Baptism and Communion
Transcript
Good morning. My name is Chet. I'm one of the pastors here. We're in our fourth week of our Home Sweet Home series where we're discussing the church. We're just taking some time to dive into what the Bible says about God's people, about his church that Jesus died for to make his. Much of scripture is about the church.
It's God's plan, his people that he's going to use to redeem as he saves through the cross, that he's going to use a people to spread that message, to see more people come to know him, that once you become a Christian, once you've placed faith in Jesus, your sins are covered by him, that you're a part of his church, and that he dearly loves the church, that he bought the church. And so as we've gotten into this and continued to study and try to decide exactly what we ought to grow in and begin to understand, we started realizing there's some things, some gifts given to the church, some guards, some defenses given to the church that we really needed to spend some time talking about together. And so if we don't understand the context, the reason why these gifts were given to the church, then there's a danger of us completely missing the point. And so for the next couple of weeks we're going to talk about, today we're going to spend some time talking about baptism and the Lord's Supper.
So baptism and communion, we're going to spend some time talking about the Bible. In the next couple of weeks we're going to talk about the Bible, we're going to talk about leadership, we're going to talk about church discipline. So baptism, communion, the Bible, church leadership, and church discipline that are all actually gifts given to the church for the good of the church, for the protection of the church, because Jesus loves the church. But if we don't understand the context, we kind of miss the whole point. So if I told you that my wife stood up and yelled, What are you, blind?
It'd be helpful to know context. If we're at a baseball game, that's fine. If she's talking to me about the outfit I've picked out for us to go on a date, suddenly context matters and my feelings are hurt. Not really, I'd just be like, what? But it matters.
So when you watch the beginning of a James Bond movie, I always loved how they would take him in, they would tell him, they would kind of brief him on who the enemy was, what was happening. There was this crazy bald guy with a cat, and he wants to take over the world this way. And it was like always really big things. It was never like, it was always massive global domination, global destruction plans. And they bring James Bond in, and then they would take him into this room, and they would show him all these like tools for this particular mission. This pin shoots a bullet.
Let me show you this Audi that I've put missiles in. It also cooks hot chocolate, and those buttons are next to each other. Do be careful out there, James. Like they would always bring him in and show him all these things, and then like, but that doesn't happen in romantic comedies. Like in romantic comedies where their friends are discussing like how to go on a date, and maybe they come up with this crazy plan of like, I'm going to talk in your ear, or this is what you need to know. So like in Sleepless in Seattle, when he's sitting with his friend, and he's talking to him about, I'm trying to get back in the game of dating, and I need you to coach me up.
It would be weird if he was like, well, I've got a pin that shoots a bullet. He'd be like, what? Why do I? And I've got a car that has missiles. It's like this, that's what, I don't understand dating anymore. Like I've been out of the game way too long.
If I need a pin that could shoot somebody, like what on earth? And there's a little bit of us that when we approach some of the gifts given to the church, if we don't understand the context, we're not going to treat them appropriately. We're honestly not going to appreciate them. So let me give us a little bit of context, the cosmic story that is found in scripture, so that we can understand that when Jesus gifts the church with something, the context in which he gives it. God designed the earth perfectly. It was designed for humanity to flourish, for there to be joy.
Like he gifted the earth with good things for man to discover and to create and for humanity to come together, male and female, and to create more life and to have dominion over the earth and enjoy it. And humanity rebelled against God through the leadership of Satan. That in the very beginning pages of scripture, Satan shows up and we find out that God has an enemy. And because God has an enemy and God loves humanity, humanity has an enemy. Sin enters the picture. God immediately promises that he's going to fix this.
He's going to redeem. And he's going to fix this brokenness. And what we're faced with throughout the rest of the Bible is that we are, humanity is, caught in a cosmic conflict. That there is an eternity. We were designed to live for eternity and that each of our souls will exist for eternity. Either united with God in heaven or separated from God in hell and that there is an eternal, an eternally urgent conflict for the souls of every human you've ever met.
And when God gifts the church, saves the church, comes as Christ to die for the church to make a people for himself and then he turns around and says, this is how you ought to act. This is how you ought to treat each other. This is important for you. This is important for you. He does that in the context of that conflict. If your grandparents or great-grandparents or your parents explained to you how life worked during World War II but did not explain to you that there was a world war going on, you might be a bit confused.
Because you'd need the context of the conflict to understand exactly why they lived the way they did, made the bombs and the planes that they did, rationed food the way they did, why so many males from the United States left and didn't return. If you didn't understand the conflict, you wouldn't understand. Christianity is not just a religion where we practice some ceremonies. It's a people redeemed by the blood of God to be made, to be saved, to be made into his people in the midst of this conflict. If a father hands his son a sword and says, wield this with courage and boldness and bring honor to our name, a tear rolls down his face and his son is eight and on his way to a picnic, that was highly inappropriate.
And a doctor should probably talk to that dad. If his son is 30 and on the way to a battle and his mom runs in or his dad runs in and says, I made you a bag of sandwiches, have fun. Equally not helpful. Maybe he'll eat a sandwich on the way there, but the sword would have been better. I fear that when it comes to things like, specifically today as we talk about baptism and the Lord's Supper, that we've begun to believe that the sword and the shield hanging over our mantle are there for decorative purposes. We've museumed them.
We've taken armor. We've taken weaponry. We've put it in a glass case and said, isn't it pretty? And when you read about it in Scripture, it was not designed to just be ceremonial. It was not designed to just be decorative. The way Paul talks about it as we're going to read today, the way Jesus commands it and gifts the church with it, it was designed for our good and for our defense against our cosmic enemy, which is sin and Satan.
The problem with us is that our culture, and because we're in our culture, us, don't understand the danger of sin. We don't understand the destructiveness of sin. We don't understand the eternal cosmic proportions of sin. So we think, ah, everybody's having sex. It's not that big a deal. We celebrate it.
Ah, a little bit of greed, a little bit of self-promotion, a little bit of, you know, like it's, you don't want to be too humble so people will run you over. You want to have some confidence and some self-respect, and we've dressed up sin and acted like it's a little bit okay. Or we'll act like, well, this sin's not that big a deal. When the Bible at no point ever Acts like sin is not a big deal, Jesus died for sin, and somehow we lose that. So today I want us to pull the sword and the shield from off the mantle and realize it wasn't built decoratively.
It was meant for something much more as we talk about baptism and the Lord's Supper. Let's pray, and then we'll jump in. God, we thank you that you actively went to war on behalf of your church against sin. That rather than destroying all of us who were your enemies, you were destroyed for us in a fight against sin. That you separated sin from sin. And God, we praise you.
We praise you that you made a way to destroy sin without destroying all sinners. And God, we praise you and thank you for the gifts that you've given to your church to defend her. The gifts that you've given to us to protect us from your enemy and our enemy. And God, I pray that as we study this today, we would grow in our appreciation and our valuation of specifically baptism and the Lord's Supper as we talk about it today. That we would quit treating it as a ceremony but actually interact with you in it. Proclaim the gospel through it and fight sin actively.
In Jesus' name we pray. Amen. So what we've got to do in our time this morning is answer the question what is baptism? What is the Lord's Supper? And then physically, what actually is it? And then we'll talk about why.
How it helps us. Why it was gifted to us. Why God has blessed us with it. So baptism, we'll take baptism first and then we'll look at the Lord's Supper in a second. So we're going to be in Romans chapter 6.
We'll spend most of our time there as we answer the why question. But before we get there I just want to show us a few places in scripture, reference a few places in scripture and answer the what question of baptism. The first time where baptism is mentioned is John the Baptist comes baptizing in the wilderness. This is the beginning of Matthew, Mark, and Luke and John all talk about the baptism of John the Baptist. And John the Baptist baptizes which just means that word's a cognate rather than a translation. So a translation we take the word from Greek and we turn it into an English word.
