The Hope of Resurrection (1 Cor 15)

Use this guide to help your group discussion as you meet this week.

The Hope of Resurrection

Spencer Cary

Transcript

Morning happy Easter you guys we are in First Corinthians this morning we typically uh as we have sermons we open up the text we walk through the text and that's what we're going to be doing this morning in 1 Corinthians chapter 15: 16 through2 uh if you have a blue Bible will be on page 560 and if you don't have a Bible at home please take that that's a that's a gift we want you to have the word of God at home uh the text will also be on the screen.

So my wife and I uh we uh used to watch this show called chopped uh it's a cooking show and it's pretty basic you got four chefs four professionals three rounds you have appetizer and if you have the worst dish guess what happens you get chopped you you guys are getting it all right then you got an entree round next dish last one who's not that good chopped then a dessert and if you win you get a cool $10,000 because it's the Food Network and they got they ain't got kind of budget to give you a lot of money.

But that's the gist of the show and we were watching this one time and this guy was clearly the best I mean his appetizer was on point they the judges they ate it they loved it goes the next round entree crushes it uh gets the dessert round his his opponent uh this uh woman she barely gets in kind of on a technicality she she gets into the dessert round and he decides in 30 minutes he's going to bake a cake and he I mean is just killing it he's an artist he's just he's got the flour it's going he's got the sugar and the eggs and all he's just going.

For it she's over there like sweating like this guy's baking a cake and I'm just I'm putting together I just got to get on the plate I just get get on the plate time goes before the judges they're excited because they've just they've seen how good this guy is all day long they sink their Fork into it they take a bite you know when I I know this personally when you make something that just it just didn't work and I've seen my wife she just she goes yeah did you try something different this time and it's just a kind way of saying what what happened they didn't do that they spit it out they go.

And he's mortified because he's just like what happened and then it bit takes a moment for them to collect themselves to get every crumb out of their mouth and then the one judge goes I I think you grab salt instead of sugar and then they do like the black and white slow-mo camera where he like thinks he's grabbing sugar but right beside it is salt and he just dumps a bunch of salt in it and he's devastated I think the judges are devastated he's had such a good day and he failed it's I mean and he loses.

Because a cake without sugar is not a cake he presented a pile of salty garbage and it left everyone disappointed today we are celebrating the resurrection of Jesus Christ that's what we celebrate that Jesus what we just sang about that Jesus was the tomb was empty and our Christian faith is built upon that reality if there is no resurrection that there there is no Christian faith it is it is a cake without sugar worse it's a cake infected by a salt mine like it's just.

If we don't have the resurrection we don't have Christian faith at all it is a devastating disappointment and that's what we're going to see today in First Corinthians that everything that we hope for in the resurrection that our whole faith is built upon this and without it we will be deeply we would be deeply disappointed so let me read uh the text and then we'll walk through this together verse 16- 20 for if the dead are not raised not even Christ has been raised.

And if Christ has not been raised your faith is feudal and you are still in your sins then those also who have fallen asleep in Christ have perished if in Christ we have hope in this life only we are of all people most to be pied but in fact Christ has been raised from the dead the first fruits of those who have fallen asleep let's pray heavenly father I pray that you'd help us see the power of resurrection and what that means.

For us that we might not leave here this morning unaffected by the truth of your Gospel that it might PE Pierce our hearts and it might lead us to worshiping you delighting in you in faith we ask this in Jesus name amen all right so we typically preach through books of the Bible we've been in Philippians for a few months which means when you're preaching through books of the Bible you're able to kind of know the context of what we've been walking through.

But today's different we're jumping into First Corinthians so let me give a little bit of context for this passage uh Corinthians 1 Corinthians is a letter uh that one of Jesus's followers wrote to a Church uh in a city uh in Greece called Corinth so this is uh inspired Scripture that God used his servant Paul to communicate his truth to this Church in that context and when you read a few verses before this in chapter 15 what you see is is that this Church believes in the resurrection of.

Jesus Christ like he walks through that Jesus died for our sins which is what we celebrated on Good Friday that because of our sin that has to be paid for and Christ went to the cross that Jesus walked out of the Tomb the tomb was empty that there are 500 plus people who witness the resurrected Christ you can see that this Church clearly believes this just as Paul clearly believes this but when you keep reading what you start to see is is that.

While they believe that Jesus did rise from the grave there's some people in this Church that are struggling to believe that there's a future resurrection and that's what's being addressed here and if you read the Scriptures you see that there's a future resurrection that one day uh God is going to Jesus is going to come back and he's going to make all things new that heaven will descend down to earth and he will radically recreate this Earth and when that happens his Church God's people will be bodily resurrected to glorified bodies we will live with.

God forever that's the truth that he's talking about and it seems that some people in this Church are struggling to believe this when he says in verse 16 for if the dead are not raised that's what he's talking about if there is no future Resurrection not even Christ has been raised he ties the two of those together that Christ Resurrection precedes the future resurrection and these are bound together to deny one and to deny the other they are linked together if you have Christ's Resurrection God's people will be Resurrected some of you know this.

Because you've seen this that if you play the song Mr Brightside by The Killers which those who are laughing have seen it if you play that song I will come alive one precedes the other that's going to happen it happened at a wedding a few years ago and it's just kind of keeps happening you play that song and I come alive and I'm going to sing every line of that song and if I'm not there just to be honest there will be another 35-year old white guy who steps in and just chants and sings that song it happens.

Listen I mean everyone's got their era right you Boomers you got Don't Stop Believing you know you got September by Earth Wind and Fire my wife and I for her birthday were at a jazz club for her birthday they played earthwind and fire they played September you saw people just grooving that one precedes the other that's what's Happening Here Resurrection precedes future Resurrection the two are bound together and that's what he's trying to help them see so clearly here.

Verse 17 he continues he says and if Christ has not not been raised your faith is feudal and you are still in your sins then those who have fallen asleep in Christ have perished so he shows that Resurrection is at the heart of the Gospel that that if Christ doesn't rise from the grave everyone stands condemned everyone stands condemned he's trying to help them see that if you don't have Resurrection you you don't have salvation we have to keep the cross and the resurrection tied together that's what Paul in another letter that he writes another Scripture that he writes to the book of in the Book of Romans chapter 4 he says it will be.

Count un to us who believe in him who rais from the dead Jesus our lord who was delivered up for our trespasses and raised for our justification these are tied together that his death covers our Rebellion the blood that that he shed on the cross is for our sins but if he doesn't rise from the grave we're not saved I the picture here is We Stand condemned because of our sin that we are locked in a prison on death row and we stand condemned.

Jesus enters into the courtroom before the judge while we are in prison he says no no no I I'll take his place I'll take her place I'll take her place in the electric chair I'll take his place on the cross that's the picture here so he he takes the punishment for our sin but if the resurrection doesn't happen we we're not free we're not alive and the resurrection is the key that unlocks the prison that allows us to walk free and to take off the prison garments to put on uh his righteousness that's the picture these are tied together we are not saved.

If he does not walk out of the Tomb so he's trying to help them see the importance like this is how important Resurrection is and then we get to verse 19 which is we're going to spend most of our time he says if in Christ we have hope in this life only we are of all people most to be pied I want to take a look at this from a few different angles the first here if there is no Resurrection that's both Christ's Resurrection.

But also the future resurrection that awaits if there is no Resurrection we as Christians are to be the most pied it's us there's a there was a French mathematician philosopher his name was blae Pascal from four centuries ago which we're pretty fertile Church if you're having children and you have looking for baby names Blaze is got to be at the top of your list it's pretty awesome The Blaze Pascal came up with uh a defense of Christian faith because he was a Christian and it is endured.

For centuries still very popular argument today and it's called Pascal's wager and here here's the gist of it he says you should put your faith in Christ and you should live like a Christian if you are right you gain eternity with God in heaven but he says if we're wrong I if God doesn't exist then you know what you lived a good life you're a good person get good morals people thought well of you you lived a nice life so it's a safe beted.

So put your faith in Christ because if you don't put your faith in Jesus and you're wrong you get hell so don't do that put your faith in Jesus and if we're right we get heaven and if you're wrong then you lived a pretty good life that's no harm no foul either way Jesus is a safe bed that is a argument that is endured I'm sure it's a still in chain emails and Facebook posts and YouTube I'm sure Tik tokers are doing it like that is a common thing that gets uh that is still told.

Today here is why why Pascal misses the point when it comes to this passage he misunderstands the Christian Life if he believes that the life that we live in Christ because of the Resurrection hope that we have is this nice quaint life he misses it the Christian life because of the Resurrection is one of radical obedience to Christ if God loves us so much that he came from heaven and he sought us and he conquered death for us and walk out of the grave and invites us into the future hope that awaits Us in the resurrection that changes everything and Paul believed that deeply the the the the man who wrote this letter planted churches.

And preached the Gospel and he was beaten for it flogged tortured spit upon rejected at one point Shipwrecked and eventually beheaded that's not a nice quaint life that's that's not a that's not a nice good moral life where everyone just thinks well that's not it at all if we believe in the resurrection that awaits us because Christ walked out of the Tomb that changes how we live we live in light of that completely it's not this nice good little simple life.

If we're living the life that we're supposed to because of Resurrection hope the rest of the world looks at us and says Ah I think they're better uses of your time I think you should make better life choices because really I mean if Jesus didn't rise from carrying one of's burdens praying for one another caring for one another that's a lot of energy and if Christ didn't walk out of the Tomb and Resurrection hope isn't awaiting me I I'm not doing that I don't want to serve others I don't want to give myself away to other people that's not how I want to spend my time I I want to really take the logic of.

What Paul says to eat drink and be marry for tomorrow we die I mean that that's if if if if Jesus didn't rise from the grave and we just die and then we're done then I've got plenty of other things I'd like to do that's the argument he makes later in chapter 15 he's continuing this argument of Resurrection hope and he makes the argument he says why are we in danger every hour it's like if we're if if Jesus didn't rise from the grave we don't have the hope of future Resurrection.

Then why are we in danger every hour he says I protest Brothers by my pride in you which I have in Christ Jesus our lord I die every day which means he is dying to his own desires for the sake take of being obedient to the call that he has in Christ and he says what do I gain if humanly speaking I fought with beasts at Ephesus the trials that he faced at Ephesus and then he goes if the dead are not raised.

Let us eat and drink for tomorrow we die he's like I'm not I'm laying on the lime because of the Resurrection hope and others that need to see that Resurrection hope and if that's not true then then let's just let's just live it up for now so I think Pascal misses it reality we will be completely devastated if there is no future Resurrection because the picture of Resurrection hope the picture of what awaits us of Heaven on Earth is so wonderful.

And so beautiful it's so amazing we Bank all of our hope in that reality some of us have got to break from our minds the idea that heaven is just this disembodied experience where we float in the clouds and there's hyns on hyns on hyns for thousands of years that's we we have to think bigger when we come to the Scriptures on this no Heaven comes to Earth and he makes all things new and it's a picture of Eden restored it's a picture of life with.

God doing the things that God has called us to do with our maker and his presence it's beautiful and it's wonderful and it's glorious and we can't see that so we just we we were missing it how many of us are just so tired of being physically in pain the physical Pains of this life like I I've struggled with chronic back pain for eight years and there's some days where it's okay and some days that are better and then some days that ain't good and in some of those days.

When it's not good I'm just reminded us like praise God I've got a resurrection that's coming praise God this is this shell of a body is not what I'm going to have for eternity whe there one day it be a pain where I don't wake up and my my back doesn't hurt some of y'all feel that one day there's a day aren't you tired of the physical Pains of this life there's a reality coming where you don't have that anymore aren't you tired of the struggles with mental health with depression with anxiety with mental health disorders there's a day coming where you exist in the presence of your.

God and you're not anxious you're not worried you're at peace There Are No More Tears there's only joy there's only eternity of endless joy and peace that awaits you aren't you tired of the struggles of this present life aren't you tired of the work that you put in day in day out and you just don't see the fruit of your work I mean that that's that's the the curse of work this side of the Fall God created work it was supposed to be good.

But in Genesis 3 it says you work and you will get thorns and thisel that is agricultural language for you will work and strive and you will not see a harvest aren't you tired of put in the work you've tried so hard in your career you've tried to do this you've tried this project and it's never works out like you want it to there is a day coming in the new heavens and the new Earth well you will be doing the work that.

God has gifted you to do I don't know what that's going to be but my guess would be it is the way that God has designed you to use your gifts to contribute to this perfect harmony in the new heavens and the new Earth that awaits you and it's beautiful and it will bear fruit it'll be fruitful labor how many of us are tired of broken friendships broken friendships painful family Strife infighting people that just don't they just suck the life out of you and don't give you life how many of us are tired of that there is a day coming.

When you will have perfect fellowship with one another then be family members who belong to Jesus right now you just aren't on speaking terms with but one day you'll hug each other and you'll hold each other and you'll love each other perfectly because there will be no sin there'll be friendships where I mean some of us thinking we some of us are nostalgic for days of old man I loved it when I had these friends in this period of time and I loved that night man that night with our friends and our family was just.

So wonderful and that right there that the best version of what friendship what relationship ship can be in this life is a pale it's a black and white grainy old photo uh version of the HD in color ol I don't know 4K whatever the newest and we we've got like a LCD or the one that it doesn't matter we the nicest picture it's a poor picture of what awaits us you will have perfect friendships with other people aren't you tired of never feeling like you get rest in this life it's like I sleep 12 hours a night on the weekend and I go on vacations I just I don't ever feel caught up I don't.

Ever feel rested and there's a day coming when you will have perfect rest you will enter into rest and you will be restored you will be refreshed in ways that our minds can't possibly begin to understand I could go on and on with example after example after example that shows the hope of Resurrection that awaits Us and how wonderful and how glorious it is so when people pick up Pascal's argument it's just like well you know if we're wrong no harm no foul it's like I don't know what the heck you're talking about no way that that's what I'm going to miss out on all of my hope is there like at this this life.

Is so it this world is so broken and it's so short and it's so fleeting there's how many billionaires and celebrities do you have to hear their stories of just like I just never wasn't enough money and I don't know just I I'm not quite satisfied they're the most successful beautiful rich people in the world and they're miserable by the masses how many of those stories do you have to hear that you cannot we cannot I cannot maximize enough joy out of this life right.

Now I can't do it it's never going to satisfy me so if we're wrong if if we're wrong about the resurrection we we are most to be pied we should be devastated because that reality is far superior and far better than anything this world could possibly touch but I have some good news he did rise from the grave and he says in verse 20 but in fact Christ has been raised from the dead but in fact Christ did walk out of that tomb the resurrected savior sits at the right hand of.

God the father now Christ did rise from the grave the first fruits of those who have fallen asleep and the language of first fruits as agricultural language it's farming it's the first of the Harvest which means that there's a whole bunch of harvest left so Christ the first fruits the first one to rise precedes all of those who have placed their faith in Christ Christ who one day we will rise to and if Jesus did rise from the grave and there is this wonderful Eternal glorious reward that awaits us.

Then the resurrection Changes Everything Changes Everything when you realize that the best life is not the one that we have right now but the one that awaits us then we live for that as opposed to trying to maximize Joy here right now because that's far better if if Elon Musk came to you right now with an ironclad contract and said you will intern me for intern for me for five years and it's hard work but at the end of five years you've got1 billion dollars waiting.

