the empire crumbles in certain areas and while the greek influence remains strong the area of palestine is ruled intermittently by syria and egypt under the maccabees the jews established a wobbly independence in the land for about a century and in 63 bc Jerusalem fell to the roman empire which pretty much conquered everything Jesus was born during the rule of the roman empire and in comes the new testament so there you have it an overview of the entire old testament.

Now hopefully when you read through the old testament you'll have at least a decent handle on where you find yourself in the grand scheme of God's narrative.

This week we referred to a video and a white board on stage. See below attachments for reference.

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