A cognate because it began to have more meaning attached to it we just take the whole word. So baptism is a cognate which just means that's basically the word they used in Greek which is baptizo not a Greek scholar baptizo and we take that word and we just say baptism or baptize. The word meant in Greek originally submerge to dip or to sink. So there's actually Greek writing where a boat was sunk in a battle and the writing says it was baptized. So it wasn't like a ceremonial thing to save the soul of the boat.
The boat was in trouble and it sank. That's what it meant. And so we just have taken the word though as it's been Christianized and meaning more ceremonially but that's why we baptize one of the reasons why we baptize completely by submerging people fully in water. So we have that discussion on a regular basis with people. They'll be like okay I'm going to get baptized but are you like I got to get completely like dunked underwater? Yes.
One of my favorite ones and I mentioned a lot is the guy he said hold on a second you would baptize me he said yes he said as an adult yes by completely dunking me in water yes you just described baptism as we believe it we baptize adults by completely dunking them in water. The reason we baptize adults as we see in scripture is that it is for people who believe in the gospel. So John the Baptist comes baptizing a baptism of repentance the Jewish people at this time had Jewish ceremonial cleansing and you would clean yourself so you would step into a pool when you wanted to become Jewish and you would do a special washing ritual and that meant I'm getting rid of my sin and I'm going to be good. John the Baptist comes and says no you need to repent and I'm going to baptize you.
To baptize you. He was symbolizing that you couldn't do this on your own you're not going to be good enough you need to come acknowledge that you're a sinner and then receive grace and he says I'm baptizing with water but there's someone who's going to come who's going to baptize with the Holy Spirit. Jesus shows up and is baptized by John. John says you don't need
To get baptized I don't need to baptize you you need to baptize me John was acknowledging that Jesus didn't have any sin to repent of that he was in authority but Jesus says no we should do this to fulfill righteousness to point to the purposes of this so he's baptized and then Jesus his disciples baptized and then Jesus
Before he leaves after he's died dies on the cross is buried and rises again he tells his disciples this and this is Matthew 28 we'll have it on the screen Jesus came and said to them all authority in heaven on earth has been given to me go therefore and make disciples of all nations a disciple is someone who actively cognitively purposefully follows Jesus make disciples
He's talking to his disciples who've been following him so he says go do the same thing we've been doing we're going to talk more about this in a couple weeks baptizing them so he tells the church when someone is becoming a disciple baptize them that's why we as a church don't hold that any special person has to do baptizing we believe that Christians baptize when we have baptisms one of the things
We say to people is don't let this be the last time you step in this water prayerfully you're baptized today and then hopefully you get back in here with somebody else that you helped point to Jesus we believe that we're called to baptize baptizing them in the name of the Father and of the Son and of the Holy Spirit so that's what we say when we baptize we baptize you
In the name of the Father the Son and the Holy Spirit teaching them to observe all that I have commanded you so that is people who are going to follow Jesus are baptized we believe that believers are baptized as a public declaration of their faith in Jesus we see that modeled in the book of Acts where it says
Things like Peter says repent and be baptized it'll say when they believed they were baptized all of them believed and were baptized it is a I have chosen to follow Jesus my faith is in Jesus I believe the gospel and I want to be baptized so baptism is a public profession of faith where a person who believes in Jesus and is deciding to be a disciple
Is baptized by a Christian which means dunked in water completely as best we can every once in a while the top of the head gets away and sometimes you start coming back up you realize it's dry you go back we got to get the whole thing that's what we go for this is how we practice it here publicly to declare I believe the gospel okay why what's the purposes behind it Romans 1 so Jesus tells us to
We can stop there we're told to but then it could turn into just a ceremony then it could just turn into oh it's a thing we do you know we're Christians so like we try to be nice to each other Jesus says to love each other and then every once in a while we all get together and we dunk people in water we're Christians it could turn into just a ceremony but Paul's going to help us see some of the purpose behind it some of the life behind it some of the goal behind it
When Jesus told us to baptize so he's writing to the church and he says what shall we say then are we to continue in sin that grace may abound he's responding to something he just said which was however much sin you have Jesus has more grace so where sin abounds grace abounds all the more so then he answers a question in response to himself
If that's true shouldn't we sin to make Jesus his grace more amazing shouldn't I become a Christian and then say watch all the terrible things I can do isn't Jesus good his response no that's why some of you laughed that's kind of dumb don't do that but here's what he says here's the reasoning he gives behind this are we to continue in sin that grace may abound by no means
How can we who died to sin still live in it do you not know that all of us who have been baptized into Christ Jesus were baptized into his death if you have not been baptized I want you to listen as we go through this to help you understand what baptism is why we celebrate it why we celebrate it the way we do if you have been baptized I want you to remember your baptism because Paul in the midst of this
Discussion on sin says don't you know about your baptism don't you know what it accomplished don't you know what it was why you did it so if you have been baptized I just want you to take a minute as we walk through to remember your baptism and see the gift that God has given you in your baptism do you not know that all of us who have been baptized into Christ Jesus were baptized into his death
That's what we're celebrating at baptism that's why we take somebody and we completely dunk them in water what we're doing is we're symbolizing publicly that they are completely covered by Christ what he just said where sin abounds grace abounds all the more there's not a square inch of your sin that has not been covered by Jesus if you've placed your faith in Jesus there's not one thing that escaped
When you remember your baptism you remember that you were completely covered overwhelmed flooded by the grace of Jesus and then he says don't you know you were baptized into his death we always have this conversation with people when we go to do baptisms they're like is this ever like gone poorly and I guess what they're thinking is do people sometimes
Drown in baptisms like could I slip could I hit my head is there like a dangerous and my response usually is look that hasn't happened to us in years at least a couple like it's not that big a deal and then I'll go no I'm just kidding nothing bad ever happens in baptisms don't google it but there's this there's this this moment of like and there's supposed to be there's this moment
In your baptism where if you're completely covered by water you should you should realize if nothing changes I die I'm buried completely covered and this is the death of me if nothing changes baptism is a celebration of death our death swallowed up by Jesus'
Death our sin swallowed up by his grace so that when you're baptized you're baptized you're baptized into Christ and into his death don't you know you're baptized into Christ Jesus we're baptized into his death in order that just as Christ was raised from the dead by the glory of the father we too
Might walk in the newness of life if we didn't believe in the resurrection we would just get people together and drown them we wouldn't but that's kind of what Paul's saying he's saying just like Christ was raised you were raised so in this conversation
About sin he looks at the Christians and says remember your baptism don't you remember it you were buried in death with Christ your sin was overwhelmed by grace and just as Christ was raised you were raised that you might walk in newness
Of life five for if we have been united with him in a death like his we shall certainly be united with him in a resurrection like his we know that our old self was crucified with him in order that the body of sin
Might be brought to nothing so that we would no longer be enslaved to sin for one who has died has been set free from sin baptism is a public rehearsal and proclamation of the gospel when you place your faith in
Jesus you're saying that when he died my sin died with him when he died I died with him and when he rose again I rose with him that my resurrection is certain through Jesus that's the faith that we place
In Jesus and that's what we celebrate at our baptism in baptism it's a proclamation of the gospel but Paul says to use it as a defense against sin that's what he's doing right here some of us
Feel like we can't help but sin sin controls us I would stop this it's just so hard I just wish I could quit
This I wish I could be free of this and Paul's response is verse seven for one who has died has been set free
From sin now if we have died with Christ we believe that we also live with him we know that Christ being raised from
The dead will never die again death no longer has dominion over him for the death he died he died to sin once for
All but the life he lives to lives to God so you must consider yourselves dead to sin and alive to God in Christ Jesus
And in 5 and 6 we read those again he says for if we have been united with him in a death like his
We know that our old self was crucified with him in order that the body of sin might be brought to nothing so that
We would no longer be enslaved to sin you don't have to be a slave to sin anymore Paul says remember your baptism you're
