Fellowship

Fellowship

Chet Phillips

Transcript

It's good to see you all this morning. My name is Chet. I'm one of the pastors here. We are in the last week of our Abide series where we are talking through ancient practices for enjoying God. Grab your Bible. Go to John chapter 15.

If you have one of the Bibles in the row, one of these blue ones, it'll be on page 526. If you don't own a Bible, take this one home with you. That's our gift to you. We want you to own a Bible. We want you to read it. That's actually how we started this series, talking about reading the Bible, how important it is for us to enjoy God that way through His Word.

I remember the first time somebody asked me, how have you been enjoying Jesus, or are you enjoying Jesus? And it struck me, it was a little odd. I wasn't prepared for that question. I'd grown up in the church, but the idea of enjoying Jesus and enjoying my relationship with Him was not something I had ever considered. Like, if they had looked at me and said, have you been obeying Jesus? Like, I was ready for that question.

When was the last time you repented of sin? Tell me what's wrong with you. Like, I'm ready for those. But then when it was, have you been enjoying Jesus, or how are you enjoying Jesus? I wasn't ready. Every week on Sundays, we come in here, we set things up, we do a walkthrough.

It makes our sounds work, and we walk through the order of kind of how we're going to do things, make sure people know who's going to read Scripture, all that kind of stuff. And last week, I had to bring my son with me, my four-year-old. So we went up there to do the walkthrough. I sat him in a chair. I said, sit here, be quiet. And he did that moderately well.

But one of the songs we did last week was Psalm 34, and it's called Taste and See That the Lord is Good. So as we were reading through it, they said, okay, and then we'll do Psalm 34, Taste and See That the Lord is Good. And my four-year-old went, gross. And for a lot of us, that's kind of our natural reaction to the idea of enjoying God. Is this like, uh, is that okay? Like, am I allowed to do that?

Like, obey, serve, follow, submit. Like, I'm ready for those terms. But the idea of enjoying God makes me catch a little bit and go, is this all right? Are we okay to do this? So, uh, in the, the book, The Voyage of the Dawn Treader, it's written by C.S. Lewis.

They're on a boat and they are out, um, uh, adventuring and discovering new lands. And they go to this island and they come up on the island and they walk up, uh, and there's this table, beautiful, ornate table that is massive. And it is covered with every type of delicacy you could find. The most beautiful display of food you have ever seen at a buffet or your grandmother's house looked childish in, in front of this. It looked like something a kid made out of Play-Doh. Like, this was beautiful and delicious.

And it's sitting there out in the middle of nowhere on this pavilion and there's nobody around. And so the story is they, they walk up on it and some of the sailors, they've been to sea for a while, they really want to eat this. And other ones are like, don't touch that. Like, we don't know whose it is, but this feels weird. Like, this is odd. There should be some people here.

And if they're not here right now, they're going to come back and we can't just be piled around their table eating or it's enchanted. It's magic. It'll kill us. I don't know, but this is sketchy. And I was reading that and I thought that would be me. That would be my, I'd be going, huh, huh, huh, huh.

I know it looks good. Let's hold off a second. This may not be the best thing. I don't usually just walk up. If you found a dinner table in the middle of the woods, I probably wouldn't just be like, oh, cool. Let me eat.

Like, you know, you would just hold off. And I think that some of us, as we're talking about enjoying God, there's this, ah, should we? Is that okay? Is that how I ought to think about this? And Jesus takes the head of the table and says, pull up a chair. That we are meant to delight in God.

That we're meant to enjoy him. That the invitation to abide in Christ is an invitation to joy and delight. This is throughout the scriptures. This idea of delighting in the Lord, delighting in his law, delighting in his goodness, tasting and seeing that he is good. That we would see his glory, but that we would enjoy how good he is. Spencer, as we were talking last week about creeds and confessions, he quoted the Westminster Shorter Catechism.

And the beginning of it says that the chief end of man is to glorify God and enjoy him forever. Jonathan Edwards, who was a U.S. pastor and a missionary to Native Americans, says God is glorified not only by his glories being seen, but by its being rejoiced in, meaning enjoyed. When those that see it delight in it, God is more glorified than if they only see it. God designed the world to display his glory that it might impact our hearts and our minds that it might be delighted in and enjoyed. And that makes sense if you think about it, that if God is supremely glorious, when we saw his supreme glory, we wouldn't go neat.

I will just submit to that. No, we would, we'd be swept up in it. We would delight in him that if he is really good, when you grew to know him, it would be really good. We have the phrase, people say the proof is in the pudding. The original phrase is the proof of the pudding is in the eating, meaning your pudding might look nice. I'm going to need to taste it first.

Then I'll tell you. That's like if you see banana pudding and it's yellow, it might not be good. They may have not done this right. Maybe it is. Taste it. And that's what it's saying.

This idea that we would not only just see God, but that in seeing and knowing him, we would draw close to him and we would enjoy him. And that's our hope through this series. As we've talked about Bible reading, as we've talked about prayer, as we've talked about Sabbathing and serving, as we've talked about feasting and fasting, as we've talked about confessing, that we would verbally sing and confess with our mouths. These are all ancient practices that church has done forever. And the point is to draw close to the Lord and to delight in him, because to know him is to love him and to be loved by him and to be swept up in how good he is.

And this is our last week. And so we're kind of summarizing the series and we're going to talk through our last ancient practice. We're going to talk through fellowship, that we would love one another and that by loving one another, we are designed to enjoy God in that way. So let's pray. And then we're going to jump into John chapter 15. God, we thank you that in giving yourself for us, that you also give us to one another and that you empower us to have genuine relationships and walk in your love together.

We pray that as we study this today, that we would not just hear it, but that we would do it, that we would become those who practice what your people have practiced for centuries. We ask for all the help you will offer us by your grace and your spirit in Jesus name. Amen. John chapter 15, verse nine, Jesus is talking with his disciples. This is the night before he is going to be betrayed. Actually, Judas is off betraying him currently, and he's talking to his disciples and he is talking to them, praying with them, and then he'll go to the cross the next day.

And he says this, this is the same passage we started this series. And this is right after he says, abide in me. I'm the vine. You're the branches. Unless you abide in me, you cannot bear any fruit. You will do nothing.

This is right after that. He says, as the father has loved me, so have I loved you. But the same love that the father has for the son, he has for us. And he says, abide in my love. Abide means dwell in, live in, rest in. If you keep my commandments, you will abide in my love.

Just as I have kept my father's commandments and abide in his love. These things I have spoken to you that my joy may be in you and that your joy may be full. That's again the same idea that to know the Lord and to rest in him and delight in him is to have joy. That that is the invitation. That is not begrudging submission, but that there is joy. And then he says, this is my commandment that you love one another as I have loved you.

So I want to show you this verse 10. He said, if you keep my commandments, you will abide in my love. Just as I've kept the father's commandments and abide in his love. And then you skip a verse. And the only reason we did that was so that it could all fit on the screen. This is my commandment that you love one another as I have loved you.

So he says, keep my commandments. And then he says, this is my commandment. Now he has other ones, but he's highlighting this one in the middle of this conversation. He's saying, if you will keep my commandments, you'll live in my love. And he says, and this is my commandment. This is it.

This is the primary one. Love one another. And so by loving one another, we practice abiding in the love of Jesus. By loving one another as he has loved us, we practice, we walk in, we participate in the love of Jesus. And for anybody who's been a part of the church for some time, you probably have seen that and felt that. That one of the ways that Jesus loves you is that his church loves you.

And one of the ways you feel loved by Christ is how his church loves you. When you're having a hard time, when you're hurting, when you're sad and people call and care and show up, you feel loved. You also maybe have noticed that when you go out of your way to love others, you feel the love of Christ. He empowers it in you. And so there's this idea that we receive the love of Jesus as we are loved by one another. And that we are a conduit for the love of Jesus as we love others.

But this idea of loving one another helps us abide, helps us live in the love of Jesus. That we were meant to belong to one another. That Jesus was rescuing and redeeming for himself a people. That the chief end of man is to glorify God and enjoy him forever together. That every time you get a picture of heaven, it's people piled around the throne. It's not individuals lined up getting to see him one at a time.

It's that we belong together as a family redeemed by Jesus. That we get to belong to Jesus. That we get to interact with him and that we get to love one another and abide in his love together. I saw a tweet recently. This is such a normal practice for Christians. This idea that we would belong to one another, that we'd have real deep meaningful relationships, is one of the most normal things for Christians and one of the weirdest things for our culture.

That's why we love TV shows that display it. Love TV shows that display people who have real deep genuine friendships. Because we long for it and we are incapable of doing it well. Y'all notice that? How the shows keep the same characters for long periods of time. And how that never happens in your life.

Your life has so many spin-off shows where new characters have come in and ones have gone out. Because we have this extremely difficult time of relating to one another. I saw a tweet recently that said, Nobody ever talks about Jesus' miracle of having 12 close friends in his 30s. But it's the truth. That we're so bad at having relationships and sustaining them. We desire this.

But if you are in a community group, you are bizarre to our culture. You are. The only thing that brought y'all together is Jesus. So maybe people will kind of go, Okay, I understand. Maybe y'all are supposed to do this. But you're having deep, meaningful relationships where you're sharing life with others.

Where you're confessing sin with others. Where you are intentionally overcoming the fact that the people in your group are exceedingly annoying. And you're sticking with it. Nobody does that. It's extremely difficult. Whenever I get to preach weddings, People sometimes get to ask me to preach weddings.

And I enjoy preaching weddings. It's stressful. Because people remember the stuff you say in weddings. Not the people getting married. They don't usually remember. Because they're just freaking out.

But other people listen. They kind of remember. So I always, you know, I just get up here with some notes and talk. You know. Not at weddings. I stand with a little book.

I stand still. I read my words. Even then, sometimes I accidentally say weird things. But if I get to preach your wedding, I'm going to tell everyone you're a sinner. It's one of the things I do at weddings. I say, in this corner, we have a sinner.

And in this corner, we have a sinner. These people are terrible. I don't go that hard after it too much. I did at my brother's wedding. I was like, I can vouch. This guy's the worst.

And then I'll say, but that's okay. Sin is what destroys relationships. You won't have a destroyed relationship. You won't have a breakdown of relationship without sin. Now, you may have people move or something and they're just not close to each other. But sin is what destroys relationships.

Lack of forgiveness, pride, fear, anger, bitterness. Okay. Jesus died for sin. He reconciled us to God. Your marriage can make it. Because the one thing that can destroy your marriage has been covered by Christ.

Now, sin still gets in and causes problems, but we do have hope because Jesus paid for sin. And so Jesus invites the church into that same situation. And we can actually have long-term real relationships where we forgive, where we repent, where we confess, where we work things out, where we try to fix. We get frustrated. We hurt each other's feelings. So then we're going to have a conversation about it to straighten it out.

And we make it five times worse. And guess what? You get to have another conversation. Sometimes you have to bring a third person there to help mediate the conversation because of how difficult it is for you two to talk to each other. And somebody else there. But we get to keep doing this because we know that sin has been forgiven.

And so we can have what Jesus invited us into. And when we do, we get to abide in his love as we live in love with one another. That we're designed, the church is supposed to love one another more than we love others. You know that? We're supposed to love those in the church above the rest of the world. We're meant to put on display the love of Christ as we love one another.

My wife and I, I was an intern at a Southern Baptist church in Lawrence County, South Carolina. It was kind of a rural church. And the pastor wasn't going to be there. And he'd ask somebody else to come preach. And so I was supposed to be like that guy's handler, you know, show up, make sure he knew where to go, get him his microphone, get him his water, whatever he needed. And so my wife and I were sitting on the front row.

And my wife, when she takes sermon notes, she always takes sermon notes. And if sermon's going well, she, you know, she stays focused. Otherwise, she'll start flipping around and like planning her week and stuff. So every once in a while, I look at her and I think, I'm like, you better turn back over and start paying attention again. She looks like she's real diligent. She's not in here.

I can talk. I can say whatever I want to about her right now. But she looks like she's really diligently taking notes. When she takes sermon notes, what she always does, she'll set them up and she'll write just kind of a heading over the thing. Well, this guy was real country. He was talking about Jesus and he kept saying Jesus in the garden of Gethsemane.

And he was going back and forth like this. And he finally said, and on the night when Jesus died, he told us who we supposed to love everybody. But he told us who we supposed to love special. And so my wife next to me wrote out who we supposed to love special in quotations as the title of the sermon. So I looked up and I saw it and I saw who we supposed to love special on the top.

And y'all, if I can just laugh at something and get it out of the way, it's fine. But if I can't laugh at it and I'm supposed to keep it together, it is terrible. And so I'm sitting on the front row like sweating and trying to like, because I just thought it was moderately funny. But you can't, there was no time, he wasn't laughing in the sermon. So I had to try to keep it together.

But that's the reality. The church are who we supposed to love special. Who we're supposed to be intentional about having real, deep, good relationships with. That we are designed to fellowship, meaning to be around in life together. To care about one another. To know one another.

And that's why Jesus says, abide in my love. And if you obey my commandments, you will abide in my love. And this is my commandment. Don't love one another. That we're supposed to. This is why.

One of the primary reasons why. We fight so extremely hard for community groups. Because we do not have to be around each other. You don't have to. You can go to work. You can go home.

Some of you work from home. You don't even have to go to a work. You just walk over to your desk. You just pick up the phone. You can order food to your house. We say this all the time.

That you can watch friends instead of having them. Like, you don't have to be around people. Culturally, it doesn't have to happen. Used to be in agrarian societies. You had to walk places. You had to work together with the rest of the community.

Or you would starve. But you don't have to do that now. The only working together with the rest of the community is you got to pay McDonald's after you drive through the thing. Like, there's no... And so, if we aren't intentional about being around each other, it won't happen. And if we don't intentionally say, yes, after they have hurt your feelings.

Yes, after they have sinned against you. Keep at it. Keep forgiving. This won't happen. But if we are intentional about it, we get to love one another.

And in loving one another, we get to abide in the love of Jesus. We get to rest in his love. We get to know his love. Some of you know this so extremely beautifully firsthand. Because you sinned grievously against your group. You fell headlong into sin.

And then you had your group chase you down and bring you back and love you in the midst of it. And it gave you such a clear picture of what it was like to be loved by Jesus. Some of you were in pain and in need. And your group rallied around you. Some of you were the person who was chasing after someone. And you were pleading with the Lord on their behalf.

And it dawned on you that this is how he loves you. This is why we tell people who don't know Jesus to join a group. Some of you, many of you, that's your story. You joined a group before becoming a Christian. And you saw what it looked like for people to actually love each other. You joined a group and you were like, this is the weirdest group of people I've ever met.

These are the most awkward conversations. These people have nothing in common. And then there was just something about it that kept bringing you back in. And you kept seeing it. And finally it dawned on you that these people loved you. And then it made sense that Jesus could love you.

Because in the atmosphere of the church loving one another, we put on display that we belong to Jesus. And we help each other know the love of God. And we get to participate in and enjoy the love of God. This happens through big things. Matt Freeman, their community group, the Kitty Wake group. There's a lady who lives across the street from them, from Matt and Katie, where their group meets.

And her house had just gotten kind of overrun. Her yard had gotten overrun. Her husband had passed recently and had just gotten out of hand. And so their group just went across the street and had a work day and cleaned her house. The outside of it pulled down leaves, cleaned out the backyard. Before and after pictures were amazing.

Let me tell you something that happened. That lady felt loved. That group felt love for each other. That group felt the love of Jesus for someone else. And they all grew in taking one step more in walking in the love of Jesus. Jordan Surratt tried to ride a motorcycle and messed his leg up.

I mean he rode it for a little while and then it removed him. And when he was hurt, there was another couple in our church family who just said, Hey, come live with us. You can't walk? Come be at our house. I wasn't involved in that at all. All I have really ever done with that situation is make some jokes at Jordan's expense.

And seeing how the church loved one another, I was encouraged. To see that our people care about each other and love one another and welcome each other in. There have been times where groups have paid for people's bills and done all these different things when there are situations. And there are small things, phone calls and text messages and late night. We're meant to exist in relationships. One of the ways we show we love one another is we just eat meals together.

We just get around each other in all the normal, mundane, boring parts of life. We watch friends together. We watch friends together. My wife and I are not the type of people who feel, like, experience the need for other people. We don't feel it. I've met some people who, like, they have to be around other people or they, like, hurt inside.

That is not characteristic of my wife and I. We're fine, you guys. We don't, we're good. We can hang out at the house by ourselves with each other and we're fine. We can hang out at the house not with each other and we're fine. We'll be okay.

We have a low quota for it. We need a little bit of relationship stuff. We need a little bit of it and then we're, like, I'm good. Like, I was, like, I hung out with a person, like, a month ago. I'm fine. I'll do it again.

I'll do it again around Christmas or whatever and it'll be good. That's kind of how we are. Like, I've only ever really been friends with the people who had to be around me. So if I was in class with you or we played on a team, if you lived near me. One of my best friends in college was my best friend in my freshman year of college because he lived next door to me. The next year he moved to another dorm on the campus and it was not a large campus and we stopped being friends.

Because I would have been his friend but he was just so far away. That's just kind of how we are. My wife is worse than I am. And that's saying something. But she is.

She just doesn't feel this need for community. And I remember when we first started feeling like we were going to plant church and I was watching these guys who were preaching. There were these guys that I was looking up to that taught the Bible well. And I remember multiple of these pastors saying, now, they all had community groups in their church. But they would say, now, I can't be a part of a community group.

I can't be a part of one. And they had really weird, unbiblical reasons. Because there aren't good biblical reasons. They were bad reasons. But I liked the idea.

Like, I was like, wait a second. Could I just show up on Sunday and, like, yell at people and go home? If that's what a pastor does, that sounded delightful. And then I kept reading my Bible and we got really convinced that we actually are supposed to be in life with one another. Convinced. And I have been so blessed and my wife has been so blessed by the fact that we have to be in a community group and can't not be in a community group.

And that because we've led a community group for five years, we don't even get to decide when our group's about to meet whether or not we want to go. I'm glad we don't even have to have that discussion. I don't get to ask, am I feeling it tonight? Because I know the answer to that question on some nights. I just got to, like, especially when it was meeting at our house. That was the best.

It was just like, and you go and lock the door. And then it was good. And we've grown and genuinely love other people and they love us and they know us and we've confessed in and we've walked in life and we have, we are better for it. We would not have chosen this on our own. And the reason I'm confessing this, and hopefully I'm not offending everybody in my group. We realize we're wrong.

But the reason I'm confessing this is that it might be temptation for you to say yes for those people who feel that, but I'm fine without it. And no, you're not because it's a commandment. Let's obey it. We're commanded, love one another. And that takes time and that takes knowing someone and that takes service and that takes sacrifice. And if we do that, we get to abide in the love of Jesus and we get to know more fully and more tangibly and more really what the love of Jesus is.

So I want to briefly talk through three enemies of fellowship, three enemies of loving one another. They're culturally just handed to us. You just received because you live here. First one. The elevation of self. How often have we heard things like find yourself, express yourself, get in touch with yourself.

Man, I really just need a vacation because I just got to get back to. It's been a long time since I've just spent some time with me. This idea of like I have an inner child. It was the first time I'd heard my inner child speak in such a long time. It's, you know, like you had this good, beautiful little self and the world ruined it. I got, I appreciate what they're going for.

Whenever you see those things that say nobody was born a racist, they just act like you were taught how to be racist. But that's not really true. Your sin nature teaches you that kind of mess. It does. They've done studies with toddlers where they just separate themselves out from each other based off of the way they look. This, but we have this idea that if you can just find yourself, if you just know yourself, you'd just be set free from self.

I mean, from, from the rest of the world. The problem with the elevation of self is that it kills fellowship. If I walk into my community group and I am the most important person in the community group, I am going to hate my community group. Because it's filled with needy, sinner people who did not realize I was the most important person in the room. That when we elevate self, when we walk around only focused on how we're doing and how we're feeling, we, we will kill fellowship. It is an enemy of it.

The second one is the elevation of freedom. Freedom. And some of you Americans just reach for your gun. But we've elevated this idea of personal freedom. That the true good life is me with no restraints. That's why all that people talk about adulting is hard.

The idea of having, everything was better and then I had children. And they needed stuff from me. And someone else would go, yeah, they're the worst. But this idea that obligation. Anything that infringes upon my freedom is the enemy. Anything that's difficult.

Anything that's harmful to my ability to just express myself and to be free and to do whatever I want. And that you, if you really love me, will just co-sign my freedom. I watched the most recent Wreck-It Ralph movie. That was the point. I can do any weird destructive thing I want to. And if you don't just co-sign that, you're the bad guy.

You'll turn into a giant monster. So I watched little movies with my son and then I have to go, that was garbage. Wreck-It Ralph was right. He should have kept her stuck in that video game and not let her go live on the internet. Sorry, I got way too into that movie. I was mad at it.

But that's the idea. That's what we're taught. Anything that infringes upon my freedom, I should just get to do whatever I want. And let me tell you something. If that is true, you cannot have relationships. Not any good ones.

Not any ones where you aren't just some sort of a parasite. That if you're going to have actual love relationships with people, they are going to infringe on your freedom. They're going to be obligations to you. And guess what? That's really good for you. You were meant to have obligations.

I was not meant to have all the freedom in the world. I was meant to be obligated to others. That's why Paul says, owe no one anything. Freedom. Except that you love one another. Bondage.

This idea that you are to owe love to those around you. To those in your group. That's why when you choose to just not come hang out with your group because you just need some me time. When you choose when everybody's doing stuff and you don't. At times what you're actually doing is you're elevating your personal freedom over the fact that you ought to show up in love and care and sacrifice for those around you. So if you are sold out on the idea of the best, most true, real version of you is the completely free version of you.

You will not have what Jesus has invited us into here. Also, for the record, the best, true, most real version of you is a complete sinner who makes foolish decisions. So I wouldn't just trust what you found on the inside when you find it. I got in touch with myself and now I'm going to listen to my inner child. Your inner child is going to tell you some weird stuff. That is going to lead you to hell.

So you might want to repent and listen to Jesus who knows better for you. Sorry, that's why children have parents. Just throwing that out there. Your inner child needs an adult. His name is Jesus and he is great. Elevation of the pursuit of pleasure.

So along with this, the elevation itself, these are all connected. The personal freedom, the pursuit of pleasure. The idea that anything that is difficult or hard or that I don't like is the enemy. Because the goal is the pursuit of pleasure. There's a book called The Hacking of the American Mind. It was written by a doctor.

He's not a Christian as far as I know. He wrote it from the standpoint of a doctor. He was doing research on sugar and then he decided to write this book. And what he said was, there are two primary chemicals in your brain, serotonin and dopamine. Serotonin is a contentment chemical. It tells you, I'm at peace.

I've had enough. Dopamine is a reward chemical meant to overpower serotonin. And it tells you, let me have some more of that. That was amazing. That's how he studied this when he found out about, like when he was studying sugar. So here, let me give you an example.

Water. It's like serotonin. You drink it. It quenches your thirst. And you think, I have had enough of that. At some point, you're just like, I'm fine.

I don't need more water. Mountain Dew. Every time I drink Mountain Dew, I think, I would like some more Mountain Dew, please. This is why. This isn't why, but this is why. A water cup is this big and your Mountain Dew cup is this big.

You drink this much water and you're like, I'm good. You drink this much Mountain Dew and you're like, free refills are only 79 cents or whatever. But here's what happened. And this is the point he was making was that our culture, our American society is designed to run off of consumerism, meaning serotonin is bad for the economy, you guys. If you're content, we're not doing so good. GDP isn't looking so hot.

We need you running off of dopamine. We need to convince you that true happiness is dopamine happiness, meaning next thing. Fill my cup back up. Give me another one of those. Let me have the next trip. Let me have the next experience.

Let me enjoy the next thing. I got to have, I got to enjoy. This is where the addiction centers is. If they can weaponize the addiction center of your brain through pornography and the internet and advertisement and sugar or high fructose corn syrup, which is delicious, by the way. They can keep us running on this hamster wheel of pursuit of pleasure. And we have bought into the idea that that is the goal of life.

Now, he says happiness is serotonin. Pleasure is over here. We would, as Christians, we've talked through this a good bit. Sometimes what we talk about is temporary happiness and joy. A contented enjoyment of Jesus. Now, we're meant to have both.

He got, Jesus invented both serotonin and dopamine. And when he says there's pleasures at his right hand every more, forevermore, that includes things like cake. But we're not meant to just operate here where everything that is personal pleasure is the goal of life. But some of us have bought into that. And let me explain something to you. Your group, over time, becomes serotonin.

It's not dopamine. Your group helps with the normal function, the rhythm of life, that you might walk in healthiness. But it is not something that you show up and go, community group meeting time! Unless you're one of these people that really loves people, and then maybe you get some dopamine stuff out of, like, having all these conversations and stuff. But it's not.

It's one of those things that we walk in as a practice for loving one another, and it grows us. And we abide in love with one another, and love for Jesus, and we feel Jesus' love. And it is not always in this pleasure realm. If your goal is this, you will not be in a community group for very long. You will not be able to have fellowship with the body of believers as you were meant to if we bought into this. Because those are enemies of fellowship.

Because here's how fellowship works. He says, this I've commanded you. This is my commandment, verse 12. That you love one another as I have loved you. That's the key. Greater love has no one than this, that someone lay down his life for his friends.

There's a danger in talking about this type of love that we would immediately start saying, well, my group doesn't love me like that. I got hurt. Nobody said, come live at my house. I did this. I was sad. Nobody called me.

I said, huh, huh. And we don't realize that we flipped it around and took the command to love one another and turned it into be loved by others. We're called to love one another the way Jesus loved us. See, sometimes we walk in and we go, well, I'll love them if they love me the way they're supposed to. And we've automatically destroyed what Jesus just called us to. Because Jesus did not love you because you loved him first.

Jesus did not go to the cross to rescue all of those who were acting well. He died that he might save his enemies. And he says, love one another as I have loved you. And here's the beautiful part of this. You can't do that unless Jesus is at work in you through his spirit. That's why the church has a corner on the market of genuine fellowship.

Because you have to have Jesus at work in you for this to work. That's why the culture loves it and can't replicate it. That it always falls apart. Because sin eventually will destroy it. But it will not destroy this.

The church will exist as an eternal family forever. Because it is a group of people that have been purchased by the blood of Jesus. And made into an eternal family where love is the house they live in. Forever. And that we were meant to. When you love this way, Jesus empowers this type of love.

A sacrificial love. A self-sacrificing friendship. A self-sacrificing love is an invitation to abide in the love of Jesus. Because that is the type of love we receive from Jesus. There is no entry exam. There is no bar that we have to jump to meet Jesus.