For you every one of us takes that deal every one of us takes that deal it's like yeah it's going to be hard but man that's what awaits me I'm all in and what we have in the resurrection and Eternity is far superior to that it's better it's better and the problem is we just are so convinced of the pleasures of this world we try to ring every ounce of pleasure out of here and now I love what CS Lewis once wrote he said.

If you read history you will find that the Christians who did the most for the present world were precisely those who thought most of the next it is since Christians have largely ceased to think of the other world that we've become so ineffective in this he's like the Christians of old like they their their head was there and they lived in light of that and we are we're not we're forgetting the resurrection that awaits us and the new heavens and the new Earth that awaits us and it all how many many of us all of our best efforts go into purchasing vehicles that will end up in a junkyard one day buying and beautifying homes.

That will be torn down one day how much of our best efforts go to maximizing our lives right here and now the promise of Resurrection changes everything it should radically alter the way that we live but here's the problem some of us are hedging our beds some of us are putting a little bit of Our Hope On Christ and Faith but I I I also got to put a little My Hope here in the things that I can get in this life we're hedging our bets a little bit of Hope in Christ a little bit right here with the life that I've got right here.

Now and maybe Easter is that for you that it's like this is my way to just put a little bit more on Christ and hedge my bed a little bit more here but the but what you're planning to do is walk right out of here change go back to a life where you're just going to put a lot of your more of your hope here in this life and that's never going to satisfied and I here's the deal I think you know that like deep down I think we I think we know that I I think there's a part of us that we've just we've we've tried.

So hard to make this life work we've tried so hard to to build things here to to build a happy life in this uh we we've tried to maximize Joy my question have you ever felt satisfied has it ever been enough I think you know this I think there's part of there's something inside you that longs for something greater I think there's something inside you a restlessness for something greater and you've tried all these things and it never has satisfied I love what CS Lewis has to say about this he says.

If I find in myself a desire which no experience in this world can satisfy the the most probable explanation is that I was made for another world I want to read that one more time if I find in myself a desire which no experience in this world can satisfy the most probable explanation is that I was made for another world you weren you weren't made for this world he continues he says if none of my Earthly Pleasures satisfi it that does not prove that the universe is a fraud probably Earthly Pleasures were never meant to satisfy it.

But here he this but only to arouse it to suggest the real thing what he just said was is that there are some things in this world in this world that are pleasurable if you have a really good steak and a glass of wine or juice or whatever whatever whatever what the best meal you can imagine it's actually good but it never quite satisfies and the reason is because that that's a foretaste that's a picture of a greater Feast that is coming.

So every Earthly pleasure that is actually good is just meant to arouse the greater Pleasures that await and to put all of our hope there he goes on to close it out he says I must keep alive in myself the desire for my True Country which I shall not fine till after death I must never let it get snowed under or turned aside I must make it the main object of life to press on to that other country and to help others do the same some of you have been feeling this.

For years you've been feeling this it's like I don't feel home in my body I don't feel home here I don't feel home I I just don't feel like this is all it's supposed to be some of you have given yourself to toys and to Amazon purchases and to Hobbies into makeovers and career changes and friends and spouses and children and gone headlong thinking any of these things are going to satisfy and they're not supposed to because this is not our home those are all pale pictures of a far country that awaits us and that far country is glorious it is wonderful and hope of Resurrection is that.

God would lift up our gaze to not look at this life and to not put hope here but to put our hope in the perfect life that Christ lived to see that our sin was paid for on the cross and trusting in his sacrifice and to believe that Christ walked out of the Grave to secure for us an eternity with him in that far country every ounce of energy and hope that we have has to be there and my hope this morning is that you wouldn't leave and go back to a life where you're trying to find pleasure here.

But you would put all of your hope there but it comes through placing your faith in Christ that far country is greater and my hope and plead this morning is that you'd see it that's the hope of Resurrection that's the hope of what Jesus did when he walked out of the Tomb My Hope Is that you'd see it let me pray heavenly father I pray that you might help us see what your Resurrection did for us that we might stop chasing after lesser things in this life that we might put all of our hope and the life that is to come and that might change the way we live.

Now that might for some people mean right now you need to confront them where they are at and and compel them God I pray that you help them see I pray that you'd help them see that this life is not worth living for that if we put our hope in this life it's never going to be enough and that right now that they would Place their faith in you and they would surrender to you God I pray if there are Christians in this room that are struggling that you'd help the hope of Resurrection come alive and that that might change each of us the way that we live until we reach that far country with.

You we ask this in Jesus name amen we're getting ready to have a baptism baptism is a picture of faith in Christ it is a picture of someone who saw their sin and realized I've messed up and I've sinned against a holy and perfect God and I want to trust in what he did on the cross for me that he's paid for my sin and I believe that he rose from the grave and because of that I get to have a new life in Christ until I reach that far country you're not saved by what happens in these Waters it's a picture of the Salvation that has already happened in someone's life as they enter.

Into the baptism Waters and they're placed under the water it's a picture that they were dead in sin but they're now alive in Christ and they've been washed by Jesus and our brother Evan Bud gets to be baptized here in a moment I want to read his testimony and his words before he enters into the waters.

Easter (Matthew 27:55-28:15)

Use this guide to help your group discussion as you meet this week.

Easter

Chet Philips

Transcript

Apparently, I had it on the whole time I was singing, so if you thought things sounded particularly good today, you're welcome. 1 Corinthians 15, 17 says, if Christ has not been raised, your faith is futile and you are still in your sins. Jesus Christ was crucified. He was dead. He was buried. If he stayed that way.

You're dressed up. You look nice. This is a waste of time. I mean, I think you look good. Take your picture. Grab a cupcake on the way out.

But this is a waste of time. This is futile. You are in your sins. That's the primary thing that Jesus came to do is to rescue sinners. To redeem us from our sin. And if he did not rise, he does not redeem.

He does not save. You have no hope. You are in your sin. But if he does rise, then our faith isn't futile. And we are not in our sin. And we have gathered this morning because he does rise.

He did rise. And we have hope. And we have good hope and certain hope. My family are Carolina fans. South Carolina fans. We grew up.

I grew up. We didn't pay any attention to sports whatsoever. We played sports. We did not watch them. We did not talk about them. I knew no one who played.

I knew no scores. I knew nothing. My friends would talk about them at school. I was like, yeah, I don't know anything to what you're talking about. I was playing linebacker in high school. Somebody said something to me about Urlacher.

I responded, who? And that's a mortal sin for a white linebacker. You're supposed to know who Brian Urlacher is. I had to go Google it later. Probably still on dial-up. I had to look it up, try to find out who this person was we were talking about.

But my younger brother, when he was in middle school, he decided that this was a problem for our family. And that we needed to pick a team to pull for. And so he decided that we should pull for the South Carolina Gamecocks. And he brought us all in on it. And he chose in middle school, and he got excited about it. And he had us join him.

And sometimes, when everything's still and quiet, I find myself imagining what it would have been like if he had picked better. I think it was inevitable. My older brother ended up going there. My wife went to USC. We moved here and started the church. So I think at some point it was meant to be for me to be a South Carolina fan.

But South Carolina fans have hope. Because that's all they have. And it's, we say, well, you know, maybe next year. We'll put a whole season. Well, next year. We'll get it together next year.

Based off of absolutely nothing. One of the things South Carolina fans will do is tell you bad players from this year that will be returning next year. This person will be back. We've got 11 seniors coming back. What does that matter? They didn't do anything this year.

Let's go find some new ones. Do you think our coaches are going to get them better in the offseason? Because I've never seen that happen. We'll do it. We'll do for a whole season. We'll do for a game.

You'll hear South Carolina fans say things like, all right. All we got to do is score. Stop them. Score. Stop them. Get the onside kick.

Score. And we're right back in this thing. And they mean down by three or seven or whatever. And there's no reason. Have you been watching the game to assume that we will a score or be stop them. That's not the type of hope that Christians have.

It's not hopeful, wishful, good thoughts about a potential future based off of nothing. Christians have certain hope in finished work accomplished by Christ on our behalf. When we talk about hope, we don't mean I think it will be good later. We mean he has accomplished this. And therefore we have rock solid, unending, unyielding future hope. And that's why we've gathered this morning.

Grab your Bibles. Go to Matthew chapter 27. We are going to look at the resurrection of Jesus. That the resurrection is real. And because it is real, everything Jesus taught, everything Jesus claimed to be, everything Jesus said he was going to do is vindicated and validated. It has a seal on it of certainty and truth.

So when he says he forgives sins, he means it. When he says that there will be hope in his name and salvation in his name, he means it. When he says he's the son of God and we'll see him in power, he means it. Because it's real. So let's pray and then we'll begin to read this text together.

God, we thank you for the certain hope of the resurrection. We pray that as we read this, you would help it come alive to us. That we might see it. That you might captivate our hearts. And for those in this room who have not placed their faith in you, Lord, we pray that they would leave with a certain hope. And forgiveness of sins.

Future salvation. To reign with you for eternity. In Jesus' name. Amen. Matthew chapter 27 verse 55. There were also many women there looking on from a distance.

So they're watching Jesus be crucified. Who had followed Jesus from Galilee ministering to him. I love that it says that the women were there. They stayed. They didn't run off like the men. And that it specifies that when they followed him, they ministered to him.

And that sounds very true. He asked the men, what are they doing? Like, we're ministering with Jesus. We're here to do some stuff. But they didn't help him.

And the women came and they're like, no, we love Jesus. We're going to serve Jesus. They ministered to Jesus. They've been ministering to him. And among whom were Mary Magdalene and Mary, the mother of James and Joseph and the mother of the sons of Zebedee. When it was evening, this is Jesus is dead.

This was Good Friday. There came a rich man from Arimathea named Joseph, who also was a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.

Mary Magdalene and the other Mary were there sitting opposite the tomb. So Joseph of Arimathea gets the body, cleans Jesus's body. They lay Jesus's dead body in Joseph's tomb. We're told that it's a new tomb because they would have and it's cut in rocks. So they would have gone in these limestone rocks.

They would have cut out tombs and they would have shelves in there and you would bury your whole family potentially in there. Your whole household would be buried in the same tomb. We're told it's a new tomb. There was only one body in there. It was Jesus's. And they rolled a stone and we're told that this is a big stone.

Rolled a stone in front of the hole cut out in the rock. And this stone would have been basically like a millstone. It had been fairly flat, rounded and sat in a little trench and rolled over the hole. And that was to keep grave robbers out. It was to keep animals out. And so they close the tomb.

And they were told that the Marys know where the tomb is. They've seen it. They saw him buried. That's important. The next day, that is, after the day of preparation, the chief priests and the Pharisees gathered before Pilate and said, Sir, we remember how that imposter said while he was still alive. After three days, I will rise.

Therefore, order the tomb to be made secure until the third day, lest his disciples go and steal him away. And and the last fraud will be worse than the first. Oh, steal him away and tell the people he has risen from the dead and the last fraud will be worse than the first. So the chief priests go and they say, hey, this guy kept telling people he was going to die and he was going to rise again. So it's possible that his disciples will steal the body and then be like, he rose.

Yeah. And that'll be bad. He's an imposter. And that'll make the last fraud worse than the first. And I want you to know that if Jesus didn't rise from the dead, they're right. He's an imposter and a fraud.

He's not a good man. He's not a good moral teacher. He's an imposter and a fraud because he said that he was the son of God. He said that he could forgive sins. He said that his blood was going to be poured out as a sacrifice in a new covenant to forgive sins for all who would believe in him. And he said he was going to rise from the grave.

So if he doesn't. He's an imposter and a fraud. They're vindicated. The chief priests and the Pharisees are right. They should have killed him if he doesn't rise. And I want you all to know that's the chief point of Christianity.

Christianity, everything hangs on this. Does Jesus rise from the grave or not? Every once in a while I'll be talking to somebody and they'll be like, I don't know if I can be a Christian. I just don't. I just don't know if you can get that many animals on a boat. And it's like, let's not start there.

That's not that's not. The disciples aren't like I need to tell you some good news. The boat was real. It is real. But that's not the point to debate over first.

You've got to understand. You've got to look at. Did Jesus rise from the grave? Because if he did, then he's king and he's God and we obey. Then we look at the rest of it.

Every once in a while people say, I don't know if I can be a Christian. There's just some stuff in there I don't agree with. Right. Of course. Bible says we're sinners. He's God.

He's going to say some stuff we don't like, you guys. I'd be like you assumed a married couple had been married for 50 years and you just thought, well, they must agree on everything. No. They just learned they had some other things more important that helped them overcome their disagreements. I'd be like you growing up in your house and be like, I'm not sure they're really my parents because I don't like some of their rules. Check your birth certificate.

Have they raised you since you were little? Look at some old family photos. I'm pretty sure you're their kid. That's a bad test. God doesn't think like me. I'm not sure he's real.

I don't think that's a good test. The question is that Jesus arrived from the grave and if he did, then he's king. We obey. We submit. We know he loves us. We know he's good.

We know he's for our good. And we're willing to, where we disagree, understand that we're wrong, that he saved sinners and that we obey and follow. This is the question. Is he an imposter? Or did he rise? So it says this.

Pilate said to them, you have a guard of soldiers. Go make it as secure as you can. So they went and made the tomb secure by sealing the stone and setting a guard. So the stone's been rolled over the hole. They go seal it. We don't know exactly how they did this.

They could have done wax seals that actually had like an insignia in them. There's reports that it was seven wax seals. There's others that say that it was a rope. The scriptures don't tell us. They just tell it's sealed. It was a rope that they put against the wall in some clay.

But they put something on there to show this door has not moved. And they set a guard. Now in my head, and I'm thinking maybe this has to do with like growing up in Sunday school, I always picture two men. That doesn't make any sense. It would have been more than two. It would have been a guard.

They would have set a group there because they were going to have to sleep. They were going to have to watch this for a couple of days. It's probably five to ten. Some sort of a detachment with some kind of leader. They set guards around the tomb. Now this wasn't going to be that difficult of a job.

They're mostly a deterrent. They're here to keep people from stealing the body. Maybe they thought it's possible they'll try to fight us and take it. But that would kind of ruin their plan because they can't steal the body and sneak away and claim he rose if all of us have a big fight out here. But they've got guards.

They've sealed the tomb. They're guarding him. Chapter 28. Now, after the Sabbath, toward the dawn of the first day. So the Sabbath was Saturday.

Jesus was crucified on Friday, Sabbath, Saturday, Sunday morning. Toward the dawn of the first day of the week. Mary Magdalene and the other Mary went to see the tomb. Though they know where it is. There's also guards there and it's sealed. It's pretty clear which tomb was Jesus's.

And behold, there was a great earthquake for the for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. I love that. It wasn't just an earthquake. Like, you know how someone tells you, hey, we had an earthquake earlier. And you're like, really? I did feel like maybe I shook earlier.

But you don't really remember it. This was a great one. This is a serious earthquake. And the angel rolls the stone back and sits on it. Which I just appreciate that that was his attitude. Rolls the stone back and it sits on it.

And it says his appearance was like lightning and his clothing white as snow. He is bright, dazzling. It's not just like sun brightness. It's like lightning brightness. He was, dare I say, striking. Y'all may not be proud of me.

