Baptism and Communion

Baptism and Communion
Chet Phillips

Transcript

Good morning. My name is Chet. I'm one of the pastors here. We're in our fourth week of our Home Sweet Home series where we're discussing the church. We're just taking some time to dive into what the Bible says about God's people, about his church that Jesus died for to make his. Much of scripture is about the church.

It's God's plan, his people that he's going to use to redeem as he saves through the cross, that he's going to use a people to spread that message, to see more people come to know him, that once you become a Christian, once you've placed faith in Jesus, your sins are covered by him, that you're a part of his church, and that he dearly loves the church, that he bought the church. And so as we've gotten into this and continued to study and try to decide exactly what we ought to grow in and begin to understand, we started realizing there's some things, some gifts given to the church, some guards, some defenses given to the church that we really needed to spend some time talking about together. And so if we don't understand the context, the reason why these gifts were given to the church, then there's a danger of us completely missing the point. And so for the next couple of weeks we're going to talk about, today we're going to spend some time talking about baptism and the Lord's Supper.

So baptism and communion, we're going to spend some time talking about the Bible. In the next couple of weeks we're going to talk about the Bible, we're going to talk about leadership, we're going to talk about church discipline. So baptism, communion, the Bible, church leadership, and church discipline that are all actually gifts given to the church for the good of the church, for the protection of the church, because Jesus loves the church. But if we don't understand the context, we kind of miss the whole point. So if I told you that my wife stood up and yelled, What are you, blind?

It'd be helpful to know context. If we're at a baseball game, that's fine. If she's talking to me about the outfit I've picked out for us to go on a date, suddenly context matters and my feelings are hurt. Not really, I'd just be like, what? But it matters.

So when you watch the beginning of a James Bond movie, I always loved how they would take him in, they would tell him, they would kind of brief him on who the enemy was, what was happening. There was this crazy bald guy with a cat, and he wants to take over the world this way. And it was like always really big things. It was never like, it was always massive global domination, global destruction plans. And they bring James Bond in, and then they would take him into this room, and they would show him all these like tools for this particular mission. This pin shoots a bullet.

Let me show you this Audi that I've put missiles in. It also cooks hot chocolate, and those buttons are next to each other. Do be careful out there, James. Like they would always bring him in and show him all these things, and then like, but that doesn't happen in romantic comedies. Like in romantic comedies where their friends are discussing like how to go on a date, and maybe they come up with this crazy plan of like, I'm going to talk in your ear, or this is what you need to know. So like in Sleepless in Seattle, when he's sitting with his friend, and he's talking to him about, I'm trying to get back in the game of dating, and I need you to coach me up.

It would be weird if he was like, well, I've got a pin that shoots a bullet. He'd be like, what? Why do I? And I've got a car that has missiles. It's like this, that's what, I don't understand dating anymore. Like I've been out of the game way too long.

If I need a pin that could shoot somebody, like what on earth? And there's a little bit of us that when we approach some of the gifts given to the church, if we don't understand the context, we're not going to treat them appropriately. We're honestly not going to appreciate them. So let me give us a little bit of context, the cosmic story that is found in scripture, so that we can understand that when Jesus gifts the church with something, the context in which he gives it. God designed the earth perfectly. It was designed for humanity to flourish, for there to be joy.

Like he gifted the earth with good things for man to discover and to create and for humanity to come together, male and female, and to create more life and to have dominion over the earth and enjoy it. And humanity rebelled against God through the leadership of Satan. That in the very beginning pages of scripture, Satan shows up and we find out that God has an enemy. And because God has an enemy and God loves humanity, humanity has an enemy. Sin enters the picture. God immediately promises that he's going to fix this.

He's going to redeem. And he's going to fix this brokenness. And what we're faced with throughout the rest of the Bible is that we are, humanity is, caught in a cosmic conflict. That there is an eternity. We were designed to live for eternity and that each of our souls will exist for eternity. Either united with God in heaven or separated from God in hell and that there is an eternal, an eternally urgent conflict for the souls of every human you've ever met.

And when God gifts the church, saves the church, comes as Christ to die for the church to make a people for himself and then he turns around and says, this is how you ought to act. This is how you ought to treat each other. This is important for you. This is important for you. He does that in the context of that conflict. If your grandparents or great-grandparents or your parents explained to you how life worked during World War II but did not explain to you that there was a world war going on, you might be a bit confused.