All we have to do is come to him and admit that we can't jump any bar. That if there was any hurdle in our way, we would fall flat on our face. That we need the unearned grace from Christ. And if that's the type of love we receive from Jesus, it's the type of love we get to give to your group. So here's the question.

Are you giving them unearned grace love? Because that's what we're called into. And that's how we get to walk in the love of Christ. If you were the only person, if you were sitting here right now and pharisaically telling yourself, yeah, I'm the only person in my group who does that. Good. You're the one who's getting to walk first.

And what it looks like to abide in the love of Jesus. And you get to help others who need it, need his love dreadfully. You get to invite him into it as well. And I would argue that if you're bitterly saying that to yourself, you might be incorrect. That you may not be the person in your group who's doing that super well. But that we're invited to love one another with a self-sacrificing love.

And in so doing, the love of Jesus is alive and well in our hearts. And that there's joy that way. We know this in small ways. This idea that self-sacrificing love is genuine love and that it works on us. The best example, I think, is children. My brother and his wife go on vacation a lot.

And this past week, we watched their daughter for four days. His daughter, my niece, Oakley. And I love her more now than I did prior to this. And that is not because she was delightful. She honestly brought very little to the table. She just caused problems for four days at my house.

She made everything more difficult. Remember the story I told you earlier about how I had my son with me here last week? That was because my niece was at my house and we only have a certain number of car seats. And we had to rearrange her entire schedule. But I love her more now.

And here's why. All I did for four days was serve her. She's one, by the way. She showed up at the house. She doesn't talk. She does cry.

She doubled the amount of diapers and all that good stuff at the house. And I love her more. Because all I did was sacrifice. That's why you love your children so much. That's why in my relationship with my wife, there are times where I'm very frustrated with her. And that's because she has forgotten that I'm the most important person in the house.

And you guys, when I explain it to her, she doesn't even listen. But when I'm serving her and when I'm sacrificing for her and when I remember that true love is a self-sacrificial love and Jesus goes to work in my heart so that I can actually do that because I have to actively repent consistently the whole time. I do that because as soon as you do one self-sacrificing thing, you go, look at how amazing I am. Jesus, aren't you proud of me? And then you bring it up to your wife. Did you see how much I sacrificed for you?

Then suddenly becomes some sort of thing to get something back and it's just this weird stuff. But we, when I'm actually doing that, when I'm actually walking in that for the short period of time that we can keep it together, love grows in our home. That's the way it works. So do that. Walk in the self-sacrificial love of Christ. I want to close with this quote from Jeremiah 6.

Thus says the Lord, stand by the roads and look. Ask for the ancient paths where the good way is and walk in it and find rest for your souls. Jesus says, come to me, all you who are weary and heavy laden, I will give you rest. He invites us to abide and we have talked through ways to do this. To read, to pray, to feast, to fast, to be in life together. Doing those things together.

To confess and sing together. And the very last line in that verse is kind of funny to me and it's super sad. But they said, we will not walk in it. There is a way for us to walk in enjoying Jesus that has been practiced by the church for thousands of years. That we might enjoy God, that we might know God, that we might love one another, that we might foster what it looks like to belong to each other and belong to Jesus. And there is a temptation for us to just go, no, I'm not going to do that.

To keep saying, I'm just too busy to read. I really just don't have time to pray. I would love to be a part of a community group, but it just doesn't work with my schedule right now. Okay, okay, you convinced me. I'll give feasting a try. But the other stuff doesn't really work.

Don't do that. Let's be a people who delight in the Lord because he is good. And let's do that together. Let's commit to one another, to love one another, and to walk it out together, what it means to enjoy Jesus. Because he is good. Matt's going to come back up.

We're going to sing as we close our time together today. And we're going to take communion, which is where we celebrate that Jesus Christ died for you. He gave, he laid down his life for you. That you might receive grace, that you might receive love, that you might be welcomed, that you might be adopted, that you might be brought in. And there is nothing that stands in the way between you and Jesus, except for your own pride. That you get to run to him, and be forgiven, and be welcomed, and be made new, and get to belong to a group of people who are actively trying to walk that out together.

So as we take communion, that is for the church, those who have repented of their sin and placed their faith in Jesus. So as we take communion in a moment, we're going to remember that we all have access to the Father through the broken body and the shed blood of Christ. In a moment, as we line up, one of the reasons we put communion in the front is so that as we're together, we would remember that we belong to each other. We want the church, your church family, to get in your way as you are trying to sing and as you are trying to finish out the rest. We want you to see them. We want you to know that we belong to each other because Jesus died, because his body was broken, because his blood was shed, because we placed faith in him.

We belong to one another. We get each other, not just him, but we get each other and that we get to walk this out together in life. So I would encourage you to, if there's something that is keeping you, maybe it's one of those three things, maybe it's some bitterness you have against somebody, maybe it's some frustrating you have that you would take a moment to repent, that you might grab someone you need to talk with and say, I'm sorry. You can go over to someone and say, I'm sorry, I'm genuinely frustrated with you and we can't work that out right now, but I just want you to know I don't want to keep being frustrated with you.

I want us to work it out. We're going to have to really talk about it. We're not going to fix it this moment, but I'm going to tell you, I'm committed to us fixing it. You can have that conversation. Someone comes and grabs you and says, I'm frustrated with you. Don't be surprised you're a sinner.

Just listen. Also, don't be surprised if the thing they're frustrated about is super weird and you didn't even realize it happened. They're a sinner too, but y'all can work it out and it can be good. So in a moment, before you take communion, if you've got some issue with somebody, if you've got some frustration with somebody, go grab them, pray together, say, Lord, we need your help so that we might love one another self-sacrificially. If some of you realize that you have just been kind of treating your group as if it existed for you and you are therefore very frustrated with your group, repent.

And then come take communion as someone whose sins have been forgiven and who gets to walk in a redeemed life. And may we walk this ancient way that we might find rest for our souls. If you are not a Christian, please do not take communion. We want you to have Jesus. We want you to know him. Repent of your sin prior to doing this.

This is for the church. Let's pray. God, we thank you for your grace. And Lord, we need it. Thank you for your love that you sacrificed yourself for us. That you lay down your life that we might belong to you.

We pray, Lord, that you would empower us as we seek to lay down our life. Not elevate our life, but lay down our life for those in our group and those in our city that we might love your church the way you love your church. That we might love one another the way you love us. We ask for your grace to do that well. In Jesus' name. Amen.

Confession

Confession

Spencer Cary

Transcript

Good morning. My name is Spencer. I'm one of the pastors here. We are continuing our Abide series. We've got two weeks left. And then we start the Gospel of Matthew.

Get excited. So we're going to be in there for a while. So we are continuing our series in Abiding where we are seeking to grow in abiding in Jesus. That we would use the ancient practices and disciplines that He's given us. We walk through abiding through His Word, through prayer, through feasting, through fasting. Today we're going to be abiding through confession.

So my wife and I, Anna, we were very different students growing up. She made lots of A's and some B's. And I made grades. They got degrees. So we learn differently.

We have different learning styles. My wife, one time, I remember in college, she called me super upset. She was upset. She was crying. She said, I'm going to fail this test. And it's going to be awful.

And, you know, I was like, well, you came the right person. If anyone knows how to fail tests and get through it, it's this guy. But I was like, it's probably fine. You know, you probably made an A or a B. And, of course, she made like a low A. And some of you were like that in school growing up.

There's a term for that. It's called annoying. But she just, she, most of our marriage is the two of us staring at something. She learns very quickly. She picks it up like that. And then I kind of sit in silence.

And then finally like, hmm. And then I figured out like, oh, I've got it. That's just, I'm a little bit slower. It takes me time. I'm in school. I had to study a whole lot.

Whether it was high school or college or seminary. I had to spend a lot of time rehearsing, reciting the same things over and over again. I just, that's how I learn. I'm a little bit slower learner. But I realized the thing a few years back.

My wife and I, we were talking. I was taking some counseling classes in seminary. And I referenced some psychology. My wife was a psych major. So I referenced some basics of psychology, some Freudian psychology, some Skinner.

And she's like, yeah, sure. I'm like, what do you mean, sure? She's like, I just don't, I don't really remember all of that. I was like, you don't remember? You were a psych major. Like, that's what you devoted your time in college to.

And I learned a thing. That she studied to pass the test. That she learns quickly. She aced the test. And that's just, and I, it took a lot longer to learn things. And I do pick up things slower in life.

But y'all, you know, as opposed to learning something quickly and having Freudian psychology is buried deep in your brain. I think I got the upper hand in life. The point is, we all learn differently. That's just a fact. We just, we learn differently. But there is some, there is some wisdom in slowly learning things and spaced repetition.

That's one of the things they've realized in neuroscience. That our brains were hardwired to, if you want to keep things in your memory, to learn it through spaced repetition. That you might be exposed to something over and over again. That it might sink deeply into our memories. And that is by God's design. That we were made to hear truth repeated over and over again.

That it might sink deep into our mind and to our soul. That we were made to slowly chisel truth. Slowly chisel the Bible that it might sink and steep deeply into our souls. That is by God's design. And Christians have understood this over the last 2,000 years. And one of the ways that they have practiced this, that we have practiced this over the last 2,000 years is through confession and creed.

Not that creed. Not the band. That we all, listen, we all love to bang on creed because it's easy. But you know all of us have that Human Clay album. Let's just be honest.

We all listen to some creed. Not that creed. This is confessions and creeds. Which are statements that are formed from the Bible. That help us stand firmly in truth. It's wisdom.

It's the gospel. It's biblical truth. It's formed that we might have a statement. Have a confession. Have a creed that guides us through faithful belief. And that's the goal.

It's the gospel summarized. We verbalize it. We rehearse it. We recite it. And it sinks deeply into our souls. So that is what we're going to take a look at today.

At this idea of confession. Repeated truths that help shape us in our walk with Jesus. And we're going to see three things as we walk through this. We're going to see why we need confessions. Why we need these. Why these are good.

Then we're going to see what confessions are. And what specifically good confessions are. And then lastly we're going to see how we practice confession. And we'll get practical. So let me pray.

And then we will jump in. God thank you so much for your word. That we get to rehearse it. We get to recite it. That we get to use it to confess the gospel. That it would radically change our hearts.

God I pray that you would help us listen today. To what you have to say. In Jesus name. Amen. Alright. So.

We've all got some background in this. Whether you have a lack of background. Or you were like me. Maybe you grew up in high church backgrounds. Where you had liturgy. And confessions.

And creeds. And some of you are like. I didn't even know that kind of church was legal in South Carolina. We just have different backgrounds. Some of you are exposed to it. Some of you enjoyed it.

It's nostalgic to even think that you would read liturgy. That you read confessional statements. Others of you regurgitated it. And you really don't like it. Some of you don't have a background at all. We all bring a little bit of bias to this subject.

So I want as best we can to remove that this morning. And see what confessions are. So. Why we need confessions. 1 John 4.15 Whoever confesses that Jesus is the Son of God. God abides in him.

And he in God. John is highlighting the power of confession. That as we confess. Which is linked to belief. As we confess what we believe. That there is further abiding in Jesus.

That God abides in us. We abide in him. That they are linked. That confession. That belief. Help shape your identity.

And we need to understand that. We need to believe that. Because the reality is. Is that all of us have confessions. All of us have these internal confessional statements. That are within us.

That we've picked up. That have become our own. Sometimes those come from culture. Culture is consistently drilling things into us. And we pick up confessional statements. Culture will say things like.

You need to be your true self. You need to be how you feel that you are. You hear that over and over and over again. Until it becomes your own. You'll hear things like live your truth. Which is ridiculous.

There's no such thing as your truth. There is objective truth. But you'll hear that. Over and over again. Until you start to think the truth is more subjective. You'll hear the American dream.

That comes at us over and over and over again. That you need money. You need material things to be happy. And it slowly starts to become your own internal confession. Maybe it wasn't culture. Maybe it was mothers or fathers or friends who said things to you growing up.

Maybe you heard some form of you're not smart enough. You're dumb. And that has just been a confession in your head that you've heard over and over again. And that's what you think about yourself. Maybe you heard some form of you're not pretty enough. You're not handsome enough.

You're not tough enough. Maybe some version of you're not trying. You're not working hard enough. And that is what you hear over and over again in your head. Sometimes it comes from punk middle school students that said things to you growing up. I asked my wife permission to share this.

Sometimes I don't do this. And I regret it. But I asked specifically on this one. My wife in middle school was chubbier. And she had a middle school boy that came up to her and called her fat. And it took a sweet middle school girl and completely wrecked her.

To the point where she had to go to the doctor for weigh-ins. And would hide coins in her pockets to pass weight. Now, she's gotten past it. But there's this internal confession that is still there. That shows up every now and then. I want to find this punk middle school kid.

I think he still lives in the area. And harm him. Or forgive him. One of the two. But we have these.

We have these internal statements that come. Maybe they're from your fears. Maybe they're from your flesh. Maybe they're from the devil. Maybe you're hearing stuff like, I'm a bad mom. And you hear that over and over again.

That is how you filter your reality when it comes to raising kids. Maybe it's you'll be just like your father. You are just like your father. Maybe it's you'll always be alone. Maybe it's nobody cares about you. But we hear these.

Y'all feeling this? We hear these statements. Different versions of this. Over and over and over again. Until it becomes our own. We rehearse these confessions over and over again in our head.

Until it really becomes our own language. You don't even know where the source is. Years ago when we started. When I started. Decided that we were going to be one church together. And Chet and I started to build a friendship we did not have in college.

Because we've talked about this. We were not friends in college. We didn't like each other. But one of the things that helped bond us. Was a love for really 2000s comedies. Whether it was movies or TV or YouTube or whatever.

We started realizing that we would quote things. And the other one would pick up exactly what we were saying. And that's just something we love doing. But one of the things I've realized is. Because Chet has a much better memory than me. Is I will say things sometimes.

And he'll say oh yeah that's from that movie. Oh yeah that's from that video. And I'll go really? I completely forgot about that. Because that became so much a part of my language. Throughout that decade.

That it's. I don't even know where the source is. It becomes. It became my own language. And that happens. That we rehearse things over and over again.

Until it becomes our own language. And it sinks deep within us. Because. A few weeks ago Chet said that. The things you do. Do things to you.

And that is true. I would qualify that statement. That the things that you say. Say things back to you. And when you say it over. And over.

And over again. It starts to shape who you are. It starts to shape your belief. The Greeks had a term for this. Your ethos. It was your.

Who you are. It's what you believe. It's what drives you. That it shapes you. And let me show you how this works. We have.

Bad. Confessional. Cycles. We have these bad. Confessional cycles. Where the confession is linked to our belief.

It's what we believe. And. Our beliefs affect our actions. We operate out. Out of our beliefs. And those actions have results.

And what happens is. Is those results. Will further inform our beliefs. Into a cycle of crazy. Let me show you. I'm going to be transparent for a moment.

I want to show you one of. Two of my deep idols. And how this plays out in my own life. Two of my deep idols are. Approval. And control.

Those are two. The more I. I wade into this. And I discover more of my sin. The more I see it's linked to these two. Deep idols.

Let me show you how this cycle of crazy. Happens in my life. I have a. Pretty much a confession. That's similar to this. My values come from.

Approval of others. And I need to be in control. That's it. Like if I. At my worst. I'm looking for approval in others.

And I. I like to be in control. And this is how it fleshes. Its way out. I have. This.

This. This striving to be the best. That I want to be the best. Not. For the reason. That I.

I want to. Gain approval from others. That I want. To be in control. That I work hard. That's something that I've inherited from my dad.

My dad. He is a hard worker. He's 76. And he still will work 12 hour days. He works hard. And I've picked that up from him.

But my. Reasons for doing it. Is to gain approval. It's to. It's to. Control.

What I've got right in front of me. That what I. One of the things I'll do. Is I'll control perception. And I'll try to leave the best. Impression.

Impression in people. And it's crazy. Because what. What will happen is. Is I'll have a conversation with somebody. And I'll.

I'll say something. That was off. Or I'll say something. That. I think they took the wrong way. And here's what happens.

Is that I will. Think about it. I'll be like. Man. I should have said that differently. And then I'll invent.

This entire narrative. Over what they thought about it. What they now think of me. Where that leads to. And now how their. Whole opinion has changed of me.

It's crazy. But this is the cycle. The bad confessional cycle. Of crazy. That happens. We have these actions.

There's results from these actions. The reality is. Is that no one can ever be the best. For very long. That I. Will fail at being the best.

That my work. Is never enough. That I will strive. That I will work. That I will go for it. And it's never enough.

I always think about. Did I say the wrong thing. Am I getting the respect. And approval. That I crave. And if I don't stop right there.

If I don't stop right there. And intervene with the gospel. And say no. I have a better confession. That says. That I don't have to.

Work for other people's approval. That I'm approved in Jesus. That I don't stop with the gospel. And say no. God is sovereign. I cannot be in control.

I wasn't made to be in control. Then it will continue. And if I didn't work hard enough. I'll try harder. I'll correct my mistakes. My mistakes.

I'll look at the tape. And I'll fix it. And I'll be better. So that I can be one approved. So that I can control things.

Y'all see this. This is what we do. We have these bad. Confessional statements. That shape us. That shape us in profound ways.

That we never thought possible. If we don't intervene. With a better confession. With the gospel. The reality is. Is that we all have these internal.

Confessional statements. That we rehearse these beliefs. Over and over. And over again. And if you let. Bad views of self.

Bad views of Jesus. And bad theology. Shape you. It will take you to places. That you never thought. That you would go.

We have bad. Confessional statements. We need better ones. So. I want to look at some. Good confessions.

Confessions. And kind of where these. Source from. Where this idea really. Source is from. And the earliest confessions.

We have. The earliest. The earliest. Repeated statements. That we have. In the church.

Show up in the New Testament. I want to show you a few of them. The first one. Is from 1st Corinthians. We read it earlier. 1st Corinthians 15.

The setup is. Paul's writing to the church at Corinth. He says. Now I would remind you. Brothers of the gospel. I preach to you.

Which you received. And which you stand. And by which. You are being saved. If you hold fast to the word. I preach to you.

Unless you believe it in vain. And here it comes. For I delivered you. As of first importance. What I also received. That Christ died for our sins.

In accordance with the scriptures. That he was buried. That he was raised in the third day. In accordance with. The scriptures. That he appeared to Cephas.

Which is Peter. And the twelve. That he appeared to more than 500 brothers. At one time. Most of whom are still alive. Though some have fallen asleep.

Then he appeared to James. Then the apostles. Last of all. As the one untimely born. He appeared to me. Now.

We can look at this. And look at church history. And it. It seems like the early church. Used that statement. Over and over again.

To solidify. The truth of the gospel. To solidify the record. Of what happened. This is the truth. That is in verse one and two.

Says. They stood in. That they received. And believed. And they now stand in. And they needed them.

Because early on. In the church. There were already heresies. False teachings. That were arising. One of them.

Was Gnosticism. Gnosticism. Just generally. Is the idea. That the material world. Is in and of itself.

Bad. Therefore. The way that gets fleshed out. Is that Jesus actually. Wasn't a real person. He was just.

Spirit. And that gets. You play that logic out. And you lose the gospel. And they had statements like this. That said.

No. Jesus died. He was buried. He did reigns. He was a real. Person.

They had other statements. I'll give you one more. From 2nd Timothy. Chapter 2. Verse 11 through 13. Says this.

The saying is trustworthy. For. If we have died with him. We will also live with him. If we endure. We will also reign with him.

If we deny him. He will also deny us. If we are faithless. He remains faithful. It's almost a little bit of call and response there. That they would rehearse.

There are statements like this. Where he says. The saying is trustworthy. That we see in the New Testament. These are statements. That they would have rehearsed.

Over. And over again. They were popular sayings. That the church used. To guide them in faith. And the tradition.

Of creeds. And confessional statements. Was birthed out of the church. One of the most popular. Confessional statements. In the history of the church.

Is the apostles creed. Or the. Niocene creed. It was a creed. That was formed. In the face of one of the most destructive heresies.

In the third and fourth century. Called Arianism. Arianism was the idea. That Jesus was created. And that he was not God. So.

I know. You are like. Man. There is a lot of church history here. This is. This is a little bit nerdy.

It is. But y'all. This almost ripped the church apart. They almost stopped believing. In the trinity. That God is father.

God is son. God is holy spirit. That three in one. They almost stopped believing this. And the church came together and said. No.

We have to have a creed. That we stand in. That we have received. That will guide us. So. I want to read.

From the apostles creed. The song that we sang earlier. This I believe. Is directly based on this. So. So.

The creed says. I believe. In God the father. Maker of heaven and earth. That's. Father.

And in Jesus Christ. His only son. Our Lord. Who is conceived by the Holy Spirit. Born. Born.

Of the Virgin Mary. Suffered. Under Pontius Pilate. Was crucified. Dead. And buried.

Now. I'm ahead. I have to readjust. Because. The. The tradition I grew up in.

Added an extra statement. That wasn't. Very helpful. Y'all remember. The. The ten of you.

That have high church background. Y'all remember. Going to another church. And hearing a different. Confessional statement. A different Lord's Prayer.

And you just sat in judgment. Like. Oh. They do it wrong. Y'all know. Was crucified.

Dead. Then buried. The third day. He rose again from the dead. He descended into heaven. And he sitteth at the right hand of God.

The Father Almighty. From thence he shall come to judge. The quick. And the dead. Quick being living. I believe in the Holy Spirit.

The holy Catholic Church. That's little c. Catholic. Which means universal. The communion of saints. The forgiveness of sins.

The resurrection of the body. And the life everlasting. Amen. Amen. Guys. That statement.

Guided the church. For the next 1700 years. It's settled. This is who we believe in. And it has guided us. In the midst of all.

There have been other. Neo-Aryan type religions. Like Mormonism. And Jehovah's Witness. That have popped up. That deny the deity of Jesus.

And we stand at this. No. Jesus is God. We worship a Father, Son, and Holy Spirit. So this was important.

This helped guide the church. I'll give you one more confessional statement. This showed up. In the Protestant Reformation. In the 1500s and 1600s. It is called.

The Westminster Confession of Faith. Or it's also. A shorter version. The Westminster Shorter Catechism. Some of you are like. Catechism.

What? Is that what they bury dead people? No. That's catechomes. This is a catechism. If you're not familiar with them.

They're like. Time tables. For Christians. You know. You learn. Question.

Answer. Question. Answer. My daughter gets a little bit older. We're going to start doing some of these. To help her understand this.

But. The Westminster Confession of Faith. And Shorter Catechism. Helps shape. Not only the church. The Protestant church.

But y'all. It also shapes some of American culture. The first. Question and answer. From the Westminster Shorter Catechism. Is what is the chief end of man?

Is to glorify God. And enjoy him forever. That the glory of God. So fused. Into the Protestant church. And also fused into American culture.

So much so. That you can. I remember back in the day. I watch award shows. And you have. Like a hip hop artist.

Who came up. And the song. That he got the award for. Was absolutely horrible. But he'd say.

To God be the glory. You hear professional athletes. Whose life. Models nothing about Jesus. And they'll say. To God be the glory.

It's so infused into our culture. And this goes back. All the way. The Westminster Confession. That helped guide. The Protestant church.

Some of what we teach. In our own church. We teach about submitting. To the authority. Of scripture. That shows up.

In our membership covenant. That goes back. To the Westminster Confession. Where we get our. Our love for God's grace. Is highlighted.

In the Westminster Confession. Where we get the language. Of Jesus. As prophet. Priest. And king.

Which we've used. In our church. Goes back. To the Westminster Confession. There are confessions. Like this.

Statements. Like this. That the church rehearsed. Over and over again. Over the last 2,000 years. And I know.

I know that five of you. Got really geeked out. About this. And the rest of you. Are like. I don't know if I'm going to go home.

And google confessions. This sounds really cool. What's the point? The point is. The principle. The principle is.

Is that these confessions. Us. Rehearsing truth. Over and over again. That it might sink deep. Within our soul.

That is what guides us. That's what helps guide us. In faith. So we need to grow. In rehearsing. In reciting truth.

That it might sink. Deep within our soul. And one of the ways. We can actually do this. Is through song. Is through music.

That music. Is a type of. Confession. You see. For. Millennium.

Cultures have understood. The power of music. The Greeks. Understood the power of music. How it could influence. Culture.

They had this Greek. Mythological figure. Called Orpheus. Orpheus. Orpheus. Orpheus.

Was like a super musician. So think. As far as super musicians go. Think like. The voice of Freddie Mercury. The guitar ability of Prince.

The stage presence of Springsteen. Which I don't even like. Bruce Springsteen. But. When he plays. Born to run.

Live. It lures you in. This is. Orpheus. And in that story. He would go around.

And he'd play. Before the gods. And before. People. And. They would all be.

Emotionally influenced. He would reel them in. And that shaped. Greek. Western understanding. That music.

Has power. To influence. Now. They tapped into something. That is actually understood. They just didn't get the.

That is understood universally. They didn't understand. The back story. That God. Has given us music. He's given us.

Song. That it might. Take. Truth. And sink it. Deeply.

Into our souls. We see this in the Psalms. That God gave us the Psalms. To sing. That it might sink. The truth of.

God. And his sovereignty. And all the things. That we learn from the Psalms. Deeply. Into our soul.

Into our souls. We see it. In Colossians 3. 16. In the New Testament. It says.

Let the word of Christ. Dwell in you richly. Teaching. And admonishing one another. In all wisdom. Singing Psalms.

And hymns. And spiritual songs. That we see this ancient truth. That music. Helps us. Remember.

The gospel. It helps us. Remember truth. That from King David. All the way to. The Gettys.

And John Martin Millen. And other songwriters. That we have now. We have a long tradition. Of taking the Bible. And using songs.

To help sink. Help chisel truth. Into our souls. So. This is huge. It's huge for us to understand.

So let me address. Kind of the elephant in the room. When it comes to this. How about secular music. There is music. That was written.

Explicitly. To glorify God. God. Some people call that Christian music. And there is other music. That wasn't.

It was written for various reasons. And people will call that secular music. And people will ask. Well if music is so influential. Can you actually listen to music. That was not written.

To glorify God. Let me say. Absolutely. Yes. Secular music. Is not.

In and of itself. Evil. I love some of the music. That comes out. Of people that don't believe in Jesus. Bon Iver.

And Jason Isbell. And Chris Stapleton. Those are my people. I have some. Some. Some.

Their artistry. Is. Is. The way they understand the world. The way they even understand sin. Sometimes it's very helpful.