I'm very proud of me. Verse four. And for fear of him, the guards trembled and became like dead men. Yeah. Seems fair. They're here to be a deterrent to fishermen and tax collectors.

Not angels. He shows up. There's an earthquake, which shook him anyway. And then there's an angel who looks like lightning. He's rolled the tomb back. The thing they were supposed to do is keep that door closed.

Job's already over. Like, oh, oops. He's already done what we were supposed to stop people from doing. And he's just sitting on the stone like what? And it says they trembled and became like dead men. They look like cartoon characters or like Don Knotts in anything you ever played in.

They see this angel. They shake. I like to imagine two of them grabbed each other. And then they just fall out. They're supposed to be tough, strong. And they were.

These were soldiers in the Roman army. But they see this angel. It's over. They just nope out. They fall over. Which is fair.

Because that's not really what they were hired to do. I help manage a firework store twice a year. And on our busiest days, we have security guards. And they're there as a deterrent. Keep kids from pocketing our fireworks. Keep drunk people from fighting in our gravel parking lot.

You know, stuff like that. Help people not smoke inside the building. They're there as a deterrent. But if there's an earthquake and a shining lightning angel rips the front of the store off and steps in, I don't think our security guard is going to be like, now it's my moment. This is what they pay me for. I think he's going to be like, now.

And that's fair. I'm going to do it too. You can have all the fireworks you want. I don't know why you're here. That's what they do. They fall out.

Then it says, the angel, this is verse 5. But the angel said to the women, do not be afraid. Which again, if you meet an angel, that's what you want to hear. You notice he doesn't say it to the guards. It's possible it's because they were unconscious. It's possible because he came specifically to make them be afraid.

He says, for I know that you seek Jesus who was crucified. He is not here, for he has risen as he said. Jesus Christ rose from the grave just like he said he was going to. He keeps his promises. We can hope in the certainty of the resurrection of Christ that he is not dead and buried any longer, that he is alive. And therefore, when he says that he forgives sinners, he does.

Come, see the place where he lay. Tell them, go look. That's why it matters. There's only one body in there. They go in. There's no bodies.

Then go quickly and tell his disciples that he has risen from the dead. And behold, he is going before you to Galilee. There you will see him. See, I have told you. So he says, come, look, he's not here anymore.

Go tell his disciples. So they departed quickly from the tomb with fear and great joy and ran to tell his disciples. And behold, Jesus met them and said, greetings. And they came up and took hold of his feet and worshiped him. That is the appropriate response to the risen Christ. Worship.

They come up, they fall down, they grab his feet and they worship. And there's a few things that I think we need to point out here that are helpful. One is, Jesus had feet. Because it was common knowledge to them that ghosts don't. Y'all have seen a picture of Casper. You know it's true.

He's not an apparition. He's not a vision. He is physically, literally there. Also, there is a thing called the swoon theory of the atonement. Or the swoon theory of the crucifixion. That Jesus had his back ripped open by whips.

That he was mocked, spit on, slapped, nailed to a cross. That he was hung on a cross for several hours, stabbed in the side with a spear. And he swooned, which means fainted. And that he didn't actually die. And so they wrapped him up, thought he was dead. They put him in the tomb.

Three days later, he came out because he wasn't dead. There's some problems with that. One is, they did all the things that it takes to kill a person. It's very hard to just pass out from that and not be dead. They also were professional executioners. They knew what they were doing.

They also had people that cared about him, who buried him. Because they were used to having to bury and they knew what a dead person was like. They buried him. But the other thing that I want to point out, if that were true, when they saw him, they would not fall down and worship him. They would have helped him. Even if he could have lasted for three days, wrapped up by himself in the tomb, enough to stay alive, which again, doesn't make any sense.

But if they saw him, he would have looked terrible. They would have run to his aid. But when they see him, he is alive. Gloriously, beautifully, healthy, alive. And they worship him because he has conquered death. And so we worship him.

Verse 10. Then Jesus said to them, do not be afraid. Go and tell my brothers to go to Galilee and there they will see me. Okay. We had just been told that they went with fear and great joy. Jesus shows up and says, I'm going to take one of those emotions away.

Do not be afraid. He just leaves them with great joy. That's the result of the resurrection that you are given great joy. Some of you are here this morning. And in your approach to God, you're afraid. Maybe you haven't been in church in a while.

Maybe you felt like it's Easter. I need to get back over there. Maybe you had to work yourself up and psych yourself up. Maybe you stood out in the parking lot and chain smoked three cigarettes before you came in here this morning. Just to get the nerve to come in here and gather with the church. And Jesus says, do not be afraid.

He did not come to die, to be brutally murdered so that you could have a half-hearted, shaky salvation. He did not come and die and rise and conquer the grave so that you might approach him fearfully. He takes punishment on your behalf so that you might have great joy. Do not be afraid. It says, while they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers and said, tell people his disciples came by night and stole him away while we were asleep.

And if this comes to the governor's ears, that would be pilot, we will satisfy him and keep you out of trouble. So they took the money and did as they were directed. And this story has been spread among the Jews to this day. The guards show back up and say, an angel showed up and Jesus left. And they take counsel not to say, hey guys, maybe we were wrong about Jesus. I wonder if anybody raised their hand at the council and was like, have we thought about just like repenting?

Maybe asking him to forgive us? They just are like, let's get enough money together. Let's come up with this lie. They pay them to go lie and say that his body was stolen. They specifically tell them, look, if the governor finds out, which y'all will be very much in trouble for this, we'll cover for you. Now, that lie doesn't make a whole lot of sense.

Because the disciples don't benefit much from pretending that Jesus rose from the grave. He was a fraud. He doesn't actually save from sin. If they went and stole his body and then just pretended he rose from the grave, the only thing they get out of it is persecution. They are beaten, murdered for 30 years. They're chased from place to place, put in prison.

And then after 30 years, it gets worse. They're executed. They're tortured. All of them, not just the disciples, but the people who believe their word. They hold to this story. There's a man named Chuck Colson or Charles Colson who was Nixon's hatchet man.

So President Nixon in the Watergate scandal had a lawyer who they called him the hatchet man. Sounds like a nice guy. If you're not familiar with the Watergate scandal, some of you are very familiar. Some of you lived through that. Some of you don't really. You're like, oh, yeah, no, I kind of remember that.

Some of you are like, what? Just know it's so important that from then on, Americans have stuck gate behind everything that has ever happened. Deflate gate. You can go look it up online. There's a fajita gate. There's a very long list of all the things that we just stuck gate behind because of Watergate.

We're like, oh, it's a scandal. Stick gate next to it. But Chuck Colson gets arrested. He was one of the first ones to be arrested. He becomes a Christian in jail or prison. And he says this.

He says, I know the resurrection is a fact. And Watergate proved it to me. How? Because 12 men testified that they had seen Jesus raised from the dead. Then they proclaim that truth for 40 years, never once denying it.

Everyone was beaten, tortured, stoned and put in prison. They would not have endured that if it weren't true. Watergate embroiled 12 of the most powerful men in the world and they couldn't keep alive for three weeks. You're telling me 12 apostles could keep alive for 40 years? Absolutely impossible. Jesus Christ literally, physically rose from the dead.

And we have a literal, physical, certain, eternal hope because of it. First Corinthians 15, 17 says, if Christ has not been raised, your faith is futile and you are still in your sins. Three verses later, he says, but in fact, Christ has been raised from the dead. Faith isn't futile. You're not in your sins. We have a certain hope.

When I was in high school, I took an AP English class. AP classes, you study, you take a test. If you do well enough on the test, you don't have to. You can place out of college stuff. My high school wasn't excellent, but we did have this class, so I took it. Some places, like 30 of these things.

We had this one. I took it. I test well. I placed out of English in college. Do you know what I didn't do after I took that test? Study English ever again.

Didn't have to study it in college. The work was done. It was accomplished. I was free. Well, until seminary when I had to learn how grammar works. But that's not part of the illustration.

The part of the illustration is that Jesus accomplished this for us. We are free. You are not here to take a test. You are not here to be moral enough. You are not here to be one of the good ones. You are not here to learn from all of us how to behave well.

If you are, you have chosen a bad group of people to hang out with. We want you to join a group so that you can all learn to love Jesus more. Not so that you can be a good morals club. We want you to repent of sin. We want you to obey. But the purpose of this is not let's come together and take the test well enough so that God will love us.

It's let's come together and praise Jesus who has already taken and passed and accomplished everything for us. It is finished. He has risen. We have hope. Now, everybody in here is placing hope in something. You're looking at something and saying, if I can just have you, I'll be okay.

If I can just accomplish this, I'll be okay. If I can just make enough money. If I can just have the right relationship. If my marriage can just be good. If I can just get out of this marriage. I'll be happy.

I'll be free. If I can just have children. Then you have children. You're like, well, if they can just behave. And then you're like, if they can just move out. But we pick something to say, if I can just have this, if this will just work.

We say, if I can just make enough money. And then you find out that people on the internet can just decide to buy certain stocks and mess everything up. If I can just have enough money. If I can just control this right. And then there's a man who's just doing his job. And then he realizes he left his garage door open.

So he takes his cargo ship and does a three point turn. And he gets stuck. And the supply chain for the whole world is messed up. These things are not certain. They are not controllable. You're hoping in something that is.

Look, the truth is, and I hate to break it to some of you. We're all Gamecock fans. In something. We've all picked something that we're just wishfully thinking it'll get better one day. That sometime it's going to finally work. And the reality is, even if we get it, how long does it have to last?

Does it have to stay stable? Can you peak and stop? Or does it have to keep getting better over time? Can you sustain it? Some of you have picked something that's always out in front of you. But the reality is, if you ever get it, you'll realize that now you've got to keep it.

You do. Some of you right now are running from your past decisions. Just waiting for your past mistakes to catch up with you. This is uncertain hope. That is to be accomplished by you and kept by you. So I want us to look.

I want you to think about what is it that you keep placing your hope in. That it will fix you. That it will save you. I want us to look at 1 Peter 1, 3, 4, and 5. It says, Blessed be the God and Father of our Lord Jesus Christ. According to his great mercy, he has caused us to be born again to a living hope.

Through the resurrection of Jesus Christ from the dead. That our hope, if you are in Christ, is through the resurrection of Jesus Christ from the dead. Not through your good works. Not through your intelligence. Not through your good behavior in the past or your ability to promise to be better in the future. Not through you.

Praise Jesus not through you. Praise Jesus not through me. It's not even that he gives us a clean slate and says, keep it together. He takes it. And he keeps it. Which is good.

I don't want it back. I can't do it. Through the resurrection of Jesus Christ from the dead. Verse 4. To an inheritance that is imperishable, undefiled, and unfading. Kept in heaven for you.

Who? You. Who? By God's power are being guarded through faith for a salvation ready to be revealed at the last time. Now look at that.

What else passes that test? Is your money imperishable, undefiled, unfading, kept eternally for you? Is it guarded by God's power? Is it ready to be revealed? Is your health and good looks and muscles, are they imperishable? Undefiled, unfading?

Unfading? Are they kept for you eternally? Are they guarded by God's power? Is your marriage? Your relationships? Your children?

Your good morals? Your ability to not be found out? See a lot of us start off on the I'm going to behave really well. And then that turns into I'm going to hide really well. And I'm going to behave really well in the future. But it's not.

It's not imperishable, undefiled, and unfading, kept in heaven for you. It's not guarded by God's power. If your hope isn't in Christ, may I suggest you get a better hope. If your hope isn't sealed. If your hope isn't certain. If your hope doesn't make you free.

If your hope does not remove fear and leave you with joy. May I suggest you get a better hope. And may I tell you that you can find it in Christ and you can find it in Christ right now. That he can save to the uttermost all those who will call on him for salvation. That we come to him in repentance. Meaning that all you bring is the stuff that makes you insufficient to save yourself.

You come with your sin. That's what qualifies you for salvation is that you need it. And you come and you say, Lord, I can't save myself. I'm not good enough. I'm not smart enough. I'm not strong enough.

I can't keep it. I can't maintain it. By the grace of God, save me. And he does. He loves us enough to die for our sins. And he rises so that we might have certain hope.

That we come to him in faith. We trust that he does it. We give him praise and glory. That's why we gather. To worship his name because he's the one who redeems. To praise his name because he's the one who saves.

And if your hope isn't this certain. Might I suggest that you place your faith in Jesus. And you get your fear taken away. You get it replaced with great joy. And you have a certain hope. The band's going to come back up.

And we're going to praise Jesus. And Christians in this room, we're going to get loud. And we're going to celebrate. Because it's not up to us. It's not left on our shoulders. And if you have not placed your faith in Christ, you can.

I know that you're qualified. I know that you're qualified because all you need is sin. All you need is shortcoming. All you need is weakness. That you can come to him right now. And I know that he has qualified us through his finished work on the cross.

So all you have to do is say, please forgive me of my sins. Change me. Help me to follow you. And he will. Don't hesitate. We have this tendency to fight this.

Don't fight this. Lay your fear down. Leave with joy. Be redeemed by Christ. Let's pray.

God, we thank you that we have a certain hope through the resurrection of Christ. That we are guarded by your power, not ours. And Lord, for the person in here who's had these moments right now where the Holy Spirit is pulling on them to believe. Pressing on them and saying, let this go. Turn from this. Trust in me.

Lord, may you break them so that they will not fight you any longer. By your grace will you claim them. May they lay their sin down and ask for salvation to the one who loves and freely gives. Forgiveness without regret. Hope that is certain. May you take fear away and leave in its wake great joy accomplished by the finished work of Christ.

In Jesus' name, amen.

Easter

Easter 2019

Spencer Cary

Transcript

Good morning. Happy Easter. Happy Resurrection Sunday. The tomb is open and his body is gone. We get to celebrate and live in that reality. We got to open with some scripture readings that talk about the different accounts of when Jesus was alive, when he came alive, when he was resurrected.

Today we get to look at 1 Peter 1, verses 3-5, which highlights the reality that we live in because of that event. So you can go ahead and flip there. It's going to be on page 588 in your blue Bibles that are around you. If you don't have a Bible at home, please take that. That is our gift to you. We want you to be able to have a Bible that you can read.

But we're going to be in 1 Peter today. Friday, some of us got to join our sister church, Midtown Downtown, to be a part of a Good Friday service, celebrating that Jesus died on the cross for our sins. And then there's this little bit of a cliffhanger between Friday and Sunday. Hope hanging in the balance. What's going to happen next? And like all good stories, it reels us in, anticipating what's going to happen next.

Think back to other stories that do this in Frozen, which I have two little ones at home and one on the way. Frozen is going to be a staple in our household. We watch Frozen at the very end when Anna is like frozen into a block of ice. And there's this moment where you're waiting to see what's going to happen next. Is this it? Is she going to come back?

It's the moment in Harry Potter and the final one where Hagrid is holding Harry Potter's limp body. And you're wondering what is going to happen as it reels you in. It's in the dark night rises when Batman takes the bat helicopter, the bomb out of the city over the ocean and then explodes. And you're wondering what's going to happen. Any genre of story, it does this. It's like a sleepless in Seattle where, is he going to sleep?