Because you'd need the context of the conflict to understand exactly why they lived the way they did, made the bombs and the planes that they did, rationed food the way they did, why so many males from the United States left and didn't return. If you didn't understand the conflict, you wouldn't understand. Christianity is not just a religion where we practice some ceremonies. It's a people redeemed by the blood of God to be made, to be saved, to be made into his people in the midst of this conflict. If a father hands his son a sword and says, wield this with courage and boldness and bring honor to our name, a tear rolls down his face and his son is eight and on his way to a picnic, that was highly inappropriate.

And a doctor should probably talk to that dad. If his son is 30 and on the way to a battle and his mom runs in or his dad runs in and says, I made you a bag of sandwiches, have fun. Equally not helpful. Maybe he'll eat a sandwich on the way there, but the sword would have been better. I fear that when it comes to things like, specifically today as we talk about baptism and the Lord's Supper, that we've begun to believe that the sword and the shield hanging over our mantle are there for decorative purposes. We've museumed them.

We've taken armor. We've taken weaponry. We've put it in a glass case and said, isn't it pretty? And when you read about it in Scripture, it was not designed to just be ceremonial. It was not designed to just be decorative. The way Paul talks about it as we're going to read today, the way Jesus commands it and gifts the church with it, it was designed for our good and for our defense against our cosmic enemy, which is sin and Satan.

The problem with us is that our culture, and because we're in our culture, us, don't understand the danger of sin. We don't understand the destructiveness of sin. We don't understand the eternal cosmic proportions of sin. So we think, ah, everybody's having sex. It's not that big a deal. We celebrate it.

Ah, a little bit of greed, a little bit of self-promotion, a little bit of, you know, like it's, you don't want to be too humble so people will run you over. You want to have some confidence and some self-respect, and we've dressed up sin and acted like it's a little bit okay. Or we'll act like, well, this sin's not that big a deal. When the Bible at no point ever Acts like sin is not a big deal, Jesus died for sin, and somehow we lose that. So today I want us to pull the sword and the shield from off the mantle and realize it wasn't built decoratively.

It was meant for something much more as we talk about baptism and the Lord's Supper. Let's pray, and then we'll jump in. God, we thank you that you actively went to war on behalf of your church against sin. That rather than destroying all of us who were your enemies, you were destroyed for us in a fight against sin. That you separated sin from sin. And God, we praise you.

We praise you that you made a way to destroy sin without destroying all sinners. And God, we praise you and thank you for the gifts that you've given to your church to defend her. The gifts that you've given to us to protect us from your enemy and our enemy. And God, I pray that as we study this today, we would grow in our appreciation and our valuation of specifically baptism and the Lord's Supper as we talk about it today. That we would quit treating it as a ceremony but actually interact with you in it. Proclaim the gospel through it and fight sin actively.

In Jesus' name we pray. Amen. So what we've got to do in our time this morning is answer the question what is baptism? What is the Lord's Supper? And then physically, what actually is it? And then we'll talk about why.

How it helps us. Why it was gifted to us. Why God has blessed us with it. So baptism, we'll take baptism first and then we'll look at the Lord's Supper in a second. So we're going to be in Romans chapter 6.

We'll spend most of our time there as we answer the why question. But before we get there I just want to show us a few places in scripture, reference a few places in scripture and answer the what question of baptism. The first time where baptism is mentioned is John the Baptist comes baptizing in the wilderness. This is the beginning of Matthew, Mark, and Luke and John all talk about the baptism of John the Baptist. And John the Baptist baptizes which just means that word's a cognate rather than a translation. So a translation we take the word from Greek and we turn it into an English word.

A cognate because it began to have more meaning attached to it we just take the whole word. So baptism is a cognate which just means that's basically the word they used in Greek which is baptizo not a Greek scholar baptizo and we take that word and we just say baptism or baptize. The word meant in Greek originally submerge to dip or to sink. So there's actually Greek writing where a boat was sunk in a battle and the writing says it was baptized. So it wasn't like a ceremonial thing to save the soul of the boat.

The boat was in trouble and it sank. That's what it meant. And so we just have taken the word though as it's been Christianized and meaning more ceremonially but that's why we baptize one of the reasons why we baptize completely by submerging people fully in water. So we have that discussion on a regular basis with people. They'll be like okay I'm going to get baptized but are you like I got to get completely like dunked underwater? Yes.