But we cannot be so foolish to think. That we are just a hundred percent objective. That all. We can listen to anything. And just filter it out. No.

That's not how that works. Some of you have to do the work of. Is there a thing. Are there things that I listen to. That actually don't inspire goodness. That don't inspire.

Anything that resembles good. As the Bible outlines it. There's stuff that when I became a Christian. I finally had to give up. Because it didn't inspire. Anything that was good.

It didn't inspire me to. Have a better understanding of the world. Or of God. It was just. Pagan. It was outside of.

Christianity. All together. There's other stuff that I've listened to. That's good in some seasons. And it's just. It's not in others.

That doesn't inspire goodness in certain seasons. So. We have to do the work of that. And deciding what we can and cannot listen to. This is something that made. Becoming a Christian.

In the 2000s. So. Painful. Because in the 2000s. When I became a Christian. I was like.

I guess I have to listen to Christian music now. So I went on the internet. And found the top 10. Christian songs on Christian radio. And I burned it. Right off LimeWire.

Because I wasn't yet convinced. That LimeWire was stealing music. But I listened to it. And I was like. Man. This is something.

It is cheesy. And painful. And y'all. Some of it is not family friendly. I don't care what Caleb says. Some of it is bad theology.

I would not let my kids listen to it. I do not want them to have that understanding of God. Some of it is deeply painful. So it. It took over the last decade plus. Of understanding a few things.

The first thing I understood. And when it comes to Christian music. Is that hymns. Are a gift. To the church. They are a gift.

I mean. If you just. Take some of the music aside. Just read hymns. Read it as well with our soul. Read some of these hymns.

And just look at the truth. That comes out of them. There is so much depth. And beauty. Such a profound understanding. Of the gospel.

That we see in these songs. And when they are done. For our purposes. And they are arranged. Helpfully. And beautifully.

And are true to the original version. Which. I won't get on that tangent. There are some hymns. That have been poorly redone. But the ones that we have redone.

The ones that we sing so often. In our church. I started to understand. Man. These are good. These help guide me.

In understanding. In this. Understanding of confession. Rehearsing these truths. Over and over again. So hymns.

Are a gift. That we have been given. The second thing happened. Really over the last. 10-15 years. Christian songwriters.

Have gotten better. Man. There are some really good songs. That have come out. The last 10-15 years. If you are a recent Christian.

You are blessed. Man. Songs like Death in His Grave. Songs like Made Alive. Death Was Arrested. Wonders Cross.

Like these songs. Are powerful. They are profound. They teach deep truths. And they are done. Well.

So right now. This moment. In the Western American church. We are blessed. Because we have the hymns. That some of us have rediscovered.

And modern songs. That help. Sink these truths. Deeper into our soul. That we would chisel these truths. Through music.

Through actually. Singing. So there is a different. A few different styles of confession. Saying it. Singing it.

So how do we. Make the shift. Practically as a church. How do we practice. Confession. We practice it.

Through a few different ways. The first category is personal. Confession. Personal confession. We need to go to work. On the.

First. First part. Internal. Personal confessions. That we have. Because we need better.

Internal. Confessions. We say. Often times. Confess your sin. And confess your.

Savior. Part of that. For us. Is. Understanding. That we have.

Bad. Confessional. Statements. They are not. Of the gospel. They are not.

Of Jesus. They are sinful. And we have given them. Power. So I want to walk through.

Some of this. Some of the bad confessions. That we have been carrying. How many of you. Have. Really some negative.

Image statements. That you rehearse. Over and over again. To yourself. How many of you say. I am.

I am a failure. All I do. Is. Fail. Or. Alongside that.

I am. I am a. I am a loser. How many of you. Are rehearsing. Some form of.

I am ugly. I am not beautiful. How many of you. Are rehearsing. Some form of. I am unloved.

That nobody really. Loves me. Or some version of. I am gross. Who could ever possibly. Want me.

We rehearse these. Over and over again. And we have to stop. They are not. Rooted in truth. They are not.

Rooted in the gospel. The gospel. Gives us a different. Confession. You are not a failure. In Christ.

You stand. Victoriously. You are not. Ugly. Because. Beauty is not.

Bound up. In the material. It is bound up. In the perfection. Of beauty. And God.

That we get to. Bear his fruit. That is where true. Beauty is found. That you are not. Unloved.

The God of the universe. Loved you so much. That he sent his son. To be. Slain for you. That's how much.

He loves you. That you are not. Gross. You do not bear. Shame. That shame.

Was put on. Jesus at the cross. We have to. Replace. These negative. Confession.

Statements. With a better one. We have to replace it. With the gospel. How many of you. Are believing lies.

Lies. That you hear. Over and over again. In your head. Lies. That we.

As we talk about. Deep idols. Lies. Like I need to be in control. Like I need to be. The person.

In power. The man. Or the woman. In power. That I need to be approved. By others.

To be okay. That the good life. Is found to being. Comfortable. In the comforts. Of this world.

How many of us. Are believing lies. They have to be. Replaced. With. Truth.

Y'all. And we got to rehearse this. That Jesus. Is the sovereign king. He's the one in control. He's the one in power.

That God has approval. In us. Because of what Jesus. Has done. That the comfort. That we should find.

Is not in this world. But in. Jesus. How many of us. Are believing lies. How many of us.

Are. Hearing these prophecies. Of failure. That circulate. In our head. Over and over again.

It's just projecting. Failure. You'll never get over. Your porn addiction. Now. No matter how hard.

You try. You're never going to get past it. You're always going to be. An anxious. Person. Always.

That you can't control. Your anger. You're always going to be. Angry. You're always going to push. People away.

How many of us. Are hearing these. Prophecies. Of failure. We have to step. In with.

The gospel. And preach. A better. Message. To ourselves. That we have.

Victory. Over. Sin. Because of Jesus. That we have. The hope.

Of. The gospel. That gives us. Freedom. That we're not. Slaves.

Y'all. This is what. When I counsel people. This is a lot of. What I'm trying to get at. I'm trying to get at.

These internal. Confessional statements. So much so. That I want people. To say them out loud. And oftentimes.

What I will hear is. I know this is going to sound stupid. This is going to sound silly. This is going to sound. Crazy. And I'm like.

Yes. It is. Bring it out. It is crazy. It is silly. Because it is not true.

And I know that we've. Rehearsed it so often. In our head. That we think. It is true. Because it sounds like us.

It is not of us. We've got to get it out. In the open. That we might be able to. Expose. Light to it.

And live. In a better confession. That's what we're actually going to do. In groups this week. Is we're going to get some of these. Bad confessions out.

And we're going to replace them. With the gospel. We've got to go to work. On our personal. Internal confessions. And replace them with better ones.

We also need a better. Personal. External. Confession. That we are literally. Out loud.

Rehearsing things. Over and over again. We talked about this. In the. Abiding in the bible. That we need to be growing.

In memorizing scripture. And we should do this. Out loud. That transition slide. That shows up before and after. Is still going to be there.

We're going to grow in this. As a church. That we will. Rehearse the gospel. Rehearse scripture. Out loud.

We. Need this. We need to. Grow in this. We also need to grow. In confessing Jesus.

Through evangelism. There's a lot of. Good that happens. In evangelism. In reaching the lost. But one thing that happens.

Is. Is the more that you actually. Share. Jesus. He goes to work. On your own soul.

And the gospel. Becomes more true. And it sinks. Deeper. Within you. Need a better.

Personal. Internal confession. A better. Better. Personal. External.

Confession. We also need. To grow. In corporate. Confession. For centuries.

The church. Has read. Scripture. Has read. Credal statements. Have done this.

Together. And if you grew up. Like me. In churches. That did this. Sometimes.

It was really boring. Going through. Confirmation class. With an awkward priest. Or a. Reverend.

Man. And learn. It. It was hard. So. It took years.

Down the road. Of following Jesus. To finally be a part of a church. That actually. Practice. Liturgy.

That practice. Corporate confession. That practice this. Beautifully. That did it. Worshipfully.

So that. As we try this. In our own church. As we are. Doing this. That when you see it.

On the screen. Scripture. That is meant to be read together. That we wouldn't just. Kind of. Go through the motions.

We see this. As a means. To helping us. Cement. This. Into our heart.

That we do this. Worshipfully. Proclaiming truth. Together. That we need to grow in this. In corporate confession.

And we also need to grow in this. Through song. That the people of God. Have sung songs. For. Thousands.

Of years. To help. Sink. And chisel truth. Deeply. Into us.

We need this. We need this. There is this. Theologian. From the 20th century. One of the biggest theologians.

From the 20th century. He. Was once doing. A question and answer session. And someone asked him. They said.

What was the most profound. What's the most profound. Doctrine or theology. That you've ever. Understood. And he paused for a minute.

And he said. Jesus loves me. This I know. For the Bible. Tells me so. And it's just like.

Man that. You learned that. We sing that. With our own kids. So that you.

If you. Had a Christian home. That you got to. Sing that as a kid. And it. Sinks.

Deep. Within us. We need this. We need to sing truth. Deeply. Into our souls.

That it might guide us. In faith. There's a song. That. Shane and Shane. They did.

An adaption of Psalm 34. And in this adaption. They. They took Psalm 34. And some of it's verbatim. Taken from.

Psalm 34. Some of it is. Is summarized. But there are moments. Where I can't. And in.

Seasons of difficulty. I can't really. Picture. The scripture that I need to hear. That I can't. Dwell on the truth.

But there's. Moments. When I can hear it sung. And when I. A few years back. Heard.

This version of Psalm 34. There are moments. When I can't think of Psalm 34. I can't quote it. But I can.

Hear it. Taste. And see. That the Lord. Is good. Oh blessed.

Is he. That hides. In him. Oh fear the Lord. Oh you saints. He'll give you everything.

He'll give you everything. That I can. Hear that. And it is a comfort. And that is because. We sing truth.

Deep into our soul. So we need to actually sing. That men. We need to actually. Sing on. Sunday.

And I know some of you are like. But I don't sing well. Listen. Take it from me. From somebody. Who does not sing well.

At all. The people who sit in front of me. Usually can attest to that. That's okay. We all. We have people that show up here.

Early on Sunday morning. And they do sound. And they do music. And what they do. Is they make sure that the music. Is loud enough.

To where your individual voice. Can't be heard. But quiet enough. To where the collective voice. Can be heard together. Y'all we need to sing.

Sing boldly. Sing joyously. That the truth of the gospel. Would. Grow deeper in us. That we would abide further in Jesus.

Through this. We need to grow in confession. And we need to replace the bad ones. Whether it's through saying it. To ourselves. Whether it's saying it out loud.

Whether it's singing it. Or saying it corporately. We've got to grow. In having a better confession. Because we have. A better savior.

And we remember that.

Good Works and Good Rest

Good Works and Good Rest

Spencer Cary

Transcript

Good morning. My name is Spencer. I'm one of the pastors here. We are continuing our series on Abide with the hope that we would grow in a church as abiding in Jesus through these ancient practices that we've walked through. We started out talking about the Bible and how the Bible is a means for us to further abide in Jesus. We talked about prayer, that prayer is a discipline that God has given us, that we might further abide in Him.

And then last week, we got to talk about fasting and feasting, that we might abstain from food to further abide in Jesus through fasting, that also we might celebrate with food, that it would help us abide in Jesus. And when we preach sermons, Chet and I, we typically have, you know, one of us is preaching, the other one's in the room. The other one kind of gives feedback. That's how we work as a team. And Chet wasn't here last week, so I asked Raz to fill in. I said, give some feedback.

And he said, well, he's like, those are two pretty opposite subjects. He's like, we talked about fasting, then we jumped into feasting. He said, it kind of felt like a rude transition. I said, first off, Raz, I was like, you should have been here for the intro. Because I felt like that might have eased the transition a little bit. But you are correct.

That's a hard switch. Let's talk about fasting and that side of it, and then also move to feasting. So I thought that we'd double down this week and we'd do it again with good works and good rest. That is how we're going to further learn how to abide in Jesus, is through walking through how God has called us to good works. And specifically by good works, I mean good works in Christ. This is not your 9 to 5.

This is not your career. We did a sermon series called The Hammer in the Hammock last year. We covered that, how you can use your career, your time in the workplace to glorify God, to grow closer to Him. This is eternally good works in Christ. This is evangelism. This is serving.

That God has called us to good works, but He's also called us to good rest. That we would rest in Sabbath, rest in Him. And that, talking about those two things and moving between the two, can feel a little bit like whiplash. As we work hard for the Lord, laboring, and also as we grow in resting. But we need both, because the reality is, is that God has prepared for us good works that we should walk in.

As we're going to see in a moment. And there is eternal weight, there's eternal significance in obeying that, and actually doing that as Christians. I was reminded of that this week. This is a week we had multiple people in our church family who lost family members, had family members who were dying. We had, even in our own group, there was someone that used to, that in the past has come and visited, is connected to one of the families in our group. And she passed away unexpectedly in her 40s.

It shocked all of us, and it reminded me of how brief this life is. Of how temporary this moment is in time. And the significance of us being as Christians, being obedient to the good works that Jesus has called us to. That we should walk in them. That we as Christians should, we should own the responsibility of burning the midnight oil on good works. Until we grow weary.

And at the same time, upholding rest. That we might rest in Jesus. Because at the end of the day, we are finite by design. And we are called to rest in the infinite. Resting in God. So we're going to walk through those two today.

We're going to try to tackle both. We will spend most of our time in good works. Because we did spend a whole sermon last year in the Hammer and Hammock series on rest. So most of our time is going to be spent in good works, which I think is a little bit like creation order. Six days of working, one day of rest. The majority of our time will be in work.

And we'll hit rest at the end. So let me pray, and then we will jump in. Father, thank you so much that you have given us good work. And you've given us good rest. And you've called us to both. God, I pray that you would help us listen this morning.

That we'd be able to be present. That you would speak to us. And that we'd leave here today and we would respond. We ask this in Jesus' name. Amen. Alright, so.

Starting out, Ephesians 2, 8 through 10. For it is by grace that you've been saved through faith. And this is not your own doing. It is a gift of God. Not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

If you've been around our church family long enough, this is going to sound a little bit familiar. We love grace. In our church, we talk about grace a lot. I feel like sometimes our church feels a little bit like the Cowbell SNL skit. Y'all remember that? More Cowbell?

He's got Will Ferrell and he's grabbing the Cowbell. And he's owning the Cowbell. He's owning his part in the song. And then Christopher Walken comes in. What does he say? You've got to give me more Cowbell.

And I feel like that's how we respond sometimes. Is that we'll do stuff, we'll preach sermons, and then people come up and say, Man, that was really good. Could I use a little more grace? Could I use a little more gospel? And I love it, because we've trained ourselves so well to want more grace, to want more of that aspect of the gospel. We should, because we live in a culture, a southern culture, that largely, church and understanding God, in this culture is doing a bunch of good works, that you might please God.

And we stop and we say, No, that's not the gospel. That's not the gospel of grace that we see in the Bible. Because you'll hear things like, I just need to get back in church. I need to get my life back together. And we hear that. We say, No, no, no, that's not how it works.

You don't, people will say, I just, I need to be a better person. And we say, That's not the gospel. Or my personal favorite. And by my personal favorite, I mean, I hate it. It's people will say, I got to get my church on. And I'm like, There's so many problems with that.

Outside of the fact, church is not an accessory. Outside of the fact, the church is the people of God. It's not a building. The backdrop of that statement, is that I would get my church on, in this culture, where I just got to get right with God. And we stand and we say, No, that is not the gospel. So let me be very clear.

So I don't get any Christopher Walken feedback, at the end of this. Let me be very clear. Verse 8 and 9. For by grace, you have been saved through faith. It is not your own doing. It's a gift of God.

Not a result of works. So that no one can boast. You will never earn God's favor. There is not enough good in this world, that you could do to get right with God. If you had a scale, a cosmic scale, that had on one side, all of your rebellion and sin, on the other side, all of your good works, it never is going to balance out. There is not enough good you could do, to ever get right with God.

That is the point of the gospel, that Jesus steps into our timeline, performs the perfect record for us, so that we might actually trust in Him, and not ourselves. That's the hope of the gospel. And until you understand that, you will never understand this next verse. So we lean into the truth of the gospel. We understand what it means, so we don't earn God's favor through our good works. Once we understand that, you can understand the weight of verse 10.

Verse 10, For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. So once you've understood how we were purchased, what it cost, once you've understood the gospel, you read this next part, we were purchased so that we would walk in good works. He says we are His workmanship. The Greek word for workmanship there is poema. That's where we get the English word for poem. And our word poem pulls from the force of that.

Poetry is the highest writing art form. It's one of the highest arts of creativity. It has a ton of force in literature. Now, that word means workmanship. It doesn't mean poem. But we can see the connections there.

What we pull from. That that word is packed with meaning. That you are His workmanship. You are a work of art. That God is crafting and molding you so that you would be a force. So that you would do the good works that He has called us to.

And He takes workmanship and then He qualifies it. Workmanship. Created in Christ Jesus for good works. That we have good works for us. And then He says, Which God prepared beforehand that we should walk in them. Which means that God in eternity pass.

And His plan of redemption also has a plan for us. That He has given us good works that we might actually walk in them. I love this passage. Ephesians 2, 1-10 is one of the best passages in the Bible. He says, You were dead in sin. He says that you were following the prince of the power of the hell.

You were following Satan. That you were enslaved to the flesh. He says, But God in His mercy and His kindness saved you because of His grace. Now comes the worship. And part of our worship is that we are His workmanship. And we've got to feel the weight of that.

Which means as Christians, those of us that have understood the gospel, we have work to do. So if you are called in Christ, you are called to good works which He has prepared for us. So, there are two basic places that we see in the New Testament. Two basic understandings of where our good works are meant for. The first sphere of kind of where our good works are meant for is the church. That God has called us.

He has good works prepared for us in the church. Meaning in the body of Christ. The second place is in the world. The lost. Those are where our good works are meant for. And we should be laser focused on these two areas.

Y'all know why Chick-fil-A is the... Every year they rank the top restaurants. They poll people. And they rank them. And Chick-fil-A is always at the top. You know why Chick-fil-A is always at the top?

Because they are laser focused on two things. Making good fried chicken. And I said fried chicken. Because that grilled chicken... Y'all seen those grilled nuggets? Y'all try those?

They are hot garbage. They were like Steve Rogers before he came to Captain America. I mean they are just... No, fried chicken. They are focused on making good fried chicken. And they are focused on good customer service.

They are going to put a 16 year old out on the hot pavement. In 100 degree heat. With an iPad. Taking your orders with a smile. That's their lanes. They are laser focused on those two things.

And we are called as the church to be laser focused in these two areas. Our good works are for the church. Our good works are for the lost. So, let's tackle that first part. That our good works are for the building up of the body of Christ. Go to 1 Corinthians 12.

Verses 4 through 7. Now there are varieties of gifts. But the same Spirit. And there are varieties of service. But the same Lord.

And there are varieties of activities. But it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. That part of being God's work. His workmanship. Is that He has left His signature and His style on you.

And that is the Holy Spirit. That all of us as Christians have the Holy Spirit. Who empowers us for a variety of gifts. For a variety of services. For a variety of activities. For the common good.

And the context of that word common good. Is specifically referring to the church. Specifically referring to Christians. In fact, most of the lists of the gifts of the Spirit. Which we will get to a little bit in a moment. Most of those are not actually meant for those outside the church.

They are meant for the building up of the body. So let me put this in perspective for us. That God in eternity past. Had a plan to rescue you. If you have trusted in Christ. He had a plan to rescue you.

The Father sent the Son. To come and die the death on the cross that we deserve. To conquer death at the resurrection. And then when Jesus ascends into heaven. He sends the Holy Spirit. To dwell in His church.

So that partly we would use the gifts that He has given us. For the common good. And for us in this context. For us here. That means this church. That God had this grand eternal plan.

That you might use your giftings. That you might leverage your time and your energy. For this church specifically. That means the people in this room. That means the people upstairs. And the kids upstairs.

That even means the people that slept in the day. That are not here. All of us. Right now. This is where. If you are a part of this church.

God has done all this. Has given you the Spirit. For the common good of this church. And we should feel the weight of that. That one of the most important aspects of your life right now. Is leveraging your gifts.

Your time. Your energy. For the benefit of the common good of this church. For one another. Now. I want to start with some basics.

Specific to our church. That if we. Do the basics. The Mill City basics. Of following Jesus for the common good in this church. You do this.

You can level up. You'll start to realize that there are. Specific giftings. That God has gifted you in. Where you can serve for the common good of this church. But I just want to highlight some.

Basics for us. And our church. And what we call. All of us as members to do. First. Be present.

Be present. In a me culture. That is bent on living your best life. On your terms. With your schedule. We actively oppose that.

And say no. It is not about you. It is not about me individually. It is about the common good. So be present.

Which means showing up. It means being here. The two most common expressions. The two ways that we do this as a church family. Is we have gatherings for worship. And we have community groups.

That we should prioritize. Being there. That we should be present. We will prioritize. We will make so many different things sacred on our schedule. We will do sporting events.

We will do hobbies. We will do TV shows. And somehow we fail to do this. To prioritize actually being present. In one another's lives. We will never grow into the church.

That we are called to be. If we don't prioritize being present. Second. Serve one another. It is a big part of our identity. In this church.

That we might serve one another. That means formally. And informally. That we have formal needs in our church. That is why this summer. We have been talking a lot about Kid City.

There is a huge need there. We need people. We need volunteers. To help run that thing. We just do. I mean it is how we have chosen.

To partner with families. To help disciple kids. Also. It makes this 80-90 minutes. Depending on who is preaching. It makes this time actually helpful.

Do you all remember when we announced. A few weeks back. That we were talking to Casey First Baptist. We had all the kids in the room. It was cute for like two minutes. And I was like.

Oh man. This is why we have Kid City. Because we have preschoolers and toddlers. That would make this really difficult. We have formal needs. And we lay them out sometimes.

We say we need help here. We also have informal needs. And y'all. This is where I love to see our church family. At work. That informally man.

People just. We serve one another. People that need cars. We are loaning out cars. People that. I mean.

They need cars. They are giving cars away to one another. That we have situations where. I don't know if you know this. We have lots of kids. And lots of families.

And I see all the time. People just serving. I watch your kids go. Go out. Go out for the night. You guys have a good night.

I mean. Just serving one another. I see it in. People throwing parties for one another. I see all kinds of informal levels of service. That happen.

That we do as a church family. I love it. It's a big part of who we are as a church. Serving one another. Third. Another basic.

Is loving one another. And this shows up in a lot of different forms. It shows up in the stories I hear. Where. Confession and repentance have happened in group. And people who have been carrying weight for years.

Are able to. Finally confess it. Fear that there might be shame. And all they get is love. They get the response of the gospel. It's in the stories I hear of people.

Gospeling another. Gospeling one another. Inside and outside. Of group. It's in the really tough conversations that we have sometimes. One of the things we talk about.

Is we don't believe in relational weirdness. If you have an issue with somebody. You go and you talk to them about it. That's the most loving thing you can do. Even though it is difficult. It shows up in a variety of ways.

That we love one another. That is one of the chief markers of the spirit. That's one of his signatures. And we believe in this church. That we would love one another. The last one.

I give you more basic. To give generously. That means for members of our church. We want you to be regularly giving to the church. Because the reality is. This is basic.

No money. No ministry. That's it. I mean we. We ain't gonna be able to do a whole lot. I mean if we.

If it took a dip. There's only two of us that are on staff. Chet's full time. I'm part time. We can make it work. Chet could open up a few firework stands.

And a Pelican stand. I could sell some more houses. And you might think. Man that's really cool. Chet owning a Pelican stand. It'd be cool for like two minutes.

Because here's the deal. Y'all think our communication is bad now. Just imagine. These are some basics. I pulled these. These are from our membership commitment.

We have members with. That commits membership. This is what we. Some of the stuff that we outline. These are the basics. And we just.

Need to respond. With good works. For the common good. With the basics. And when you do this. When you do the basics.

Of loving one another. Of serving one another. For the common good of this church. You will start to realize. That God. Has individually gifted you.

With spiritual gifts. Like we'll give you something to do. Maybe it's graphics. Maybe it's spreadsheets. I don't know. And you start to do it.

Then you realize. I think I have a gifting and administration. Which is a spiritual gift. That we see in the New Testament. And we need that. Especially Chetanah.

We need. The gift of administration. In this church. So that. We can serve. Y'all well.

For the common good. That you might. You might be serving in an area. And then. I see this. We have certain people in our church.

That serve. And serve. And give. And give. And we're sometimes. We get a little concerned.

Sometimes. Because we don't want to burn out. But some people have such a high capacity. And they enjoy doing it. That's part of these giftings. You have high capacity.

You're good at it. And you enjoy doing it. It meets in the middle. Maybe you have the gift of serving. That we see. In the New Testament.

Maybe it's leading. Where you start to lead in some areas. We give you some weight. You start to lead some more. Maybe that results in you. Leading in a community group.

There's leading. There's giving. Maybe you're very gifted. At making money. And you also have a heart. That easily gives it away.

That is another spiritual gift. In the New Testament. Maybe it's mercy. We've been trying this out recently. We've been doing some different things. Some different projects.

Where we've been partnering. Just with people in the community. Where we've been. Coming and fixing houses. That's actually going to happen again today. Maybe you pitch in.

And some of this stuff. And you realize. I actually really enjoy doing this. I am good at it. And you might have the gift. Of mercy.

Maybe it's exhortation. Which is just. That means competitive encouragement. Like you'll see people here on a Sunday. And you'll go. And you'll shake hands.

And you'll hug. And then all of a sudden. You're texting the Bible verses. And then all of a sudden. You're writing letters. To encourage.

There's a whole list of these. We see it in 1 Corinthians 12. We see it in Romans 12. And a few other places. That when you start to do. The basics.

You start to see. That the Holy Spirit. Has given you specific giftings. That you can use. For the benefit of. The common good.

And this church family. And we desperately need that. As a church. That you would leverage. Your energy. Your time.

And your giftings. For the common good. And bless us immensely. So that is the one big sphere. Of where our common. Where our good works are needed.

Is for the common good of this church. The second. Is for the world. It is for the lost. Eternity. Is on the line.

Every time that you walk out the door. And go to work. It is present. That reality. Is present. Every time.

That you have small talk. With your neighbors. It shows up. Every time. That you go to your bowling league. Or whatever it is.

That you do. For fun. Eternity. Is on the line. We were created. As Christians.

To be salt. In light. In a world. That desperately needs it. We were called. To bear.

The good news. Of the gospel. And the Holy Spirit. To people. That desperately need it. Luther.