Is he, you know, cliffhangers and rom-coms. It's like whatever your brand of story, we love cliffhangers. And I think the reason why we love to be drawn in like that is because we are made in the image of a God who is a master storyteller. That the whole story of the universe, of the world, starts in Genesis. And it's one big story that we live in, that we are a part of. That in Genesis, God creates the world and everything in it from nothing.

And he calls it good. And then he creates in the world a garden called Eden. This is the original OGE heaven. This is the place where he puts Adam and Eve. And it's good. And his relationship with Adam and Eve and humanity is good.

And everything's going well. And then in Genesis 3, Adam and Eve sin against God. Satan comes into the garden in the form of a serpent. And causes them to question God's word. And they believe the word of Satan over God. And they sin against God.

Rebelling against Him. And that brings sin into the world. It fractures every aspect of creation, including humanity. And then God comes down. He pronounces what's going to happen now that humanity is broken. Now that they have brought sin into the world.

And he makes a declaration in Genesis 3. He says, one day, he talks to Eve. One day down the line, a seed of Eve. One descendant will come from you. And when he comes, Satan will strike his heel. But ultimately, he will crush the head of the serpent.

And that is the declaration that one day Jesus is going to come. And the rest of the Old Testament is this anticipation. This build up. This tension that's building in the story. As we see the brokenness of humanity on display. We've been in Genesis for like the last nine months.

And there's so much sin and brokenness. And the rest of the Old Testament is just like that. And throughout all the brokenness, there are these declarations. These prophecies that are pointing forward to a Messiah that is going to come. And then in the New Testament, Jesus comes. He comes and he starts to live a life of goodness, of righteousness, of perfection.

And then we got to celebrate last week on Palm Sunday, the beginning of Holy Week, that Jesus comes into the city. And he comes in the city to die. And on Good Friday, we celebrate that he died in our place on the cross for our sins. And there's this cliffhanger, this tension that's building to see what's going to happen next. We have to join the disciples and the early followers of Jesus, waiting to see what's going to happen. And on Sunday, Jesus rises.

He conquers death. He steps out of the tomb. And nothing is ever going to be the same. History is going to be changed. And 1 Peter 1, these few verses that we're going to be in today highlight that reality that we get to live in. What the resurrection changes for us.

So we're going to be in 1 Peter and we're going to see one clear thing as we walk through it. That what Jesus accomplished for us in the gospel is good news. And it is guaranteed by God. That what Jesus accomplished for us in the gospel is good news. And it's guaranteed by God. So if you are a Christian, as we go through this, this morning, this is the hope we get to celebrate.

The reality that we live in. And if you're not a Christian, we're very glad you're here this morning. But I want to make one thing very clear. We believe this story. We believe this good news. And our hope is that you would believe this too.

Let me pray and then we'll jump in. God, thank you so much that the tomb is empty. That we get to live in the reality of the resurrection. God, I pray that you would open our eyes to see how good that news is. And that it is guaranteed because of what you did. In Jesus' name, amen.

Alright, so 1 Peter, the first few verses. The intro, he says, hi, I'm Peter. I'm writing to you. Alright, grace and peace. And then he jumps in. Verse 3.

Blessed be the God and Father of our Lord Jesus Christ. That's got an exclamation point at the end. He is amped. He is excited. He has good news that he's getting ready to celebrate. He wants to stop and praise God.

And I love what verse 3 does. Because he gets really excited. And it reels you in a little bit. Because it makes you want to ask, well, why, Peter? Why are you so excited? Why are you praising God?

It would be like if I came in from a long day at work. And I walk through the door. And my wife sees me. Which, this doesn't normally happen. But if I dropped my bags and just went, woo!

And just got really excited. She'd be thrown off. And she'd say, okay, that's nice. Why? Why did you come in and startle everyone? Why are you so excited?

My daughter does this. She'll come in and she'll come into the room where I'm working. She'll go, daddy, daddy, daddy, daddy, daddy. And she'll be tugging at me. And I look at her and I say, please, don't bother me. Get out of the room.

I need to work. Close the door on the way out. No. Most of the time. Most of the time I'm like, what is it, baby girl? And she's like, daddy, I love you.

I'm like, oh, girl. She's three. She's got curly hair. She's cute. Also, sometimes she's got something else to say after that that she really wants. But it reels me in.

When someone gets excited, you want to know why. And that's what Peter is doing here. He is reeling us in as he's praising God. So why, Peter? Why are you praising God? And he gets into it.

He says, according to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. Whoa. Okay. That's a lot. And that's just three verses. So what we're going to do is we're going to unpack that because he just said a whole bunch and we're going to see why this is such good news.

So he starts off in that first verse. We'll take it chunk by chunk. He says, according to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. And in that, we see the statement. We see the cause. We see the why behind all of it.

It's at the center. It's the resurrection of Jesus Christ from the dead. That is the why. That is the cause behind the hope that Peter is so joyously celebrating because the resurrection changes everything. We celebrated the cross on Good Friday that he covered our sins, but the full work is not complete until he walks out of the tomb. When Jesus rises on Easter Sunday, he makes a way for all of us to partake in the promises of the gospel, the good news.

And it is good news, but we really can't understand how good this news is until we understand and appreciate what it is that Jesus saves us from, what he rescues us from. And to understand that, you've got to go back to the beginning of the verse when he says, according to his great mercy, we need to ask why we need mercy in the first place. And when we do that, we get to see why we need mercy, and that's the bad news part of this story. But until we understand that, we can appreciate how good the good news is. There are two reasons we need, two overarching reasons that we need mercy, and there are reasons of what happened at the fall when Adam and Eve sinned against God.

We need mercy because our relationship with God was broken at the garden. That we lost God. And a second overarching reason is that we lost a place with Him. We lost Eden. We lost heaven. And for those two reasons, we need mercy.

So I want to walk through really quickly some reasons why our relationship is fractured with God and some reasons why we need mercy. The first reason we need mercy is because we were dead in sin. That outside of the hope of the resurrection, that is all of us in that state, dead in sin. Ephesians 2.1 says that you were dead in the trespasses and sins in which you once walked. That is spiritual deadness, which means we lack the capacity to love God. We lack the capacity to truly love and serve others.

We are spiritually dead. When Adam and Eve sinned against God, they brought the spiritual deadness into the world and they pass it on to everyone who came after them. We have spiritual deadness and the problem is that we don't think it's that big of a deal. We underplay how big of a deal that is. We think it's just kind of a flesh wound. One of my earliest memories, one of the earliest comedies I ever got to see, silly comedies, was Monty Python and the Holy Grail.

And I vividly remember the first scene that I just belly laughed at. And it's the scene where King Arthur goes and fights the knight who's standing in his way. And they draw swords and they start clanking swords. And then King Arthur finds an area and he cuts his arm off. And as a seven-year-old, like it's kind of gruesome to watch. But it's obviously silly because he starts bleeding and he's like, no, I'm good.

And he's like, no, you must concede. You must concede. He's like, no. And they keep fighting and they clank swords again. And then he cuts his other arm off and he is armless, bleeding. And he goes, it's just a flesh wound.

It's just a flesh wound. And then it gets more and more absurd as he cuts his leg off. And then he cuts his other leg off. And the guy still wants to fight him. He wants to bite him. And it's actually a pretty absurd picture.

Of us as well. Because we think sin's not a big deal. It is mortal. We have been mortally wounded. It is a very big deal. We are spiritually dead.

We need to treat it with a seriousness to understand our state outside of the hope of the resurrection. We are spiritually dead. The second reason we need mercy is because we are hopeless outside of it. There was no hope in the world until Jesus walked out of the tomb. Hopeless. Hopeless.

Hopeless. Like in any story that you've seen. Hopeless like the end of the last Avengers movie in Infinity Wars when Thanos retires from his genocide. And everyone is just kind of waiting and watching. What in the world is going to happen? I mean this is an utterly hopeless scene.

What is going to happen next? If you like sports. Hopeless like last year when the Cavs went on to take the Warriors on. I know some of y'all are big LeBron fans. He is great. The Warriors were way better.

They had the best backcourt in NBA history. That matchup was absolutely hopeless. We have seen stories of hopelessness. Examples of hopelessness. And none of them even come close to describing our state outside of the hope of the resurrection. And the reason that we are so hopeless is that we have no shot at saving ourselves.

Ephesians 2.8 says, For it's by grace you've been saved through faith. It's not of your own doing. Not a result of works. We have no shot. There's no amount of good works. Good living.

Righteous deeds. There is nothing that you can do to fix our state. We are hopeless outside of the hope of the resurrection. I mean the Bible describes this outside of Christ as enemies. Foolish. Lost.

And it keeps going. That we are hopeless. We are dead. And the third reason we need mercy is because we are guilty. That we are guilty of sin. And the book of Romans in the New Testament says that all have sinned and fallen short of the glory of God.

The Romans 6 says for the wages of sin. What we earn because of our sin is death. Colossians in the New Testament says we have stored up this record of debt that stands against us with its legal demands. Which is death. We stand guilty outside of the hope of the resurrection. And the reason it uses that legal courtroom language is to make us understand we have sinned against a holy and perfect God.

And because of that we are guilty. So we're dead in sin. We're hopeless. We're guilty. I'll give you one more. We are in darkness.

That outside of the resurrection the world is left in darkness. Ephesians says that we are darkened in our minds. That we are children of darkness. If you keep reading 1 Peter you're going to see that we are called out of darkness. That Jesus teaches that humanity dwells in darkness. It is the kind of darkness if you've ever been in a room that you're not familiar with and you cannot find the light.

There's this feeling of fear and angst. And that is what humanity is left in. We are left outside of the hope of the resurrection in a room looking for a light that does not exist. Left in darkness. Now you might be wondering man you just said a whole bunch of bad stuff.

It's Easter. This is supposed to be joyous. And you're kind of saying all this with a smile. It's kind of throwing us off a little bit. The reason why we can say look at all of this that we need a mercy for and we can say it as Christians with a smile. It's because there's an English theologian.

He said it this way. He said it's always darkest before the dawn. It's always darkest before the dawn. You may have heard that in pop culture. It goes back to an English theologian. And the point that he is getting at is it is always darkest before the dawn.

And the world was in darkness and hopelessness before Jesus walks out of the tomb. But on that Easter morning dawn breaks through. Hope and light and love and God's glory come bursting through in a big way when Jesus walks out of the tomb. He makes a way for us. And we get to celebrate that as Christians. We get to celebrate as we read these stories this morning.

When the women show up to the tomb and they see that the tomb is empty. We get a glimmer of hope entering the world. When you read on and you read that Mary Magdalene is frantically searching for Jesus. That she can't find him. And she finds someone she thinks is the gardener and says, Who has taken my Savior? And it's Jesus.

And he says, Mary. And when she hears his name, we get another glimmer of hope and light that has entered the world. We see the disciples who look at the resurrected and risen Savior. And he declares them, peace be with you. We get to see that hope has come. That because of the resurrection, we have a hope in Christ.

So once you understand why we need mercy, it makes the goodness of how good the gospel is. It makes it so good and real. To what he has accomplished for us. So he says, according to his great mercy, he has caused us to be born again to a living hope. Through the resurrection of Jesus Christ from the dead. So now that we understand why we need mercy, we get to see what Peter is getting at.

He says, you need to be born again. Made alive. What he is drawing on is the language that Jesus uses in John 3. When Nicodemus comes to Jesus and says, you're a great teacher. And Jesus says, all right. And he starts to teach him.

And he says, unless you are born again, you will not see the kingdom of God. And then in Nicodemus, he's kind of left struggling. He's like, he tries to figure out the physiological impossibilities of someone going up to their mother's womb again and being born. And he starts trying to flesh that out and it's not working. And Jesus cuts to the middle of that and says, no, no, no. You need to be spiritually reborn.

You need life. You're dead in sin. You need to be spiritually reborn. That is what Peter is getting at. That is what we get to celebrate as Christians. That when you believe in Jesus, he makes you alive.

He brings us to life. So what do you need to do to be born again? Faith. Faith, and as we see in this passage and others, faith that God gives us and causes us to be born again. God is the active one bringing us to life. So what are you going to be born again to?

You get to be born again to a living hope. To a living hope right now. That once you believe in Jesus and you are made alive, you get to partake in a living hope. And that is a restored relationship with God now and for eternity. That you get a living hope right now that you get to partake in. And one of the ways I love seeing folks in our church grab hold of this living hope, and live in this living hope, is in our community groups.

Our community groups are just smaller groups of our church family that journey through life together. That eat meals together. And they walk through good seasons and bad, but applying the gospel in all of it. And I love our community groups because I get to see people grab hold of this living hope. In a few different ways I get to see this. I get to see people that realize that once you are made new, once you believe in Jesus, you are no longer a slave to sin.

That that's why you needed mercy. You're no longer a slave to sin, but you are made free and you belong to Christ. When people in groups, when I start to fully realize this, that I no longer have to obey the flesh. I no longer have to obey sin and the sinful nature that I have. I have freedom because of the resurrection. Another way I get to see this is when people realize they have access to God.

They can, when they start to realize that you can talk to the Creator God. The God who is over all things. You have access to Him in prayer and He listens. The God of the universe listens and desires us to come to Him in prayer. I see it when people find access to God in His Word and they grow closer and find nearness to Him in growing and knowing more of who He is. And I get to see it another way.

We call this gospel fluency. When people in groups start to realize that the gospel, this good news that we're celebrating this morning, applies to every aspect of life. To being a father and a mother. To being a son and a daughter. To being a friend, a neighbor, a co-worker, an employer. That it all, the gospel applies to all of it.

And this living hope starts to take over. And we start to, as the Bible says, conform to the image of Christ. That means we're growing to be more like Him. That's the living hope that we get to take hold in. That's what we get to draw from. That's the hope of the resurrection that gives us a living hope.

We get a restored relationship with God, which was lost in Eden. A second big way that we get to see this is not just that we get a restored relationship with God. God is that we get heaven back. And the way that Peter describes this is we get an inheritance. He says, according to His great mercy, He's caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. To an inheritance that is imperishable, undefiled, unfading, kept in heaven for you.

Y'all, that means we get eternity back. The resurrection gives us the opportunity to partake in this undefiled, imperishable inheritance. That we get, as the Bible describes it, heaven. We get heaven again. But I think there's two reasons that we, us in our culture, that we actually don't buy into this.

I think there's two reasons that we don't buy into the idea of heaven. I think the first one is that we think life right now is really good. And that this is the best possible life that you can have. There's so many things that have been written, so many things that have been said about living your best life right now. That this is the best possible existence. And there's a theological term for believing that earth is better than heaven.

Stupid. It is a dumb idea. This life right now, there are good things that we can enjoy. We as Christians have been given good things. I love my wife. I love my kids.

I love a good steak. I love music. These are good gifts that God has given me. But as a Christian, we understand that those things point to the giver. And ultimately, they are a shadow. They are a glimpse of the much better things that await in this inheritance that God has given us in heaven.

That this life right now is not the best possible existence. There is one that awaits us. I think that's the first reason why we don't buy into this. I think there's another reason. I think we have very poor pictures of heaven. We got some bad pictures of what heaven looks like.

Do you think of commercials and movies and TV shows would describe what heaven is like? It's usually this disembodied experience floating in the clouds with wings. And it's boring. It's absolutely, utterly boring. Usually it's pitted against in some movies. Like everything is fun on earth.