Dead to sin it has no claim over you anymore Jesus died to set you free from sin which means that sin no longer
Claims you when God looks at you he sees Jesus his grace abounding for you in the midst of your sin you're already free
And you can actually be free from sin as Jesus works in you some of you feel absolutely condemned and if you're a Christian
Paul would say look at he stayed in the grave way longer than you did you were symbolically remember that you died and you
Rose with him the other thing Paul says that we get to use baptism for is a defense against sin and it's a defense
Against quitting complete failure it helps us endure it helps us stand firm verse five for if we have been united with him in a death
Like his we shall certainly be united with him in a resurrection like his your baptism is a moment where you publicly physically declaratively state
I'm in Christ and it's done publicly physically and you make a big deal out of it so that you remember I'm in Christ
I died with him I'll rise with him there's a story in first Samuel of David who's out in the pasture he's watching sheep
Samuel who's a prophet comes to his family and says that God sent him there to anoint one of David's dads one of his
Kids one of his sons is king he's going to be king so they bring in the oldest biggest son Samuel was like obviously
It's gotta be him he asked God and God says no his sons get like shorter and and each one he's like well it's
Gotta be this guy and no no no no no no finally get to the end and obviously they're just standing around awkwardly because
Samuel goes do you have any more sons and his dad goes um yep but he's not here and basically with kind of a like
So can't you just pick one of these like he's he's like nope you need to looking the Bible says he was attractive so
That's nice he's got that going for him Samuel the God tells Samuel he's he's the king anoint him Samuel pours oil pours oil
On his head and says you're going to be king you've been anointed king of Israel it's an amazing moment and then you know what happens nothing
David has an oily head and he goes back to watch sheep he's like I'm going to be king and his dad's like all right
King go king it up around the sheep because you're still short albeit handsome now get out of here eventually he gets called up to play music for
The king the actual king that king tries to kill him a couple of times but it says his music was good so I
Don't know he escapes a few times he eventually becomes a leader of an army but throughout the story as you read for Samuel the story
Unfolds there are these moments where you're like oh David's going to die oh he's never going to be king oh he's run out
Of the castle oh the other king's chasing him the other king's cornered him like there's these moments where he's you're reading the story
Of David and the whole time you're going how is he going to be king how is this even going to happen in these
Moments where you doubt it but then you remember no no no no no no no no God anointed him and said this was
Going to happen I don't know how it's going to happen I don't know when it's going to happen it's going to happen and
Paul says Christian in the midst of the absolute terror and confusion of life in the midst of sin seeming like it is your
Slave owner I want you to remember that if you've been united with him in a death like his you will certainly be united
With him in a resurrection like his he says Christian look back to your baptism we know the end of there but we know
You're going to get there that's what our baptism gets to be for us that we get to stand firm in the moments when
We have nothing else to stand firm on when our faith doesn't even seem good we get to say no there was a moment
Where I absolutely believed this there was a moment when I stood in front of people and I said I trust when I rose
Again and I know the promises for me that I have been told by the God the king of the universe that when he
Died I died with him and that I can be made alive again and that at some point I will be made into the
Image of Christ this is what is going to happen for me I have no clue how it's going to happen but I know
For a certainty that if I died with him I will rise with him and my hope is forever in Christ that's what your
Baptism gets to be it was a defense against sin that so often attacks and leads us astray your baptism gets to be in
Those moments when you have nothing else to stand on you get to say no I walked into the water and I been covered
By Jesus the way the water covered me his blood has covered me he took my sin on himself and I'm free that's the
Gift of baptism to the church that it's an open public declaration of I believe this and in the moments when sin comes we
Get to say no I'm dead to sin and in the moments when fear and doubt come we get to say no I know
The end don't hang it above the mantle it's a weapon of defense given to the church to keep us from having sin destroy us
Because God knows the destructive tricky nature of sin communion go to first Corinthians we got to ask the same questions of the Lord's
Supper first Corinthians 11 it's on page 622 and 623 we'll be looking at first question we've got to ask what is it physically
And then we'll ask the question of what are we actually celebrating what why do we celebrate it why has God gifted it to
Us Paul's writing to the Corinthian church let me give you a little background you can read it at some point I'd encourage you to at the beginning of chapter 11 basically
He's talking to the church who when they would gather together they would say we're participating in the Lord's supper but people would bring their own food some of them would be full some of them would get drunk some of them would
Have nothing and Paul says y'all are doing this incorrectly this is not the Lord's supper let me explain to you what the Lord's supper is what it is what you're supposed to do
And that's where we're picking up but in the following instructions verse 17 I do not commend you because when you come together it is not for better but for the worse wait nope yeah okay I'm right for in the first place when you come together as a
Church I hear that there were divisions among you and I believe it in part I didn't want to read this but we've started that's why I'm confused this is what I was just telling y'all about so we'll just read it and then you won't have to later for I believe it
In part for there must be factions among you in order that those who are genuine among you may be recognized when you come together it is not the Lord's supper that you eat for in eating that's
Where we get the term the Lord's supper it comes from the Bible when you come together it's not the Lord's supper that you eat for in eating each one goes ahead
This is where I thought we were starting for I received from the Lord what I also delivered to you that the Lord Jesus on the night when he was betrayed took bread and when
He had given thanks he broke it and said this is my body which is for you do this in remembrance of me in
The same way also he took the cup after supper saying this cup is the new covenant in my blood do this as often
As you drink it in remembrance of me for as often as you eat this bread and drink the cup you proclaim the Lord's
Death until he comes what is the Lord's supper physically it is eating bread and drinking what Paul calls the cup what in one
Of the gospels Jesus refers to as the fruit of the vine so we believe the Bible doesn't tell us what type of bread is broken
To symbolize the broken body of Jesus that Jesus did this instituted this with his disciples the night before he was crucified that he
Broke bread said this is my body broken for you that he took a cup which is fruit of the vine so we believe
That can either be grape juice it can be wine it's a matter of conscience conscience and your context we don't squabble over that and
He said this is my blood poured out for you and a new covenant in my blood as often as you do this in
Remembrance of me Paul says some of you get full don't you have houses to eat in we don't believe this has to be
A complete meal we believe that it can be it seems like that in the book of Acts in chapter 2 that they got
Together and shared meals and they were breaking bread and drinking together we believe it is a part of a meal or it is
Set aside separately to celebrate this idea that Jesus' body was broken that his blood was shed we eat some bread we drink grape
Juice or wine and we remember the gospel that's what happens physically here's the point and Jesus also he says do this as do
This in remembrance of me he doesn't say how often we ought to we have recently begun doing this more often because we believe
It ought to be a normal rehearsal celebration of the gospel for us we used to do this very sporadically and we have changed repented
And said no we need to do this more often as a church but we don't think there's any specific rule we just know that when we
Do it this is the attitude we ought to have first it is a remembrance of Jesus again we've said this is a gift
Given to the church baptism is a once and for all reminder of the gospel that Jesus once and for all covered your sin
Communion or the Lord's supper is a continual reminder of our need for the gospel a continual reminder of our ability to drift into sin
Our ability to drift away from Jesus the Lord's supper is a continual reminder of the dangers of sin the deceitfulness of sin and
The beauty of the gospel but he says do this in remembrance of me you're not supposed to clear your mind you're supposed to
Remember a definitive specific time in history when Jesus was nailed to a cross when his body was broken and his blood was shed on your
Behalf first and foremost we actively focus our minds on Jesus as we take communion secondly it's a proclamation of the gospel because he says for as often
As you do this for as often as you eat this bread and drink the cup this is verse 26 you proclaim the Lord's
Death until he comes we proclaim the gospel in this that this is for Christians who have placed their faith in Jesus to actively
Remind one another of this is what our hope is in this is what our faith is in that Jesus died for us that
His blood was shed for us that we actively proclaim the gospel it's also a participation in the gospel so he says this verse
27 Whoever therefore eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and