Martin Luther. The father of the reformation. Once said that. God doesn't need your good works. But your neighbor does.

And that's true. None of these good works. Aren't for God. We made that point clear. Paul makes that point clear. In 8 and 9.

Our neighbors. Need our good works. Your neighbors. Your co-workers. Your friends. Need your good works.

And it frustrates me. That it takes weeks like this. For me personally. Where I'm reminded. That life is so short. When I'm reminded.

That eternity. Is on the line. In the everyday moments of life. To where I gotta wake up and say. I know I got bills to pay. And I know I got house projects.

And I know I got all kinds to do. The logistics of life. But every day matters. Every moment that we have with one another. It matters. Every moment we have with the loss in our community.

It matters. Because he has called us to the ministry of reconciliation. That we once walked as enemies of the cross of Christ. But because of Jesus. He calls us into fellowship with him. So that we would participate.

In taking the gospel. To those who need it. How many times. Are we going to. Go to lunch with co-workers. And never actually share the hope that we have.

How many times are we going to be at cookouts. With neighbors. Where all we do is talk about sports. But we never actually get to the gospel. I really hate that phrase. That is attributed to Francis of Assisi.

That says share the gospel. If necessary use words. Firstly I can't stand it. Because it's a fake quote. Francis of Assisi never said it. Secondly for our culture.

It's a cop out. You should love people. You should serve people. You should leverage your time. Energy. Good works for people.

But at some point. The gospel is a message. And they need to hear it. Because if they don't hear it. They won't believe it. That's Romans 10.

God has called us into this ministry of reconciliation. That we might take the message of those. Who need it. And there are people in our lives that need it. Now. I know when I say that.

I know we got moms in the room. I know what y'all are thinking. I'm assuming what you were thinking. Because I ain't going to say I know definitively. The assumption is. I've got two little minions.

That are attached to my legs. I don't have people like. I'd love to go to lunch. But I don't have that. Firstly. Impress you just a little bit.

I've seen the mom community in Columbia. It's active. And lively. With lots of opinions online. But I've seen.

There's a whole lot of moms that connect. I know there are unbelieving moms that we can connect with. But let me make the more important point. I saw. A picture. It's a little gruesome.

I'm not going to lie. But I love this picture. I love what it illustrates. That you have a mom. That has her son. And she has the Bible out.

And she is teaching him the Bible. Proverbs 22. 22. That he would never depart from his word. That he would love Jesus. That he would have one of the most boring testimonies.

Six years old. I became a Christian. I've been following Jesus ever since. My mom shared the gospel with me. I placed my faith in him. She has given him the gospel.

And she's got the shield. And the symbolism of this is. It's the shield of faith that we see in Romans 6. Shielding him from darts of the evil one. Taking some hits herself. Shielding him with faith.

That is the eternal spiritual nature. The spiritual warfare that is involved. When you raise kids. And it matters. Those children. Those children up there.

Need the gospel. And you have an essential role. To take the gospel to them. That they might actually believe. They might never depart. From faith in Jesus.

That's your mission field. Go find some moms and mom groups. All over Columbia. But right there. That's it. That's what we're aiming for.

All of us have people. All of us have people. That need the gospel. In our lives. You can be a mom. You can be a dad.

You can be single. You can be married. We have people in our spheres. That need this hope. God has called us to good works. For the benefit of one another.

And for those outside the church. That need to hear the gospel. And when you walk in these good works. That God has prepared for us. Let me tell you the beauty of what happens. That when you serve.

That when you love one another in the church. When you find your spiritual gifting. That as you are sharing the gospel. You will further abide in Jesus. Jesus. You know that feeling.

That spiritual high sometimes. That you get when you are doing the work of God. We came back from Egypt. And we were feeling it. We were also physically sick. We were feeling that.

But spiritually. This is a third world country. It got to us. But spiritually. We were riding a high. Because we were doing the good works.

That God prepared for us beforehand. You know that feeling. When you leave a group meeting night. Where everyone is sharing the gospel with one another. People are unloading years of hurt. Years of pain.

Years of sin. There is tears. There is hugging. If you are new. That is not every community group. Don't be scared.

We have a lot of fun. We mix it up. We do some good stuff. But there are some nights. Where the Holy Spirit is actively at work. You know the feeling.

When you stand in the baptism waters. And someone who six months ago said. I don't know Jesus. I don't want him. But now they are saying.

In the middle of the waters. That Jesus is Lord. You know that feeling. That is nearness to Christ. That is nearness to him. And that is the result.

Of abiding in him. When we are obedient to the good works. That he has set up for us. So I know it is hard. I know we got crazy schedules. I know it is hard.

At the end of a long work day. To get in your car. To pick something up. And to go to a group. And to hang out with people. You are tired.

I get it. I know it is hard. To get here on a Sunday morning. And serve. I understand. That we have busy lives.

But the reality is. Is God has called us. To these good works. And there are eternal things. On the line. So we should labor.

With everything that we can. As if eternity is on the line. We should go hard after that. And then at the end of the week. We should shut it down. And we should rest.

That God has called us to good works. And he has called us to good rest. That once a week. That we would pause. And we would cease. And we would stop.

And that is a shift for us sometimes. That feels like whiplash. Work. Work. Work. Good works in Christ.

Good works in Christ. Now. Rest. Last year. As we went through that. We did.

We taught on the Sabbath. And the hammer and the hammock series. I said that. That. Sabbath rest. Argued for one.

Sabbath is one day a week. Where we cease from our work. And we confess with our rest. That we are not God. And that is still true. Sometimes after a year.

We look at our sermons. And I go. Maybe I should have adjusted that. I'm standing firm on that. That is one day a week. Where you should cease from all work.

And you should rest in God. That six days. You should go for it. But there is one day. That you should actually rest in God. So if you want more.

If you want more. Behind the argument. For why we believe in a one day Sabbath. For all of that. Go back and listen to that. I want to get real practical.

With the time that we have left. I want to give you three. Three practical principles. Of rest. Matthew 11 28. Says this.

Come to me. All who labor. And are heavy laden. And I will give you rest. Jesus says to us. Come.

Come. Come to me. All you who labor. All you are heavy laden. I will give you rest. Jesus calls us in.

Into resting with him. So how do we actually go about doing that? How do you actually come to Jesus. That you might rest in him. Part of your Sabbath rest. Should go back to the first couple weeks.

Of this abide series. You need. To incorporate. The rhythms. Of word and prayer. In your Sabbath.

That when you rest. You should have the Bible. And you should also have prayer. As the first practical. Your Sabbath day. Which you should intentionally choose.

And own. You can flex it. If it's different days. If you have a crazy schedule. Like mine. But you should choose a day.

It should be the one day. Where you reserve extra time. To be in God's word. And to pray. Because the hope is. Is that after a week.

Of going forward. That you would lift up your head. And you would gaze. And look at God. And that he would fill you up. That we wouldn't escape to other things.

But we would fill ourselves. With God. And his word. It is the time for us. To recharge. And to refocus.

And we need to do it. We need to actually make that a rhythm. That we do. So go on a bike ride. Go on a bike ride. If that's something that is restful for you.

But put the Bible. On. Put your headphones on. And listen to the Bible. If you like running. Which is not restful for me.

That is the worst. I would never run for rest. But if you do. And if you enjoy running. Make it a time where you can actually pray. When you are jogging.

Say when I get to this point. I am going to be praying. Praising God for who he is. When I get to this part of the jog. I am going to pray and confess him. When I get to this next part.

I am going to pray in thanksgiving. For what he has done for me. And when I make the final turn. I got stuff I got to pray for. I got people I got to pray for. I got things that I want to see God accomplish.

Your Sabbath should be filled with word and prayer. Go to the river. Grab a Bible. Grab a journal. Make space. So that you can look up at God.

And be filled up by him. We need this. Single. Married. It doesn't matter what your life circumstance is. You need this.

I want to make one more appeal. To moms. Because you are the hardest workers we've got. Moms. You. Need.

This. Let me throw that picture back up there. It's a little over the top. You think she's got a few more arrows to take? Let me tell you something. You keep taking shots like that.

You will die. You will. You won't make it. You will spiritually collapse. Anxiety. Depression.

All of it. You. Need. Rest. Which means. Do it.

Husbands. Do it. Like get them out. Say no. I'm. You.

I got the kids. Get out. Go rest. Go grab a Bible. Go spend some time with Jesus. Get out of here.

You won't make it. You need. Rest. All of us need time with Jesus. That we would look up at him. So that we can have a sharpened axe to go to work.

And do the good works that God has called us to do. We need rest. Get it on your schedule. Figure out a time to do it. And commit to it. Actually commit to resting.

All of us should do it. I would argue even our kids need this. That our kids need to learn this. Do we actually teach? Are we actually teaching our kids the importance of resting. And specifically resting with word and prayer.

Because y'all we will stack their schedules to the ceiling. Activities. School. Sports. Music. The works.

All good things. But do we actually ever teach them to stop. And to rest. And to be before your Lord. And to grab a Bible. And to pray.

Do we actually do that? Because here's the deal. A whole generation of kids. They know how to escape. Because they'll work. They'll do.

They'll do. They'll do. There's a reason why Fortnite and Instagram and all of that consumes them. It is a place for them to escape. And it is because we have a whole generation of people. That never actually learned how to rest.

Our kids need it. This whole. Everyone in our church. All of us Christians. We need to take time for word and prayer. In our Sabbath.

The second practical. Is that place matters. Where you rest. Matters. I want to look at Mark 6. Verses 30 through 32.

It says this. The apostles returned to Jesus. And told him all that they had done and taught. So they've been out there. Doing the work that Jesus sent them out to do. And he said to them.

Come away by yourselves to a desolate place. And rest a while. He sees the work. I mean he says. For many of them were coming and going. They had no leisure even to eat.

I mean that's how hard that they were working. They were skipping meals. And Jesus says stop. Come to a desolate place. Verse 32. It says.

And they went away in the boat. To a desolate place by themselves. Get in the boat. We're going. There's probably. There's crowds following them.

Get in the boat. We got to go. We got to go to a desolate place. Because place. Matters. Where you rest matters.

Jesus models this. You see throughout his ministry. Over and over again. That he breaks away from the disciples. He breaks away from the crowds. And he finds a desolate place.

And he rests. Before God. He has fellowship with the Father. There's a reason why I look at moms. And I say get out. Because you can't rest at home.

As soon as the kids see you. They're going to come after you. Just like. They get you. Sink their claws into you. So you got to get out.

That's why I say. Go to a coffee shop. Find a desolate place. For you. And rest. That for all of us.

That's different. Maybe you can rest at home. Maybe you can carve out a place. Maybe you need to go to the river. Maybe you need to go to. Wherever it is.

That's where we need to study. And figure out ourselves. Is there a desolate place for you. That you could regularly. Break away from. That you could actually.

Look at Jesus. And his word and prayer. Without distraction. Which means. When you get there. Put away your phone.

Our phones distract us. From the vertical gaze. That we should have in God. Find a desolate place. Third. Incorporate some restful activities.

Into your Sabbath. We talked about this. Last year. That if you. If you work with your hands. Maybe you're a blue collar worker.

If you work with your hands. Rest with your mind. So if you are. If you work with your hands. Maybe you need to. Read some books.

Some Christian books. Maybe. You need to read some fiction. But you need to rest with your mind. Incorporate some activities. If you work with your mind.

If you do analytics. If you work on a computer. If you work with your mind. Maybe you need to build a thing. Maybe you need to do some pottery. Maybe you need to actually engage.

In some activities. That help you. Rest. But you got to. You got to study yourself. You got to figure out.

And incorporate some restful activities. And one of the activities. That we absolutely should do. All of us. Is that we should. At some level.

Just stop. We should cease. When is the last time. That you took 30 minutes. That just. Nothing.

Like you sat in a chair. You didn't even have a. You didn't have a phone. You didn't even have a Bible. You just sat. And you listened.

To what God had to say. When is the last time. You took 15 minutes. To just sit. And be. All of us.

Should at some level. In different parts of our Sabbath. Should cease. And just be. And give some space. For the Holy Spirit.

To speak. That we might listen. And some of you. Are like. Man. I sit and do nothing.

All the time. It's like. Cool. Go grab a kayak. Like you. You might need to do some things.

I don't know. You need to figure that out. For yourself. But we need to be people. That use our Sabbath. To gaze at God.

Through word and prayer. We need to find. Desolate places. In our lives. And we need to incorporate. Some restful activities.

Because here's the reality. I want you to hear this. We are a busy people. That is drunk. Off of our own busyness. It's like a martyr mentality.

It's like. Who can be. I'm busy. I'm doing this. I'm doing that. It's like how we show.

It's like a red badge of courage. We are drunk. Off of our own busyness. And God is saying. Stop. Look.

Look. Stop. Be. Rest. I get it. This balance is difficult.

I understand. That being someone. Who labors. And labors. For the kingdom. Labors.

And labors. For people in the church. Labors. And labors. For those lost. And then stops.

And just bees. Just bees. Just be. There we go. And ceases. And looks at God.

I understand. That both of those. That's a difficult balance. I get it. But God calls us.

To consistently uphold. Both. We need. Both. And if you start to grow in this. It's going to feel like whiplash.

I'm doing. I'm doing. I'm doing. Oh no. I need to rest. It'll take some time.

I mean. The ideal. I'll think of this from my own life. There's an ideal balance. That. And I just.

I look at older. Wiser believers. That have done this. That for six days. They got a hand on the plow. And they are laboring.

And they are laboring. And they're working. And they're laboring. And they drop the plow. And they stop. And they cease.

And they rest. And I see that. I'm like. I want that. I want my life. To be that.

That is. That is the perfect ideal. But I also know the reality. That is the perfect ideal. I'm never actually going to achieve that. I'm never actually going to model that perfectly.

And that brings us back. To what all this is built on. It's the whole point of the gospel. The reality is. Is that we will never do this. You will never be a perfect workmanship.

You will never. Never model. Perfect works. You are never going to model. Perfect rest. The good news of the gospel.

Is that somebody came. And he did it. That he modeled perfect work. That he modeled perfect rest. So that we wouldn't have to earn God's favor.

So that we could trust in the work that he did for us. Trust in the rest that he did for us. So that we could trust. We could trust in the hope of Christ. And rest in his grace. And out of that.

Look at the model that we have. And say. No. I want to continue to grow in this. I want to continue to strive. To be a man.

To be a woman. That seeks to be a workmanship. That is a force in our church. That is a force in this world. And to be someone who rests. That is a balance worth striving for.

Let us strive to have a life. Where we are a workmanship. That glorifies God with our good works. Let us strive to be Christians. That strive to enter good rest. Let's do this.

Let's model this. Let's walk this out for the rest of our lives. Knowing that one day. A time is going to come. Where because of our faith in Jesus. He will call us into eternal rest.

And in that eternal rest. There will be no striving. There will be no more work. We will simply just dwell. And enjoy him. Matt is going to come up.

He is going to lead us in a song.

Fasting & Feasting

Fasting & Feasting

Spencer Cary

Transcript

Good morning. My name is Spencer. I'm one of the pastors here. We're going to be bouncing around a little bit today. We typically have A-text that we're kind of walking through. That's different.

We're going to be walking through what it looks like to continue to abide in Jesus. And two of those ways is fasting and feasting. So open up a Bible or follow along on the screen. We're bouncing around. So one of my favorite genres of TV shows or movies are shows or movies that highlight the president.

I think politics in general is fascinating to me, but also the life of the president. It's very entertaining. I enjoy watching it. Shows like West Wing, which is one of, I would argue, one of the better shows out there. Shows like Designated Survivor that we just went through, which was really good for two seasons, and then Netflix got and ruined it. But it fascinates me specifically to follow the schedule of the president.

He is a busy man. And all these are kind of based loosely on reality, on the schedule of the president. And in these shows, the president can wake up to like an international crisis, and they immediately have to enter the situation room, and they have to make life and death decisions that are super serious, that are going to affect all kinds of things across the world. And they make that decision, and then they go to like a celebration of like pardoning the turkey, or some type of ceremony like that, signing of something that's kind of lighthearted. And they leave that meeting, they go to another meeting where they're debating fiercely over different policies, trying to get the government to be run, and it's just, that gets really intense.

And then they have all these meetings. At the end of the day, they'll have this big dinner party where they have politicians and people from all over the world that come, and it's this festive, joyous occasion with food and drink, and that's a day. And then they do it all again. And it fascinates me how, it's remarkable how you can move between both seriousness and joy like that. The president has serious things he needs to address, and also joyous things that are worth celebrating. That's what it means to run a country.

You have serious things to deal with, but there's also things worth celebrating. And you kind of look at his life, you kind of look at how the day-to-day goes. It's like, how does he do this every day? And the reason is, is because he's the president. He serves a higher calling. He serves a higher office.

He serves our country. How much more, as we as Christians, that live with an eternal hope and an eternal kingdom, how much more should we be able to move between the extremes of both seriousness and joy? That's what we're going to take a look at today. We're going to take a look at this, how we can move between mourning and celebrating, laughing and crying, as the book of Ecclesiastes says. There's a time to weep and a time to laugh, a time to mourn and a time to dance. How we move between seriousness and joy.

And we really are modeling our Savior, that our Savior, I mean, think of Jesus. He fasted for 40 days in the wilderness. For 40 days, and also, he knew how to feast. That he knew how to celebrate. That his first miracle was keeping the party going at the wedding of Cana, turning water to wine. He knew how to fast, and he also knew how to feast.

And that is what we're going to walk through today. That if we can grow in these two gifts that God has given us, that if we can grow in these, we can further abide in Jesus. All right, so let me pray, and then we will jump into this. Father, thank you that you have given us an example in Christ. That you have given us an example in your word that calls us to seriousness, that calls us to joy, that calls us from fasting into feasting. God, I pray that you would speak to us this morning, that you would teach us, and that we would respond.

In Jesus' name, amen. All right, so we're going to cover fasting first. There is a time for fasting. Fasting is kind of a simple subject, and it's also very complicated. I mean, the general idea is agreed upon, it's abstaining from food, but it's also complicated. I think it's further complicated with pop culture, because I feel like the last decade, fasting has become some type of fad.

Like, you can do a juice fast, which is drinking sugar, and it's supposed to be healthy for you, and that's all you would drink. They have the Daniel fast, which has been a pretty popular one nowadays. It's loosely based on the book of Daniel. Chris Pratt did it. And Matt Freeman looks like Chris Pratt, so it might have some merit. I don't know.

I've never done the Daniel fast. But there are all kinds of fasts out there that pop culture is putting out there, and it can be a little bit confusing. So I want to take a step away from kind of pop culture fasting and ask, what is a biblical fast? What is the goal? Where is it in the Bible? Why should we practice it?

I want to walk through that and give you an overview of fasting. So traditionally, fasting is abstaining from food that you might draw near to God for a few different reasons. We see a lot of those outlined in the Old Testament. The Old Testament gives us a picture of a lot of different reasons that you would fast. There were private fasts that you would do by yourself, and there are corporate fasts that the people of God would do together. And there's some overlap in the reasons why you would do one or the other.

Let's take a look at the private fast first. The first thing we see in private fasting in the Old Testament is you would do it for reasons of repentance. That you had real sin that you needed to address, and that you would fast as a means for helping you repent of sin. We see this in the book of Judges, chapter 20. We see it in 1 Kings 21. We see it in Psalm 69.

We see this over and over again. The people of God individually would fast in order that they might repent of sin. We see another reason for private fasting is mourning. That if you experienced loss, whether it was death or loss of something, we see that individually you would use fasting as a means to help you mourn. That fasting was connected with grieving. Those two are connected in the Bible.

We see that clearly in Nehemiah 1. Another reason that you would individually fast is you would seek God's counsel. That you would come to God looking for wisdom, seeking counsel. We see this in Psalm 35. We also see it in Daniel 9. That there are individual reasons why you would fast that you might draw close to God.

We also see reasons for public fasting. So the nation of God would come together to fast. One of the reasons they would do this is for protection. There were outside enemies looking to destroy Israel. And they would come together and they would fast. We see this in Judges 20, 1 Samuel 14, Joel 1, Esther 4, Ezra 8.

They did this a lot in the Old Testament. They'd come together and they would fast. We did something similar to this about a month and a half ago. About a month and a half ago we realized that our church was getting punched in the face. Over and over again we saw all these situations come up and we said we need to pause. And we chose a day where those who could join us fasted collectively, came together at the end and prayed together.

That's based off of what they would do in the Old Testament, praying for protection. We also see corporate repentance with the people of God in the Old Testament. In 1 Samuel 7 and in Jonah 3, they would come together realizing that they had sinned and they would repent together. And they would use fasting as a means to help them repent. We also see evidence for collective mourning, that the nation of God would collectively together mourn. And they would use fasting to do this.

We see this in 1 Samuel 31 and in 2 Samuel 1. Now, what is the common thread that runs through each of those? Repentance, mourning, seeking God's wisdom and counsel. What is a common thread we see that runs through them? It's neediness. That each of these come from a position of need.

It's God's people saying we are in need and we're going to fast in order to lean in to God. Now, that's the Old Testament. You flip to the New Testament and it gets a little bit complicated. Because most of the references in the New Testament of fasting are in kind of a negative context. It's a lot of Jesus addressing really the heart behind fasting that was used at the time that was done very poorly. You see, fasting for people in the time of Jesus was used for really self-righteous, outwardly pious, look-at-me reasons.

We see the most clear teaching of that in Matthew 6. I'll read this from verse 16. It says, So it was common at the time that some of the religious leaders, that then they would fast. They would take ash and kind of a makeup and they would paint their face up a little bit. That's what he says by disfigure their faces. And they go out and they demonstrate in the streets, look at me.

I'm fasting. How holy, how pious are we? And Jesus cuts through and says, That is not the goal of fasting, that you would outwardly show everyone else that you are holy. And Jesus absolutely cut through that. The other negative kind of context we see it in is that the Pharisees come to Jesus and they say, Why don't you fast like John's disciples? John's disciples are fasting and you guys are feasting.

What's going on here? And Jesus has to address it and he makes the point that there will be a time for fasting. But the bridegroom is with the bride. And he has to cut through that. Here's another time where a guy comes up to demonstrate. And he's coming up to ask, How do you get into the kingdom of God?

And he says, I follow the commandments. I fast twice a week. Which in Second Temple Judaism, the time of Jesus, is something that was common, that you would fast twice a week. And Jesus cuts through that to the heart as well. But over and over again, he's addressing the heart behind fasting.

He's not looking to give us a how-to manual for how to do it, which is so badly what I want. No, he wants to make sure we have the right heart. All right, so what is the point of fasting if it's still a thing? Which, spoiler alert, it is. That's why we're talking about it today. If we still are called to fast, what's the point?

So let me give an even more clear definition for what, for we as Christians, what fasting is. It is the foregoing of something like food that it might intensify our neediness, our dependence on God. The foregoing of something like food that it would intensify our need and our dependence on God. I left that open a little bit because there, people have the question, can't you fast for other things? Can't you fast for technology? I'll get to that.

But primarily, it is food. That is what fasting is getting at, that you would forego food, it would intensify your dependence on God. So I want to go back to Matthew 6 because Jesus, he's attacking the heart behind fasting. But then we catch something. He says, And when you fast, and when you fast, Jesus is teaching the disciples, he's teaching the followers. This is a teaching for the church.

And the expectation is not if you will fast, it is when you fast. So Jesus expects his followers, he expects Christians to fast. So if that is the expectation, I want to walk through some reasons why. Why it is actually good for us to fast. Because I think we need a little bit of convincing as American Christians. The first reason you should fast is because we are needy people.

We are needy. And if you just thought quietly, I'm not needy. I'm self-sufficient. Especially you. You just don't see your pride in it. We are needy people.

We have different needs. And what happens is, when the stresses of life come at us, as we talked about a little bit in the Idol series, we are going to fill those needs. We are going to look to something. And I would argue that oftentimes, food is something that we will look to. I mean, think about it just practically. Right?

What happens when someone dies in the South? You get a stocked fridge. You get all kinds of food. When someone dies down here, there are all kinds of dishes that are going to end up, now we are sophisticated, we have a meal train that you set up online, you are going to be fed. Which is not necessarily a bad thing. It is really nice for someone to think, hey, you are going to be kind of mourning and grieving over the next few weeks.

Let's not worry about food. We are going to make some food for you. That is not necessarily a bad response. But what are the dishes that typically show up at a funeral, that show up after someone dies? They are comfort dishes. They are literally, it is literally called comfort food.

It is meant to comfort you. That is our go-to. You might be comforted by food. And like I said, I do not think it is wrong in and of itself to actually have food that you would eat. I just think that we need to expand our categories of grieving and mourning. That maybe, just maybe, the pattern that is established in the Bible sees some merit in the fact that we might actually abstain from food for a given time, that we might lean into God and depend on Him.

This shows up in different sin patterns for different people, that we run to things in the midst of sin, that we run to things. It could be a lot of things, but I would argue oftentimes in the midst of stress, in the midst of anxiety, in the midst of different trials, a go-to for a lot of people is to eat, to go out of the freezer, to get the ice cream tub and a spoon because you don't need a bowl, and to go for it. It is what we do. And especially as Americans, we are so obsessed with food. This is our go-to. But our neediness needs to be driven towards Jesus.

It brings me to my second point of why fasting is a good thing. It helps us see that Jesus is better than food. Jesus is called the bread of life. He actually is better than food, and we need to understand that as an American-obsessed culture with food. I don't Instagram. It's just, it's not my thing.

But I get the general gist. It's a lot of food photos. And it's reflective of our culture, that we love food so much. There are food blogs. There's literally a food channel. And I think there's a lot of good that comes out of some of it.

But also I think it highlights we are obsessed with food, and fasting helps us see, no, no, no, no, no, Jesus actually is better. That he is better than food. And we need that as people that really are obsessed with it. I remember my, I remember the first time I ever fasted. I had, I became a Christian when I was 17. When I, going my senior year, I heard a teaching on fasting.

And I was like, man, that's awesome. I'm going to do it. So I went for it. And I went for the full 24 hours. I went from lunchtime to lunchtime, which I'll get to in a minute, why you practically shouldn't start there. But I went for it.

I went for the full day fast. And it was miserable. It was awful. All I could think about was food. What I was not having, when the hunger pains hit, I just, all I could think about is, man, how awful is this? I just want to eat.

And it's because we've been so trained in our minds that food is something, it's a literal need that we need, but it's also something culturally that we obsess over. And we need fasting as a means to step in and say, no, no, no, no. Jesus actually is better than food. I mean, the third reason, I think this is the most important reason why fasting is a good thing for us. It strengthens prayer. It strengthens prayer.