One of my favorite ones and I mentioned a lot is the guy he said hold on a second you would baptize me he said yes he said as an adult yes by completely dunking me in water yes you just described baptism as we believe it we baptize adults by completely dunking them in water. The reason we baptize adults as we see in scripture is that it is for people who believe in the gospel. So John the Baptist comes baptizing a baptism of repentance the Jewish people at this time had Jewish ceremonial cleansing and you would clean yourself so you would step into a pool when you wanted to become Jewish and you would do a special washing ritual and that meant I'm getting rid of my sin and I'm going to be good. John the Baptist comes and says no you need to repent and I'm going to baptize you.

To baptize you. He was symbolizing that you couldn't do this on your own you're not going to be good enough you need to come acknowledge that you're a sinner and then receive grace and he says I'm baptizing with water but there's someone who's going to come who's going to baptize with the Holy Spirit. Jesus shows up and is baptized by John. John says you don't need

To get baptized I don't need to baptize you you need to baptize me John was acknowledging that Jesus didn't have any sin to repent of that he was in authority but Jesus says no we should do this to fulfill righteousness to point to the purposes of this so he's baptized and then Jesus his disciples baptized and then Jesus

Before he leaves after he's died dies on the cross is buried and rises again he tells his disciples this and this is Matthew 28 we'll have it on the screen Jesus came and said to them all authority in heaven on earth has been given to me go therefore and make disciples of all nations a disciple is someone who actively cognitively purposefully follows Jesus make disciples

He's talking to his disciples who've been following him so he says go do the same thing we've been doing we're going to talk more about this in a couple weeks baptizing them so he tells the church when someone is becoming a disciple baptize them that's why we as a church don't hold that any special person has to do baptizing we believe that Christians baptize when we have baptisms one of the things

We say to people is don't let this be the last time you step in this water prayerfully you're baptized today and then hopefully you get back in here with somebody else that you helped point to Jesus we believe that we're called to baptize baptizing them in the name of the Father and of the Son and of the Holy Spirit so that's what we say when we baptize we baptize you

In the name of the Father the Son and the Holy Spirit teaching them to observe all that I have commanded you so that is people who are going to follow Jesus are baptized we believe that believers are baptized as a public declaration of their faith in Jesus we see that modeled in the book of Acts where it says

Things like Peter says repent and be baptized it'll say when they believed they were baptized all of them believed and were baptized it is a I have chosen to follow Jesus my faith is in Jesus I believe the gospel and I want to be baptized so baptism is a public profession of faith where a person who believes in Jesus and is deciding to be a disciple

Is baptized by a Christian which means dunked in water completely as best we can every once in a while the top of the head gets away and sometimes you start coming back up you realize it's dry you go back we got to get the whole thing that's what we go for this is how we practice it here publicly to declare I believe the gospel okay why what's the purposes behind it Romans 1 so Jesus tells us to

We can stop there we're told to but then it could turn into just a ceremony then it could just turn into oh it's a thing we do you know we're Christians so like we try to be nice to each other Jesus says to love each other and then every once in a while we all get together and we dunk people in water we're Christians it could turn into just a ceremony but Paul's going to help us see some of the purpose behind it some of the life behind it some of the goal behind it

When Jesus told us to baptize so he's writing to the church and he says what shall we say then are we to continue in sin that grace may abound he's responding to something he just said which was however much sin you have Jesus has more grace so where sin abounds grace abounds all the more so then he answers a question in response to himself

If that's true shouldn't we sin to make Jesus his grace more amazing shouldn't I become a Christian and then say watch all the terrible things I can do isn't Jesus good his response no that's why some of you laughed that's kind of dumb don't do that but here's what he says here's the reasoning he gives behind this are we to continue in sin that grace may abound by no means

How can we who died to sin still live in it do you not know that all of us who have been baptized into Christ Jesus were baptized into his death if you have not been baptized I want you to listen as we go through this to help you understand what baptism is why we celebrate it why we celebrate it the way we do if you have been baptized I want you to remember your baptism because Paul in the midst of this

Discussion on sin says don't you know about your baptism don't you know what it accomplished don't you know what it was why you did it so if you have been baptized I just want you to take a minute as we walk through to remember your baptism and see the gift that God has given you in your baptism do you not know that all of us who have been baptized into Christ Jesus were baptized into his death