Blood of the Lord let a person examine himself then and so eat the bread and drink of the cup for anyone who eats
And drinks without discerning the body eats and drinks judgment on himself when we partake in the Lord's supper we are proclaiming that we
Believe the gospel which is I'm a sinner continually actively in need of a savior and Jesus his body was broken for me and
His blood was shed for me and this is the sacrifice for me that I might be made right with God when we do
This in a callous flippant manner we are proclaiming physically that we believe the gospel and acting on a heart level like we do not
When we have unrepentant sin that we are actively walking in actively running from God in but then we're going to gather with his
Church and say I believe that I'm a sinner in need of grace but actively not be repenting not being honest not being open
What he says is that you're actively stepping to the table and partaking in condemnation not grace because grace frees us up to be honest about
Our sin to repent to reconcile grace frees us up to be open with our failures and when we're hiding or when we're not we're
Not even paying attention to what we're doing but we're just partaking in communion partaking physically rehearsing that we believe the gospel while at the same
Time physically acting as if we do not spiritually and emotionally acting as if we do not so we participate in the gospel you're designed by
God's grace to actively practice a reminder of your need for the gospel and in that moment to reflect so that you don't drift most people do not
Violently leave Jesus most people do not violently leave the church most people make one exception after another believe one lie after another begin
To disregard one Christian friend after another and eventually find themselves far away from Jesus and far away from his people and it wasn't
An active run it was a slow walk and Jesus says actively partake of the gospel Paul says do this often and in that
Moment review reflect think through and say where am I believing lies where have I begun to run from Jesus where do I need the gospel
Actively now is the question we ask as we begin to take communion together now I want us to read this next section because it is confusing and
Every time I'm hanging out with a church and a pastor comes to a really confusing part of scripture I get excited because I
Think maybe he'll explain that and then I'll stop being confused and then they skip it because they are confused as well and I
Get really sad inside so let's all read this confusing section together that I do not have a clear explanation for but I do
Want to point something out to us is that fair doesn't matter we're reading it we'll start in verse 27 whoever therefore eats the
Bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and the blood of the Lord
Let a person examine himself then and so eat of the actually examined yourself prior to doing this and so he's talking about observed
Judged ourselves truly we would not be judged we would repent if you actually saw your sin and knew how dangerous it was you
Would just repent and God wouldn't pass a judgment on you we would not be judged but when we are judged by the Lord
We are disciplined so that we may not be condemned along with the world I believe there what he is saying is that discipline
The judgment by the Lord and the discipline comes in verse 30 that is why many of you are weak and ill and some
Have died Paul is saying best understanding I have of this text that God's discipline towards his church is that in a flippant response to the
Gospel as they partook in the Lord's table without examining themselves with unrepentant sin with flagrant unrepentant sin that God in his grace disciplined
Them through being weak sick and dying now if my understanding of that text is correct I woefully underestimate the dangers of unrepentance and
Sin that's the only thing I can take away from that if God is good and in his grace disciplines because he says you'd be disciplined not
Condemned God does not condemn them his grace still covers them but because he loves them his grace is active in making them weak
Ill and dying it seems as if Paul just said that God in his grace and love for them some of them died I completely underestimate
Sin because that sounds way worse what he just said is God loves them enough to discipline them and this is how far God
Is willing to go in his discipline of his people to keep them from being condemned my brother and I when we were growing up
We lived in Tennessee and we had a little little bit of paved area in our driveway and the way our road it was
Kind of a neighborhood road but not really because people were pretty spread out so people drove quickly through this stretch of road and
You couldn't really see one way or the other too well so my older brother Logan was like five and I was like three and we
Would ride our bikes in our driveway out into the road loop around and come back sometimes we would just ride back and we
Were not allowed to play in the road so we didn't when he was around or if we knew he was watching and then
When we thought he wasn't watching we would play in the road and I mostly was just following the leadership of my older brother as
He played in the road so my dad would bring us in he would sit us down when he saw us in the road
My older brother Logan believed he could talk my dad out of this because my older brother at the age of five was vastly
More intelligent than my father and he understood this and wanted to articulate that to my dad my dad because of his density did
Not realize that this five year old was a genius and was unwilling to be swayed by his son's logical arguments which basically boiled
Down to no I'm looking we won't get hit by a car I'm paying attention my dad would respond you are five no you're
Not you're just not you can't pay attention all the time your mom and I don't play in the road because even though we're adults
We can't pay attention all the time he would have this discussion my brother would continue no no no hold a second now and
He would say the same thing my dad would get to the point where he would say nevertheless regardless of what you believe you have
Broken this rule you have played in the road when I told you not to and I'm going to spank you and if you
Say another word I'm going to add licks which my dad would lay us down pull our pants down and use a bell that's
How he did it and you got a certain number of licks depending on licks it's a southern word that means hit with a bell
Clarify we were going to get licks that's what we called them how many licks did you get three all right like we would do
That so he said I'm going to add licks and he go two three four and then finally Logan would go and I'd be
Sitting next to him looking at him as a three year old like you are a complete idiot we could have already gotten our
One lick and been back out on the road by now you made this take way longer and added to my dad eventually would just
Bring us inside like he would continue to spank us and eventually we weren't allowed to play outside anymore when I read this text what
I am struck with is that God sees sin so differently than I do he sees a lack of repentance in my heart so
Differently than I do my father knew what it looked like for a dog to get struck by a car my father knew what
Would happen to one of his children were he struck by a vehicle and my dad loved us too much to allow that to
Happen it would actually be my dad's wrath and punishment towards us to just say fine get hit by a car fine Logan live with the fact
That your younger brother who was three and was following you was struck by a car because you got out of way and he didn't
Fine live your entire life knowing that you killed your brother or that you severely handicapped him fine live your entire life in a
Wheelchair because you won't listen to me my dad loved us so he beat us because he loved us and when I read this
Text what I want to say is no God no you can't you can't some people died because they wouldn't they ate communion no
And we might would all come together and say that's crazy and I feel like I'm a three year old talking to a five year
Old and going our dad is abusive what is wrong with him and among the council of a three and a five year old
Certainly the road seems wonderful and certainly we've thought this through so when God steps in and it says when you partake in the
Gospel when you remind yourself actively guard against sin repent realize the heinousness and the danger of sin so much so that he would
Make people weak ill and die all I know is when I read that text I don't fully understand it but I know I
Don't think sin is as dangerous as God thinks sin is I know for a fact when I read that text that a good and holy
Father that loved me so much that Jesus would come to die for sin see sin in an eternal cataclysmic light that I don't see
It in because I'm much more okay with it floating around in my life than he is he's so unwilling for sin to be present
In my life that he died for it and if he's willing to take a Christian home prior to them completely drifting and being
Condemned praise God take him home because God sees eternally the Lord's Supper was given to us as a guard you see baptism and
The Lord's Supper stand at the door for us they stand at the door on the way in that Christians would place faith in
Jesus and be baptized that Christians would be Christians actually have belief in Jesus before taking the Lord's Supper and they stand at the
Guard on the way out as we begin to drift they protect us but you see God sees sin so much more dangerously than we
Do I was recently watching a documentary called dangerous animals or something and I didn't really like it because it was just a bunch
Of videos of animals eating each other and lions would come around this pack of water buffalo and their goal was to get a small confused
Weak or sick water buffalo alone so that the lions could eat it the only problem with their plan was the large full grown
Not weak or sick adult water buffalo and these lions would come around a little one and these giant water buffalo they got the
Flat like helmet heads with the hook horns like this would just I mean murk a lion which just means harm them with their
Head that's what murk means you can do it in football they throw a flag now and throw you out of the game but