That is the, that's why Jesus, when he's teaching in the Sermon on the Mount, there's a reason why, in the middle part of Matthew 6, he starts teaching on prayer, which we walked through last week. And then right after that is fasting. They're linked. Prayer and fasting are linked together. Fasting is a means that strengthens our prayers that we might depend on Jesus. It makes us, fasting literally makes you vulnerable.

It weakens you. That you might depend on something, and we would say, no, no, depend on Jesus and your fasting that really practically, when the hunger pains hit your stomach and you feel that twinge, the goal is, is that we shift our minds to Jesus. That as we seek to be a people who walk in continual prayer as Christians, that's the ideal for all of us, that we would be in a continual posture and position of prayer, that fasting would help strengthen that as a really strong reminder from the gut that says, no, no, no, no. My dependence is on Jesus. It's a tool. Fasting is a tool that might strengthen our prayers.

Now let me clearly say this, because I know this has been, I've heard this has been taught incorrectly in other places. It is not a tool to get what you want. You know, sometimes the understanding is, if you fast, if I do this, if I'm willing to give up food, and I'm willing to be devoting to you, Lord, and fasting, would you give me this job? Would you give me this thing? Then, which asking for things from God, that's encouraged in the Bible, that we would bring our prayers to God, asking things of Him, but it's not a tool to get what you want. My daughter will do this.

She'll come to me sometimes, and she'll say, Daddy, I love you. I'll go, Baby, God, that's so sweet. And then she'll say, can I have a popsicle? Can I watch a show? And it's like, oh, that wasn't sweet, that was manipulative. Like that?

Some people think, if you just fast, just butter God up a little bit, He's going to give you what you want. That's not the goal. The goal is ultimately, we walked through last week, in Matthew 6, in prayer, the aligning of our will and God's will. Your kingdom come, your will be done. The hope is, is that in our fasting, we would say, God, here are the things, here are my burdens, here's what I'm asking for, may your will be done. That's the hope, as we depend on Jesus in prayer.

One of the ways this is beautifully displayed, in the New Testament, is in the book of Acts, in chapter 13. The church at Antioch, is coming together, in verse 2 and 3, and it says this, while they were worshipping the Lord, and fasting, the Holy Spirit said, set apart for me Barnabas, and Saul, for the work to which I have called them. Then after fasting, and praying, they laid their hands on them, and sent them off. This is a profound moment, in the history of the church. The church of Antioch, wanted to seek God, they wanted to seek His wisdom, they prayed, they fasted, the Holy Spirit speaks, and says, Paul, Barnabas, set them aside, we're going to send them off, and the world was never the same.

It started the global missions movement, it's the reason why everybody is in this room today, because they responded, by praying, and fasted, and God sent them out. It's one of the coolest things, we see in the New Testament, as it's related to fasting, that we might depend on God, and we might hear Him, speak, and respond. So Jesus expects His people to fast, we glean from the reasons of the Old Testament, that we see outlined, we want to make sure that our heart, is in the right place, and once we're bought in, how do we actually practically do it? Let me give you, six kind of practicals, if you've never done fasting, if you're not familiar with fasting, six practicals, that will help us understand, how to actually do this.

My first practical, is to start small. Start small. Maybe just start by skipping lunch. If you've never done this, skip lunch. Fast through lunch. And then later, you can graduate on to bigger fast.

Like the most regular kind of fast, in the time of Jesus, was from evening to evening. That was how Jewish days worked, that they would fast from one evening, to the next. So you can start small, and then graduate to bigger fast, and if you want to go more, there's more stuff out there, that will help you understand, even bigger fast. But start small. And it's okay. For the majority of fast, it was okay to drink water.

So drink water. If you want to drink Gatorade, that's fine. I would even say, a little bit of coffee, is fine. Take your medicine, because here's the deal. The goal is not deprivation. The goal is dependence.

That's the hope. That we would depend on Jesus, by depriving ourselves from food, that we might lean into Him. So start small. Second, be wise. If you are hypoglycemic, or as I said earlier this week, when I was walking through the chat, I said hypoallergenic, and he just smiled, and I was like, why are you laughing? I don't.

Hypoglycemic. If you have some type of dietary restriction like that, be wise. You might need to start small, and you might need to stay small. I don't know. Maybe you do this, and God kind of expands your physical ability to be able to do this. I don't know.

But be wise as you approach this. Third, fast to focus. The goal is that you would focus on Jesus, not other things. And specifically, I want to highlight, not your phone. Our go-to when we're in need, in crisis, our go-to when we're hungry, our go-to in a lot of things is to pick up our phone and to go through it. I want to show you this picture.

It's from the Boston Globe. It's kind of become a, really an indictment on our culture. You've probably seen this. It's circulated a lot on the internet. You've got a bunch of people that aren't in the moment. They just got phones out.

They're just trying to absorb what's right in front of them through their screens. I also love this because people say millennials, we're the worst generation. And we might be. There's a lot of evidence. But how many Gen Xers do you see up there?

We're all bringing society down. But look closely at Grandma. She, y'all, she's just enjoying the moment. She's just leaning in. She's enjoying what's right in front of her. And I used to think, man, what a profound photo.

I wonder what she's actually enjoying. And I finally found out it was Johnny Depp. Johnny Depp's walking by. Everyone's got their phones up. Grandma's just like, Johnny Depp. I'm going to lean in.

I'm going to focus and enjoy you. And it's like, oh, that kind of takes away from it a little bit. But you get the point. The goal is that we focus on, we so delight in Jesus, we just lean in and we focus on Him. That's the goal in fasting. The dependence, that focus, and be driven towards Jesus.

We fast to focus. Fourth, be consistent. Be consistent. This is where I often fail. When I read about fasting, when it shows up in the Bible that I'm reading, I'm like, cool, I should do that. And I'll do it.

But it's not a consistent part of my walk. It's not something that I actually plan to do. It's not something that I make a fixture in my schedule. And that's a value statement. Because I'll make time for the Word. I'll make time for prayer.

Those disciplines that help me abide, I'll do those. But I'm not actually going to make sure that on a regular basis, I'm coming before the Lord in fasting. And my guess is is that many of you probably fall into the same boat. That it's like a special circumstances type of thing that you, like if we're in life crisis mode, which is fine, I think the Bible upholds a different principle that we might actually be consistent in this. So if you're like me and it hasn't been a consistent part of your walk with Jesus, repent.

Change. Join me. I'm looking at this as I'm preparing. I'm like, man, I need to change. I need to grow and be more consistent in my fasting. Fifth, check your heart, but don't be weird.

All right, so do what Jesus says and check your heart. Don't be like, I'm going to fast all day on the day of group. And you show up to group and they're like, oh, did you bring your sign? No, because I'm fasting. And it's like, okay, we're down a sign. And we're doing accountability night.

This is going to come up. Like, don't, so check your heart. Obey what Jesus teaches. Don't be outward about it. But don't be weird.

Y'all, if you're going to fast, tell your spouse, like, don't show up to dinner and she's like, he or she's like, it's time to eat. I say, no, I'm good. What do you mean you're good? I just spent an hour with two kids hanging on my legs making a meal. What do you mean you're good? I say, no, I'm just, I can't eat tonight.

And it just gets weird where it's just like, people, she's trying to find out. Like, what, what's going on? It's like, well, I'm, just say, I'm fasting. Just communicate, obey the principle, but don't be weird about it. If you have friends that say, hey, let's go out to lunch, just say, no, I'm good. I'm good.

And if they like interrogate you, finally just say, dude, chill, I'm fasting. Obey the principle, just don't be weird about it. Six, the last thing. what about other forms of fasting? Can you fast from Facebook? Can you fast from phones? Can you fast from TV?

Sure. I think there's some, I think that's actually a very good thing. I think it would be good for you to actually take a step away from technology that so absorbs our attention and our affection to say, no, I want to focus on Jesus. I'd say absolutely go for it. I would not say supplement that for actual food fasting. I'd say do both because both have a need and there's something really good about this biblical principle of fasting from food on a daily, on a daily level when you're doing it that helps you depend on Jesus.

So don't give up the OG food fast. Stick with it. All right. The Bible upholds fasting as a good. It is a good thing for us to do and we should do it. And I get it.

It is going to be difficult. We're so trained as Americans to avoid suffering of any form. It's just like we want to take the path of least resistance. We don't want to suffer. We don't want to give up anything that remotely would seem like we're giving up food. We're just so trained in that.

It seems counterintuitive that we would suffer in order that we might draw near to Jesus, but we live under the eternal wisdom of a king who says, no, no, no, no. This is good. Do this when you fast. So let's do this. Let's be obedient.

Let's not just say, oh, that was a good thing I learned today. Let's actually incorporate it into our walks with Jesus because the reality is is we got real things we need to fast for. That we are wrestling with real sin. And yes, we do all the things of confession, repentance, of walking the light that we should do, but maybe, just maybe, every once in a while we need to pause and say, no, I won't do fast. That God might help free me from this sin that so wants to enslave me. That in the midst of mourning, in the midst of loss, that we might, yes, eat the food that people have brought us.

But we might also just pause and say, maybe, just maybe, the Old Testament has something to say about mourning and fasting. The two are linked and that I want to do this and that I might need to bring other people from my group into this that we might mourn together. We got things to fast for when it comes to guidance. Right now, we have some big decisions ahead of us as a church trying to figure out that this Casey First Baptist thing is a thing that we need to pursue. This is the time for fasting. Some of y'all have got decisions you've got to make coming up.

It is a time for fasting. Let's actually see this as the good that it is even when it doesn't feel right. Lean into it and make it a practice that we do. It will help you abide in Jesus. We are called to fast. But the flip side of that coin is we are also called to feast.

There is a time for feasting. In the Lion, the Witch, and the Wardrobe in the C.S. Lewis Chronicles of Narnia series, there is a picture in it that shows that feasting is an act of war against the enemy. It is an act of war against Satan. When the children arrive into Narnia, it signals the return of Aslan who is the lion. He is a Jesus type figure in this allegorical story.

And they come into the land and good things joy starts to come back in. There is a witch, the White Witch, who rules over Narnia with her long winter and her evil reign. She is a Satan type figure. And when the kids come in, it is the signal that Aslan is coming back, that joy is coming back. And one of the parts of the story that really helpfully shows this is the White Witch stumbles upon this Christmas feast because part of the joys of returning is that Father Christmas, who is a Santa type figure, that Father Christmas is coming back and that it is a joyous thing to celebrate. So she stumbles upon the White Witch, she stumbles upon this feast these creatures in Narnia are having, this Christmas feast and she is enraged.

She looks at him and she says, Speak, vermin. What is the meaning of all this gluttony, this waste, this self-indulgence? Sounds so much like the Pharisees. They confess and they say, Father Christmas has come back. This is a Christmas feast. And she turns them to stone.

And it is such a picture of how feasting is actually an act of war because we as Christians have things to celebrate. We have an eternal joy that is worth celebrating and when the enemy sees this, he sees our joy, he hates it. He hates the things that he'll never experience, that he'll never know, that he'll never enjoy, that when we feast, we declare we have things worth feasting for, that we can look back to the cross and the resurrection and we can point back to past things that we feast for that are worth celebrating, that we can look at this moment right now and the good gifts that God has given us and we can feast, that we also know that our feasting points forward to something later. I want to walk through these three principles of feasting, feasting in the past, feasting in the present, feasting in the future.

The first is we feast to celebrate the past. This is what the whole Old Testament calendar was about, that they would feast and they would look back. There were all kinds of Old Testament feasts in Judaism. There was the Passover feast, the Feast of Unleavened Bread, the Feast of Firstfruits, the Feast of Weeks, the Feast of Trumpets, the Feast of Atonement, the Feast of Tabernacles. Their whole calendar was lined up with feasts. And the reason why is because these feasts were established by God to help them remember what He did for them, that He rescued them from Egypt, that He established them as a people in this new land that He's given them.

It was to help them remember. It was so important that they would feast that in their tithing system was basically a clause that helped them pay for it all. Go to Deuteronomy 14. It says, this in verse 23 and 26. It says, And before the Lord your God and the place that He will choose to make His name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and your flock, that you may learn to fear the Lord your God always. It says, that you may learn this, that you may remember what I have done for you.

This is to help you worship. You go to verse 26, and He says, And spend your money for whatever you desire, oxen or sheep, wine or strong drink, whatever your appetite craves. They literally had a part of the tithing system to set aside for these feasts that they might celebrate. I don't know if you saw it, it may have made you uncomfortable to celebrate big. You just spend your money on whatever you desire, wine, strong drink, sheep, oxen, whatever your appetite craves. Now we take that into the context of the Bible, right?

The Bible says, don't get drunk on wine, the drunkenness is sin, don't be gluttonous. We take that into context, but we also take the force that comes with it to actually celebrate. Well, let me give you two kind of polar extremes of celebrating that we as Christians try to stay in the middle. You should celebrate in a way that makes the very hyper-religious people uncomfortable. It should be mildly offensive to the self-righteous. It just should.

I mean, and if you do this, you're in good company, so is Jesus. He was called a gluttony drunkard. So you should celebrate in a way that actually offends the self-righteous, but it should look different than the world. That our feasting is feasting not for the substances, but feasting for the substance who is Christ. That we might actually in our feasting declare we have joyous thing, we have a joyous God to celebrate, and yes, we're going to celebrate well, but it's not going to look like a frat party. That people should look at Christians and say, man, they are joyous.

It is different. And I would like to know more about why they celebrate the way that they do. That's just some practical wisdom on how to feast and to feast well, but we should feast as Christians to remember, to look at the past.

Prayer

Prayer

Chet Phillips

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Transcript

Good morning, my name is Chet. I'm one of the pastors here. Grab your Bible and head to Matthew chapter 6. We are in the third week of our Abide series. And what we are talking through is that if you are a Christian, if you've placed your faith in Jesus, if the Holy Spirit has regenerated you, you are in Christ, that you abide in Him. And then Jesus in John chapter 15 gives it as a command.

He says, Abide in Me. I'm the vine, you are the branches. And unless you abide in Me, you cannot bear fruit. You can do nothing without Me. And so what we are walking through in this series is as we abide in Christ, as we stay connected to Him, we're focusing on the part that connects to the vine, and He pours life into us, and He works through us, and then we bear fruit, and then we have joy, and then it shows up in life, but we stay connected to Him. And so the title of this series is Abide, Ancient Practices for Enjoying God.

So that we are going to learn certain practices that Christians have done forever to help us appreciate and enjoy what Christ has accomplished for us on the cross, what He has already purchased for us, this good and real relationship with God the Father. My wife and I periodically go on dates with one another. My four-year-old son asked his mama, he said, Why do sometimes other people come to the house and watch us, and y'all leave? And my wife got real close to his face and said, It's because we're sick of you. She didn't. It would be awesome if she did.

She said, Because your dad and I like each other, and we want to go just be with one another. We want to go hang out with one another. Now we go on dates, not so that we can get married, not so that I don't go on a date with my wife so that she'll fall in love with me. We go on dates because she's already madly head over heels in love with me. But we go on dates to enjoy what we already have.

And so what we're talking about in this series is that we get to do that with God. Christ has already done all the work. He's already purchased us. He's already placed us here. And we get to enjoy this real relationship with the Father. And these are practices that help that, that aid that.

And so one of the things we're talking about today is that we're going to be talking about prayer. And as we get started, I want to discuss this concept with you. I heard this recently and I thought it was helpful. It's the idea that the things you do, do things to you. So the things you do, do things to you.

That you are constantly, by your actions, training yourself. You're constantly, by your actions, equipping yourself for something. So let's talk about Kung Fu for a second. Boneweed's part of our church family. And he practices Kung Fu. And one of the things they do, is they take a bag, like a canvas bag, and they put mung beans in it.

So if you've got some mung beans laying around the house, and you were wondering what to do with them, put them in a canvas bag. And then you punch them, for about 15 minutes a day. You punch a canvas bag with mung beans. The first day you do this, the first time you hit it, you'll think this isn't that hard. It's kind of soft. This is kind of nice.

I hated these mung beans anyway. And you'll, you'll go to punch. And after about 15 minutes, your hands will be swollen. You'll wake up the next day, and you'll look like some sort of terrible thing has happened to you. And it takes a while to train your hands. But eventually, you can get to where you punch mung beans, until you just kind of turn them to powder.

And then when you're able to do that, after 15 minutes a day, for a considerable amount of time, you change to gravel. And you put gravel in the bag, and you punch that. And once you can turn gravel into, into dirt, or tiny rocks, smaller gravels, you go to lead shot. So, lead balls. And you're not able to do anything with those. They stay the same.

But you are able to punch things. I don't know if you've ever punched someone in the face. Your face is relatively soft. It doesn't feel terrible to punch somebody in the face. But if you're used to punching still shot, it's probably like your hands getting to take a nap on a pillow.

It's like delightful. And so, they would practice this to make their hands, they would practice this to change themselves. And in reality, we understand this. That if you play guitar for a long period of time, you get calluses all over your fingers, so that you can play. The first time I tried to play a guitar, I was like, this hurts. And so I quit.

I was bad at it anyway. But, you train yourself. And so, thinking through this, that if I wanted to make my hands really tough, I wouldn't say, well, I guess I should just punch this for eight hours today. It's, no, you have to do it slowly over time. You have to work your way towards it. It doesn't just happen overnight.

And in reality, when we're talking about reading our Bibles, when we're talking about prayer, we're talking about the same thing. That it is better for us to learn how to habit this, to have a practice of this, to make this a normal part of our lives, because the things we do, do things to us. They change us. So as I was thinking through this, if you practiced playing the piano an hour a day, if you practiced Kung Fu or Karate an hour a day, or two hours a day, and you did this for years, you would be pouring yourself, you'd be changing yourself. And so what I realized was, I am soon going to be a Kung Fu master of my cell phone and my television.

I've been diligently training for years. In reality, if you watch two hours of television a day, if you watch an hour of television a day, you are sitting, turning your brain off, accomplishing nothing, and you're training yourself. You're pouring into yourself. I've realized I used to spend some time on Twitter. I stopped because it was bad for me. For a couple of reasons.

One, Twitter is kind of aggressive. And so the more I looked at Twitter, the more sarcastic I got, and the more aggressive I got. And that's not a good turn for me, you guys. I didn't need to add to that. I need to come the other direction. And so that wasn't helpful.

Also, you're just kind of flipping through. They're real short. And I realized by the end of me, if I was looking at Twitter for 15 minutes, by the end of it, I wasn't even reading whole tweets. I just, I got to think about the other day, I was sitting in a doctor's office in the waiting room. And I got a magazine out, because I had my little boy with me, and we were, I was just showing him the pictures. But I got to thinking, if someone sat down in a waiting room, and flipped through a magazine, the way we flipped through Facebook or Twitter, they would look like a crazy person.

Like, you just, you wouldn't spend any time on it, you would look insane. But what happens is, we're flipping through our phones, and we're making ourselves more frantic. We're making ourselves, we're increasing our ADHD. We're lowering our attention span. We're pouring into ourselves. We're training ourselves.

We're equipping ourselves for no good purpose. And so what we're talking about is, that we might learn, how to daily practice, things that slowly over time change us, and make us into something else, that build into us. So we're going to talk about prayer today. And the point of this is not, that you would be able to do the most amazing prayer today, but that we might learn how to pray, so that you might practice this for the next 30 years. You might practice this for the next 20 years, 40 years, so that it builds into you, and changes you. So let's pray, because that seems like a good way, to start a sermon on prayer.

And then let's see what Jesus has to say about this. God, we thank you, that we get to speak to you as our Father, that you love us, and you know us. And we pray, that you would empower us to pray. That you would teach us to pray. That we might practice, and slowly walk with you for years. That you might change us, and grow us.

In Jesus' name, Amen. So we're going to talk about how. We're just going to try to look at some real practical, how do we pray? Because the point is, we need to learn how to make this a practice for ourselves. How to install this into our lives, and this becomes a normal thing that we do. So we're looking at Matthew chapter 6.

We're going to pick up in verse 5. This is Jesus teaching about prayer. And so we're just going to walk through this text, and we're going to exegete it. We're just going to pull out of it, what's in it, and talk through it. And then we're going to, at the end of this, kind of talk through this joyful experience, that we get to have in prayer, and how the Holy Spirit empowers it. So let's walk through and see what it says.

It says, And when you pray, you must not pray like the hypocrites, for they love to stand and pray in the synagogues, and at the street corners, that they may be seen by others. That's what makes them hypocrites. They're not actually wanting to pray. They don't actually want to delight in the Lord. They don't actually want to enjoy Him, know Him, speak to Him. They just want other people to see them praying.

So he says, Don't do that. Truly, I say to you, they have received their reward. So if the point of their praying, was just to have people look at them, and people look at them, you did it. You get your reward. That was it. But when you pray, go into your room, and shut the door, and pray to your Father who is in secret.

And your Father who sees in secret, will reward you. Okay, so this is the context for prayer. First of all, he's saying that you get to speak to your Father who sees in secret, and He rewards prayer. That there's a reward for us that we would spend time praying, that it works into us, that the things we do, do things to us, that God sees us, rewards us. I think that's practical here and now. It's also reward in eternity.

But he says, Go into your room and close the door. If we would learn to do that, we'll actually start praying. If we would learn to have time where we got away from everything, and where we closed the door, when we got away from everything, and found time to be alone, and set it aside, that's the first thing that has to happen if we're going to make it a practice of praying, is that you have to find time for it. You have to make time for it. You have to have a consistent ability, and you have to get away. The other way that the Gospels will say that Jesus would always go off to desolate places to pray.

So he would go, here he says, Be alone, close the door. And he says he would go to desolate places. One of the things I realized with me praying is that it is not a desolate place if my phone is with me. I'm imminently reachable. I'm also very easily distracted. So if I'm trying to pray, and I quit praying, and just start thinking about things, in about two seconds, my phone will magically appear in my hand, and I will be doing something else.

Maybe I'm the only person who has that problem. I am not. So one of the things I've had to learn is that if I'm going to read and pray, and I need my phone with me for some reason, have to be reachable for some reason, which we just feel like we do, we don't, but if I need it, I will actually just take my phone as far as I can reach, and toss it away from myself. That way, when I suddenly, aimlessly, without thinking, try to grab it, my arm can't get to it. And then I go, oh yeah, I'm supposed to be praying. The other thing I'll do is I'll just leave it inside, and I'll just sit on my back porch, but what we have to do is find some way, so for you, that may be, you've got to find time with your spouse where they're going to watch kids for just a little while, so you can have 10, 15 minutes to go pray, and actually pray.

Don't be like, honey, I need to pray, and then go take a nap. No, pray. But find some time, if it's really early, if it's really late, whatever you've got to do, find some time to get away and pray. And if we'll make a habit of that, just getting away, just closing the door, it'll already begin to build into us this habit, so that we can begin to become people who pray, and this can begin to work in us. Verse 7, And when you pray, do not heap up empty phrases, as the Gentiles do. Okay, so Gentiles are non-Jewish people, and so they were aware of their prayer practices, these pagan practices, where they would chant, where they would repeat the same things over and over again, where they would have these big ceremonies, where they would extend everything out, and he says, don't do that.

Don't heap up empty phrases, as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need, before you ask Him. And then He's going to say, pray them like this. Let's talk about that for just a second. I think sometimes we think, if we're going to pray, it's got to be long, it's got to have good, flowery, empty phrases, that sound nice. You hear somebody else pray sometime, and you'll be like, that was an express lane prayer.

That was fast pass, like that got to walk past the line, that was so good. And it's like, that's not how it works. He just says, pray. Talk like you're talking to your Father. We're not praying, having to use big, empty phrases. There's a story in 1 Kings, chapter 18, about Elijah, for real this time.

I got that wrong, two weeks ago, I said it was Elisha. Kind of wants me to give credit to Elisha, for this story, just to make up for it to him. But this is Elijah, and there are 450 prophets of Baal, and there is Elijah. And so they get on this mountain, they're going to have a God showdown, so they're going to have the 450 prophets. They said, we've got to choose. He says, don't quit going back and forth.

We're going to pick a God. We're either going to follow Baal, or we're going to follow the Lord God. And he says, so get your prophets together. I'm the only one on our team, but that's cool. And y'all set up a sacrifice, and I'll set up a sacrifice, and we'll pray, and whichever God answers from heaven with fire is God. Y'all can go first.

So 450 prophets of Baal set up their sacrifice, and then they start praying. And it says that for hours, they prayed and did their lame dance. I don't know what their dance was like, but it was lame. So it wasn't as cool as dabbing. It was way lamer than that, you guys. They're hopping around.

They're praying. They're chanting. They're saying stuff over and over. They go for so long that Elijah begins to make fun of them. He walks over to them while they're chanting and praying and repeating the same things and begging and asking. And he says, um, you think maybe he's just like deep in thought?

Is it? Think he went to the bathroom? He for real says that. He said, oh, maybe he left. Maybe he's on a journey. Does he have like an answering service?

He'll probably, he'll probably get back, you know, in a little while. He said, oh, maybe he's asleep. And he lets him go for a long time. And then they're still going on. They're cutting themselves. They're doing all this stuff and trying to make their prayer be powerful enough to make it up.

And he goes, okay, everybody over here. He pours water all over his sacrifice. He prays once. Fire comes down from heaven. He's like, grab him up. We're killing him.

It's a dramatic end to the story. God answers very quickly when Elijah prays because he does hear. And Elijah does not have to do all these things to make his prayer good enough. And that's what Jesus says. He says, that's something people who don't understand God do. That's not something you have to do.

You get to talk to God like he's your father. And then he says, your father knows what you need before you ask him. Now, do not apply that in a way that makes it, makes it where you don't have to pray. He's telling us to pray. He's saying when you pray, but when you pray, understand that he loves you. He knows you.

He knows what you need. And you can just go talk to him. You don't have to make it amazing. You don't have to say it over and over again. And so reality, what, what the Bible tells us is this. In your individual prayer, your prayer today does not have to be, you don't have to say the same thing over and over again.

You don't have to make it amazing. You just get to talk to the Lord like he knows you. But, you can say the exact same thing tomorrow. And you can say the exact same thing the next day. He actually tells a story to his disciples about a widow who had been deprived of justice. And he said she went to the judge every day and said the same thing.

And he says he took the stories told so that they might always pray and never lose heart. And that's what we're supposed to do. It's supposed to be a continual daily practice. Not, I'm going to go pray for three hours and it's going to be the most amazing praying I've ever done. And that'll be it. That'll cover me for a month.