That's what we're celebrating at baptism that's why we take somebody and we completely dunk them in water what we're doing is we're symbolizing publicly that they are completely covered by Christ what he just said where sin abounds grace abounds all the more there's not a square inch of your sin that has not been covered by Jesus if you've placed your faith in Jesus there's not one thing that escaped

When you remember your baptism you remember that you were completely covered overwhelmed flooded by the grace of Jesus and then he says don't you know you were baptized into his death we always have this conversation with people when we go to do baptisms they're like is this ever like gone poorly and I guess what they're thinking is do people sometimes

Drown in baptisms like could I slip could I hit my head is there like a dangerous and my response usually is look that hasn't happened to us in years at least a couple like it's not that big a deal and then I'll go no I'm just kidding nothing bad ever happens in baptisms don't google it but there's this there's this this moment of like and there's supposed to be there's this moment

In your baptism where if you're completely covered by water you should you should realize if nothing changes I die I'm buried completely covered and this is the death of me if nothing changes baptism is a celebration of death our death swallowed up by Jesus'

Death our sin swallowed up by his grace so that when you're baptized you're baptized you're baptized into Christ and into his death don't you know you're baptized into Christ Jesus we're baptized into his death in order that just as Christ was raised from the dead by the glory of the father we too

Might walk in the newness of life if we didn't believe in the resurrection we would just get people together and drown them we wouldn't but that's kind of what Paul's saying he's saying just like Christ was raised you were raised so in this conversation

About sin he looks at the Christians and says remember your baptism don't you remember it you were buried in death with Christ your sin was overwhelmed by grace and just as Christ was raised you were raised that you might walk in newness

Of life five for if we have been united with him in a death like his we shall certainly be united with him in a resurrection like his we know that our old self was crucified with him in order that the body of sin

Might be brought to nothing so that we would no longer be enslaved to sin for one who has died has been set free from sin baptism is a public rehearsal and proclamation of the gospel when you place your faith in

Jesus you're saying that when he died my sin died with him when he died I died with him and when he rose again I rose with him that my resurrection is certain through Jesus that's the faith that we place

In Jesus and that's what we celebrate at our baptism in baptism it's a proclamation of the gospel but Paul says to use it as a defense against sin that's what he's doing right here some of us

Feel like we can't help but sin sin controls us I would stop this it's just so hard I just wish I could quit

This I wish I could be free of this and Paul's response is verse seven for one who has died has been set free

From sin now if we have died with Christ we believe that we also live with him we know that Christ being raised from

The dead will never die again death no longer has dominion over him for the death he died he died to sin once for

All but the life he lives to lives to God so you must consider yourselves dead to sin and alive to God in Christ Jesus

And in 5 and 6 we read those again he says for if we have been united with him in a death like his

We know that our old self was crucified with him in order that the body of sin might be brought to nothing so that

We would no longer be enslaved to sin you don't have to be a slave to sin anymore Paul says remember your baptism you're

Dead to sin it has no claim over you anymore Jesus died to set you free from sin which means that sin no longer

Claims you when God looks at you he sees Jesus his grace abounding for you in the midst of your sin you're already free

And you can actually be free from sin as Jesus works in you some of you feel absolutely condemned and if you're a Christian

Paul would say look at he stayed in the grave way longer than you did you were symbolically remember that you died and you

Rose with him the other thing Paul says that we get to use baptism for is a defense against sin and it's a defense

Against quitting complete failure it helps us endure it helps us stand firm verse five for if we have been united with him in a death

Like his we shall certainly be united with him in a resurrection like his your baptism is a moment where you publicly physically declaratively state

I'm in Christ and it's done publicly physically and you make a big deal out of it so that you remember I'm in Christ

I died with him I'll rise with him there's a story in first Samuel of David who's out in the pasture he's watching sheep

Samuel who's a prophet comes to his family and says that God sent him there to anoint one of David's dads one of his

Kids one of his sons is king he's going to be king so they bring in the oldest biggest son Samuel was like obviously

It's gotta be him he asked God and God says no his sons get like shorter and and each one he's like well it's

Gotta be this guy and no no no no no no finally get to the end and obviously they're just standing around awkwardly because

Samuel goes do you have any more sons and his dad goes um yep but he's not here and basically with kind of a like

So can't you just pick one of these like he's he's like nope you need to looking the Bible says he was attractive so

That's nice he's got that going for him Samuel the God tells Samuel he's he's the king anoint him Samuel pours oil pours oil