And then there's heaven. It's a bad picture. And we need to update our pictures to understand how good this inheritance is. How good heaven is. C.S. Lewis is the author of the Chronicles of Narnia.

He's also written. He's a Christian philosopher that has written a bunch of things. He had a letter once that he wrote describing what heaven was like. And I want to walk through this quote because he does it so poetically. And it's helpful for us to see. He says, The symbols under which heaven is presented to us are a dinner party, a wedding, a city, and a concert.

Those are the pictures that we get in heaven. Not this disembodied experience of just nothingness. No, it is. We get some vivid pictures in the Bible that show us. We get a dinner party. And I want you to think of the best dinner party that you've ever been to.

Not the kind of dinner party where everyone just kind of just mailed it in. And someone brought Little Caesars. And someone brought leftovers. Which happens. It happens sometimes in our groups. We're tired.

But when we really own it. I want you to think of a dinner party where everyone owned their aspect of the meal. They really creatively took time to craft a meal. And then you show up. And it's not just boxed wine. Like someone brought some $18 bottles of wine for people to enjoy.

It's not just Natty Light. It's craft beer. And it's friends. And it's people that you enjoy. And you get to enjoy this meal together. Those dinner parties pale in comparison to the dinner party that is described.

The inheritance in heaven. That we get life together in a way that is completely indescribable now. But we get to fully realize later. He calls it a wedding. Because the New Testament gives pictures of heaven being a wedding. I know that some of you just thought.

Oh, I don't like weddings. weddings. Listen. The reason you don't like weddings is because you haven't been to a good one. I'm not talking about weddings that, you know, the ceremony drags out for two hours. And the guy who preaches does it for like, you know, an hour and some change. And they've got like 18 ways to commemorate their love.

Which I'm not against. Like sand ceremonies are cool. But when you combine it with like 10 different things. Everyone's like, I'm hungry. Let's do this thing.

Seal it. Let's go. And then you get the reception. And it's bland food. And it's just dull. And the host isn't.

I mean, I'm not talking about that. I'm talking about a ceremony that is succinct. And good. And beautiful. And in celebration of the gospel. And love.

And then you get to the ceremony. Or you get to the reception. And the reception is killer. The food is great. The meat is never dry. One of the things I love at weddings is when someone goes all out and gets endless shrimp cocktail.

I'm not talking about like a martini glass with five. I'm talking about you have. There's like a whole setup. You can go and get endless amounts of shrimp cocktail. And you got to strategize how not to get judged as you go back and forth, back and forth. I'm talking about food that is great.

Cake that is not dry. Music that is great. Whether it's a band or a killer DJ. The hosts are great. The speeches are wonderful. It's a celebration of love.

Those are like the white whale of weddings that show up once every five to ten years. And they are exciting. And they are good. And they pale in comparison to what the Bible calls the final wedding feast. That one day Jesus is going to come back to the earth. He's going to make all things new.

And in heaven there's going to be reunification with Jesus and the church. It's going to be a final wedding feast. And it is going to be a celebration unlike any other that lasts for eternity. We need to update our pictures. He calls it a city. And that city picture comes from the end of the Bible.

One of the final pictures we get of heaven is not heaven in the air. It's heaven coming down to earth. And they call it the New Jerusalem, the city of God. Where God is at the center. And He is giving lights and glory. And His glory is spreading all over the city.

And we get to partake in it. It's a city that is unlike any city here on earth. There's no more hurt. There's no more pain. There's no more suffering. There's no more struggle.

There's eternal rest in God who sits at the center of the city. And even more, we get a picture attached to that. That we won't just have these broken bodies. That we will have a future resurrection. Because Jesus first rose, we get a resurrection. That we get to be with new, eternal, glorified bodies in the city of God.

And if you suffer with any type of chronic pain, any type of sickness, any type of illness. If you've watched family or friends that have died of cancer. That hope is beautiful. That is the hope that we wait for. That one day in the city of God, we will have fully resurrected new and glorified bodies. And the last picture that C.S.

Lewis gives is a concert. That it is going to be a concert. Months ago, I got to go see Mumford & Sons. Which is kind of a British folk band. It's one of my favorite bands. And this is the second time I got to see them.

And I have this ranking of shows, of live shows and concerts in my head. And that one jumped out of top. It was awesome. It was great music. It was well done. There were 10,000 people singing and celebrating.

There was this buzz. There was this feeling. If you're a Christian, you've been in a situation where you've worshipped. And you felt that feeling of God working in you. All the concerts, all the worship that you could ever have here on earth. Pale in comparison to when in heaven we get to worship God.

Eternally. Forever. We need our pictures updated. Because heaven and its inheritance is so much better. He closes out the quote. He says, Think of yourself just as a seed patiently waiting in the earth.

Waiting to come up a flower in the gardener's good time. Up into the real world. The real waking. I suppose that our whole present life, look back upon from there, will be only a drowsy half waking. We are here in the land of dreams. And the picture for us now is that we are underneath the surface.

We are in the soil. And for those of us that are Christians, those of us that believe in the power of the resurrection, we are waiting. But there are others that have not trusted in this hope. And they think this is the best life. This is the best possible experience that you could ever have. And C.S.

Lewis says, It's a drowsy half waking. Because we are longing for the day when we rise. When we come through the surface and we get to experience God forever and eternity. And he says, When you look back on your former life, it will be a drowsy half waking. We get an inheritance. And the reason we get it is because Jesus walked out of the grave.

He conquered death. The resurrection won the war with sin. It seals the victory. And in every victory, there are spoils of victory. And God earned those spoils. And he shares them with his people.

And we get to partake in that spoil. And part of that is the inheritance. That is longly awaiting us. The resurrection gives us a living hope, a restored relationship with God right now. It gives us the hope of eternity and an inheritance with him. And then we see that it is guaranteed by God.

He closes out and he says, Who by God's power are being guarded through faith for salvation ready to be revealed in the last time. When you trust in Jesus and the hope of the resurrection, God guarantees all the benefits. He secures them. That no one is going to rob them from you. You can live in the peace that your inheritance is secure. And one of the, when you think about secure places, one of the most, really the pinnacle examples of security is Fort Knox.

People say, Man, this place is guarded up like Fort Knox. And what they mean is, is that it's the most guarded place in the world because Fort Knox is this secure facility where no one can get in or out. And it's guarded by this military base, the most powerful military fighting force in the world. And that security pales in comparison to how God guards our inheritance. The God who created all things and holds them in his hand says, I've got your inheritance. It's guarded.

So how does that work? Let me explain how that works. God teaches that it's through faith. The faith that God gives us and the mercy that causes us to be made new, that faith secures it. And you might think, but wait a second, what about the seasons where I'm struggling? What about the seasons where I'm in doubt?

What about the seasons where I'm struggling with sin, where I seem to be running away? Are you saying that it's on me to sustain it? It's on me? No. No, because the picture is that God gives us faith. He makes us new.

He is the active one. And this is how he seals it. In Ephesians 1, he says, In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, hear this, we're sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it. That when you believe in Jesus, you are made new, and God comes to dwell in you, and he guards that inheritance. He secures it. The resurrection opens our eyes to the hope that we have in Christ.

God sets up inside of us and lives and reigns and guards this inheritance and will never, ever let his people go. We will carry home. The resurrection guarantees that hope. That what Jesus accomplished for us in the gospel is good news. And it is guaranteed by God. What an amazing thing that we get to celebrate this Easter morning.

All of it. That we were once dead in sin. That we were once hopeless. That we were once in darkness. And then God brings us to life through faith. And he restores what was broken in Eden, what was broken in the fall.

We get God again. We get this living hope. That he secures for us an inheritance. We get heaven again. And he guarantees it. He says, I am going to carry you home.

This is going to happen. That's the power of the resurrection. When Jesus walks out of the tomb, all of this, becomes available to us. And we as Christians, we get to celebrate that hope today. We get to worship. We get to sing.

We get to be glad. Because that hope was won for us that first Easter morning 2,000 years ago. But here's the deal. Some of you have not believed this. For some of you, this is not the hope that you have experienced. And the reality is, is that you are wandering hopeless in the dark.

And I would say that God has brought you here this morning that you might hear this. You can have this. Through faith, you can have this living hope in all of the riches that come with it. That you can have this inheritance that's so beautifully displayed in the gospel. that right now, you are underneath the surface. You are living a half-waking, poor version of what is to come. And our hope is, is that God would open your eyes and you would see that there's a better life.

And that life is found in Christ. And our hope this morning is that you would believe. That you would trust in Jesus. That means believing that He lived the perfect life that you could never live. that He died the death on the cross that we deserve to die because we are guilty of sin. And that when He walked out of the tomb, He made a way for you to have a new life in Christ. The 2 Corinthians says, if anyone is in Christ, he is a new creation.

The old is gone and the new has come. And we want that for you. We want you to be made new. That's believing and that's repenting of sin. That's turning from sin and turning to Jesus. That's the hope we want for you.

We want you to respond like the disciples who dropped the life they had and followed Jesus. No more life on your terms, but life on God's. We want this living hope. We want this inheritance for you. And our hope today is that you would respond. That you would believe.

And that you would see the hope that we celebrate. That Jesus accomplished for us. What He accomplishes in the Gospel is good news. Good news that we get to celebrate for eternity because it is guaranteed by God. A band is going to come up and the first way that we're going to celebrate this this morning is we're going to come to the Lord's table. We're going to take communion.

We celebrate communion because on the night that Jesus was betrayed, He took the bread and He broke it. And He said, this is my body that was broken for you. And He took the cup, which is the cup of the new covenant. He said, this is my blood that was shed for you. That often as you eat and drink this, you proclaim my death until I return. And as Christians living on this side of the resurrection, we hang on that last part until He returns.

Resurrection and Return

Resurrection and Return

Chet Phillips

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Transcript

We are in our third week of our Jesus series, and so we've just set aside three weeks coming out of Easter to just talk about Jesus. We said we were going to look at some specific aspects of who He was and what He accomplished and what the Bible says about Him. And so the first week we kind of spent some time talking about who He was as a human, that He has had a disproportionate effect on the earth. So that Jesus lived in a rural hick town of the Roman Empire where there are things like Uncle Daddy's and that kind of stuff. He kind of grew up in this area, and He lived to be about 33. And when He died, He had about 120 people following Him, and it really didn't make a whole lot of sense.

He never did any of the things you're supposed to do to be famous. He talked a lot about a kingdom, but He didn't do what you're supposed to do to be a king. He didn't do what you're supposed to do to lead a rebellion against the Roman Empire. It didn't make sense, the impact that He's had in history. And so we just looked at the fact that not only is that true, but He also walked around claiming to be God. And so then we looked and said that He is God, that Jesus is God who became a human.

And then that last week we spent some time talking about the crucifixion, that Jesus' primary mission, the reason He came to earth was to die, to be crucified. And so we looked at what it means for us that God died, what the crucifixion was and what that accomplished on our behalf. And so tonight we're going to be looking at the resurrection. We're going to be talking about the fact that Jesus didn't stay dead. He came back to life. So resurrection, we're not saying that He came back as a life force.

We're not saying that His spirit came back. We're not saying that He was reincarnated into some other form. What we're saying is that Jesus resurrected, that He, Jesus the man who was God, was taken to a cross, was beaten brutally, was hung on a cross, was murdered, was executed, had a spear run through His side after He was dead, was laid in a tomb after being wrapped up in some cloths and put pounds and pounds of ointment and wrappings, grave clothes on Him. And that three days later that same Jesus, that same body was walking around talking to people, eating, letting people touch the holes in His hands and the holes in His side that He was resurrected, that He came back to life.

And so that's what we're going to be talking about tonight. We're going to be spending some time looking at the resurrection and Jesus' return. And we're going to be coming out of 1 Corinthians 15. And so the resurrection proves all the other stuff that Jesus said and did. It affirms it. It confirms it.

It proves it. So Jesus walks around saying that He's God, and that's awkward. Like, I would suggest to you, don't say that at work tomorrow. Just don't be like over at the coffee maker and be like, yes, you know, it's kind of hard for me to wake up in the morning because I'm God. Like, I just wouldn't suggest it. And so, you know, but Jesus walks around saying He's God.

He talks a lot about this kingdom, that He's going to set up a kingdom. And He keeps saying, I'm going to die. Like, He keeps telling His disciples He's going to die. So the point that He's talking about His kingdom and He's like, okay, this isn't how you set up a kingdom. This isn't how you lead a rebellion. So He's talking to His disciples.

He's like, all right, we're going to set up a kingdom. And they're like, all right, what's the plan? He's like, well, first, I'm going to die. I mean, to the point that Peter takes Him to the side and is like, I don't think you understand how this works. Like, a kingdom needs a king. I think you're doing it wrong.

Like, you shouldn't die. This isn't how this is going to work. Like, we agree that you're going to be king. Dying isn't a good process for that. It's going to be hard for you to lead this. So, like, if I was going to lead a rebellion, I wouldn't say, step one, murder me.

Like, that's just, you just don't do that because then what would happen to the rebellion? Like, it wouldn't work out well. And so Jesus says He's going to be king, and His purpose is to die. And so His disciples think that's weird. He doesn't do what you ought to do to set up an earthly kingdom. But Jesus was setting up an eternal kingdom, and He knew something His disciples didn't.

And so what we're going to do is we're going to hop into this text. And this is what Paul saw in 1 Corinthians 15, verse 12. And so we started in 1 Corinthians 15 on Easter, and we walked through the first bit where Paul basically says, that I delivered to you as of first importance that which I also received, that Jesus, that Christ, died in accordance with the Scriptures, died for our sins in accordance with the Scriptures, that He was buried in accordance with the Scriptures, and that He rose again in accordance with the Scriptures. And then he goes through all these people that Jesus, after He rose, talked to and saw.

And then he goes to this part where we're picking up in 12. Now, if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. So what Paul's saying is that he's talking to this church, and he's proclaiming Christ is raised, but he's saying some of you are saying there is no resurrection, that Jesus didn't raise from the dead. And so he's going to unpack this, and basically what he's going to say is, let's look at, he's going to walk through and say, let's look at what it means for us if Christ was not raised.

So if the resurrection verifies and solidifies everything for us as Christians, Paul's going to unpack this as, okay, I just want to let you know, if there is no resurrection, this is what that means for us. And so that's what we're going to look at now. Verse 13, But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain, and your faith is in vain. So he's saying it's a waste of time.

So what Paul would say is, this right here is a waste of time if Jesus hasn't been raised. And I would agree with him. Paul says preaching is in vain. So he's like, I wouldn't be doing this. I went to school to play football, and I got a business degree. I wouldn't be doing this if Christ hadn't been raised.

Like, that's, I just, I wouldn't be here. And y'all wouldn't be here either. So he says our preaching is in vain, our faith is in vain. He says we are even found to be misrepresenting God, because we testify about God that he raised Christ, whom he did not raise, if it is true that the dead are not raised. And so what he's saying is, he's talking to a Jewish audience. So they believe in God, and he's saying, look, we're even lying about God.

Like, we're making stuff up about God, and that's not okay, because we're going to meet him one day, and we probably shouldn't have run around lying about it. He said this is a problem. So, for if the dead are not raised, not even Christ has been raised, that's verse 16. And if Christ has not been raised, your faith is futile, and you are still in your sins. Then those also who have fallen asleep in Christ have perished.