Still fun to watch these big water buffalo I mean would just destroy some of these lions could kill a lion one on one
And you are going the lions are going to get him there they surrounded him and all sudden these water buffalo would come streaming
In and just I mean throwing lions in the air it was glorious and God set up baptism and the Lord's Supper as guards
For weak lost small Christians who've begun to believe the lies that sin tells and he said no let me give you some defenses let me give you some things to lean
Into in that moment the best thing that small water buffalo could do was just get behind a big one but once you got
Behind a big one that's all you had to do he says let me actively force you to remember the gospel because if you forget
It if you begin to disbelieve in it you're in trouble and God sees sin so and God loves this church and he gave
The church baptism and the Lord's supper he gave it the Bible he gave us each other through leadership and church discipline we're going to
Spend the rest of our couple weeks talking about that before we get into mission as we look at how much Jesus loves his
Church that he was willing to to defend he died for her and he protects her Matt the Christ a communion with the body
Of Christ because there's one bread we who are many are one body for we all partake of the one bread we are all
Participating in the broken body and the shed blood of Jesus as we partake in communion and today if you are a Christian I encourage
You to remember your baptism so that you can say no to sin so you can remember and know your outcome that you who
Were buried with him will also rise with him and as we take communion I want us to remember Jesus that his body was
Broken for us that his body was broken for you that you get to participate in the gospel as you place faith in Jesus
That when he died you died with him and that his body was broken that his blood was shed so this room is filled
With people who believe fully that the only thing that makes us okay is Jesus repent don't hide be real about your sin and
Your weakness where you've actively been running from Jesus grab somebody who's in your community group grab somebody you don't know and say I
Need to talk to you because I've been running I need to talk to you because I've been acting like how un-okay sin is
That God had to die I need to talk to you I need to be open about this Jesus I need to talk to
You you died for my sin that I could be free don't let me let it hang around don't let me think it's okay
Don't let me don't let me dishonor the cross by acting like sin is small because it's not small rebellion against a holy God
And it actively seeks to destroy us and remove us from his presence and to kill us for an eternity and as we get
To take in communion we get to celebrate that that doesn't have to be true for us that Jesus died for us but that
We get to repent to be honest about where we're broken because our hope is in Jesus not in our behavior so as we
Participate in the gospel I actively ask you to remember the cross and apply it to your heart and if you're not a Christian
Place your faith in Jesus that your sin would be covered publicly be baptized to proclaim that I believe this and I once and
For all physically want to remind myself that this is true for me and gather with our church and begin to take the Lord
Supper as you remind yourself that I need the gospel and that sin is destructive but our God is good because he was destroyed
So that I don't have to be God we pray that we would approach your table in a worthy manner that we would rightly
See the gravity of sin that we would understand that these gifts you gave us were given in the midst of a conflict that
We would hold on to them that we would cling to them we would use them God as you design them to fight sin
In our souls to draw us into you we wouldn't hang them on a mantel and ceremonialize them that we wouldn't just make them routine
Thing that we do but that God we would stand firm in them as we stand firm in you God I pray that through
Your Holy Spirit you would lead us to repent so that we can fully celebrate in what the gospel has purchased for us which
Is our hope and our joy and our redemption that none of us are good on our own but that you died so that we
Could be free free from sin and free from death and have hope and life in you in Jesus name we pray amen
Apr 24
The Gospel
Transcript
What we're doing today specifically is we're just looking at the gospel. So as we get into the next several weeks, we'll be unpacking very practically what it means for that to affect us, for the gospel to change us and to affect how we live our lives. But today we're just looking at the gospel. And to do that, we're going to look in Romans chapter 1 through 6. Chapters 1 through 6. So everybody, put your big boy britches on.
We've got a lot of work to do. The reason we're doing that and the reason we're going to try to cover so much text is this. The gospel is the primary story of the Bible. It is the story of the Bible. And what happens sometimes when we talk about the gospel is we'll say, hey, everybody flip to 2 Corinthians. Everybody now jump over to 1 Timothy.
Everybody go to this passage in Luke. And it seems as if sometimes, if we haven't spent much time reading scripture, that the gospel is somehow hidden obscurely all around like it's like a little treasure hunt to find it. And it is not. And so what we're trying to do today is actually just go through Romans 1 is going to say this. Romans 2 is going to say this. Romans 3 is going to say this.
And move so that we all have a good handle on a linear walkthrough of a big understanding of the gospel. Now, when we say the word gospel, it sometimes gets confusing. We use the word gospel a lot, sometimes wrongly. Sometimes we're talking about the Holy Spirit. And we'll say, you know, the gospel changes you. And really it's the Holy Spirit changing you through the gospel.
So sometimes we'll use the gospel too much and use it in the wrong sentence. A lot of times we just say it's become buzzwordy for us, especially us as a church, where we'll say things like we'll press into the gospel, point each other to the gospel, walk in the gospel. Your community needs to be about the gospel. And after a while it's like I don't even know what you're talking about anymore. You just keep using that word. And it's not helpful.
And for some of us that maybe don't have a church background, when you hear gospel, you might even just think of a type of music. And depending on where you grew up, that may be southern gospel, which is like four overweight white guys telling a story in harmony with one another. And it may be the other type of gospel, which is going to be any number of 1 to 30 African Americans not telling a story, but saying the same thing over and over and over again. And we can argue all day as to which one's better. There is one that's better, and it's not the four white guys. But I'm just throwing that out there.
So we may even just be confused about what that word means. And so what we're going to do first is we're just going to really clearly try to explain where the word gospel comes from and what the Bible means when it says it, because it is a very loaded word. It means way more. It's a huge concept, and it is the story of the Bible. So the word gospel comes from the Greek word euangelion, or sometimes they'll English eyes at some and call it evangelion.
That's where we get the word evangelist from. And what it means is angelia just meant message. And so you would have news. That's what it means. So the gospel basically, ooh means good, and angelia means news.
And so the gospel very fundamentally just means good news. But it's not good news the way we use the term good news. So like I might see you and be like, I've got good news. Little Caesar's having a buy one, get one free sale. Wow. And you're like, that's great news.
But the way they would have used it is everything was news and only life-shattering, epic, this will change you news was good news. Was euangelion. And so everything was news. So you would have heralds and people that would proclaim news. And then there are certain things that were called gospel, good news. Like this is actual life-changing news.
And so there were certain things like there's the gospel of Caesar, which is saying this is the guy who got like our nation started, set it up the way it is. This is life-changing news for everybody who exists in the Roman Empire. It's the gospel of Caesar, much the way we have like the gospel of Jesus. Mark will start off with this is the gospel of Jesus Christ. There was the gospel of like Marathon. So there are certain battles that your army won.
So when the Greeks held off the Persians and defeated them at Marathon and people ran to the cities to proclaim that, what they were proclaiming was the gospel of the battle of Marathon, which is this is epic, life-changing news. We're not going to be slaves. This isn't advice. This isn't, hey, get ready. This isn't everybody run for your life. This is gospel.
It's epic, life-changing news. Everybody throw a party, pop the keg, start celebrating. We won the battle. That's what it was. That's what gospel was. And so when the Bible says gospel, what it means is the epic, life-changing news.
And that's why the Bible is going to call it the gospel. So they took that word that meant good news and epic news, and they just put this is the life-shattering, world-changing news. And what that news is this. And I'm going to try to just walk through this very simply, and then we're going to walk through it in a more complex way as Paul unpacks it, who's a guy writing the book of Romans. As Paul unpacks it in Romans. So God created the world.
So there is a creator God, and he made everything, and he designed it to exist in a relationship with himself. Much the way that a father wants to have a relationship with his children and fights for that and wants that because the father loves his children and because it's good for the children. Like if we see a four-year-old just living on the street, we're like, no, this kid needs a family. And that's the way God created creation to exist in that relationship with himself because he loves creation, and it's good for creation. Humans, your first parents, Adam and Eve, you may know of them. You've probably seen a picture of them somewhat naked, which I hope isn't true for all your ancestors but is true for Adam and Eve.