On his head and says you're going to be king you've been anointed king of Israel it's an amazing moment and then you know what happens nothing

David has an oily head and he goes back to watch sheep he's like I'm going to be king and his dad's like all right

King go king it up around the sheep because you're still short albeit handsome now get out of here eventually he gets called up to play music for

The king the actual king that king tries to kill him a couple of times but it says his music was good so I

Don't know he escapes a few times he eventually becomes a leader of an army but throughout the story as you read for Samuel the story

Unfolds there are these moments where you're like oh David's going to die oh he's never going to be king oh he's run out

Of the castle oh the other king's chasing him the other king's cornered him like there's these moments where he's you're reading the story

Of David and the whole time you're going how is he going to be king how is this even going to happen in these

Moments where you doubt it but then you remember no no no no no no no no God anointed him and said this was

Going to happen I don't know how it's going to happen I don't know when it's going to happen it's going to happen and

Paul says Christian in the midst of the absolute terror and confusion of life in the midst of sin seeming like it is your

Slave owner I want you to remember that if you've been united with him in a death like his you will certainly be united

With him in a resurrection like his he says Christian look back to your baptism we know the end of there but we know

You're going to get there that's what our baptism gets to be for us that we get to stand firm in the moments when

We have nothing else to stand firm on when our faith doesn't even seem good we get to say no there was a moment

Where I absolutely believed this there was a moment when I stood in front of people and I said I trust when I rose

Again and I know the promises for me that I have been told by the God the king of the universe that when he

Died I died with him and that I can be made alive again and that at some point I will be made into the

Image of Christ this is what is going to happen for me I have no clue how it's going to happen but I know

For a certainty that if I died with him I will rise with him and my hope is forever in Christ that's what your

Baptism gets to be it was a defense against sin that so often attacks and leads us astray your baptism gets to be in

Those moments when you have nothing else to stand on you get to say no I walked into the water and I been covered

By Jesus the way the water covered me his blood has covered me he took my sin on himself and I'm free that's the

Gift of baptism to the church that it's an open public declaration of I believe this and in the moments when sin comes we

Get to say no I'm dead to sin and in the moments when fear and doubt come we get to say no I know

The end don't hang it above the mantle it's a weapon of defense given to the church to keep us from having sin destroy us

Because God knows the destructive tricky nature of sin communion go to first Corinthians we got to ask the same questions of the Lord's

Supper first Corinthians 11 it's on page 622 and 623 we'll be looking at first question we've got to ask what is it physically

And then we'll ask the question of what are we actually celebrating what why do we celebrate it why has God gifted it to

Us Paul's writing to the Corinthian church let me give you a little background you can read it at some point I'd encourage you to at the beginning of chapter 11 basically

He's talking to the church who when they would gather together they would say we're participating in the Lord's supper but people would bring their own food some of them would be full some of them would get drunk some of them would

Have nothing and Paul says y'all are doing this incorrectly this is not the Lord's supper let me explain to you what the Lord's supper is what it is what you're supposed to do

And that's where we're picking up but in the following instructions verse 17 I do not commend you because when you come together it is not for better but for the worse wait nope yeah okay I'm right for in the first place when you come together as a

Church I hear that there were divisions among you and I believe it in part I didn't want to read this but we've started that's why I'm confused this is what I was just telling y'all about so we'll just read it and then you won't have to later for I believe it

In part for there must be factions among you in order that those who are genuine among you may be recognized when you come together it is not the Lord's supper that you eat for in eating that's

Where we get the term the Lord's supper it comes from the Bible when you come together it's not the Lord's supper that you eat for in eating each one goes ahead

This is where I thought we were starting for I received from the Lord what I also delivered to you that the Lord Jesus on the night when he was betrayed took bread and when

He had given thanks he broke it and said this is my body which is for you do this in remembrance of me in

The same way also he took the cup after supper saying this cup is the new covenant in my blood do this as often

As you drink it in remembrance of me for as often as you eat this bread and drink the cup you proclaim the Lord's

Death until he comes what is the Lord's supper physically it is eating bread and drinking what Paul calls the cup what in one

Of the gospels Jesus refers to as the fruit of the vine so we believe the Bible doesn't tell us what type of bread is broken

To symbolize the broken body of Jesus that Jesus did this instituted this with his disciples the night before he was crucified that he

Broke bread said this is my body broken for you that he took a cup which is fruit of the vine so we believe