So what he says there is, if Christ has been raised, your sins are still on you. Like, you haven't been forgiven of them, he hasn't taken them away. And those who have fallen asleep, and fall asleep just means, it means died. It's just a nice way of saying died. He doesn't mean falling asleep. He doesn't mean, like, if Christ hasn't been raised, and that guy fell asleep, well, then he's perished.

He means died. And what he's saying is that they've died in their sins, so they're in trouble. Like, they still have issues between them and God, and so it's a problem now. They've not only died, but they've perished, if Christ hasn't been raised. We're still in our sins. And then he says this, if in Christ we have hope in this life only, we are of all people most to be pitied.

So what Paul's saying is, if Christ hasn't been raised, people shouldn't be mad at us. They should feel sorry for us if Christ hasn't been raised. What Paul's saying is that the Christian life should look so radical, should only make sense in light of the resurrection, that if Christ hasn't been raised, we've really made some bad decisions. If our hope is only here, so that we're told as Christians that Jesus is going to save us from our sins, that we're going to be taken to heaven and live in eternity with him, but our hope is only here, then we're in trouble. If when we die, Christ hasn't been raised, then we're in trouble, because we as Christians have lived our lives in a way that only makes sense.

We've banked on the resurrection. Now, I think that was true for Paul. We're going to look at a passage where he kind of lays out some of the stuff that's happened in his life. I don't know for American Christians how often that is true. I just don't know if my neighbors look at me and go, if the resurrection isn't true, if what Chet tells me about Jesus isn't true, I feel sorry for him because of the decisions he makes. It would be like if you had a friend who was trying to start a business, and they were banking everything.

They had cashed in everything they had to get this business going. They had leveraged all of their time, all of their effort, all of their money, all of their savings to get this business going. You'd be looking at them going, I hope this business works out for you. And if it does, it'll be a good thing. If people want this product, if this works out. But if it doesn't, I feel sorry for you because you don't have anywhere else to go.

Like all your eggs are in that basket. That's what Paul says it's supposed to look like for Christians. Now, my wife and I were watching the movie Walter Mitty. It's a recent movie with Ben Stiller in it, and I enjoyed it. It had a little bit of like independent film kind of qualities to it. So it was like slowly killing Anna the entire time that we watched it.

We got to the end of it, and she's going, oh, how long is this movie? And I'm like, shh, shh. Because they're in the end. It is the part where they're saying the things that connect everything, and you're finding out. It's all coming together. And she's going, oh.

And I said, shh. And she goes, you can't be serious. She's looking at the side of my face. You can't be serious. You're enjoying this right now? And I'm like, I'm trying to watch the movie.

No, seriously, say this movie is garbage. Just say the movie is garbage. I'm like, be quiet. She's like, this is garbage. You can't honestly be enjoying this. So I had to pause it and be like, look, I am enjoying this, and you need to be quiet because they're saying things.

But in the movie, maybe I just gave you a little bit too big of a picture of what it looks like when I'm watching this. But in the movie, Walter Mitty works at Time Magazine, and what he does is he develops films. So he's in this creepy-looking basement thing with one other dude, and they send in pictures. And Time Magazine has pictures of all over the world. So war-torn regions, the tops of mountains, like anywhere that seems, you know, they're on shipping decks and oil rigs, and they're sending him all these pictures.

And all he does is he shows up to work, and he develops the film. And so in the movie, Walter Mitty has all of these, like, people will be just talking to him, and then he just, like, zones out and is imagining that he's doing some kind of a great cliff dive thing or fighting people and saving stuff. Like, all of this kind of, the whole time he zones out. And I feel like sometimes we've all got a little bit of Walter Mitty in us. We've all got a little bit of times where we just, we dream of pouring our lives out for something. We dream of having our life mean more than what the American dream says it's supposed to mean.

We have these moments when we're like, I wish I was just a part of something bigger. And that my overall goal wasn't just to stack up comforts around myself. Like, is that my goal? I have these moments where I'm like, is my goal to have a certain Job so that I can retreat to my home in the evenings and have a screen and then hopefully get a bigger screen and a bigger screen and better sound system and a comfortable couch so I can just sink into comfort and escape from the world. There are these moments, certainly, we have dreams where we've thought about maximizing our comfort. We've had dreams where we've daydreamed about maximizing our vacations or our sex life or our toys or anything.

We've had dreams, but we're not particularly proud of those. I'm not even drawn to those, but I feel like there's something in all of us that says, God, I wish I could just be a part of something where I leveraged everything for something bigger, for something that mattered more. I just wish that I could have my life be the adrenaline rush of pushing my chips all in on something. And what Paul is saying is that is the Christian life and that if Christ hasn't been raised, we are most to be pitied. People should feel sorry for us. And Paul, when he says this, it's true for him.

I'm going to read you all part of 2 Corinthians. It's his second letter he wrote to the Corinthians. I'm just going to read through it really quick. It's in chapter 11 if you want to check it out later. But he's talking about his life with Christ and he says this, For with far greater labors, far more imprisonments, with countless beatings, and often near death.

Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. A night and a day I was adrift at sea, on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from the Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers, in toil and hardship. Through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.

And apart from these things, there's daily pressure on me for the anxiety for all the churches. What Paul's saying is I've leveraged everything. Banking on Jesus. I've leveraged everything on Christ. And he says, And if the resurrection isn't true, you should just feel sorry for me. Because I've put everything in on this.

It's the same thing we see with the disciples. We see the disciples after, the guys that hung out with Jesus were trained by him for three years. After he dies, they're hiding. They're like scared. They're inside locked doors in Jerusalem. It's like these huddled up.

They're fearing that somebody's going to try to come get them. All the time it says that they're locking their doors. And at one point, Peter's like, I guess I'm going to just go fishing. I'm going to go back to what I was doing. And so they're afraid and they're confused and they don't know what's happening. And then Jesus shows back up and starts talking to them.

He rose again and starts talking to them. And then we see in the book of Acts, all of the disciples are sold out for the gospel. There's one point where they're taken in front of the Sanhedrin, the same people that crucified Jesus. And the Sanhedrin says, we want you to shut up and quit talking about Jesus. And the disciples say, you do what you got to do. We're not going to stop talking about Jesus.

It ain't happening. And so they beat them. And it says, the disciples left rejoicing that they'd had the opportunity to be beaten for the name of Jesus. That's a different crew than the guys that were hiding. That's a whole different group of guys. Every single one of those 11 guys was martyred, murdered for their faith in Jesus.

And all of them were like, I'm not shutting up. I've gone all in on this. I saw him. I saw him face to face. I touched him. I watched him eat.

And I'm going all in. I'm going all in that there is a resurrection and that this thing that Jesus has started, his kingdom, is true and it's real and I'm all in. And so what Paul says is for Christians who've gone all in, if the resurrection isn't true, people should feel sorry for us. And then he says this in verse 20. So verse 19, If in Christ we have hope in this life only, we are of all people most to be pitied, but in fact Christ has been raised from the dead.

So he just turns everything back on his head and he says, in fact, Christ has been raised from the dead. This is what Paul's saying. Paul's saying, I may have pushed all my chips in, but I got a winning hand. Paul's saying, I may have invested everything I have. I haven't diversified at all, but I've got a guaranteed return on investment. My ROI is on lock.

That's what Paul's saying. And that's true for Christians. We can push everything in and in fact, Christ has been raised. Not a moment, not a breath, not a dollar, not an ounce of sweat or blood that's poured out for Jesus is going to return void because Christ has been raised. You know what that means? It means that Christians can live the life we've always dreamed about living.

It means that we actually have something bigger to pour ourselves into. Something that actually matters, that actually has worth, that actually has value. It means that Christians ought to be leveraging everything we have for the gospel because in fact, Christ has been raised. This little warm up, this prelude that we have on earth is just that. We've got a little while to pour everything we have out for Christ because he has been raised. We've got an eternity to come and we can live lives poured out for what is important, for what is true and what is right.

We get to. Verse 20, but in fact, Christ has been raised from the dead, the first fruits of those who have fallen asleep. So what that means, first fruits is the first fruit you get from a harvest. So when you have a harvest and you get a little bit of fruit, that's your first fruits. And what it's saying is that Jesus is the first fruits from the dead, first fruits of those who are going to be raised. And what the first fruits mean is that there is a harvest.

So the first fruits are just the first to come of the rest of the harvest. And so all it's saying is that Jesus rose, but he's just the first one. Everyone else is going to be resurrected as well. We're going to be raised to life. For as by a man came death, by a man has come also the resurrection of the dead. the Bible's very clear. We were intended to live forever.

I don't know if y'all know that. I just want to make that clear. We were intended to live forever. Sin caused death to enter into the world, but we were designed, we have souls that are designed to live forever. And everyone in this room will die and will live forever. So everyone in this room will die and will continue on, our souls will continue on for eternity.

But he says, For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ all shall be made alive. Let me unpack that real quick. Adam. Of Adam and Eve fame. You may have seen pictures of him naked in a garden with some lady.

That's Adam, Adam and Eve. He was the first man ever created and he kept it together sinlessly for like a chapter in the Bible. And then he sinned, he messed it up, botched it up. And so Adam started off with a clean slate. He and God were in a right relationship and he had a clean slate so that he could choose to follow God, to live in the right relationship with God and thereby add righteousness to his slate or he could choose to rebel against God to worship himself as God and thereby mess up his slate, not have a clean slate anymore. He chose to rebel.

So Adam chose to bring sin into the world and when he did he ushered in death. All of us were born without a clean slate. Everyone in this room, we weren't born with a clean slate. We were born with the slate that Adam gave us which is a sinful, messed up, broken slate. Like our hearts didn't start off good and get turned bad. They started off bad.

Anybody who has little kids knows this. And I can just tell you we were all little kids at one point. Nobody, we talked about this some last week, we had to be taught how to be generous. We had to be taught how to share, how to love. We had to be taught that certain things are virtuous and good. Like we sing little songs to teach kids like honesty is the best and you shouldn't lie because then you'd be a jerk.

Like we teach them little songs to teach them about truth and honesty and generosity and sharing. Like we don't, nobody has to teach kids songs about how to be selfish and how to be mean to each other and when someone has something you want punch them in the face. Like we don't have to tell that to kids, they just do that on their own. And so none of us were born with a clean slate. We were all off. We're all twisted.

We're all broken. We're all pointing in the wrong direction. And so in Adam all die. In Adam we're all born. We're going to live and we're going to die. We're going to be sinful and broken and twisted and off and in Adam all die.

And then it says in Christ all shall be made alive. Now in Christ Jesus comes this is what we talked about. He came and he lived a perfect sinless life. That he lived in a right relationship with God and that his purpose was to die. The Bible says that our sin was placed on him and that Jesus was crushed. He bore our iniquities by his stripes were healed.

That Jesus died for our sin. He took our sin. The Bible says he became our sin and that in him we become righteous. That Jesus takes our sin and he dies for our sin and that when he rose again he conquered sin and death and hell on our behalf and that we can have life. Let me tell you this. Those of us who are in Christ you do not have a clean slate.

Jesus does not give you a clean slate. He gives you a slate that has his righteousness already applied to it. He doesn't just clean our slate and give it back to us. He takes our sin he cleans our slate off and then he applies his righteousness his account his goodness his humility his generosity his love it's applied to our account. Everything you've ever looked at in a human and thought man I like that about that guy. Man I wish I could be more like that girl. everything Jesus had and did and modeled for us perfectly and that has been applied to our account.

About that guy. Man I wish I could be more like that girl. everything Jesus had and did and modeled for us perfectly and that has been applied to our account. I'm so glad let me tell you something for those of us in Christ you don't want a clean slate you want Jesus' slate you want to sit behind him in class and Mark down his answers that's how you want to do that. That's how that works. Jesus doesn't

Hand us a clean slate I'm so glad because if Jesus had taken it and said alright I took your sin slate's clean now keep it together I'd have been like keep it together yes is up to me to do good from now on yes oh crap is it bad to say that in front of you and Jesus would be like and he'd give it back and he had to Mark it up and I would have kept it together for like

14 Seconds I don't even know depending on how much I breathed in between the time he handed it to me like that's not how that works though his slate is applied to our account we were made righteous in Jesus and so all of us are going to die in Adam but in Christ all will be made alive we'll all be brought back we'll all be given life for those of us who are in Christ who have placed our faith and our hope in the resurrection who have banked

On the resurrection not our good deeds not our hard work not on our ability to clean our slate and add good things to it but on the resurrection on the fact that Jesus died in our place for our sins so that we might have life in him so it says this 22 for as in Adam all die have you noticed that all die raise your hand in this room if you're going to die okay exactly now

There's a little bit of us that's like man that was kind of morbid why did he make us raise our hand for that like if I had said raise your hand if you get hungry everybody would be like oh I'll get hungry and he wouldn't have been too worried about it but it's like man I didn't want to raise my hand and say I was going to die like that was just kind of rude like why would you bring that up there's something about us that never sees death as normal or okay

It's as natural as breathing it's as natural as birth it's as natural as eating and sleeping but there's something about us that screams inside of us every time death is brought up or occurs this is wrong this is broken and this shouldn't happen because it shouldn't Adam had a clean slate and he messed it up we weren't supposed to die we're going to live for eternity

But Adam's ushered in death Jesus brings in life so for as in Adam all die so also in Christ shall all be made alive but each in his own order Christ the first fruits then at his coming those who belong to Christ okay so Jesus rose again over 2,000 years ago rose again wasn't reincarnated didn't come back as a spirit came back as Jesus the Jesus who was walking around talking to people talks and trains

His disciples for a little bit longer appears to a bunch of people talks to people and then he ascends into heaven bodily like he takes off into heaven I don't know what that looked like I think it was cool but he ascends into heaven and we're told that he rules and reigns as a king over all of creation and that he's coming back so he rose again and he's coming back and he's going to

Claim all of those who are in him so it says but each in his own order Christ the first fruits then at his coming those who belong to Christ you don't belong to Christ by being good if that was the test if Jesus came back to get moral good people he'd come back to the earth and be like oh okay there aren't any that's how that would work the Bible says we've all sinned

And fallen short and in Christ all are going Adam all are going to die Jesus comes back and gets those who are in him who've placed their faith and their hope in him not in their works not in their effort not in their good deeds or ability to think well in him in his death and resurrection on their behalf so he comes and gets all of those

Who belong to Christ then comes the end when he delivers the kingdom to God the Father after destroying every rule and every authority and every power for he must reign until he has put all his enemies under his feet so Jesus comes back he rescues his people and he destroys his enemies Jesus came humbly once Jesus suffered once Jesus died

Once he doesn't do it again when he returns he claims his people and he destroys his enemy every kingdom every power every authority everything that's ever stood up in opposition to the one true and right king of this world will be destroyed by Jesus and brought and put under his feet we often think of Jesus as a Galilean peasant and he was but he is no longer

He is a reigning king and the picture that the Bible brings up all the time is this king who returns to rescue his people and to crush his enemies the Bible talks about being led both his enemies and those who he set free being led in triumphal procession so that Jesus rides out he gets his people and he crushes his enemy and like a warrior king he leads them back into the city