They existed in relationship with God in a garden, and they rebelled against him. So because they existed, they chose to love themselves more, to honor themselves more, to go after their own way and not to exist in that relationship with God. And when they did that, it was a train wreck of cosmic proportions. It absolutely shattered the very fabric of our world because now creation no longer exists in the relationship with the creator as it's supposed to. Then what happens is God begins to pursue humans again and begins to try to teach them what it looks like to live in a relationship with him.
He didn't have to teach them at first. They just did. Now he's having to try to rebuild this. So he chases after the nation of Israel. He gives them the law, which is just here's how you honor me. Here's how you live in a relationship with me, and continues on, and it goes from bad to worse, and it becomes to where no human is ever going to live up to and fix the relationship with God.
So God becomes a man, and that's the person Jesus Christ. And he lives a perfect life, does not rebel, exists in the relationship with the creator as he's supposed to. The Bible tells us that when we rebel, when we fall short, when we sin and dishonor God, we deserve death. So Jesus lives perfectly and does not deserve death. If he had sinned, if he had fallen short, if he had rebelled, if he had chosen to dishonor God, he would have deserved death, but he didn't. So then he trades places with us.
And Jesus, on a cross, dies the death that we all deserve. And then he rises from the grave three days later. Not spiritually, not an apparition, rises back to life, still has scars, eats food, touches people, scares people, rises from the dead. And when he did that, he gave us his life. And so that for anyone who places faith in Jesus, his life applies to your account. So that your terrible life, your failure of a life, that where you fall short, where you mess up, where you have sin, where you have problems, he applies his life to your account.
And where you have fallen short and messed up and had problems and disobeyed God and run from him, he takes that onto himself and dies for it. So he dies for our sin and rises to give us life. And that is the gospel. And that's what the Bible means when it says the gospel. It's that Jesus saves us through his work and effort, not ours. And that's what Paul is going to mean.
And that's what we're going to walk through today. And that's what everything is about. For us as a church, that's all we talk about. If you've been hanging around for a while, you're like, man, they only talk about Jesus. Yes. That's all we have to say.
We're a band with one song. We're like Brian Adams. We start with summer of 69. We close with summer of 69. We got nothing else in the middle. That's it.
That's all we do is we're going to talk about Jesus. We're going to talk about the gospel. And so we're going to walk through Romans 1 through 6 so that we can all have a very clear picture. And that's what we're walking through, this epic, life-changing good news as Paul unpacks it. So I'm going to pray.
And we're going to walk through Romans 1 through 6 at a hefty clip because we don't want to be here until 3 o'clock in the afternoon, I'm assuming. I'm cool with it if y'all are. All right, let's pray. God, we thank you that the gospel is not obscure, but that you've made it evident and clear. And we ask that you would reveal it to us as we study your word today. Give us wisdom and clarity as we walk through.
May your Holy Spirit speak to us in a very real way. In Jesus' name, amen. Amen. So I just want to give a disclaimer. If this is your first time hanging out with us, maybe you're not a Christian. Maybe you got invited by your Christian friend to come hang out with their church.
They've been bugging you. You ran out of excuses. First of all, well done, Christian friend. Second of all, if you're here hanging out, I just want to tell you this is it. This is what we're about. This is what the church is about.
This is what Christianity is about. This is what the Bible is about. So they can't tell you, oh, he didn't really talk about it. You're going to have to come back. No, this is it. You came on the right Sunday to hang out with us.
This is what we're talking about. And as clearly as we can, we're going to walk through it. So we're in Romans 1. Now, Romans 1 starts off, it's a letter. So he starts off with like, hey, I'm Paul.
How y'all doing? How's your mom and them? And then immediately in 16, he jumps right into what he's talking about. He jumps right into the main point. So Romans 1, 16.
This is kind of Paul's lead. So if you write for a newspaper, the lead is the main part of the story. So it's going to be at the first sentence you have. Actually, the headline is going to be just the news piece. And then the first sentence will be the main point. And then everything else from that is just explaining the main point if someone writes a news story well.
So you should be able to stop reading a newspaper article at any point and all you would have done. You're not waiting for like, like news headlines aren't like, someone won the Super Bowl. Read page 4b to find out. Like it doesn't tell you the story and then you find out at the end. The headline will be Colts Win. I'm not making a prediction.
I'm just saying that's how headlines work. So like if you're angry about that, we'll see. It may just be Packers, whatever. Seahawks. Not making a prediction. But that's how it works.
And so that's what Paul's doing here in 116 is he's saying this is what the rest of this entire letter is about. The rest of it will be explaining it, but this is the point. 116. For I am not ashamed of the gospel, the epic life-changing news of Jesus, that he lived in our place, died in our place, and that we can be saved through him. That's the gospel. For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes.
Salvation from sin, salvation from death, salvation from the wrath of God that we deserve as we've rebelled. It's the power of God for salvation to everyone who believes. To the Jew first and also to the Greek. The reason he breaks that out, and we'll see more later, is the Jews were the people that God gave the law to, gave his rules to, gave his this is how you honor me to. And so he's going to talk about them in two separate groups. So those who don't know how to relate to God and those who did or do.
For in it, the righteousness, which means goodness, rightness, right standing, of God is revealed from faith for faith as it is written, the righteous shall live by faith. So what Paul starts off with is, I'm not ashamed of the gospel, which is that Jesus saves us, he rescues us, and it's the power. The gospel is the power of salvation. That's where rescue comes from, for everyone who believes. Everyone who believes. Now he's going to walk us through this story that we just talked about.
He's going to walk us through the gospel. And so he jumps right in. 18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who by their unrighteousness suppress the truth. Look, if God is good and holy, he has wrath. He has anger towards unrighteousness and brokenness.
My wife loves this show called Forensic Files, which is where they do like real crime stories, and then they say how they caught people based off of forensic evidence. And a lot of times it's like, 12 years later, we figured out how to use DNA. Because it used to just be like, this person bled everywhere. Gross. Clean it up. Now they keep it, and they can use DNA testing.
And so they'll find out way later. And I watch that show with her sometimes, and it creeps me out. So I have to like load a gun and sleep with one eye open after I watch a good bit of those shows. But I get so angry watching that show sometimes. So angry at the way humans treat each other and at the sick things that happen.
The terrible way that people interact with one another. The evil in the world. And I'm not that good. And I'm not that nice. And I'm not that holy. And to act like we have a good, holy, loving God who sits in heaven and doesn't care.
Doesn't have wrath for people. We very much misunderstand how much he loves. If we don't think he has wrath. And so it says that, For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who by their unrighteousness suppress the truth. Verse 19. For what can be known about God is plain to them.
Because God has shown it to them. For his invisible attributes, namely his eternal power and his divine nature, have been clearly perceived ever since the creation of the world in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him. But they became futile in their thinking and their foolish hearts were darkened.
But claiming to be wise, they became fools. And exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Okay, here's the first bit of our problem. We were created to worship God and we replace him with other things. Now as we walk through this, we're going to have some sentences come up on the screen.
If you take notes, I try to just make clear statements about the sections we're walking through. If that's helpful, cool, write them down. If it's not helpful, pay no attention to the screen behind me. I'm not a note taker person. It takes me a lot of effort to come up with sentences that are helpful. So there you go.
We were created to worship God. We replace him with other things. What it just said was that we know God exists through creation. And that's true. You make all the arguments you want to, but that's true. Because creation is way too complex for it to just have come out of nothing.
I'm sorry, it just is. It's like the human eye, the leaf. You know, all the work all our scientists are doing to come up with solar panels. They're trying to recreate the leaf. Because that thing is like this big and very, very efficient at turning sunlight into energy. That's why that car is called the leaf.