That can either be grape juice it can be wine it's a matter of conscience conscience and your context we don't squabble over that and

He said this is my blood poured out for you and a new covenant in my blood as often as you do this in

Remembrance of me Paul says some of you get full don't you have houses to eat in we don't believe this has to be

A complete meal we believe that it can be it seems like that in the book of Acts in chapter 2 that they got

Together and shared meals and they were breaking bread and drinking together we believe it is a part of a meal or it is

Set aside separately to celebrate this idea that Jesus' body was broken that his blood was shed we eat some bread we drink grape

Juice or wine and we remember the gospel that's what happens physically here's the point and Jesus also he says do this as do

This in remembrance of me he doesn't say how often we ought to we have recently begun doing this more often because we believe

It ought to be a normal rehearsal celebration of the gospel for us we used to do this very sporadically and we have changed repented

And said no we need to do this more often as a church but we don't think there's any specific rule we just know that when we

Do it this is the attitude we ought to have first it is a remembrance of Jesus again we've said this is a gift

Given to the church baptism is a once and for all reminder of the gospel that Jesus once and for all covered your sin

Communion or the Lord's supper is a continual reminder of our need for the gospel a continual reminder of our ability to drift into sin

Our ability to drift away from Jesus the Lord's supper is a continual reminder of the dangers of sin the deceitfulness of sin and

The beauty of the gospel but he says do this in remembrance of me you're not supposed to clear your mind you're supposed to

Remember a definitive specific time in history when Jesus was nailed to a cross when his body was broken and his blood was shed on your

Behalf first and foremost we actively focus our minds on Jesus as we take communion secondly it's a proclamation of the gospel because he says for as often

As you do this for as often as you eat this bread and drink the cup this is verse 26 you proclaim the Lord's

Death until he comes we proclaim the gospel in this that this is for Christians who have placed their faith in Jesus to actively

Remind one another of this is what our hope is in this is what our faith is in that Jesus died for us that

His blood was shed for us that we actively proclaim the gospel it's also a participation in the gospel so he says this verse

27 Whoever therefore eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and

Blood of the Lord let a person examine himself then and so eat the bread and drink of the cup for anyone who eats

And drinks without discerning the body eats and drinks judgment on himself when we partake in the Lord's supper we are proclaiming that we

Believe the gospel which is I'm a sinner continually actively in need of a savior and Jesus his body was broken for me and

His blood was shed for me and this is the sacrifice for me that I might be made right with God when we do

This in a callous flippant manner we are proclaiming physically that we believe the gospel and acting on a heart level like we do not

When we have unrepentant sin that we are actively walking in actively running from God in but then we're going to gather with his

Church and say I believe that I'm a sinner in need of grace but actively not be repenting not being honest not being open

What he says is that you're actively stepping to the table and partaking in condemnation not grace because grace frees us up to be honest about

Our sin to repent to reconcile grace frees us up to be open with our failures and when we're hiding or when we're not we're

Not even paying attention to what we're doing but we're just partaking in communion partaking physically rehearsing that we believe the gospel while at the same

Time physically acting as if we do not spiritually and emotionally acting as if we do not so we participate in the gospel you're designed by

God's grace to actively practice a reminder of your need for the gospel and in that moment to reflect so that you don't drift most people do not

Violently leave Jesus most people do not violently leave the church most people make one exception after another believe one lie after another begin

To disregard one Christian friend after another and eventually find themselves far away from Jesus and far away from his people and it wasn't

An active run it was a slow walk and Jesus says actively partake of the gospel Paul says do this often and in that

Moment review reflect think through and say where am I believing lies where have I begun to run from Jesus where do I need the gospel

Actively now is the question we ask as we begin to take communion together now I want us to read this next section because it is confusing and

Every time I'm hanging out with a church and a pastor comes to a really confusing part of scripture I get excited because I

Think maybe he'll explain that and then I'll stop being confused and then they skip it because they are confused as well and I

Get really sad inside so let's all read this confusing section together that I do not have a clear explanation for but I do

Want to point something out to us is that fair doesn't matter we're reading it we'll start in verse 27 whoever therefore eats the

Bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and the blood of the Lord

Let a person examine himself then and so eat of the actually examined yourself prior to doing this and so he's talking about observed

Judged ourselves truly we would not be judged we would repent if you actually saw your sin and knew how dangerous it was you