To God those who he's taken captive and the captives that he set free that those of us in Christ will get to follow in that train celebrating the fact that we were slaves to sin we were given to death we were going to be destroyed by every rule and dominion and power and that Jesus showed up and destroyed them on our behalf and rescued us Jesus is king and he's God and he rules

And he reigns forever and his kingdom there is no end and so what he came to accomplish when he came to die he wasn't setting up a kingdom that could run from the time he was 33 to the time he was 80 his goal wasn't a 47 year kingdom his goal wasn't to own the little piece of the world that Rome had or to carve out a niche and own Jerusalem that's not the kingdom

That Jesus came to set up he came to destroy our ultimate enemies of sin and death and Satan and hell so that he might be king of all that he has created that he could be king over every breath and every atom and everything that exists in all of creation because he created it all it belongs to him and it is his and he is king over it it says this the last enemy to be destroyed is death for God has put all things in subjection

Under his feet we stop there Jesus Jesus destroys death I love that the grim reaper dresses up like Jesus for Halloween because Jesus is the only thing scarier than the grim reaper that's how that works the grim reaper checks under his bed for Jesus like that's Jesus it destroys death so I just want to let you know as a Christian when you go to die feel free to with your last breath say hey death

Jesus is coming for both of us I'm just not scared about it see those of us in Christ Jesus is going to return and he's going to take us to be his and he's going to destroy all of his enemies so that in heaven in his reign where he is king there is no sin and there is no pain and there is no death he comes to set it back right to the way it was at a great cost to himself a great cost to himself

That we might be his people and that the world might be back under his rule and his reign the band's going to come back up and play and I just want to wrap this series up I want us to talk for just a second Jesus is God who became a man who lived perfectly sinlessly on our behalf he's God who went to the cross to die because we had rebelled against him and we deserved wrath

And pain and punishment and destruction and that Jesus took that wrath and pain and punishment and destruction on our behalf that he put his sin put our sin on himself and was crushed for it as God's enemy all of God's enemies will be destroyed and Jesus was crushed as God's enemy so that we who were God's enemies

Could be made right with God and when it comes to the end the process is the same everyone will be made alive those who are in Christ who have had him be crushed on their behalf will be alive in him for eternity in his joy and his peace because his righteousness has been applied to our account and those who remain outside of Christ will be destroyed

As God's enemy will be crushed as Jesus was crushed on our behalf so Jesus is God who became a man he's God who died on our behalf and he's the God who rules and reigns who rose from the grave and who is returning to make his church his own to bring his people to himself and to rule over eternity and we

Who are Christians those of us in the room who say I follow Jesus he's died on my behalf let me tell you you don't have a clean slate you don't you have righteousness God looks at you the same way he looks at Jesus all of Jesus' grace and humility and generosity have been applied to us and we can go all in we get to

We get to leverage everything we have for the expanse of the gospel nothing is too much Jesus has already given us everything nothing is too much nothing he could ask of our time of our finances of our life of where we live and how we work and how we interact with our neighbors it can never be too much because he's already given us everything so if you're in here and you're a Jesus follower you say

Jesus' account has been applied to mine my sins have been put on him he's given me his righteousness I just want to invite you to go all in to live like Paul to leverage everything you have for the gospel that doesn't mean you move to Africa maybe maybe Jesus tells you to if he does pack your stuff that might just mean that you leverage everything you have in your neighborhood everything you have

At work that you walk in community and repentance and you pursue everyone around you with the gospel and here's the good news you don't have to be good at it because your account is not clean your slate is not white clean it's already righteous because of Jesus I'm not saying go earn it I'm saying hop in with a clean slate that already has all of Jesus' righteousness applied to it

And if you're in here today and you're not a Jesus follower in fact Christ has been raised we can have life and hope in him so I would just invite you to believe to repent and to to know that Jesus paid for your sin that in Adam you are going to die but in Christ you can be made alive real life

True life joy and hope for eternity in Jesus so if you're a Jesus follower go all in and if you don't follow Jesus if you haven't repented of your sin if you haven't placed your hope in him you're still working to prove your worth and your merit in life you're still working to be good enough I would invite you

To realize you never will be but in Jesus you can be so we're going to sing we're going to praise Jesus the God who came who lived perfectly on our behalf who died in our place who rose again and is coming back to rescue his church and crush his enemies Jesus we thank you for who you are we thank you for your grace thank you for the love that you've poured out

On us and we thank you that you are king and God I pray right now that as a warrior king you would advance your kingdom in the hearts and lives of the people in this room that God you would bring about repentance that you would conquer all of the areas in our souls and our hearts where we set up defenses against you that God as king

You would expand your kingdom of grace and of love and of mercy we thank you that in you we have life in Jesus name we pray amen

Easter Sunday

Easter Sunday

Chet Phillips

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Transcript

Well, my name is Chet Phillips. I'm excited to be here. We're going to be looking in 1 Corinthians 15 tonight. We're going to spend most of our time there. We will jump at one point back to the Old Testament. We'll be in 1 Corinthians chapter 15.

If you don't have a Bible, just hold your hand up and we'll get some to you. So just hold your hand up so we'll hand them out. We've got some guys that will be coming around. If you don't own a Bible, take that one home. That's our gift to you. We want you to have a Bible.

If you do own a Bible, leave that one here. Bring yours with you next time or we'll let you borrow it again. So it will be 1 Corinthians chapter 15. This is the Apostle Paul writing to the church in Corinth. And so this is what he says, verse 1. Now I would remind you, brothers, of the gospel I preached to you.

Gospel meaning good news. Of the good news I preached to you, which you received, in which you stand, and by which you are being saved. If you hold fast to the word I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received. That Christ died for our sins in accordance with the scriptures. That he was buried.

That he was raised on the third day in accordance with the scriptures. Okay, we're going to stop for just a second. Paul says, I delivered you as of first importance. As primary, as foundational. I delivered you as of first importance that Christ died in accordance with the scriptures. That he was buried and that he rose again in accordance with the scriptures.

You may have heard a lot of things about what the Bible is about. You may have heard a lot of things about taught from the Bible. That it's some sort of a do's and don'ts list. So it's the do's and don'ts of the destined and damned. Or it's God's guidebook to life. It's God's road map to life.

You may have heard somebody open it up and teach you how to 10 steps to be a better whatever. To be a better father, a better wife, a better son. Paul says, I delivered to you as of first importance the gospel. That Jesus died, that he was buried and that he rose again. The Bible doesn't come out swinging against evolution. The Bible doesn't come out joining a political party.

Jesus doesn't vote straight ticket Republican. I'm sorry. He doesn't. He never rode an elephant. He did ride a donkey, but he wasn't a Democrat. He wasn't.

I hate to break it to you. He shatters all of our preconceived notions. He shatters all of our political parties. He doesn't come out chasing after some cause or or anything other. First importance is that Jesus Christ came to earth, that he died for sinners, that he was buried and that he rose again. That's what the Bible is going to come out swinging on.

It's going to come out fighting for pointing to Jesus. Paul says, according to the scriptures, Old Testament and New Testament, New Testament fighting for and pointing to Jesus. So if you're in here tonight and you'd say, I'm a believer, I'm a Christian, I follow Jesus. That's first importance for you. That's foundational. You grow in the gospel.

You don't grow away from it. You don't enter in by the gospel and then learn the deep things of God. You grow in the gospel. That's the foundation for us. And if you're here tonight and you're just checking out this whole Jesus thing, we're glad you're here. We think this is a very safe place to come check out Jesus.

We're not going to be pushy about things and we're all rough and messed up. And we just want you to invite you to hang out and be messed up with us. We all need Jesus. None of us are special or great, but we believe that Jesus is. We'd say, welcome. Come hang out.

And when you approach the Bible, this is of first importance. So you've got to answer and wrestle with the question, did Christ die for sinners? Was he buried? And did he rise again? That's it. That's the one you've got to wrestle with.

Then you can argue about study and dig into all the rest of it, but that's of first importance. And so that's what Paul comes out and says. And so that's what we're going to be digging into tonight. You see, Jesus was a good man, but that's not why people follow him. He was a moral man, but that's not why we're in this room tonight. He taught good things.

That's not why we're here. We're here because he was crucified. He died. He was put in a tomb. And then on Sunday this morning, he walked out. That's why we're here.

That's why people follow Jesus. That's why billions, with a B, people gathered today to celebrate Easter because of this. And so that's what we're going to talk about tonight. So we're going to look at. So we're just going to walk through this passage.

Verse 3. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with Scripture. Okay, so Christ is Jesus. You've heard Jesus Christ. Christ is not his last name. It's an office.

It means Messiah. So his last name would have been Son of Joseph is how they would have said his last name. So Christ isn't his last name. Christ is the office. So this is Jesus.

The Bible tells us that Jesus was God who lived a perfect life. He was the Son of God, came to earth, lived a perfect life in our place. He says, Christ died for our sins. I want to unpack that real quick. God created and designed the world to exist in relationship with himself, and we have done that very, very poorly. We have loved.

The Bible would say that sin is us loving anything else more than God. Us loving and pursuing and setting as our highest aim anything else more than God. And we know this is true, that when we love something over and against something else, it messes us up. We have disordered love. So that if I love success, or someone loves success more than anything, then they'll work really long hours and neglect their children.

Or if you love your status or approval more than the truth, then you'll lie and you'll bend the truth to make yourself look good. Because you love that more than you love honor and you love dignity. If someone loved wealth, if money was their highest aim, then they'd be willing to do whatever it took to get there. So they'll bend the rules as much as they have to to get to money. And so the Bible is going to say that when we come out loving anything else more than God, when he's not our highest aim, that we've rebelled against him and that we have sin. And so Jesus comes living a perfect, sinless life to die for sinners.

So Paul says that he delivered you as a first portents, that what I also receive, that Christ died for our sins. The Bible says in Romans 6.23 that the wages of sin is death, that what we earn when we sin is death. So we punch the clock and we earn at the end of the time to hand us a paycheck and that's death. That's all we can earn with our rebellion. That's all we can earn with our sin. Jesus never sinned, so he never earned death.

And then he died in our place, swapping places with us. So Christ died for our sins in accordance with the scriptures. That's verse 3. We're going to flip back to Isaiah 53. It's kind of in the middle of your Bible. This was written, what we're about to read was written 700 years before Jesus was born.

So we're going to come back to 1 Corinthians. We're flipping to Isaiah 53. So hold your finger where 1 Corinthians is because we're coming right back to it. Unless you like to live dangerously and then you can take your finger out. But you're going to have to find it again later.

So anyway, Isaiah 53. This was written by the prophet Isaiah 700 years before Jesus was born. So this is what Paul is saying when he died in accordance with the scriptures. It's over and over again in the Old Testament. We're just going to read this one chapter just for the sake of time. Who has believed what he has heard from us?

And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant and like a root out of dry ground. He had no form or majesty that we should look at him and no beauty that we should desire him. This is talking about Jesus. There was nothing innately wonderful about him. He was a Galilean peasant.

He wasn't in a palace. He wasn't a king. He didn't strut around and people automatically bow to him. There was nothing, no beauty, no form of majesty that we should look at him. Verse 3. He was despised and rejected by men.

A man of sorrows and acquainted with grief. And as one from whom men hide their faces. He was despised and we esteemed him not. Surely he has borne our griefs and carried our sorrows. Yet we esteemed him stricken, smitten by God and afflicted. Old Testament law said that anyone who was hung on a tree was cursed by God.

And so Jesus was nailed to a cross on our behalf. He was stricken, smitten by God. Verse 5. But he was wounded for our transgressions. And he was crushed for our iniquities. Upon him was the chastisement that brought us peace.

So he took our punishment so that we might have peace. And with his stripes we are healed. All we like sheep have gone astray. We have turned everyone to his own way. And the Lord has laid on him the iniquity of us all. He was oppressed and he was afflicted.

Yet he opened not his mouth like a lamb that is led to the slaughter. And like a sheep before it shears is silent. So he opened not his mouth. So Jesus when he was on trial. When he was being accused. When they were taking him and beating him.

When they were putting a bag over his head and punching him. So he couldn't see where the blows were coming from. So he couldn't flinch. He couldn't prepare. He never defended himself. He never stepped up and told him.

Wait I don't deserve this. He kept his mouth shut. By oppression and judgment he was taken away. And as for his generation. Who considered that he was cut off out of the land of the living. Stricken for the transgression of my people.

And they made his grave with the wicked. He was crucified in between two thieves. And with a rich man in his death. He used a borrowed tomb from a rich man. Named Joseph of Arimathea. He borrowed a tomb.

Which was okay. He wasn't planning on using it long. With a rich man in his death. Although he had done no violence. And there was no deceit in his mouth. So Jesus was sinless.

Yet it was the will of the Lord to crush him. He has put him to grief. When his soul makes an offering for guilt. He shall see his offspring. He shall prolong his days. So Jesus died for guilt.

And then those who believe are his offspring. Or those that come from that. They're set free from them. Out of the anguish of his soul. He shall see and be satisfied. By his knowledge shall the righteous one.

My servant make many to be accounted righteous. And he shall bear their iniquities. That Jesus took our sin. Our iniquity. And he makes us be accounted righteous. That we aren't actually righteous.

That before God we are. Because he took our sin. And gave us his righteousness. Therefore I will divide him a portion with the many. And he shall divide the spoil with the strong. Because he poured out his soul to death.

And was numbered with the transgressors. Yet he bore the sin of many. And makes intercession for the transgressors. 1 Corinthians 15. So that's what Paul's talking about.

When he said Christ died in accordance with the scriptures. That Christ died for our sins in accordance with the scriptures. This was not a new idea. This had been being prophesied. Over and over and over again. That someone was going to come.

Someone was going to be stricken. Chastised so that we might have peace. That through his stripes we would be healed. That we would. As Zechariah said. We would look on the one whom they pierced.

That Jesus was going to die. So that we could have life. Okay. So. Verse 3. For I deliver to you as of first importance.

This is it. This is foundational. That what I also received. That Christ died for our sins in accordance with the scriptures. That he was buried. Okay.

Okay. So far. Weird. But relatively normal. It's weird. But it's pretty normal.

Okay. So. Jesus. It says he died for our sins. So that's.

That's a little weird. People can die for a cause. Or they could be martyred for something. Or they could be. You know. Die for a country or something.

When it says he died for our sins though. It's talking about an actual trans. First action. Where our iniquity was laid on him. Our sin was laid on him. And he was crushed on behalf of us.

And he actually accomplished something in his death. Not just. You know. He died for his country. That kind of thing. So.

So that's a little weird. But he died and was buried. That's pretty normal. Pretty. Most people do that. I was reading a study the other day.

And I don't remember who. Put it out. But the death rate. On planet earth. Is hovering right around 100% right now. It stays up there for the most part.

From what I can tell. The mortality rates. Staying pretty high guys. So it's like. Something like 10 out of 10 people. Are going to die.

Yeah. I know. It's crazy. I'm thinking they should fix this at some point. So. That's pretty normal.

He died. That's what. That's what people do. He died and was buried. That's pretty normal. Okay.

Especially if you crucify someone. That's. That's what happens. He was executed. That's just a process. By which we speed up death.

And so he was. Dead and buried. Verse 4. That he was buried. That he was raised. On the third day.