They're trying to make the leaf. And they can't because that is crazy efficient. And we're trying to figure out how to do it. But the way God designed the world is complex. Very complex. And it's got order in the midst of what seems like chaos.
And what it's saying is that we stumble upon creation and we should automatically know something intelligent was here and had something to do with this. Your brain is a chunk of meat that knows that it exists. Your brain named itself. It's the only organ to name itself. It named itself brain. And I've made this joke before, but I like it.
So I'm going to make it again. The brain really should have done better. It named itself like superpower lightning thought muscle or something like that. Like once you think about it, you're like, if I'm going to name myself, it needs to be something really sweet because the brain can do whatever it wants. That's complex. Like if you're walking through the woods, I don't know why you're in the woods, but you're walking through the woods and you come up on a little cottage.
And it's got a little thatched roof and it's made out of wood, you know, logs. And there's a little fireplace, like smoke coming out of it. You don't think, huh, I bet wind did this. I bet there's a whole lot of nature going on, made this little house. No, you immediately are like, oh, there's a human here and he's home because there's a fireplace. And I don't know why he lives in the woods, but he's probably weird.
Like that's immediately what happens. Like you're walking through the woods and you find a bird's nest. Immediately something intelligent had something to do with this. And this isn't even really complex. It's like sticks in a circle with a little hole in the middle. But you see it and you know this didn't just happen.
And so what Paul just said was with creation, God has made himself evident. He's made himself clear. You can't look at creation and be like, I bet wind did this. Like it's not how it works. Like a tornado never rips through a part of the country and builds a better city. This is not how chaos works.
So what he's saying is that it's clear that God exists and that we replace him. So it says that they replaced him with creatures, with creeping things. What we did was we took God as creator and we moved him out of that spot and we put other things there. We worship and care about and love other things. Something is going to be primary for us. Something is going to be what you spend your time on.
Something is going to be what you spend your energy, your sweat, your money towards. Something is going to be where you put your effort. Whatever that is, it's supposed to be God. It's supposed to be what you orient your life around. But you'll shift it.
It'll become something created. So it'll be money. It'll be sex. It'll be enjoyment. It'll be pleasure. It'll be your family.
Most of the time it's something good. It'll be your children. That's what you're going to spend your time on. That's what you're going to put your effort towards. But we've taken something creeping, something small, and we've replaced God with other things.
Now here's how this works. When the Bible talks about law, what it's really saying is that God exists so he actually has things that he likes and doesn't like. Things that honor him and don't honor him. So when he's primary, we'll orient our life around the things that he likes and doesn't like. Let me give you a very small example. It's kind of, sorry.
I made my, anyway, sorry. My wife, Anna. The reason I thought it was funny is because she's very small. So it's a very small example. My wife, Anna. She used to be smaller.
She's been putting on weight lately because she's really pregnant. She's going to have a baby here soon. But, man, I apologize, guys. My wife, Anna. So I care about her.
I love her. And so my life gets bent around her some. Like I begin to know what she likes and doesn't like. And I honor her through that. So like one of the ways that I would honor her well is like she comes home.
And I got home a little early. I started preparing. You know, I'm going to kind of, I'm going to show her some love. You know, so I wrote her a little note. And it's like, ooh, girl. Because that's a good way to start a note.
And it's like, I made you a cheeseburger with some blue cheese and a whole lot of ketchup for you. Because I've just been sitting at the house thinking about your curly brown hair, your olive skin, and your bright blue eyes. And I went to Redbox. And I rented you a DVD, the scariest one I could find, the best horror picture I could find that stars Vin Diesel. Now here's the problem.
That sounds nice. She doesn't have olive skin. She doesn't have blue eyes. She doesn't have curly brown hair. So I'm in trouble.
She doesn't like ketchup. And she's allergic to blue cheese. She doesn't like horror movies. And especially not anything with Vin Diesel in it. So when we talk about following and honoring and loving God, when the Bible talks about his law, what it's basically saying is a concept that we all understand very simply.
Is that because he actually exists, he has things that he likes and doesn't like. He has things that honor him and don't honor him. Because he's real. So when you're having a conversation with someone and they say, Well, my God would never. Time out. You don't get to choose.
Like I don't get to say, well, my wife would never be allergic to blue cheese. It's like she is, dude. Like she's real. So when somebody starts defining God in a way that he doesn't define himself, because he's real, he actually has things that honor him. So we have to ask questions like, how does he feel about children?
What's it mean to be a good father in relationship to my creator? Can I beat them? Can I get rid of them if they get on my nerves? Am I supposed to take care of them? What's he feel about the elderly? How does he feel about the way men treat women?
Are they property as they are in other parts of the world? Or are they have value in life and worth and are designed, made to be, designed, made to be cultivated and flourish and have giftings that they're supposed to use? Like how does he feel? Because he's real, he actually has ways that we follow him. So when the Bible talks about honoring God and loving him and following his law, that's what it's referring to in a very simple way.
Is that if he's primary, we'll exist as if he's primary. Now here's the problem. God is creator. We've replaced him with other things. If I have a wife, if you have a spouse, husband or wife, and you don't treat them as your spouse, that makes you a bad spouse. Very simply.
You don't treat your spouse like they're your spouse. You don't acknowledge them. Don't care for them. Act like you don't have a spouse. You're a bad spouse. You're a dad.
You've got kids and you don't treat your kids like they're your kids. You just, you ignore them like you don't have kids. That makes you a bad dad. If we are creation and we don't treat creator like he's the creator, that makes us bad creation. It's just a very simple concept. And so that's what Paul's saying.
Is that the wrath of God is shown against us because we've all replaced God with something else. All of us. Okay, jump to chapter 2, verse 11. We're going to read two things here, two verses, just to kind of clarify some of this. For God shows no partiality. That sounds nice.
12. For all who have sinned without the law. Okay, time out. We're about to find something out. If you did not know what honored God. So Paul just said that God made himself evident through creation.
But let's say you've never grown up in the church. You never spent any time reading the Bible. You never knew what honored God. You never got to know him to know what it was like. What he liked and didn't like. What would make him happy.
What would please him. It's about to tell us what happens to you. So if that's you. I never really read the Bible. I never really spent any time in church. I don't really know what God likes or doesn't like.
We're about to find out what it says. He doesn't show partiality. For all who have sinned. So that means disobeyed God. Run from God. Dishonored God.
Without the law. Will also perish without the law. Okay, that didn't go well for y'all. What it says is if you didn't know how to honor God. And you dishonored God. No excuse.
You'll perish without the law. You had no rules. You had no way to relate to him. You perish without it. And all who have sinned under the law. Okay.
Other half of people. Grew up in church. Read the scriptures. Understand a little bit about what it means to honor God. You know a little bit about the ten commandments. Like you can remember six out of the ten of them.
Know a little bit about what we're supposed to do to honor God. Let's find out what happens to us. I'm in that camp. I grew up in church. For all who have sinned under the law. Will be judged by the law.
Well that's not good. What it says is. Oh you knew it? You generous? You gracious? You loving?
Do you lie? You steal? Do you put other things over above me? It's just gonna. They just line up against us. And you're judged by it.
So. He shows no partiality. God's very fair. If you don't know the law. You perish without it. And if you do know the law.
You'll be judged by it. And God's wrath is coming forth for everyone. And all the unrighteousness in the world. Okay. Jump over to 3 verse 9. So what we've seen so far is that we have a problem.
We were created to worship God. And we replace him with other things. Chapter 3 verse 9. What then? Are we Jews any better off? And when he says Jews.
He means those who know how to honor God. Are we Jews any better off? No. Not at all. Sorry church people. People who knew the rules.
He says you're not any better off. He's specifically talking about the Jewish people. Who were given the law. But. Understanding how to honor God. Not any better off.