Would just repent and God wouldn't pass a judgment on you we would not be judged but when we are judged by the Lord

We are disciplined so that we may not be condemned along with the world I believe there what he is saying is that discipline

The judgment by the Lord and the discipline comes in verse 30 that is why many of you are weak and ill and some

Have died Paul is saying best understanding I have of this text that God's discipline towards his church is that in a flippant response to the

Gospel as they partook in the Lord's table without examining themselves with unrepentant sin with flagrant unrepentant sin that God in his grace disciplined

Them through being weak sick and dying now if my understanding of that text is correct I woefully underestimate the dangers of unrepentance and

Sin that's the only thing I can take away from that if God is good and in his grace disciplines because he says you'd be disciplined not

Condemned God does not condemn them his grace still covers them but because he loves them his grace is active in making them weak

Ill and dying it seems as if Paul just said that God in his grace and love for them some of them died I completely underestimate

Sin because that sounds way worse what he just said is God loves them enough to discipline them and this is how far God

Is willing to go in his discipline of his people to keep them from being condemned my brother and I when we were growing up

We lived in Tennessee and we had a little little bit of paved area in our driveway and the way our road it was

Kind of a neighborhood road but not really because people were pretty spread out so people drove quickly through this stretch of road and

You couldn't really see one way or the other too well so my older brother Logan was like five and I was like three and we

Would ride our bikes in our driveway out into the road loop around and come back sometimes we would just ride back and we

Were not allowed to play in the road so we didn't when he was around or if we knew he was watching and then

When we thought he wasn't watching we would play in the road and I mostly was just following the leadership of my older brother as

He played in the road so my dad would bring us in he would sit us down when he saw us in the road

My older brother Logan believed he could talk my dad out of this because my older brother at the age of five was vastly

More intelligent than my father and he understood this and wanted to articulate that to my dad my dad because of his density did

Not realize that this five year old was a genius and was unwilling to be swayed by his son's logical arguments which basically boiled

Down to no I'm looking we won't get hit by a car I'm paying attention my dad would respond you are five no you're

Not you're just not you can't pay attention all the time your mom and I don't play in the road because even though we're adults

We can't pay attention all the time he would have this discussion my brother would continue no no no hold a second now and

He would say the same thing my dad would get to the point where he would say nevertheless regardless of what you believe you have

Broken this rule you have played in the road when I told you not to and I'm going to spank you and if you

Say another word I'm going to add licks which my dad would lay us down pull our pants down and use a bell that's

How he did it and you got a certain number of licks depending on licks it's a southern word that means hit with a bell

Clarify we were going to get licks that's what we called them how many licks did you get three all right like we would do

That so he said I'm going to add licks and he go two three four and then finally Logan would go and I'd be

Sitting next to him looking at him as a three year old like you are a complete idiot we could have already gotten our

One lick and been back out on the road by now you made this take way longer and added to my dad eventually would just

Bring us inside like he would continue to spank us and eventually we weren't allowed to play outside anymore when I read this text what

I am struck with is that God sees sin so differently than I do he sees a lack of repentance in my heart so

Differently than I do my father knew what it looked like for a dog to get struck by a car my father knew what

Would happen to one of his children were he struck by a vehicle and my dad loved us too much to allow that to

Happen it would actually be my dad's wrath and punishment towards us to just say fine get hit by a car fine Logan live with the fact

That your younger brother who was three and was following you was struck by a car because you got out of way and he didn't

Fine live your entire life knowing that you killed your brother or that you severely handicapped him fine live your entire life in a

Wheelchair because you won't listen to me my dad loved us so he beat us because he loved us and when I read this

Text what I want to say is no God no you can't you can't some people died because they wouldn't they ate communion no

And we might would all come together and say that's crazy and I feel like I'm a three year old talking to a five year

Old and going our dad is abusive what is wrong with him and among the council of a three and a five year old

Certainly the road seems wonderful and certainly we've thought this through so when God steps in and it says when you partake in the

Gospel when you remind yourself actively guard against sin repent realize the heinousness and the danger of sin so much so that he would

Make people weak ill and die all I know is when I read that text I don't fully understand it but I know I

Don't think sin is as dangerous as God thinks sin is I know for a fact when I read that text that a good and holy

Father that loved me so much that Jesus would come to die for sin see sin in an eternal cataclysmic light that I don't see

It in because I'm much more okay with it floating around in my life than he is he's so unwilling for sin to be present