In accordance with the scriptures. Okay. Now that got really weird. You see. The Bible is going to come out. And say that Jesus didn't.

Stay. Dead. That. On. Friday. He was crucified.

That he bled out. That after he died. Professional executioners. Said he was dead. And then. Just to be certain.

Took a spear. And ran it into his side. Piercing his heart. Then they took him down. Wrapped him in claws. And put him in a cave.

He was dead. Dead. Buried. And then on Sunday. He was walking. And talking.

That's weird. He was alive. Not. Not an apparition. He was alive. See.

This is why we get together. And celebrate. This is why Christians. Billions of Christians. Are all over the world. To celebrate.

Because Jesus. Didn't stay dead. He didn't come down here. Just to start some new form of religion. He didn't. Because he didn't do any of the things.

You're supposed to do. To start some new form of religion. He wrote down. Zero things. That we know of. Zero.

Like if I was going to start a new religion. First thing you do. Is you write out. How you get to be in the religion. So like.

Eating at Cracker Barrel. Makes you more holy. Like you know. I'd have a list of things. You know. I'd be up at the top somewhere.

Like biscuits. Equal sacrament. Like I don't know. It's like. It's important. He didn't do this.

The only time we ever know. That he wrote anything down. It was in the sand. If you want. Just. I'm going to help you all out.

If you want. What you're writing down. To last a while. Sand. Is a horrible medium. For that.

It really is. That's why. When you have like. Your beach girlfriend. You write that out in sand. Doug.

Hearts. Jess. Until the tide comes in. If you. Heart. Jess a little more.

Get a tree. And a knife. You know. Or do something classy. Like. A putt putt place.

You know. Just carve that in. At one of the little things. At a putt plus. Or. Or.

You know. Put it in stone. Write it down or something. But if you write it in sand. So he.

He didn't do. What it takes to. To start a religious movement. He got. A ragtag bunch of scrubs. That he.

Taught things to. That he built with. But he wasn't. Trying to push forward. Some religious agenda. Every time there.

A bunch of people got around. Jesus said. His hardest. Stuff. And ran people away. John chapter 6.

One of my favorite. Chapters in the bible. He tells people. To drink his blood. And to eat his flesh. And what he's talking about.

Is that they. You have to embrace. The cross. To be a Jesus follower. That Jesus following. Does not come.

Without the price of death. And they said. We think it's weird. That you said that. So he said it.

Six more. Times. And then they leave. And I think he was like. Good. I didn't think.

I didn't want to say it. Seven times. My goodness. And he looks at his disciples. And says. Y'all leaving too?

And they were like. No. And that's weird. But no. We're going to stick around. He didn't do.

What he was supposed to. To start a religion. But he didn't come. To start a religion. He came. To die.

Of first importance. Jesus Christ. Came to live. A perfect life. And to be crucified. On our behalf.

To be buried. As scripture said. He was going to be. And to on the third day. Rise again. That's what he came to do.

And that's exactly. What he did. That Jesus. Died. In our place. And he rose.

You see. If we just had Friday. We just had good Friday. And they said. That Jesus died. For our sin.

That would be nice. But we wouldn't know. We could say that. But we wouldn't know. We'd always be. Stuck.

Going. Did he really? Did he really accomplish it? But we don't just have Friday. We have Sunday. When Jesus rose.

And God put his seal. Of approval on him. And assured us. That our hope. Is not in vain. But that Jesus is alive.

And that the grave. Has been conquered. And that we can have life in him. And that our sin. Can be covered. All right.

Let's keep going. Four. That he was buried. That he was raised on the third day. In accordance with the scriptures. And then he appeared to Cephas.

Which Cephas is just. Peter. It's just in a different language. But both mean rock. Appeared to Cephas. Then to the twelve.

Then he appeared to more than. Five hundred brothers. At what time. Most of whom are still alive. Though some have fallen asleep. Then he appeared to James.

Then to all the apostles. Okay. So. Jesus. Comes back to life. And starts walking around.

And talking to people. He appears to five hundred people. At one time. I love that Paul puts that in there. And he said. Some have fallen asleep.

But most of them are still alive. So what Paul is saying. Is I'm writing this. When there's a bunch of people. Who can. Verify what I'm saying.

At this time. When he wrote this. Cephas was still around. James was still around. All they had to do. Was be like.

Hey. I got this letter from Paul. Is that true? Yeah. That's true. Oh.

Okay. Like that was easy. Like. You could fact check this. It wasn't. Some kind of something.

Written hundreds of years later. He's writing it. He said. Most of these people are still alive. You can go ask them. But.

Jesus. All right. So Jesus. Dead. Alive. Eating.

Laughing. Walking. Talking. Alive. Still had scars. But alive.

He shows up. I love when. He shows up to his disciples at one point. And they freak out because they think he's a ghost. Which is appropriate. That's how death works.

You don't see those people again. Like. You don't talk to somebody and they're like. Yeah. I had to go to my grandmother's funeral. But it's okay.

I'll see her at vacation this summer. No. You won't. That's not how that works. So Jesus died.

And then he shows up and starts talking to him. And they all think he's a ghost. And I love this. So they're freaking out. They think he's a ghost. And Jesus says.

Do ghosts have flesh and blood? And then he takes some food and he eats it. To prove that he was actually alive. He was actually there. What I love about that was. Jesus doesn't say.

Hey fool. Ghosts aren't real. What he says is. Ghosts don't have feet. It's like. Wait a second.

I got to have a follow up question. Like. It's almost like he smacked one of them. Could a ghost do that? I don't know. I've never met one.

But Jesus shows up. And he was alive. He ate with him. He showed Thomas the scars in his hand and in his side. He was alive. He really rose.

Really had a body. Let people touch him alive. So Jesus died and he rose. And that's good news. And I'm about to show you. Give you an example of why that is good news.

So. Verse 7. Then he appeared to James. Then to all the apostles. Last of all. As to one untimely born.

He appeared also to me. For I am the least of the apostles. Unworthy to be called an apostle. Because I persecuted the church of God. But by the grace of God.

I am what I am. And his grace. Grace just means unmerited favor. Unearned love. It's grace. It's just given to us.

And his grace toward me was not in vain. On the contrary. I worked harder than any of them. Though it was not I. But the grace of God that is with me.

So Paul says. I'm unworthy to be called an apostle. Because I persecuted the church of God. Let me tell you why this is such good news. Paul. Was the worst.

And that's great. Because that means I've got hope. Paul persecuted the church. Anybody who had the name of Christian. He hunted them down. Killed them.

Enjoyed it. He said he was zealous for it. He was looking for more opportunities. To go snatch people out of their homes. Have them arrested. Or murdered.

He was zealous for it. He had papers of people he could go arrest. And was on his way to do it. And Jesus showed up. And should have crushed him. But Jesus shows up.

And says. No I'm going to give you grace. You haven't earned it. And you don't deserve it. I'm going to give you grace. And that's great news.

Because you know who can get unearned grace. Everybody. You know who gets to be a Christian. Murderers. Liars. Perverts.

Addicts. Broken people. Thieves. Religious. Uptight. Snobby.

Prudes. People. Get to be Christians. None of us. Has anything. That we bring to God.

And say. Look at what I've earned. Look at what I've done. Look at what I've accomplished. None of us. We all get.

Grace. Which is. Unmerited. Unearned. Jesus's. Love on us.

For no other reason. Than. He's good. And he's loving. You see Paul. It had nothing to do with Paul's goodness.

Or badness. It had everything to do with Jesus's. Goodness. Your relationship to Jesus. Has nothing whatsoever to do with your goodness. Or your badness.

It has everything to do. With Jesus's. Goodness. And regardless of how messed up we are. Which I'm going to be honest with you. Very messed up.

Jesus is very. Very. Good. And his grace is sufficient. For all of us. And that's why that's.

Good. News. You see. Paul. When he met Jesus. He had a Friday problem.

Some of us in this room. We have a Friday problem. We just had. Good Friday. We just celebrated. Good Friday.

When Paul met Jesus. He had a Friday problem. Which meant that he. Did not know. That he deserved. To be crushed.

For his sin. Paul did not realize. That what happened to Jesus. On the cross. Was for Paul. That it was the punishment.

That Paul deserved. That Paul. Deserved to have met out on him. That it was met out on Jesus. In his place. Some of us are in here.

And that's. That's where we are. We've. Minimalized. We tried to act like. Our sin isn't a big deal.

That our rebellion. Our love of other things. Other than God. Our disordered love. Aren't a big deal. Aren't a problem.

That. That's some sort of social construct. That. That's not a real thing. We have. Sin.

And even for the people in the room. That would say. I don't believe in this whole concept of sin. I would ask this question. Why do you feel guilty? Why do you feel like you don't measure up?

Why do you often feel like you're falling short of some ideal that you don't believe exists? We have sin. And some of us need to realize that Jesus on Friday paid for our sin. That he was beaten. Brutally beaten. That he was hung on a cross.

Nailed through his hands and his feet. That he hung there for six hours. And that he died. Because we have sin. That deserves to be punished. So Paul when he realized his sin.

Then had a Sunday problem. Which was now that I see my sin. Now that I know how unworthy I am. I deserve to be crushed. And I'm not sure that you're capable of taking this away. But see Jesus rose on Sunday.

Conquering sin on our behalf. That our sin can be paid out on Friday. And taken away on Sunday. That Jesus in the gospel. Rescues us both from the penalty. And the power of our sin.

That he takes it away from us. So some of us in here are saying. I know I'm a sinner. I know I'm broken. I know I'm messed up. I know this isn't right.

But Jesus rose from the grave. He takes away all sin. There are no sins too big for Jesus to take away. There is no problem too big for Jesus to handle. You sin like a human. And he saves like a God.

You are not bigger and badder than Jesus is. And he is capable of rescuing all of us. And it's given freely to us. And this is very good news. That we can admit our sin. Admit that we're broken.

And be set free. And be rescued. And redeemed. I love naps. They're the best. It's an awkward transition.

But it was a really good statement. That's true. I love naps. I love them. They're the best. And so any chance I get.

I'll take a nap. I can take a nap. I can fall asleep inside of like five minutes. So I can take a nap for like seven. Like and I'll be fine. Like that's great.

Seven minute naps. Wonderful. So I remember one time when Anna and I first got married. We had. I don't know what we've been doing. We were worn out.

Or we had a day off or something. So we decided to take a nap. And it was one of those naps where I slept on my face. Like you know how good that is. And you just. You just.

You sleep flat out. Like that's how tired I was. Like I didn't even bother to get comfortable. I just like slumped over. And was sound asleep. And.

But we had to be somewhere. So I had set an alarm. And I had an old school alarm that I've had since. I was starting middle school. And that thing. Still have it.

It's one of those. Eh. Eh. Eh. Eh. Alarms.

Like the ones that are pure evil. It's like. I think it's made out of cats or something. It's awful. And so. It makes that.

Eh. Eh. And so I had set that alarm. It goes off. I mean I was out of it. But I start waking up.

And I'm like. Oh. Okay. So I sit up. My alarm's going. Eh.

Eh. Eh. And I reach for it. And I reach for it again. I had been sleeping like this. And both of my arms were sound asleep from here down.

I mean. Done. But. This was like the best I could do. And so the thing. And it's torture.

Because now I'm awake staring at this thing. I just woke up. Which. I'm grumpy. And this alarm's going. Eh.

Eh. Eh. And so I'm sitting there. And I look over at Anna. She's gone. Doesn't even notice it.

And so I'm looking at her like. I really wish she would help with this. But she. She's. She's asleep like this. Like every once in a while.

I swear she's sleeping. Knows I'm looking at her. And she's just faking it. She's sleeping like she's on the front of a Hallmark card or something. And so I'm staring at her. And it's not even.

She hadn't even flinched. And I'm going. Wake up. You know. And so I'm thinking like. What do I do?

Do I go back and forth. Get my arms going. And then I could. I could pop her. You know. I guess I could have talked loudly.

But I was half asleep. I'm not thinking through this right. To wake her up. So. But she looked so.

You know. Just. Like I just was like. Well. I can't. So.

I turned back around. My alarm's going off. Still. Eh. Eh. Can't do anything about it.

I was really glad. That it was just the alarm that had gone off. And it wasn't like a home invasion or something. I'd have been in trouble. Unless. I've thought about this.

Unless I could have convinced them. That I knew something they didn't know. Because what would have happened was. I would have jumped out of bed. And gone. And then tried to kick them.

And they'd have thought. I don't know what kind of kung fu stuff I'm getting into here. But you can take it down brother. Eh. So I'm sitting there.

Staring at this alarm. And there's nothing I can do about it. I look over at Anna. She's completely oblivious to the fact that we have a problem. And I know that we have a problem. And can't do anything about it.

And the truth is. Some of us are sitting in those two seats tonight. Some of you are sitting and saying. I know I have sin. I know I have brokenness. I've been trying to fix it.

And I can't. And some of you. Have been oblivious to it. But it's still a problem. And what we needed. Was for a third party to walk in.

And fix the situation. And what every single one of us in this room needed. Was for a third party to step in. And fix the situation. And his name was Jesus. And he lived a perfect sinless life.

On our behalf. And he was crushed. For our iniquities. He was. The chastisement of us. Was placed on him.

For our sins. He was beaten. He was bruised. By his stripes. We can be healed. That he would make many.

To be accounted righteous. Because he would take on. The iniquities of the world. Jesus stepped in. And he solved the problem. By going to the cross.

And he assured our hope of salvation. By rising from the dead. That in Jesus. We can have life. And hope. Everyone in this room.

Has sin. And the truth is. Your sin. Will be paid for. The question is. Will it be paid by you.

Or by Jesus. At some point. We will stand before the creator. Of the universe. Jesus has given us. The opportunity.

To have our sin. Paid for. Forever. Because sin has. Consequences. Grave.

Consequences. So much so. That the son of God. Had to come to earth. And be crushed for it. But we have the hope.

Of salvation. That we can place. Our faith. In Jesus. And that all of our sin. All of the worst.

Of all of us. Can be placed on him. And he can die for it. And that on Sunday. He can rise again. And take it away forever.

And that through him. We can be accounted. Righteous. That God can look at us. And say. That we're beloved.

That we're cared for. And that we're okay. Because when he looks at us. He sees Jesus. And that's grace. And that's good news.

And that's why billions of people. Have gotten together today. To celebrate that the grave. Is empty. And that Jesus. Is alive.

Man's going to come back up. We're going to sing. And we're going to celebrate. That Jesus has paid our debt. And set us free. That in him we have hope.

And life. Forever. That the grave. Is empty. That Jesus did die. But that he didn't.

Stay dead. Let's pray. God. I thank you. For your grace. I thank you.

That someone like Paul. Who actively. Worked to destroy your church. Can be rescued. Because that gives hope. For all of us.

That we don't earn grace. So that we're all. Able to receive it. God. I pray that you would help us. See our sin.

Very clearly. Feel the weight. Of our sin. Our rebellion. Our love for other things. Other than you.

Very clearly. So that we can know. And love the cross more. So that we can grow. In our love. For the gospel.

More. You said that those. Who are forgiven more. Love more. And God. We pray that you would help us.

See the weight. Of our rebellion. So that we can see. The greatness. Of our God and Savior. We love you.

In Jesus name. Amen.