It's not that. It's learning how to make this a practice where we do this over and over again. And did y'all hear he says he's our father who loves us and knows what we need before we ask. I have an 18 month old. His communication skills are very poor. He says this, mostly in regard to food.

If he's saying this, it's because he thinks he can eat whatever he's pointing at. He says, meh, which is some mixture of more and mine. Also only says it around food. And he says, bye, which means I'm ready to leave this place and go to sleep. If I pick him up, he'll go, bye. And we're like, you're not leaving, buddy.

And he's about to be real sad because he's ready to go to sleep. But here's what I don't do. I don't look at him when he wants to eat something and go, until you learn English, you will never eat in this household. That's not how it works. I try to figure out what on earth he's talking about. I'll hold things up.

This, this, this. It's like, well, buddy, you got to learn more words, but okay, what? This? And it took me a while to realize when you held up what he wanted, he would take off running. He was going to the place to stand next to where he wanted you to pour his food out. So I would be like, I guess he changed his mind.

I'd put it up. He'd come back mad at me. Like what? We just worked out a deal. We found it. I'm over here.

He'll run and smack an Ottoman and he just wants you to pour food on top of it. When he runs out, he'll say, ma, ma. You got to go get more. We learned what he was saying so that we could serve him. And here's what happens. We just went on vacation and we preemptively thought through.

He's going to need to sleep. He's going to need to eat. He's going to, and we planned ahead. We were ready prior to him asking for things to give it to him because we love him. And that's what he's saying that when you go to pray, God knows you, loves you. Sometimes I think my prayers are equivalent to me going, ma, dis.

And God's going, I love you. And yes, slowly, over time, he's going to teach me some words because he loves me. But he's not making it to where you have to say the perfect thing. So everybody, take a deep breath. You can pray. You can pray consistently.

You can pray well because you have a good father who wants to hear you and wants to equip you. And so, now he says, pray like this. And this prayer, you guys, is simple. This prayer will not have anybody going, oh my goodness, you just prayed, son. It won't. Somebody called on you to pray and you prayed this prayer, they'd be like, good, that's fine.

It's not the most eloquent, it's straightforward because he's saying you're talking to your father who knows you and loves you. So y'all ready? First thing, we're going to kind of break this up into chunks. I'm going to try to explain that these, I think, are sections of things that you can pray about. But he says, pray then like this.

I'll read the whole thing. Our father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we also have forgiven our debtors. Lead us not into temptation but deliver us from evil. Amen.

That's his prayer. So when they asked Jesus, how should we pray? It's in Luke. They come to him. They say, how should we pray? Jesus says like this and he actually gives a shorter version of this because he's saying you get to talk to your father.

It gets to be clear. It gets to be straightforward. These are the types of things to pray about and it doesn't have to be amazing. It's better for you to learn how to pray five minutes a day, ten minutes a day for the next 40 years than to try to work really hard to be able to pray some big amazing prayers and not have it be a habit and a normal thing for you to do. So he says, pray then like this, our father in heaven, hallowed be your name.

Hallowed means honored. May you be honored and worshiped above everything else. May you be more important and more glorious than everything else. I use this prayer as my model prayer. When I'm praying through things, I try to follow these sections. I was praying the other night with my four-year-old and I said, Lord, may you be, and I lost the word for a second and my four-year-old son went, honored.

And I was like, yeah, I apparently say the same thing all the time when we're praying, but he was ready. He knew that's how we're going to start. May you be honored above everything else. What that means is, may we love you. We just talk about idolatry for a couple of weeks and what we said was that our problem in idolatry is that we place things above Jesus. That we love something more than we love him and so we start our prayers off by saying, may you be above everything else.

May you be honored. May you be cherished. We worship. So this is kind of at the beginning of your prayers, spend some time worshiping. It doesn't have to be long. It's one sentence here, but you can spend as much time as you want saying, God, you are good and you are big and you are holy and you are righteous.

Worship. That'll help the rest of your prayer because you'll remember who you're talking to. But he says, our father, that's also, that you're remembering that he loves you like a father, like a good father. Some of us have very bad examples of what a father is. He is a good father who loves you, who knows you and you get to go to him and he wants to hear you and he knows your needs. Our father.

Also, it's communal, so it's not my father. So he's saying, when you pray, acknowledge that we all belong to him, that this is a communal thing. It's not just you alone. Then it says, your kingdom come, your will be done on earth as it is in heaven. So he begins by being worshipful.

He begins by setting kind of the tone for how he's going to pray and it says, your kingdom come, your will be done on earth as it is in heaven. And so I would say another section or the next kind of thing to think through is kingdom prayers. So the kingdom, a kingdom, is the extent of the reign of the king. And so we're praying that God's kingdom, that Jesus' kingdom would advance. And so that's, we're praying, this is where you would pray that the people around you would meet Jesus. This is where you would pray for your neighbors.

This is where you would pray for the place that you work, that God's kingdom would break in there, that people would be welcomed in, that people would repent, that people would love him. You'd pray for his kingdom. This is where he says, your will be done. This is also that we would surrender, acknowledging that God's will is above our will and so that we would pray that his kingdom would come but that ultimately his will would be done in whatever situation we have going on. So when the kingdom advances, that's people meeting Jesus, it's also kingdom life.

So it's people who come to know Christ but it's also, Jesus walks around healing people. It's because he's practicing what he's going to do in the cross which is reverse the effects of sin. And so this is where we'd also pray for healing. This is also where we'd pray for restoration in relationships. This is also where we'd pray for all the good things that Jesus can do, reconciliation and hope and joy. This is where we'd pray for somebody who we know that's walking with depression.

This is where we would pray for God's kingdom to work in their heart and their soul. They might know him, love him, feel loved by him. Spencer, when he was first coming down here was working closely with a lady who was helping him work on some church plant stuff and she's actually helped a lot of church plants do some paperwork and get some things started and he recently saw this past week that her son who's 17 years old had been in an accident and the doctors came to him and said, he's brain dead, he's going to be brain dead and y'all just need to go ahead and start being prepared for him to pass. And so they just started praying and they put out as much as they could to other people to be praying.

The internet's very helpful in that way. They put up a GoFundMe that basically just said we're asking for healing and we're asking for in this situation that we're going to either need to fund a lengthy recovery or we're going to have to pay for a funeral. We don't know which but we're raising support. Spencer told me about that earlier this week. He was praying about it. He came back in and said he's moving his fingers.

He can mouth I love you. They told him to blink once and he did. They told him to blink twice and he did. Now that's a long way away from healthy but it's also a long way away from brain dead. He's now starting to say some words. He's recognizing faces.

There are times where we're praying and we're saying Lord let your kingdom advance here and your will be done. Shadrach, Meshach and Abednego are about to be stuck in a fiery furnace because they will not worship another God other than the true one the real one. They look at the king who is about to burn them and they say our God can save us our God will save us but if he doesn't we're not worshiping that. And that's one of the ways that we get to pray. Our God can save our God will save but even if he doesn't Lord your will be done. Even if you choose not to in this situation we trust you we won't worship or love anything else.

And so we pray that he can that he will and so we get to pray these types of prayers. St. Augustine who ended up being a great leader in the church said he used to walk by and see his mama holding on to his shoes and praying that the Lord would save him. And he thought that was nice. He knew she cared about him but then he ran off and did whatever he wanted. and then Jesus saved him. And I wonder if he ever looked at his shoes and was like oh my goodness.

But we pray for the kingdom to advance. We pray for people to be saved for the Lord to work. verse 11 give us this day our daily bread. We pray for physical needs. This is also where we see very clearly this is a daily prayer. So this is pray this is how you pray on a regular basis give us this day our daily bread.

So for some of you who are in sales you ought to pray every day. Lord help me sell things today. For some of you who work in different places you pray for what you've got going on that day. Will you provide for me today? Will you care for us today? Will you provide the needs we have today?

And it says our daily bread so this is where you pray for other people's physical needs. Lord help me pay bills. Help me have enough food. Help me provide for my children. Help me to care. Help me to and you pray daily that he would be at work in our needs.

And he loves you. He hears you and he gives good gifts to his children so you can pray. Specifically I heard a pastor one time who's in China he said he needed a bike to do some ministry and so he said he started praying for a bicycle and he said when he prayed for his bicycle he prayed for what size? He prayed for what type? He gave a specific color. And you think hold on a second when I first read that I thought you just take the bike the Lord gives you son.

That's what I thought. And his point was he said now let's think about this if I have a good father who is wealthy and I believe that he might actually give me a bike if I was telling my dad this wouldn't I tell him what type? Wouldn't I talk to him like I believed he could do it? Wouldn't I lay it out for him? So I think there's some freedom for us to just know we're talking to a good father and just talk to him about what he can say no.

We're going to get to that in a minute. You can ask for something dumb and he can say no. My son my 18 month old is allergic to eggs milk wheat oats peanuts there's five of them and I may have missed one. When I'm eating cake he stands underneath me going ma nobody this this is poison to you. It's delightful to me but it is poison to you and I'll try to find him something else and there are times where we ask the Lord for stuff but you get to talk to him about your physical needs your actual needs and you get to be specific and you get to trust that he's good. Verse 12 forgive us our debts as we also have forgiven our debtors and lead us not into temptation but deliver us from evil.

Forgive us our debts as we have also forgiven our debtors and lead us not to temptation but deliver us from evil.

Abide in the Word

Abide in the Word

Spencer Cary

Transcript

Good morning. My name is Spencer. I'm one of the pastors here. Just a quick note, a follow-up from last week. If you were here last week, it was Elisha. And if you were not here, glad you're here this morning.

We're going to be in Psalm 119, which is on page 294 in your Blue Bibles. Go ahead and flip there. We're going to be continuing to walk through this series, Abide. Today we're going to talk about abiding in the Bibles. So this morning I would encourage you, please open your Bible, grab a Bible.

The blue ones are near you in the rows. You can also pull it up on your phone. But we're going to be walking through, jumping around Psalm 119, so please go ahead and flip there. This is my first time back up here since Egypt. Since we got to go to Egypt, that was an amazing trip we've gotten to talk about. It was a blessing to be able to go and for three days teach and equip leaders who are leveraging their lives to see the gospel advance in a culture that is hostile to it.

As we were preparing to teach, each of us, we were giving our sermon material to Ben and Patricia. Ben, who's the president of 1040 Hope, a member of our church who is going with us. We gave it to them to kind of look at, to kind of help us think through, because we never taught in the Middle East. We never had really our work translated before. So I was reaching out to them and I was like, what do you think of this?

How do you think this is going to go? And Ben was like, man, this is going to be the best teaching that they have ever heard. And I was like, man, Ben, I love you. You are awesome. But Ben is a really, really encouraging person.

He's just, it exudes from him. And I needed a dose of realism. And that is his wife, Patricia. So I went to her and I said, Patricia, what do you think about this? And she said, honestly, a lot of the teaching, a lot of the teams that come in, it's really bad. Really bad teaching.

So yeah, by default, yours will probably be some of the best teaching they've ever heard. I was like, awesome. Got the full picture. But it was exciting to be able to go and be able to teach. And when I heard that, that this church and these ministries really don't have access to really quality, sound teaching, I had an assumption that because of that, they probably didn't know their Bibles. And man, was I wrong.

Because we were teaching, we had our translator. She would translate and we would read a Bible verse. And as she's reading the Bible verse, in the crowd, they are completing it. They knew their Bibles. And it makes sense. If you believe in Jesus so much that you would leverage your life and safety to see Jesus advance in a country that is hostile to it, you absolutely would believe Jesus at His Word when He says the Bible is important to abide in the Word.

And in our country, where we have an abundance of really sound teaching and a mix of some really bad stuff as well, it becomes apparent that we actually don't know our Bibles all that well. Because when you can hear a snippet of something on K-Love, which I know is family friendly, but at times it's really off base. When you can hear something online, on Facebook, when you can listen to a podcast, and it teaches something that is incorrect, it doesn't line up with the Bible, that gives a faulty view of Jesus, how often are American Christians so quick to accept it and believe it? It's because we lack the discernment because we don't know our Bibles.

Today we're going to be looking at the need to abide in Jesus as we abide in His Word. And we're going to be in Psalm 119 to see how this is fleshed out. Psalm 119 is a celebration of the Word of God. It's the longest chapter in the Bible. It's 176 verses. It's a Hebrew acrostic that goes to the Hebrew alphabet and celebrates how good the Bible is.

So as we jump around in Psalm 119, we're going to see four different things. We're going to see the revealing of Jesus and His Word. Second, we're going to see what happens when we meet Jesus and His Word. Third, we're going to see how we practically meet Him and His Word. And lastly, we're going to see the result, which is delighting in Jesus and His Word. So let me pray, and then we'll jump in.

Father, I'm so thankful that You have given us this amazing gift that we get to open up every Sunday. God, I pray that You would open our hearts to the reality that this is a beautiful, profoundly amazing gift that You've given us in the Bible. And that we would abide in You as we abide in Him. In Jesus' name, amen. All right, so real quick, I want to flesh out the revealing of Jesus and His Word.

Last week, Chet introduced this series, the series on abiding, and he walked us through John 15, that we might grow in these ancient practices that we've been given. And in John 15, we got to see the picture of how we abide in Jesus. And last week, he held up that branch that was broken off that was dead. And said, this is the picture of what it looks like to be outside of the abiding in Jesus. And I want to make something very clear. That if you believe in Jesus, if you've placed your faith in Him, you abide in Him.

You are already abiding in Him. In this series, we want to press deeper into a deeper abiding, that we might grow, that we might flourish, that we might bear the fruit that Jesus calls us to, that we might look very different in the picture of a broken off branch. So as we learn to abide in His Word, I want to go back to John 15, when He says, If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. That Jesus calls us, He calls us to abide in Him, and He qualifies us. He says, And your words abide in you. That Jesus and His words, they get equated.

That we get to see Jesus revealed in His Word. This goes all the way back to the Old Testament. If you look at 1 Samuel 3.21, it says, And the Lord appeared again at Shiloh, for the Lord revealed Himself to Samuel at Shiloh by the Word of the Lord. That He reveals Himself personally by His Word to the prophet Samuel. That means that God reveals Himself in His Word. His character, His goodness, His justice, His love.

We get to see the face of God displayed in His Word. Therefore, we should lean into that. We should get to know Him personally in His Word. We should be transformed and shaped by Him as we celebrate and walk through this gift of the Bible. So Jesus is revealed through His Word.

Now I want to look at what happens when we meet Jesus in His Word. There's a lot of things that happen when we get to know Jesus and we meet Him in His Word. I want to walk through four specific things that we see from Psalm 119. The first one is that we are blessed. When we meet Jesus in His Word, we are blessed. Verse 1 and 2 says, Blessed are those whose way is blameless, who walk in the law of the Lord.

Blessed are those who keep His testimonies, who seek Him with their whole heart. So He starts out by saying, If you walk in the Word, which means if you live your life by this, if you keep His Word, which means you follow His commandments, if you seek Him with your whole heart, which primarily comes through abiding in His Word, you are blessed. And I don't want to skip over that, because blessing here is deep. From the Old Testament to the New Testament, blessing is much bigger than how we use it in our own context. That blessing means profound, deep, abiding happiness. It means joyful happiness and flourishing as humans made in the image of God.

That we might be so joy-filled, that we might be so happy, that we might be so flourishing. That is the picture of those who abide in His Word. That we are blessed. Which is very different than how we use it. Because when we use it, you know, you have someone who's in their 50s, who has kids that are successful, that has a great business, has a great life, and they would say, I am blessed. And that's true.

They are blessed, but on such a temporary scale. On such a here and now. In the grand scheme of eternity, it's temporary blessings. And God is trying to lift up our head and say, no, no, no, no. Think bigger. Dream bigger.

This is eternal blessing. If you abide in My Word, there's a much bigger blessing that awaits you. So we are blessed when we meet Jesus and His Word. Second, we are enlightened. And flip over to verse 105. He says, Your Word is a lamp to My feet and a light to My path.

The psalmist says the Bible is like a lamp that lights up the darkness. It enlightens us. And those of us who, before meeting Jesus, the picture of us in the Bible is that we are in darkness. Another picture is that we are groping and feeling our way that we might find Him. Then Jesus, the light of the world, steps in and reveals Himself.

And then we get the gift that He's given us as a lamp. We get the Bible. But the picture when we're not using the Bible is that we're like a fool stumbling around in the darkness. This is a vivid picture for me because often when I wake up in the morning, you know how like a ninja is stealthy and inconspicuous? I'm conspicuous. In the morning, I just, I fumble around in the darkness because I wake up before my wife and she really hates it because I wake her up very often because I wake up groggy.

We have blackout curtains and it's dark and I'm crashing into things. I'm loud. She's like, why are you so loud? It's like, I just, I don't have it in me. I'm heavy-footed. I'm going to run into things and it's dark often when I wake up like a fool stumbling around in the darkness.

That is a picture of us. When we don't use the word as a lamp to our feet, that is what we look like. We need the Bible to be a lamp that guides us, that shows us, that's almost a corrective kind of light, that shows us the iniquity, the sin, the darkness that is within us and also the darkness that surrounds us and needs to correct what is in us. This past week, Anna, my wife and I, we had some stuff to talk about. We had a series of conversations that needed to have big conversations, some future stuff, thinking through things and we knew that when we were going to have this that it was not going to be fun.

So my theory was, it's like, listen, these three or four things we need to talk about, let's ruin one night. We'll ruin one night, we'll pick this night, we'll discuss it on this night and then we'll get it over with and then we'll be good after that and that was more of a field strategy. If your husband leads your home in the way that you think you should be led, there is some merit in getting it all done at once but after you've had the third or fourth different item that you've talked about and everyone's upset, I don't know how much you accomplished but we did it, we went for it and we talked about all of it and the next morning, it became clear as I was thinking about how I talked about things that I was actually not gentle and that I was harsh with her and passages like Colossians 3.19 lit up my way, it says, husbands, love your wives and do not be harsh with them. It corrected me.

I reached out to her and said, I'm sorry, I was not gentle, I was not loving, I was harsh, do you forgive me? We need this, we need the Bible to step in and to correct us, to show us what is within us that we might repent of sin and turn to Jesus. It lights up the darkness within us, it also lights up the darkness that is around us. I want you to hear this, the more that you read the Bible, the more it changes your views of the world. Especially, hear this, when culture and the world is actively attempting to shape your view of Jesus, your view of the Bible, your view of the world. Let me do something that hits both sides of the aisle.

Our culture actively is trying to shape our ethics on sexuality. I mean, it is, and it's consistently shifting at seemingly light speed pace. Culture is consistently trying to shape this and saying, no, your views are archaic, no, you are backwards, and it is tempting to listen to it. That we might be shaped by it and the Bible comes as a lamp and says, no, no, no, no, no. No, no, the Bible says this, that this is good for you, that you might not be shaped by culture. On the other side of it, over the past few years, I've seen and heard some very dehumanizing and hateful language thrown towards the foreigner.

Hearing it over and over and over again. And if you are not careful, culture is going to shape your view of the foreigner. when the Bible specifically teaches that every single person is made in the image of God. They have dignity and value and worth. That you can't read the Old Testament law without seeing that we care for the foreigner. That you can't look at the prophets and see how they correct us. That we should have a loving and generous view towards the sojourner or towards the foreigner.

Both sides of culture are trying to shape us and the Bible says, no, no, no, no. It is a lamp to our feet. It is a corrective light that lights up what is within us that needs to be lit up and also what is around us that we might walk and follow Jesus faithfully. The Bible enlightens us. It also calms our soul. That's the third thing that happens when we meet Jesus and His Word.

We are at peace. Flip over to 165. Verse 165. He says, Great peace have those who love your law. Nothing can make them stumble. What a picture of peace that we have for those who love His Word.

You see law and precepts and testimonies and His Word all interchanged to share the Bible. What a picture that no matter what the situation is in life, no matter what you are facing, that if you love God's Word, you can stand firm that you will not stumble and fall. And you might stagger a little bit. You might get wobbly. But the picture and the ideal that is being held up here is that we would love God's Word so much that when chaos comes we would stand firm, that we would not stumble, that we would not fall.

I feel like this so much is a picture of my life as of late. I kind of feel like that lately, like one of those UFC fighters that's been pinned on the mat and it's just getting punched in the face over and over and over again. Those last few months that's kind of how it's felt. And some of y'all you'll get that. Like there are seasons where it's just one thing after the other, one thing after the other. And in those seasons where it is chaotic, in those seasons where there is darkness hovering over you, you'll have a question.

Is the Bible the most important lifeline for you in those seasons? How many of us have a love for God's Word that is so deep that when chaos comes, that when trials come, we come to His Word? That's the hope. Is that we would have peace from His Word. That we would exist so much. Like when you are deeply anxious and that darkness is hovering over you, you could exist in a Philippians 4 mindset that says, do not be anxious in anything but through prayer and supplication.

Make your requests known to the Lord. That would be so vivid in your brain that you might stagger a little bit but your hope would be so firmly in Jesus because you are abiding in His Word that you would be at peace. That when suffering and trials come, you would exist in a Romans 8 reality that says, for I consider that the sufferings of this present time are not worth comparing to the surpassing glory that is to be revealed. That's the goal. That's the hope. That we'd be so in love and abiding in God's Word that we would stand firm and our souls would be at peace.

When we meet Jesus in His Word that we would be at peace. the fourth thing that I'll say here is that when we meet Jesus in His Word we are counsel. That the Word of God counsels us. Flip over to verse 24. He says, Your testimonies are my delight. They are my counselors. The Bible gives us counsel for all of life's situations.

No matter what you are facing, the Bible has a word for you. That is why we talk about so much in our church, good news before good advice. Because you'll hear some good advice from friends, from family. And it's good, but oftentimes it is temporary and the Bible is trying to uphold. No, no, no. There is eternal wisdom here.

Give the good news. Give the wisdom that we need from His Word because this is where Jesus, our Chief Shepherd, gets to counsel you. He has revealed in His Word that our Chief Shepherd might counsel us with wisdom, counsel us with His testimonies, that He might give us a word that would encourage us, that would guide us, that would give us counsel. So often as I've walked with people that have been going through different difficult circumstances or just have big life choices, like choosing a job, choosing a career, moving forward, big life decisions, family, all the big stuff. As I've walked with people over the past few years who have had to make these kind of decisions, there's something that I've seen over and over and over again is that as they're making these decisions, as they're trying to figure out where they should go, what they should do, it is clear they haven't even thought to open up the Bible to see what our Chief Shepherd has to say.

How He might counsel us. That we're so quick to seek wisdom from family and friends that we will do pro and con lists, that we will chart it out, that we'll tally it up before we even think, what does my Shepherd have to say? How would He counsel me through this? What does His Word have to say to me? Trying to navigate through all of life's difficulties without the Bible is like navigating in the dark. It's like driving on a winding mountain road where you've got a cliff on one side and you've just decided, no, I don't think I need the headlines.

I think I'm just going to trust my gut. You might make it around one curve, but if you continue to do this, you will fall off the cliff and it will not be pretty. We need the Bible to counsel us. We need His testimonies, His wisdom to guide us through the curves of life. And we also need it for others. With wisdom, that we would help others be counseled by the Word.

That when someone is walking through something, it's not trite or cliche to give them a Bible verse. I know that's assumed sometimes, that if someone just gives you a Bible verse, that that's not helpful. How could that not be helpful? How could pointing you to our chief shepherd counseling you? How could that not be good for our souls? Yes, it can be done unwisely.

Some people come in like a home run hitter with a bat swinging on you. Just be more like a surgeon with a scalpel. That's the picture we should give. But we should grow in wanting to counsel one another from His Word. So those are four pictures that we get from Psalm 119 of what happens when we meet Jesus and His Word.

There are so many other ones that I don't have time to get into. That it's sweeter than honey. That it's richer than gold. There are pictures throughout the Bible of what the Word of God is. It's a sword that pierces in Hebrews 4. It's a mirror that reflects in James 1.

It's a seed that grows in the book of Matthew. It's milk that nourishes. It's a fire that consumes. It's a hammer that shatters. And on and on and on we see pictures of what the Bible is for us and what happens when we meet Jesus and His Word. Now, I know what you may be thinking.

That's great. Good. I wish I had the time for it. I wish I had the time to spend in His Word. I know you do because you preach because this is what you do but I am busy and it is hard. Now, I know that we are busy.

I know that none of us has had time to watch the new season of Stranger Things and to get to that final eighth episode in the mall which is so good. I know that we're not going to have time to watch football in the fall all weekend long. I know that we don't have time for the hobbies that we make time for all the time. Here's the deal. It's not that we don't make time for the Bible. It's that we won't make time for the Bible.

We don't make space for it because what you value you will absolutely make time for. I know this is true because if we got done with this sermon I said we have a challenge for our church family. We want to read the Bible over the next 365 days. All of the Bible and if you complete this challenge we will wire $100,000 into your checking account. If you weren't immediately confused and disturbed as to how we had this money who was bankrolling this what's the wisdom of this we would have a 100% success rate. All of us would be reading the Bible if it meant early payment we'd do it in 90 days because you make time for what you value.

That's just the reality. So the goal is that we would make time that we'd see the value of this and as we see the value in this that we would not be distracted. We wouldn't have our gaze be captured by other things. Verse 37 in Psalm 119 says Turn my eyes from looking at worthless things and give me life in your ways. Turn my eyes from worthless things. Over the coming weeks we're going to take shots of the things that are capturing our gaze that keep us from abiding in Christ the things that are worthless in the grand scheme of eternity and one of those things that I'm seeing really in my own life but I would assume isn't on in many of your lives is that our phones regularly capture our gaze.

I'm reading this book it's called 12 Ways Your Phone Is Changing You it's by Tony Reiki one of the ways that he lists that we are being changed by our phones is that we have become addicted to distraction that our phones have literally trained us to be distracted and that's true think about your day you wake up in the morning what is the thing that wakes you up? Most of us have alarm clocks on our phone and then how quickly do we pick it up do we scroll through some things? He polled some Christians for this book and he said how many of you spend time on your phone before you spend time in the Bible?

The Invitation to Abide

The Invitation to Abide

Chet Phillips

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Transcript

My dad likes to fish and hunt, and he went, on a regular basis, would go fishing with my uncle. It was his brother-in-law, my Uncle John, and they would go fishing. And they went fishing one time, and they were out, and it was cold, and it was raining, but they were catching fish. And so they had spent the time to get out there, and they were fishing, and it was getting colder and colder. And my dad eventually looked at my Uncle John and said, aren't you cold? Can we just, can we call it, can we go in?