In my life that he died for it and if he's willing to take a Christian home prior to them completely drifting and being

Condemned praise God take him home because God sees eternally the Lord's Supper was given to us as a guard you see baptism and

The Lord's Supper stand at the door for us they stand at the door on the way in that Christians would place faith in

Jesus and be baptized that Christians would be Christians actually have belief in Jesus before taking the Lord's Supper and they stand at the

Guard on the way out as we begin to drift they protect us but you see God sees sin so much more dangerously than we

Do I was recently watching a documentary called dangerous animals or something and I didn't really like it because it was just a bunch

Of videos of animals eating each other and lions would come around this pack of water buffalo and their goal was to get a small confused

Weak or sick water buffalo alone so that the lions could eat it the only problem with their plan was the large full grown

Not weak or sick adult water buffalo and these lions would come around a little one and these giant water buffalo they got the

Flat like helmet heads with the hook horns like this would just I mean murk a lion which just means harm them with their

Head that's what murk means you can do it in football they throw a flag now and throw you out of the game but

Still fun to watch these big water buffalo I mean would just destroy some of these lions could kill a lion one on one

And you are going the lions are going to get him there they surrounded him and all sudden these water buffalo would come streaming

In and just I mean throwing lions in the air it was glorious and God set up baptism and the Lord's Supper as guards

For weak lost small Christians who've begun to believe the lies that sin tells and he said no let me give you some defenses let me give you some things to lean

Into in that moment the best thing that small water buffalo could do was just get behind a big one but once you got

Behind a big one that's all you had to do he says let me actively force you to remember the gospel because if you forget

It if you begin to disbelieve in it you're in trouble and God sees sin so and God loves this church and he gave

The church baptism and the Lord's supper he gave it the Bible he gave us each other through leadership and church discipline we're going to

Spend the rest of our couple weeks talking about that before we get into mission as we look at how much Jesus loves his

Church that he was willing to to defend he died for her and he protects her Matt the Christ a communion with the body

Of Christ because there's one bread we who are many are one body for we all partake of the one bread we are all

Participating in the broken body and the shed blood of Jesus as we partake in communion and today if you are a Christian I encourage

You to remember your baptism so that you can say no to sin so you can remember and know your outcome that you who

Were buried with him will also rise with him and as we take communion I want us to remember Jesus that his body was

Broken for us that his body was broken for you that you get to participate in the gospel as you place faith in Jesus

That when he died you died with him and that his body was broken that his blood was shed so this room is filled

With people who believe fully that the only thing that makes us okay is Jesus repent don't hide be real about your sin and

Your weakness where you've actively been running from Jesus grab somebody who's in your community group grab somebody you don't know and say I

Need to talk to you because I've been running I need to talk to you because I've been acting like how un-okay sin is

That God had to die I need to talk to you I need to be open about this Jesus I need to talk to

You you died for my sin that I could be free don't let me let it hang around don't let me think it's okay

Don't let me don't let me dishonor the cross by acting like sin is small because it's not small rebellion against a holy God

And it actively seeks to destroy us and remove us from his presence and to kill us for an eternity and as we get

To take in communion we get to celebrate that that doesn't have to be true for us that Jesus died for us but that

We get to repent to be honest about where we're broken because our hope is in Jesus not in our behavior so as we

Participate in the gospel I actively ask you to remember the cross and apply it to your heart and if you're not a Christian

Place your faith in Jesus that your sin would be covered publicly be baptized to proclaim that I believe this and I once and

For all physically want to remind myself that this is true for me and gather with our church and begin to take the Lord

Supper as you remind yourself that I need the gospel and that sin is destructive but our God is good because he was destroyed

So that I don't have to be God we pray that we would approach your table in a worthy manner that we would rightly

See the gravity of sin that we would understand that these gifts you gave us were given in the midst of a conflict that

We would hold on to them that we would cling to them we would use them God as you design them to fight sin

In our souls to draw us into you we wouldn't hang them on a mantel and ceremonialize them that we wouldn't just make them routine

Thing that we do but that God we would stand firm in them as we stand firm in you God I pray that through

Your Holy Spirit you would lead us to repent so that we can fully celebrate in what the gospel has purchased for us which

Is our hope and our joy and our redemption that none of us are good on our own but that you died so that we

Could be free free from sin and free from death and have hope and life in you in Jesus name we pray amen

Apr 24

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