Because, I mean, I don't know if you've ever spent much time out in the rain. It doesn't have to be raining very hard for you to eventually get completely and utterly soaked. And he was completely and utterly soaked, and it was cold. And fishing can only be so fun if you are cold and wet. And so my dad looked at my uncle and said, can we call it? And my uncle was like, no, we're going to catch a fish.

And, like, I'm fine, so you should be fine. And so my dad was like, all right. Because I don't know if you've been here and heard some stories about my dad. He's not tender or delicate. He does happen to be here this morning, if you would like to confirm some of the stories I've told and see if they are true. The quickest way to do that would be to try to slap him on his way out and see what happens.

I'm just kidding. Don't do that. But I did. This past Christmas, he asked to help him get set up so that he could listen to the podcast or the sermons. And I helped him set that up for Christmas. But I said, I just want you to know I've talked about you with complete immunity for, like, four years now.

And it is mostly true what I've said about you. But so he just, you know, he's like, all right, I'm going to buck up. I can handle it. I can handle it. You know, so they just keep fishing. And my dad's sitting there, you know, he's shaking at some point.

He looks at him and says, I think probably about time to go now. My uncle's like, no, no. I'm like, you know, and he's giving a hard time. He's like, come on, kid. You can't handle it? You know, so my dad's like, all right.

So eventually they just keep going. But finally it just soaks, I mean, to the bone. My dad looks at him and says, you know, I don't care. Like, I just, I've been as much of a man as I'm going to be today. Like, let's go. Like, I don't hear it.

Let's pack it up. Let's go. So they went back to where they were staying. They get in. My dad's shaking. He's taking his clothes off.

My uncle unfazed the whole time. Just, just take, you know, unbutton his clothes. And I say, my dad's peeling off wet layer after wet layer. And my uncle takes off his first jacket and has on a raincoat underneath it. Undoes his raincoat and was perfectly warm and dry the entire time. My dad's peeling wet t-shirts off.

And he's like, you, you, you gotta be kidding me. My uncle's like, how was I to know you didn't have a raincoat? We knew the forecast. Like how? I just assumed everyone dressed the way I dress. And in reality, what we want in life, what everybody in here wants in life is to be able to walk through life like my uncle was able to be out in the rain where it doesn't matter what's going on around us.

We're still warm and okay. That it doesn't matter what's happening around us. It doesn't matter what life is throwing at us. It doesn't matter the circumstances. It doesn't matter our finances. It doesn't matter our relationships that we're okay.

But in reality, many of us feel like my dad did on that day. Like what is going on around me has soaked to the bone. And I don't know if I can keep going. I don't know if I can move forward. I don't know if I can keep walking in this. It has gotten to me and I don't know how to move.

We just spent three weeks talking through idolatry where we said that we were designed to love something, to cherish something, to have affection for something and to have it set for us life, our meaning and our purpose and our hope and our satisfaction. We took the time to say that we consistently, that was meant to be God, but we consistently move him from that position and put something else there and it cannot handle the weight of our worship. And every time we spend time talking about idolatry, I'm convinced. I'm reconvinced that I am an idolater and that I need to love and worship Jesus above everything else.

But maybe that's where you are, but maybe you're like one of the guys in our, in my community group this past week who said, yes, yes, I love this thing more than Jesus. And yes, I'm supposed to love Jesus more. And I know I'm going to, but how, how, how do, how do I force myself there? How do I get my heart there? And so that is our hope in this series that we would be able to learn how to abide in Christ so that we were consistently filled up, made fresh, kept warm, even in the middle of everything else that's going on, that we would be pumped full of life. And that's what we're going to read in John chapter 15.

So let's pray together and then let's begin studying this together. God, we thank you for the invitation that you make to your disciples today. We thank you for the command that you give your disciples today. And we pray that we would learn how to rest and abide in you. We ask for your help in Jesus name. Amen.

John chapter 15. This is Jesus with his disciples. The, the night he is betrayed, the night before he will go on trial and then be crucified the next day. And he knows what is coming and he is in some ways finally finalizing all the information he's given him. He's praying with them. He's coaching them up and he's doing this all in the context of the crucifixion, the gospel that he's about to die, be buried and rise again.

And so he's talking to his disciples and I just want to make this clear as we read this, he is talking to the, to the men that were around him and he had been training and equipping. And as he prays for them later, he prays not, he says, Lord, this isn't just for them. It's for all those who will believe through them. So this is for us as well. So what he's saying to them is for them, but then for the church, for all those who would choose to follow Jesus.

He says, I am the true vine and my father is the vine dresser. Every branch in me that does not bear fruit, he takes away. And every branch that does bear fruit, he prunes that it may bear more fruit. So the idea here is like a grapevine. And he's saying that he's the vine, he's, he's the, the health, the life, the vitality. He's the one that has roots that, that reaches up and that the father is the vine dresser who comes along and prunes.

And he says, you are the branches. Already you are clean because of the word I have spoken to you. Abide in me. And I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I'm the vine.

You are the branches. Whoever abides in me and I in him, he it is that bears much fruit for apart from me, you can do nothing. If anyone does not abide in me, he is thrown away like a branch and withers and the branches are gathered and thrown into the fire and burn. If you abide in me and my words abide in you, ask whatever you wish and it will be done for you. By this, my father is glorified that you bear much fruit. And so prove to be my disciples.

We're going to keep going in just a minute, all the way down to verse 11 in this section. He says, abide 11 times, abide, abide, abide, abide, abide. Now this is not a word that we use very often. But it means to live in, to dwell. This is where the, an abode is where you live. I remember my young brother, my younger brother came up to visit us after Anna and I had gotten married and he walked in and he said, thank you so much for welcoming me into your humble abode.

And I was like, dude, if I call it a humble abode, it's humility. If you call it a humble abode, it's rude. So I wouldn't just rock up to people's houses and say that like, I don't mind. But like in a minute, she's going to fix this food. Don't sit down and thank her for the meager sustenance. Okay.

Like, but an abode is where you abide. And what he's saying is live, dwell with, wait here, stay here. Terry, live in me. Abide in me. Make your home here. Now that is a beautiful invitation made more beautiful to you if you're an introvert.

Extroverts maybe don't really understand how beautiful that invitation is, but introverts are like, oh yes, a home. Yes. You close the door. People don't bother you. It's wonderful. That's what my wife every once in a while I'll be like, hey, look, I'll watch the boys.

You can go somewhere. And she's like, oh, and I'm like, all right, I will take the boys somewhere and you can lock the door and pretend no one exists and just be in your house. Because that means so much more. And that's what Jesus is saying is he's saying, dwell here, live here, have life here in me. Abide in me. I am the vine.

You are the branches. And without me, you can do nothing. You will wither and die. Some of you have heard the phrase about having a friend who is ride or die. Well, with Jesus, it's abide or die. You have to dwell in, live in him, be filled up by him, or you will die.

I brought something with me this morning I want to show y'all. So this is a branch that used to abide in my backyard. It lived on a tree. The tree is still there. This branch is not. This branch got to come here.

These used to be green. Oh, that was embarrassing, buddy. There used to be more of them. The other branches are looking a little better than this one. This is Jesus' point. That as soon as this was removed from the tree, this branch has no more hope.

It will wither and die. It took a little while to get this way. But it has been doing what he said. It's been sitting in my backyard waiting to be burned. So I just went and grabbed it out of a pile this morning so that he could come on a trip and y'all could get to meet it.

So here's the thing. When you go to abide in Jesus, he says, I am the true vine. Not, I'm a good vine. I'm the true vine. I'm the only one that can actually pour life into you. I'm the only one that can give you vitality.

And what he's saying is that you need something outside of yourself to give you life. That seems pretty straightforward, but in American culture, we don't believe that. We are told constantly, you, look inside of you. Find what's inside of you. Learn how to express it. Learn how to bring it out.

If you can find the real you and the inner you, then you'll have peace and you'll have life and you'll be full and you'll be free. This branch is free. It got to come on a trip and see the inside of Glen Forest. Live its dreams. And many of us feel like this. We've been told you're all you need.

Fill yourself up with you. Find you. Whatever. And the truth is we're not fruitful and lush. We're dry and brittle and exhausted because we were meant to abide in Jesus. But if you're going to abide in Jesus, if we're going to stick with Jesus, the truth is he says the result will be fruitfulness.

And in reality, what we so often want is the fruitfulness. We want this to be green. We want it to have fruit. We want it to have life on it. But if you're going to have fruit in life here, you've got to pay attention to this end of the branch.

Not this end. This end. Where it attaches to what pours life into it. So many of us are exhausted because we're over here trying to accomplish everything over here. We're trying to make it look fruitful, trying to be fruitful. And we don't know how to attach rest in Christ.

We don't know how to abide in him. You see, when he says that we will bear fruit, what he means is that there will be, as we abide in him, as we're connected to him, that life will be poured into us. And it will be both internal and external fruit. He says that you would bear much fruit and by this way prove that you are my disciples. That he desires that. But that's the end result.

And it's internal and external fruit. I might pick this up again later, but I've got to put it down now. It's internal and external fruit. Internal being character. So the fruits of the Spirit are love, joy, peace, patience, kindness, goodness, self-control.

Wouldn't it be nice if that actually described us? If we were so connected to Jesus that love, joy, peace, patience, kindness, goodness, and self-control were the markers of our life? Don't you actually want to, in a deep way, love people? And don't you find that extremely difficult? Don't we want to be patient and kind and at peace? But see, as we connect to Jesus and stick to Jesus, he pours that in us.

And it's not just internal fruit, but it's external fruit, that we would see people come to know Jesus. The point of fruit is not for the vine, it's for others. So that as we bear fruit, it's that it would be a blessing. We'd be a blessing to those around us, that people would come to know Christ, that people would be served. Martin Luther, I believe, is the one who said that God does not need your good works, but your neighbor does. And that's the reality, that Jesus has accomplished everything on our behalf, but he pours in us and we bear fruit.

This is actually what happens with Jesus when he's hanging out with Martha and Mary. He's hanging out with two sisters. Mary comes and sits at his feet while he's teaching, and Martha runs around working. She's preparing everything, she's fixing everything, she's getting a meal together for him. And she comes over to Jesus and she says, Hey, Jesus, will you tell Mary to come help me? Because, what the heck?

Like, I'm busting my tail here, and Mary's just hanging out in front of you. And Jesus looks at Martha, and I'm going to be honest with you. I'm like, thank you, Martha. Tell Mary to get up, what is she doing? Like, look at you, busting your tail, and your lazy sister, just plopped on the ground. You have guests.

Like, there's part of me that's like, yes, thank you. And then Jesus is like, no, no, no. Martha, Martha, you're busy and worried with many things, but Mary's chosen what's better and it won't be taken away from her. You see, Jesus, Martha was preparing a meal. Jesus can make bread out of anything. He can prepare a meal, he can do whatever.

And he just says, she's chosen something better. We'll be okay if we eat later or if we eat something different. She's chosen what's better. She's actually learning how to sit and rest and not have all this activity. And so there are people in this room who we're saying, I'm working so hard, I'm trying so hard, I've got so much ministry going on, I've got so much going on in life, I'm so busy, I don't have time. I don't have time for this, learning how to sit with Jesus stuff.

And the reality is you don't have time not to. Because you are going to dry up and die. And your ministry, if that's what you're shooting for, will not be fruitful. And if it's just life stuff, just raising children, just having a job, if it's just that and we don't learn how to daily stay connected to Jesus, we will not make it. So we have to, have to learn that it really matters.

My son and I have started watching this Bear Grylls show on Netflix where you can like choose what he does, which is great because he's always like, all right, I can either eat some tree bark or some fish eggs. My son's like, fish eggs? We have made him throw up so often and like we lose our adventure because he's later like throwing up and he's like, you ate the wrong thing. And it's like, well, we're going to go back and make you do it again. But one of the things he does on a consistent basis is he repels down from like a cliff down a thing.

So he takes his rope, watched him do this multiple times and he gives you this option, he can repel down something and you pick for him to repel down. And one of the things I've noticed is he's got a rope. He actually, he hooks it up here and then he walks over here and he just kind of looks and he'll just throw his rope and then he turns and he repels down. He spends way more time on the side of the rope that's going to hold his weight than he does on where he's trying to go. I've never once seen him walk over with his rope and toss it here and then turn and just toss it back this way and then try to repel.

Well, it would not go well for him. Jesus says, this is the side that keeps you alive. Not all your activity, not everything we're running out and doing, not all of our ministry, not all of our fruitfulness. That's a result. This is the side that keeps us alive. Do we know how to abide in, live in Christ?

When he says, live in me, was anybody like, oh, I know exactly how to do that. That it matters immensely that we learn how to stay stuck to, tethered to Christ. That's the whole point of this series is that we might learn ancient practices, things they've done forever that help us stay tethered to, stuck in Christ and abiding in him. In verse 9, he says, as the Father has loved me, so have I loved you. Abide in my love. There might be a temptation for us, specifically for those of us who are busy and active and trying to work hard, to go, okay, I'm going to do it.

I'm going to suddenly put in all this effort. Jesus said to do it. I'm supposed to do it. Let's figure this out. And it's not a, he's not chiding us. It is a command.

He's telling them to abide in him, but he's not, it's not aggressive. He says, abide in my love. As the Father has loved me, so have I loved you. Do y'all have any idea how much God the Father loves God the Son? No, you do not. The best picture we can come up with, it does not reach the depths of the love that the Father has for the Son.

The amount that he prefers him, desires him, chooses him, cares for him, knows him. And Jesus looks at his disciples and has the audacity to say, the way the Father loves me is the way I love you. And that's true. And he goes to the cross to prove it. He tells them, nobody has a greater love than this, that someone would give up his life for his friends. He's about to prove this, put this on display.

And that's the reality for us, that if you were in Christ, he loves you with an unending, unyielding love that is beyond compare. That he is not frustrated with you or upset with you or sick of you. That he prefers you and desires you and wants you to abide in his love. He wants you to rest in, stay connected to him because he cares about you so much so that he would die for our sins to redeem us out of our brokenness. That he did this for us, not while we were clean and perfect, but while we were sinners. He's saying this to the people who are betraying him and about to deny him.

Who are about to fail him and run away. He's inviting them to abide in him and to rest in his love. And that's the invitation for us. Verse 10, if you keep my commandments, you will abide in my love just as I've kept my father's commandments and abide in his love. If you keep my commandments, verse 10, I'm reading again, you will abide in my love just as I've kept my father's commandments and abide in his love. Now this is written in context.

So I want to show you two things he says in John 14 because at first it sounds like he is saying the opposite of what I just said, which is just, hey, work real hard, earn it, and then I'll love you. Verse, John 14, 15, it's on the screen, says this, if you love me, you will keep my commandments. So he just flipped it in 15. He says, keep my commandments, you'll abide in my love. And then he says, if you love me, you'll keep my commandments. And in 14, 21, he says, whoever has my commandments and keeps them, he it is who loves me.

You see, the reality is that obedience to Christ goes hand in hand with a love for Christ and brings us into, helps us rest in, the love of Christ. This is what we've been talking about in our idol series is that we love something else more than Jesus, so we serve it, we obey it. And what he's saying is, if you love me above everything else, then you will serve and obey me and you will rest in my love. And if you love me, you'll keep my commandments and if you keep my commandments, you'll abide in my love. That our hearts will be oriented to him so much so that he is chief above everything else and so that we will be able to rest in him.

You see, many of us are anxious. we live in a country that is extremely wealthy, that gives us access to health care, entertainment. Our needs are met so much so that we come up with new needs. We need four pairs of shoes. We need, we need, like we have, but we're anxious. We're not, we're not at peace. We're stressed out.

Not only that, we're busy, overly busy. Do you realize that because of our cell phones, we live very distinctly different than people did 20, 30 years ago? You remember, you remember, if you ever had, you haven't had to like wait at a, at like a doctor's office or like wait in line at a thing or sit in a chair? You know, you used to, your brain would just like do stuff on its own. You would think, like thoughts. But now we have a phone in our face?

That if you look at the little report, it says you stare at it three hours a day? Some of you don't. That's what you use Netflix for or whatever. You stare at that. We just, we've learned how to push all the margin out of our lives so that we don't have the ability to just rest and to just sit and that is distinct to us because this is, this is a new way of living in the past 20 to 30 years. We're anxious and we're busy.

We don't know how to sit and be quiet. We don't know how to rest. Not only that, we're bored. It's weird to say that we're busy and we're bored but those are symptoms of the same problem. This is why a lot of men will spend a lot of time and money on adventure hobbies. This is why we, yeah, men will get caught up in video games and we're not in the past.

We're not cheering for a sports team vigorously because it's, it's something in us that wants to be a part of something bigger that matters, wants to accomplish something, wants to achieve something and in reality when we've bought the lie that we're supposed to go out on our own and be free, we have so much freedom but now we have to define our own value, we have to get our own purpose, we have to make our own meaning and it is too much. It's too much. My wife and I had the opportunity to take our four-year-old, he was three at that point, we got to go to Disney World for two days, saved up, we went. One of the things we did was we walked around with him, we let him make a lot of choices, we asked him what he wanted, we asked him if he was having fun, a lot.

Did you like that? Did you like that? Did you like that? About two hours into that, he had almost lost his mind. It was the first time in life we had ever just walked around with him going, are you happy? Are you happy?

Are you complete? Do you want this? What do you like? And I looked at my wife and I said, he doesn't get to choose anything else. We're done asking him if he's happy? I don't care.

The reality is he wasn't designed to be able to handle that. He's four, he's not supposed to make all of his decisions. If right now, he got to choose when he went to bed and what he ate and what the purpose of life was, he would mess himself up. We understand that because he's four, but the reality is we're creatures designed by a creator. we were not meant to define our own value, give ourselves meaning and purpose and know exactly what the role of the world is. We were meant to find that in God and only when we are tethered to him are we actually free. You need less freedom so that you might actually have love and meaning.

And not just that. See, he says that if you follow my commandments, if you obey, you'll dwell in my love and if you love me, you'll obey. And then he says this, verse 11, these things I have spoken to you that my joy may be in you and that your joy may be full. Full. When was the last time you said, you know, if I had more joy, I think it would kill me. Full.

Filled up to the brim. So, I just, joyous. I need to buy, like, bigger clothes to handle all the joy I got. That we're to have full joy in Christ as we learn how to rest in his love and as we learn to be tethered to him. This is the freedom that you are offered. And you're not able to do it.

The limbs, the branches that stayed in my backyard are not free to roam around. But they're doing better than this guy. There's actually more joy in being stuck to Jesus, tethered to him so that there are certain decisions in your life you don't get to make, you don't get to decide your value. Christ says that you are absolutely valuable, that he loves and cherishes you above all else. You don't get to decide your worth. You don't get to decide your purpose and your meaning that God gives us this and then we get to rest and have joy and life as the vine pours life into us.

But we have to learn how to sit with him. We have to learn how to rest with him. We have to learn how to daily stay connected to him. It's not like rechargeable batteries where we get to go spend away time with him and then you get to go back out into the world. Some of you have children. You get like 12 minutes a day by yourself and during that time their hands are under the bathroom door.

We have to learn how to stay connected to Jesus in the mundane and the normal so that life might be poured into us at all times. There is a pastor named Alistair Begg who I really appreciate the way he thinks about things and I listen to him on a regular basis. He said that he found that young pastors overestimate what they can accomplish in a short time. So if you talk to a young pastor in six months we are going to be doing this in a year we are going to be doing this and then I don't know well just like ascend into glory. And he says they underestimate what they are able to do over the course of a long time.

So they overestimate what they can do in a year but underestimate what can happen what the Lord can do in 20 years in 25 years. And I don't think that is true just for pastors I think that is true for us. That we so undervalue what happens if we will learn how to stay tethered to Christ for the next 25, 35, 45 years the amount of people that will be blessed the amount of fruit that will be born. That's even the thing is that a healthy tree bears fruit in season. There are times where the limbs on that tree look just like this. Guess what?

They are coming back next year. This one is not. The rest of them will. But there are times where we do not look fruitful but if we are stuck to Christ we will be eventually because this end of it is the result of the vine working not the branch working. The branch's Job stay stuck to the vine. The vine's Job do all the other stuff.

That we actually get to stay connected to Jesus and Jesus works through us and in us for his glory. It's by the fact that we bear much fruit that the Father is glorified and this is for our joy and our freedom. There's a story in the Old Testament of a Syrian general. He's powerful. He's rich. He's feared.

But he has leprosy. So his body is rotting away. He's in a position that we would most look at and say he would be to be envied in the amount of power he has and the amount of wealth he has and the amount of stature he has. His name's Naaman. He actually they capture an Israelite have her as their servant and she tells him there's a prophet in Israel who can take away leprosy. The Lord works through him.

You can be healed. So they load up the head to the castle to where the king is. They say where's the prophet? The prophet says oh the king's not in charge of the prophet. He does his own thing. He's not here.

Because the only thing he'd think was like where can I go get more power? Where can I you know where would be the strongest person? Let's go to the castle. They send him over to the prophet. God tells Elijah that Naaman's coming. Elijah tells his servant go outside and talk to Naaman.

So he goes out you know it's possible the servant talks to him first and goes in and talks to Elijah. Y'all can read it later. I'm getting a few of these details messed up. I'm going to get most of it right. I also periodically get Elijah and Elisha confused. And so I just this is going to be real close.

And I'm now realizing I should have read this whole thing before I got up here. Tried to paraphrase it. Alright. So the servant goes out to Naaman. Naaman tells him why he's there. He's brought all this gold.

He's brought all these changes of clothes. He brought all this stuff and he says I'm here to get healed. And the servant says yes. Go to the Jordan River. Dunk yourself in it seven times. Your leprosy will be gone.

Naaman gets angry. The prophet won't even come talk to him. He just talks to his servant. The servant tells him to go to a small dirty river and wash himself. He just turns around and he says we're leaving. They start riding off.

Tells him to go to a small dirty river and wash himself. He just turns around and he says we're leaving. They start riding off. He said the Tigris and Euphrates we have nicer rivers in Syria. I've got better stuff I can go wash in than y'all's dirty little podent garbage river. Again, let's paraphrase. One of his servants stops him and says Naaman if he had

Told you to do something great wouldn't you have done it? Like you're a military leader if he had said to you climb to the top of a mountain battle a wizard get the golden crystal bring it down like if he'd have told you like take the ring to Mordor whatever wouldn't you have done it? He picked it's like a super close river

It's not even deep like I don't even think you could drown in that if you wanted to like just head on over dunk yourself seven times it's simple see humble yourself so Naaman does he goes and he dips himself in the river seven times and he comes out and it says his skin was like a baby's skin which I'm sure was weird the next time he got in

You know was having to do general stuff and fight and stuff because of his tender little new skin that he had had to regain some calluses and what not perfectly clean his leprosy is gone there's part of us that wants fruitfulness to be based off of how good we are Jesus Jesus

Just says rest in me abide in me rest in my love stay connected to me it will take some effort some you will actually have to open your bible we will actually have to pray we will actually have to make it a practice of these disciplines that we're going to try to coach us through and practically how to do but it's the

Amount of effort it takes for a war hero to go dip himself in a river seven times you just gotta do it it's not that difficult it's like if someone prepares a meal for you and when you're done taking pictures of it with your phone they have the audacity to not walk over and cut it up for you

And stick it in your mouth you actually have to use your hands like did you have to work to eat the meal yeah you had to chew it your body had to digest it you had to use your hands but what did you prepare the meal that's what Jesus is saying he's the life he's the one we get to rest

And he's the one we get to connect to it's going to take some effort we are going to have to be disciplined we are going to have to put our phones away we are going to have to set aside some time we are going to have to wake up a little earlier go to bed a little later we are going

To have to do some of those things but all of those things are so that we can get connected to Jesus and he can do everything else Jesus in Matthew chapter 11 it will be on the screen he makes this invitation

He's in a big crowd he says come to me all who labor and are heavy laden and I will give you rest take my yoke upon you a yoke's what ox wear to pull a load take my yoke upon you and learn from me for I am

Gentle and lowly in heart and you will find rest for your souls a lot of us vacation but we don't know how to find a rest for our souls for my yoke is easy and my burden is light

You see the reason this is true is that we do not have to earn our own salvation you do not have to gain your own value you don't have to find your own purpose and meaning that you get to

Trust in Jesus and his finished work on the cross and you get to have him pour life into you if we will only stay connected to him then we'll bear fruit in season when we're

Meant to we'll have life and vitality pouring into us at all times the band's going to come back up Eugene Peterson is a pastor who on a consistent basis would translate the Greek

To English for his congregation in just real simple terms and so he eventually just compiled all that and made the message version of the Bible and I think it's helpful the way he phrases this and again he's just

Trying to hit the gist of it in very common wording he says this are you tired worn out burned out on religion so this is him taking what Jesus just said we read in Matthew 11 he says

Come to me get away with me and you'll recover your life and I'll show you how to take a real rest walk with me and work with me watch how I do it learn the unforced rhythms of grace

We are meant to submit to Jesus we are meant to follow his commands we are meant to stay connected to him so that he is the guiding ruler of our lives and we are told we are

Withering and dying by a burden that is too heavy for us we cannot save ourselves we are withering and dying and Jesus says come to me learn the unrushed rhythms of grace learn how

To dwell with me learn how to make me your home learn how to sit and get what is better our hope our goal is that we would walk with Jesus for a lifetime bearing fruit in season not look great for a short time and flame

Out dry up die be gathered and burned but that we might learn how to rest in Jesus and have a sustainable pace of life where there is joy to the full and if you are like me saying I don't know if my

Joy is full I don't know if I feel like the Lord is pouring life into me every day then let's commit to walk down to the Jordan and dip ourselves seven times and trust Christ and his grace

And do a little bit of work that gets us close to him that moves us under the waterfall of his grace where we might have life poured into us where we might be made full come accept the invitation to come and rest accept the

Invitation to abide and let's learn how to practice some ancient practices so that we might dwell in Christ who offers us hope and life and joy through his resurrection and the life that he brings to all those who would trust in him

Let's pray God we thank you for your grace thank you for the hope that we have in you and you alone and I pray that we would that you would train us through your Holy Spirit that we might abide that we

Might learn how to rest in you that for all of us who are right now trying to earn our way trying to prove ourselves that we would lay down those burdens that we would come to you who picked up our burden at

The cross and might we have joy and might we focus on the right end of the branch and let you do the rest for your glory and your name and your praise amen

Transcript

My dad likes to fish and hunt, and he went, on a regular basis, would go fishing with my uncle. It was his brother-in-law, my Uncle John, and they would go fishing. And they went fishing one time, and they were out, and it was cold, and it was raining, but they were catching fish. And so they had spent the time to get out there, and they were fishing, and it was getting colder and colder. And my dad eventually looked at my Uncle John and said, aren't you cold? Can we just, can we call it, can we go in?

Because, I mean, I don't know if you've ever spent much time out in the rain. It doesn't have to be raining very hard for you to eventually get completely and utterly soaked. And he was completely and utterly soaked, and it was cold. And fishing can only be so fun if you are cold and wet. And so my dad looked at my uncle and said, can we call it? And my uncle was like, no, we're going to catch a fish.

And, like, I'm fine, so you should be fine. And so my dad was like, all right. Because I don't know if you've been here and heard some stories about my dad. He's not tender or delicate. He does happen to be here this morning, if you would like to confirm some of the stories I've told and see if they are true. The quickest way to do that would be to try to slap him on his way out and see what happens.

I'm just kidding. Don't do that. But I did. This past Christmas, he asked to help him get set up so that he could listen to the podcast or the sermons. And I helped him set that up for Christmas. But I said, I just want you to know I've talked about you with complete immunity for, like, four years now.

And it is mostly true what I've said about you. But so he just, you know, he's like, all right, I'm going to buck up. I can handle it. I can handle it. You know, so they just keep fishing. And my dad's sitting there, you know, he's shaking at some point.

He looks at him and says, I think probably about time to go now. My uncle's like, no, no. I'm like, you know, and he's giving a hard time. He's like, come on, kid. You can't handle it? You know, so my dad's like, all right.

So eventually they just keep going. But finally it just soaks, I mean, to the bone. My dad looks at him and says, you know, I don't care. Like, I just, I've been as much of a man as I'm going to be today. Like, let's go. Like, I don't hear it.

Let's pack it up. Let's go. So they went back to where they were staying. They get in. My dad's shaking. He's taking his clothes off.

My uncle unfazed the whole time. Just, just take, you know, unbutton his clothes. And I say, my dad's peeling off wet layer after wet layer. And my uncle takes off his first jacket and has on a raincoat underneath it. Undoes his raincoat and was perfectly warm and dry the entire time. My dad's peeling wet t-shirts off.

And he's like, you, you, you gotta be kidding me. My uncle's like, how was I to know you didn't have a raincoat? We knew the forecast. Like how? I just assumed everyone dressed the way I dress. And in reality, what we want in life, what everybody in here wants in life is to be able to walk through life like my uncle was able to be out in the rain where it doesn't matter what's going on around us.

We're still warm and okay. That it doesn't matter what's happening around us. It doesn't matter what life is throwing at us. It doesn't matter the circumstances. It doesn't matter our finances. It doesn't matter our relationships that we're okay.

But in reality, many of us feel like my dad did on that day. Like what is going on around me has soaked to the bone. And I don't know if I can keep going. I don't know if I can move forward. I don't know if I can keep walking in this. It has gotten to me and I don't know how to move.

We just spent three weeks talking through idolatry where we said that we were designed to love something, to cherish something, to have affection for something and to have it set for us life, our meaning and our purpose and our hope and our satisfaction. We took the time to say that we consistently, that was meant to be God, but we consistently move him from that position and put something else there and it cannot handle the weight of our worship. And every time we spend time talking about idolatry, I'm convinced. I'm reconvinced that I am an idolater and that I need to love and worship Jesus above everything else.

But maybe that's where you are, but maybe you're like one of the guys in our, in my community group this past week who said, yes, yes, I love this thing more than Jesus. And yes, I'm supposed to love Jesus more. And I know I'm going to, but how, how, how do, how do I force myself there? How do I get my heart there? And so that is our hope in this series that we would be able to learn how to abide in Christ so that we were consistently filled up, made fresh, kept warm, even in the middle of everything else that's going on, that we would be pumped full of life. And that's what we're going to read in John chapter 15.

So let's pray together and then let's begin studying this together. God, we thank you for the invitation that you make to your disciples today. We thank you for the command that you give your disciples today. And we pray that we would learn how to rest and abide in you. We ask for your help in Jesus name. Amen.

John chapter 15. This is Jesus with his disciples. The, the night he is betrayed, the night before he will go on trial and then be crucified the next day. And he knows what is coming and he is in some ways finally finalizing all the information he's given him. He's praying with them. He's coaching them up and he's doing this all in the context of the crucifixion, the gospel that he's about to die, be buried and rise again.

And so he's talking to his disciples and I just want to make this clear as we read this, he is talking to the, to the men that were around him and he had been training and equipping. And as he prays for them later, he prays not, he says, Lord, this isn't just for them. It's for all those who will believe through them. So this is for us as well. So what he's saying to them is for them, but then for the church, for all those who would choose to follow Jesus.

He says, I am the true vine and my father is the vine dresser. Every branch in me that does not bear fruit, he takes away. And every branch that does bear fruit, he prunes that it may bear more fruit. So the idea here is like a grapevine. And he's saying that he's the vine, he's, he's the, the health, the life, the vitality. He's the one that has roots that, that reaches up and that the father is the vine dresser who comes along and prunes.

And he says, you are the branches. Already you are clean because of the word I have spoken to you. Abide in me. And I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I'm the vine.

You are the branches. Whoever abides in me and I in him, he it is that bears much fruit for apart from me, you can do nothing. If anyone does not abide in me, he is thrown away like a branch and withers and the branches are gathered and thrown into the fire and burn. If you abide in me and my words abide in you, ask whatever you wish and it will be done for you. By this, my father is glorified that you bear much fruit. And so prove to be my disciples.

We're going to keep going in just a minute, all the way down to verse 11 in this section. He says, abide 11 times, abide, abide, abide, abide, abide. Now this is not a word that we use very often. But it means to live in, to dwell. This is where the, an abode is where you live. I remember my young brother, my younger brother came up to visit us after Anna and I had gotten married and he walked in and he said, thank you so much for welcoming me into your humble abode.

And I was like, dude, if I call it a humble abode, it's humility. If you call it a humble abode, it's rude. So I wouldn't just rock up to people's houses and say that like, I don't mind. But like in a minute, she's going to fix this food. Don't sit down and thank her for the meager sustenance. Okay.

Like, but an abode is where you abide. And what he's saying is live, dwell with, wait here, stay here. Terry, live in me. Abide in me. Make your home here. Now that is a beautiful invitation made more beautiful to you if you're an introvert.

Extroverts maybe don't really understand how beautiful that invitation is, but introverts are like, oh yes, a home. Yes. You close the door. People don't bother you. It's wonderful. That's what my wife every once in a while I'll be like, hey, look, I'll watch the boys.

You can go somewhere. And she's like, oh, and I'm like, all right, I will take the boys somewhere and you can lock the door and pretend no one exists and just be in your house. Because that means so much more. And that's what Jesus is saying is he's saying, dwell here, live here, have life here in me. Abide in me. I am the vine.

You are the branches. And without me, you can do nothing. You will wither and die. Some of you have heard the phrase about having a friend who is ride or die. Well, with Jesus, it's abide or die. You have to dwell in, live in him, be filled up by him, or you will die.

I brought something with me this morning I want to show y'all. So this is a branch that used to abide in my backyard. It lived on a tree. The tree is still there. This branch is not. This branch got to come here.

These used to be green. Oh, that was embarrassing, buddy. There used to be more of them. The other branches are looking a little better than this one. This is Jesus' point. That as soon as this was removed from the tree, this branch has no more hope.

It will wither and die. It took a little while to get this way. But it has been doing what he said. It's been sitting in my backyard waiting to be burned. So I just went and grabbed it out of a pile this morning so that he could come on a trip and y'all could get to meet it.

So here's the thing. When you go to abide in Jesus, he says, I am the true vine. Not, I'm a good vine. I'm the true vine. I'm the only one that can actually pour life into you. I'm the only one that can give you vitality.

And what he's saying is that you need something outside of yourself to give you life. That seems pretty straightforward, but in American culture, we don't believe that. We are told constantly, you, look inside of you. Find what's inside of you. Learn how to express it. Learn how to bring it out.

If you can find the real you and the inner you, then you'll have peace and you'll have life and you'll be full and you'll be free. This branch is free. It got to come on a trip and see the inside of Glen Forest. Live its dreams. And many of us feel like this. We've been told you're all you need.

Fill yourself up with you. Find you. Whatever. And the truth is we're not fruitful and lush. We're dry and brittle and exhausted because we were meant to abide in Jesus. But if you're going to abide in Jesus, if we're going to stick with Jesus, the truth is he says the result will be fruitfulness.

And in reality, what we so often want is the fruitfulness. We want this to be green. We want it to have fruit. We want it to have life on it. But if you're going to have fruit in life here, you've got to pay attention to this end of the branch.

Not this end. This end. Where it attaches to what pours life into it. So many of us are exhausted because we're over here trying to accomplish everything over here. We're trying to make it look fruitful, trying to be fruitful. And we don't know how to attach rest in Christ.

We don't know how to abide in him. You see, when he says that we will bear fruit, what he means is that there will be, as we abide in him, as we're connected to him, that life will be poured into us. And it will be both internal and external fruit. He says that you would bear much fruit and by this way prove that you are my disciples. That he desires that. But that's the end result.

And it's internal and external fruit. I might pick this up again later, but I've got to put it down now. It's internal and external fruit. Internal being character. So the fruits of the Spirit are love, joy, peace, patience, kindness, goodness, self-control.

Wouldn't it be nice if that actually described us? If we were so connected to Jesus that love, joy, peace, patience, kindness, goodness, and self-control were the markers of our life? Don't you actually want to, in a deep way, love people? And don't you find that extremely difficult? Don't we want to be patient and kind and at peace? But see, as we connect to Jesus and stick to Jesus, he pours that in us.

And it's not just internal fruit, but it's external fruit, that we would see people come to know Jesus. The point of fruit is not for the vine, it's for others. So that as we bear fruit, it's that it would be a blessing. We'd be a blessing to those around us, that people would come to know Christ, that people would be served. Martin Luther, I believe, is the one who said that God does not need your good works, but your neighbor does. And that's the reality, that Jesus has accomplished everything on our behalf, but he pours in us and we bear fruit.

This is actually what happens with Jesus when he's hanging out with Martha and Mary. He's hanging out with two sisters. Mary comes and sits at his feet while he's teaching, and Martha runs around working. She's preparing everything, she's fixing everything, she's getting a meal together for him. And she comes over to Jesus and she says, Hey, Jesus, will you tell Mary to come help me? Because, what the heck?

Like, I'm busting my tail here, and Mary's just hanging out in front of you. And Jesus looks at Martha, and I'm going to be honest with you. I'm like, thank you, Martha. Tell Mary to get up, what is she doing? Like, look at you, busting your tail, and your lazy sister, just plopped on the ground. You have guests.

Like, there's part of me that's like, yes, thank you. And then Jesus is like, no, no, no. Martha, Martha, you're busy and worried with many things, but Mary's chosen what's better and it won't be taken away from her. You see, Jesus, Martha was preparing a meal. Jesus can make bread out of anything. He can prepare a meal, he can do whatever.

And he just says, she's chosen something better. We'll be okay if we eat later or if we eat something different. She's chosen what's better. She's actually learning how to sit and rest and not have all this activity. And so there are people in this room who we're saying, I'm working so hard, I'm trying so hard, I've got so much ministry going on, I've got so much going on in life, I'm so busy, I don't have time. I don't have time for this, learning how to sit with Jesus stuff.

And the reality is you don't have time not to. Because you are going to dry up and die. And your ministry, if that's what you're shooting for, will not be fruitful. And if it's just life stuff, just raising children, just having a job, if it's just that and we don't learn how to daily stay connected to Jesus, we will not make it. So we have to, have to learn that it really matters.

My son and I have started watching this Bear Grylls show on Netflix where you can like choose what he does, which is great because he's always like, all right, I can either eat some tree bark or some fish eggs. My son's like, fish eggs? We have made him throw up so often and like we lose our adventure because he's later like throwing up and he's like, you ate the wrong thing. And it's like, well, we're going to go back and make you do it again. But one of the things he does on a consistent basis is he repels down from like a cliff down a thing.

So he takes his rope, watched him do this multiple times and he gives you this option, he can repel down something and you pick for him to repel down. And one of the things I've noticed is he's got a rope. He actually, he hooks it up here and then he walks over here and he just kind of looks and he'll just throw his rope and then he turns and he repels down. He spends way more time on the side of the rope that's going to hold his weight than he does on where he's trying to go. I've never once seen him walk over with his rope and toss it here and then turn and just toss it back this way and then try to repel.

Well, it would not go well for him. Jesus says, this is the side that keeps you alive. Not all your activity, not everything we're running out and doing, not all of our ministry, not all of our fruitfulness. That's a result. This is the side that keeps us alive. Do we know how to abide in, live in Christ?

When he says, live in me, was anybody like, oh, I know exactly how to do that. That it matters immensely that we learn how to stay stuck to, tethered to Christ. That's the whole point of this series is that we might learn ancient practices, things they've done forever that help us stay tethered to, stuck in Christ and abiding in him. In verse 9, he says, as the Father has loved me, so have I loved you. Abide in my love. There might be a temptation for us, specifically for those of us who are busy and active and trying to work hard, to go, okay, I'm going to do it.

I'm going to suddenly put in all this effort. Jesus said to do it. I'm supposed to do it. Let's figure this out. And it's not a, he's not chiding us. It is a command.

He's telling them to abide in him, but he's not, it's not aggressive. He says, abide in my love. As the Father has loved me, so have I loved you. Do y'all have any idea how much God the Father loves God the Son? No, you do not. The best picture we can come up with, it does not reach the depths of the love that the Father has for the Son.

The amount that he prefers him, desires him, chooses him, cares for him, knows him. And Jesus looks at his disciples and has the audacity to say, the way the Father loves me is the way I love you. And that's true. And he goes to the cross to prove it. He tells them, nobody has a greater love than this, that someone would give up his life for his friends. He's about to prove this, put this on display.

And that's the reality for us, that if you were in Christ, he loves you with an unending, unyielding love that is beyond compare. That he is not frustrated with you or upset with you or sick of you. That he prefers you and desires you and wants you to abide in his love. He wants you to rest in, stay connected to him because he cares about you so much so that he would die for our sins to redeem us out of our brokenness. That he did this for us, not while we were clean and perfect, but while we were sinners. He's saying this to the people who are betraying him and about to deny him.

Who are about to fail him and run away. He's inviting them to abide in him and to rest in his love. And that's the invitation for us. Verse 10, if you keep my commandments, you will abide in my love just as I've kept my father's commandments and abide in his love. If you keep my commandments, verse 10, I'm reading again, you will abide in my love just as I've kept my father's commandments and abide in his love. Now this is written in context.

So I want to show you two things he says in John 14 because at first it sounds like he is saying the opposite of what I just said, which is just, hey, work real hard, earn it, and then I'll love you. Verse, John 14, 15, it's on the screen, says this, if you love me, you will keep my commandments. So he just flipped it in 15. He says, keep my commandments, you'll abide in my love. And then he says, if you love me, you'll keep my commandments. And in 14, 21, he says, whoever has my commandments and keeps them, he it is who loves me.

You see, the reality is that obedience to Christ goes hand in hand with a love for Christ and brings us into, helps us rest in, the love of Christ. This is what we've been talking about in our idol series is that we love something else more than Jesus, so we serve it, we obey it. And what he's saying is, if you love me above everything else, then you will serve and obey me and you will rest in my love. And if you love me, you'll keep my commandments and if you keep my commandments, you'll abide in my love. That our hearts will be oriented to him so much so that he is chief above everything else and so that we will be able to rest in him.

You see, many of us are anxious. we live in a country that is extremely wealthy, that gives us access to health care, entertainment. Our needs are met so much so that we come up with new needs. We need four pairs of shoes. We need, we need, like we have, but we're anxious. We're not, we're not at peace. We're stressed out.

Not only that, we're busy, overly busy. Do you realize that because of our cell phones, we live very distinctly different than people did 20, 30 years ago? You remember, you remember, if you ever had, you haven't had to like wait at a, at like a doctor's office or like wait in line at a thing or sit in a chair? You know, you used to, your brain would just like do stuff on its own. You would think, like thoughts. But now we have a phone in our face?

That if you look at the little report, it says you stare at it three hours a day? Some of you don't. That's what you use Netflix for or whatever. You stare at that. We just, we've learned how to push all the margin out of our lives so that we don't have the ability to just rest and to just sit and that is distinct to us because this is, this is a new way of living in the past 20 to 30 years. We're anxious and we're busy.

We don't know how to sit and be quiet. We don't know how to rest. Not only that, we're bored. It's weird to say that we're busy and we're bored but those are symptoms of the same problem. This is why a lot of men will spend a lot of time and money on adventure hobbies. This is why we, yeah, men will get caught up in video games and we're not in the past.

We're not cheering for a sports team vigorously because it's, it's something in us that wants to be a part of something bigger that matters, wants to accomplish something, wants to achieve something and in reality when we've bought the lie that we're supposed to go out on our own and be free, we have so much freedom but now we have to define our own value, we have to get our own purpose, we have to make our own meaning and it is too much. It's too much. My wife and I had the opportunity to take our four-year-old, he was three at that point, we got to go to Disney World for two days, saved up, we went. One of the things we did was we walked around with him, we let him make a lot of choices, we asked him what he wanted, we asked him if he was having fun, a lot.

Did you like that? Did you like that? Did you like that? About two hours into that, he had almost lost his mind. It was the first time in life we had ever just walked around with him going, are you happy? Are you happy?

Are you complete? Do you want this? What do you like? And I looked at my wife and I said, he doesn't get to choose anything else. We're done asking him if he's happy? I don't care.

The reality is he wasn't designed to be able to handle that. He's four, he's not supposed to make all of his decisions. If right now, he got to choose when he went to bed and what he ate and what the purpose of life was, he would mess himself up. We understand that because he's four, but the reality is we're creatures designed by a creator. we were not meant to define our own value, give ourselves meaning and purpose and know exactly what the role of the world is. We were meant to find that in God and only when we are tethered to him are we actually free. You need less freedom so that you might actually have love and meaning.

And not just that. See, he says that if you follow my commandments, if you obey, you'll dwell in my love and if you love me, you'll obey. And then he says this, verse 11, these things I have spoken to you that my joy may be in you and that your joy may be full. Full. When was the last time you said, you know, if I had more joy, I think it would kill me. Full.

Filled up to the brim. So, I just, joyous. I need to buy, like, bigger clothes to handle all the joy I got. That we're to have full joy in Christ as we learn how to rest in his love and as we learn to be tethered to him. This is the freedom that you are offered. And you're not able to do it.

The limbs, the branches that stayed in my backyard are not free to roam around. But they're doing better than this guy. There's actually more joy in being stuck to Jesus, tethered to him so that there are certain decisions in your life you don't get to make, you don't get to decide your value. Christ says that you are absolutely valuable, that he loves and cherishes you above all else. You don't get to decide your worth. You don't get to decide your purpose and your meaning that God gives us this and then we get to rest and have joy and life as the vine pours life into us.

But we have to learn how to sit with him. We have to learn how to rest with him. We have to learn how to daily stay connected to him. It's not like rechargeable batteries where we get to go spend away time with him and then you get to go back out into the world. Some of you have children. You get like 12 minutes a day by yourself and during that time their hands are under the bathroom door.

We have to learn how to stay connected to Jesus in the mundane and the normal so that life might be poured into us at all times. There is a pastor named Alistair Begg who I really appreciate the way he thinks about things and I listen to him on a regular basis. He said that he found that young pastors overestimate what they can accomplish in a short time. So if you talk to a young pastor in six months we are going to be doing this in a year we are going to be doing this and then I don't know well just like ascend into glory. And he says they underestimate what they are able to do over the course of a long time.

So they overestimate what they can do in a year but underestimate what can happen what the Lord can do in 20 years in 25 years. And I don't think that is true just for pastors I think that is true for us. That we so undervalue what happens if we will learn how to stay tethered to Christ for the next 25, 35, 45 years the amount of people that will be blessed the amount of fruit that will be born. That's even the thing is that a healthy tree bears fruit in season. There are times where the limbs on that tree look just like this. Guess what?

They are coming back next year. This one is not. The rest of them will. But there are times where we do not look fruitful but if we are stuck to Christ we will be eventually because this end of it is the result of the vine working not the branch working. The branch's Job stay stuck to the vine. The vine's Job do all the other stuff.

That we actually get to stay connected to Jesus and Jesus works through us and in us for his glory. It's by the fact that we bear much fruit that the Father is glorified and this is for our joy and our freedom. There's a story in the Old Testament of a Syrian general. He's powerful. He's rich. He's feared.

But he has leprosy. So his body is rotting away. He's in a position that we would most look at and say he would be to be envied in the amount of power he has and the amount of wealth he has and the amount of stature he has. His name's Naaman. He actually they capture an Israelite have her as their servant and she tells him there's a prophet in Israel who can take away leprosy. The Lord works through him.

You can be healed. So they load up the head to the castle to where the king is. They say where's the prophet? The prophet says oh the king's not in charge of the prophet. He does his own thing. He's not here.

Because the only thing he'd think was like where can I go get more power? Where can I you know where would be the strongest person? Let's go to the castle. They send him over to the prophet. God tells Elijah that Naaman's coming. Elijah tells his servant go outside and talk to Naaman.

So he goes out you know it's possible the servant talks to him first and goes in and talks to Elijah. Y'all can read it later. I'm getting a few of these details messed up. I'm going to get most of it right. I also periodically get Elijah and Elisha confused. And so I just this is going to be real close.

And I'm now realizing I should have read this whole thing before I got up here. Tried to paraphrase it. Alright. So the servant goes out to Naaman. Naaman tells him why he's there. He's brought all this gold.

He's brought all these changes of clothes. He brought all this stuff and he says I'm here to get healed. And the servant says yes. Go to the Jordan River. Dunk yourself in it seven times. Your leprosy will be gone.

Naaman gets angry. The prophet won't even come talk to him. He just talks to his servant. The servant tells him to go to a small dirty river and wash himself. He just turns around and he says we're leaving. They start riding off.

Tells him to go to a small dirty river and wash himself. He just turns around and he says we're leaving. They start riding off. He said the Tigris and Euphrates we have nicer rivers in Syria. I've got better stuff I can go wash in than y'all's dirty little podent garbage river. Again, let's paraphrase. One of his servants stops him and says Naaman if he had

Told you to do something great wouldn't you have done it? Like you're a military leader if he had said to you climb to the top of a mountain battle a wizard get the golden crystal bring it down like if he'd have told you like take the ring to Mordor whatever wouldn't you have done it? He picked it's like a super close river

It's not even deep like I don't even think you could drown in that if you wanted to like just head on over dunk yourself seven times it's simple see humble yourself so Naaman does he goes and he dips himself in the river seven times and he comes out and it says his skin was like a baby's skin which I'm sure was weird the next time he got in

You know was having to do general stuff and fight and stuff because of his tender little new skin that he had had to regain some calluses and what not perfectly clean his leprosy is gone there's part of us that wants fruitfulness to be based off of how good we are Jesus Jesus

Just says rest in me abide in me rest in my love stay connected to me it will take some effort some you will actually have to open your bible we will actually have to pray we will actually have to make it a practice of these disciplines that we're going to try to coach us through and practically how to do but it's the

Amount of effort it takes for a war hero to go dip himself in a river seven times you just gotta do it it's not that difficult it's like if someone prepares a meal for you and when you're done taking pictures of it with your phone they have the audacity to not walk over and cut it up for you

And stick it in your mouth you actually have to use your hands like did you have to work to eat the meal yeah you had to chew it your body had to digest it you had to use your hands but what did you prepare the meal that's what Jesus is saying he's the life he's the one we get to rest

And he's the one we get to connect to it's going to take some effort we are going to have to be disciplined we are going to have to put our phones away we are going to have to set aside some time we are going to have to wake up a little earlier go to bed a little later we are going

To have to do some of those things but all of those things are so that we can get connected to Jesus and he can do everything else Jesus in Matthew chapter 11 it will be on the screen he makes this invitation

He's in a big crowd he says come to me all who labor and are heavy laden and I will give you rest take my yoke upon you a yoke's what ox wear to pull a load take my yoke upon you and learn from me for I am

Gentle and lowly in heart and you will find rest for your souls a lot of us vacation but we don't know how to find a rest for our souls for my yoke is easy and my burden is light

You see the reason this is true is that we do not have to earn our own salvation you do not have to gain your own value you don't have to find your own purpose and meaning that you get to

Trust in Jesus and his finished work on the cross and you get to have him pour life into you if we will only stay connected to him then we'll bear fruit in season when we're

Meant to we'll have life and vitality pouring into us at all times the band's going to come back up Eugene Peterson is a pastor who on a consistent basis would translate the Greek

To English for his congregation in just real simple terms and so he eventually just compiled all that and made the message version of the Bible and I think it's helpful the way he phrases this and again he's just

Trying to hit the gist of it in very common wording he says this are you tired worn out burned out on religion so this is him taking what Jesus just said we read in Matthew 11 he says

Come to me get away with me and you'll recover your life and I'll show you how to take a real rest walk with me and work with me watch how I do it learn the unforced rhythms of grace

We are meant to submit to Jesus we are meant to follow his commands we are meant to stay connected to him so that he is the guiding ruler of our lives and we are told we are

Withering and dying by a burden that is too heavy for us we cannot save ourselves we are withering and dying and Jesus says come to me learn the unrushed rhythms of grace learn how

To dwell with me learn how to make me your home learn how to sit and get what is better our hope our goal is that we would walk with Jesus for a lifetime bearing fruit in season not look great for a short time and flame

Out dry up die be gathered and burned but that we might learn how to rest in Jesus and have a sustainable pace of life where there is joy to the full and if you are like me saying I don't know if my

Joy is full I don't know if I feel like the Lord is pouring life into me every day then let's commit to walk down to the Jordan and dip ourselves seven times and trust Christ and his grace

And do a little bit of work that gets us close to him that moves us under the waterfall of his grace where we might have life poured into us where we might be made full come accept the invitation to come and rest accept the

Invitation to abide and let's learn how to practice some ancient practices so that we might dwell in Christ who offers us hope and life and joy through his resurrection and the life that he brings to all those who would trust in him

Let's pray God we thank you for your grace thank you for the hope that we have in you and you alone and I pray that we would that you would train us through your Holy Spirit that we might abide that we

Might learn how to rest in you that for all of us who are right now trying to earn our way trying to prove ourselves that we would lay down those burdens that we would come to you who picked up our burden at

The cross and might we have joy and might we focus on the right end of the branch and let you do the rest for your glory and your name and your praise amen