For we have already charged. That all. Both Jews and Greeks. Are under sin. As it is written. None is righteous.
No not one. No one understands. No one seeks for God. All have turned aside. Together they have become worthless. No one does good.
Not even one. Their throat is an open grave. They use their tongues to deceive. The venom of asps is under their lips. Their mouth is full of curses and bitterness. Their feet are swift to shed blood.
In their paths are ruin and misery. How many of you that sounds like your path? In their paths are ruin and misery. And the way of peace they have not known. There is no fear of God before their eyes. So that just means that they haven't placed God.
In his rightful position as creator. They haven't honored him. Loved him. Served him. There is no fear of God before their eyes. 19.
Now we have known that whatever the law says. It speaks to those who are under the law. So that every mouth may be stopped. And the whole world may be held accountable. To God. He will judge everybody.
Is what that's saying. For by works of the law. No human being. Will be justified. That means made right. It's actually a word that.
It's a. It's a. Judiciary term. It means that you won't stand before God in his courtroom. And be declared innocent. So justified means.
For by the works of the law. No human being will be justified in his sight. Since through the law comes knowledge of sin. All right. Real quick. What that means.
Is that through the law comes knowledge of sin. Just means that if you didn't know what God liked. You could. You could dishonor him without knowing about it. But once you know about it.
It doesn't fix your ability to. To follow. It just means you dishonor him. And know about it. No one. Will be made right with God.
No human being. Raise your hand if that applies to you. Okay. Hands down. No human being. Will be made right.
With God. By works of the law. What that means is. If we all came in here. And studied what made God happy. What he liked and didn't like.
And we worked to live under that. None of us. Would do it. None of us could live up to it. None of us could be good enough. None of us would be able to stand before God.
And be declared innocent. If you thought. That the Bible. Was about a bunch of do's and don'ts. Do this. Don't do that.
And God will love you. Do this. Don't do that. And you'll be a good person. It is not. What it just said was.
No one. Will be justified. By the law. So if you're talking to a friend. You don't know much about the Bible. And they're like.
Oh the Bible is just about a bunch of rules. You don't know much about the Bible. But you can now say. No it ain't. What's it about. I don't really know yet.
But it's not about being a good person. Because the Bible very clearly says. No one's going to do it. No one's going to be good enough. We all fall short. No amount of work will fix this.
In chapter 2. Paul says that we will all be judged by our works. And then he goes into. And all of us will fall short. So our problem is that we were meant to worship God.
But we were replacing with other things. And the second half of that problem. Is that we all fall short. And no amount of work will fix it. Been pretty uplifting so far. Paul really starts this letter off.
With a nice little hug. Chapter 1. Get in here. Verse 21. But now the righteousness.
Okay look. That sentence starts with but. Which sounds really nice. Because the first two chapters have been. Like a beating. And so it starts with but.
Which means something different is about to happen. But now the righteousness. It means the rightness. The goodness. The holiness of God. God.
Has been manifested. Just means it showed up. Apart from the law. Although the law and the prophets bear witness to it. That's just saying the Old Testament. It's called the law and the prophets.
It's saying it points to this. The righteousness of God. Through faith. In Jesus Christ. For all who believe. For there is no distinction.
For all have sinned. And fall short of the glory of God. And are justified. And are justified. Made right. Declared innocent.
By his grace. As a gift. Through the redemption. That is in Christ Jesus. Whom God put forward. As a propitiation.
That is a big word. And you need to fall in love with it. The word propitiation. Means that he diverted wrath. That wrath that we read about in chapter one. Where God's wrath is coming forth from heaven.
It was poured out on Jesus on the cross. In his excruciating. Painful. Bloody. Humiliating death. God's wrath was poured out on him.
And it diverted its course. From us. To him. That's what propitiation means. God put forward as a propitiation. By his blood.
To be received. By faith. By trust. This was to show God's righteousness. His goodness. His holiness.
Because in his divine forbearance. He had passed over former sins. It was to show his righteousness. At the present time. So that he might be just.
And the justifier. Of the one who has faith in Jesus. It means he's still a good judge. Because the guilty aren't acquitted. But he paid the penalty for us.
That's good news. That's the gospel. That's the epic. Life shattering. Time changing news. That changes everything for us.
We were created to live in an existence. With God. We removed him. And worship other things. No amount of work can fix this. And Jesus stepped in on our behalf.
And fixed it for us. That's good news. There's some movies I watch sometimes. I get pretty into movies. So I'll get amped up.
So like. It depends on what kind of movie I'll watch. But if I watch some movies. Like they make me want to work out. Some movies will make me like. Want to go fight someone.
Or whatever. Just depending on how good the movie is. But there's some movies that just get me really pumped. Really excited about stuff. Rudy's one of those. Like every time I watch Rudy.
I just want to go achieve something. Like I just want to spend four years. Chasing after one thing. And then just accomplish it at the end. And then like. Everybody picks me up.
And like I just. It makes me want to go try harder. That movie Unbroken. I hadn't even seen it. The previews get me amped. That guy's in that prisoner of war camp.
And he's like holding that stick. And that Japanese guy looks at him. And says don't look at me. And then punches him in the face. And then he looks down. And he looks right back at him.
I'm like. I best not see a Japanese person. I'll straight up look right at him. I don't even care. Like. There are certain movies.
And certain stories. And certain things. That just get you excited. They motivate you. All other religions. Are fundamentally doing that.
They're working to motivate. They're going to give you a good example. They're going to show you a way to live. They're going to say. This is what it looks like. To be a good this.
This is what it looks like. To reach nirvana. This is what it looks like. To be in a right relationship with God. And anytime you watch that. Anytime I watch Rudy.
Anytime I get motivated by something. It is certainly motivating. But it does not take weight off of me. It actually puts weight on me. Anytime someone gives you a rousing example. Of what it looks like to be a good.
Wife. Good mother. Anytime you read that. That mommy blog. It motivates. But it doesn't take weight off.
Anytime you. You find out. You look. And look at one of those. Before and after pictures. Of somebody who lost a bunch of weight.
It might motivate. But it doesn't take the pressure off. It doesn't lift that off of you. This. Good news of Jesus. Doesn't motivate.
It takes the pressure off. He came and took the weight for us. The pressure we feel. To be good. To be holy. To live rightly.
To prove ourselves. To earn it. None of us will. No. And Jesus showed up. To take the weight off.
To carry it for us. To die in our place. For our sins. And to give us. Righteousness. And holiness.
And to make us right with God. Jesus died. To pay our debt. And to make us right with God. We are saved by his work. Not ours.
Fundamentally. That's. That's. What we believe. When we say we believe the gospel. Is that we're saved by Jesus's work.
Not ours. That the church is not a group of people. Who got together. And try to be good together. It's a group of people. Who got together.
Because they knew they weren't. And they needed Jesus. To be good on our behalf. Romans 5. Paul's going to kind of unpack this. A little bit more for us.
Clarify a little bit more for us. As we dig further away. From. From kind of his lead. Romans 5 verse 6. For while we were still weak.
At the right time. Christ died for the ungodly. For one will scarcely die. For a righteous person. Though for. Perhaps for a good person.
One would dare to die. So what Paul's saying is. None of us want to take a bullet. For somebody on. On death row. None of us are going over there.
And saying. Hey you know what. That guy. Who. Who's in that triple homicide. Killed those little kids.
Let me take his lethal injection. Nobody wants to do that. But. For a good person. You might take a bullet. There's certain people.
That in your life. That you might would care enough for. To take a bullet for. That you might would. Lay your life down for. But God shows his love.
This is verse 8. But God shows his love. For us. In that while we were still. Sinners. Christ died for us.
Since therefore. We have now been justified. By his blood. Much more. Shall we be saved. By him.
From the wrath of God. For while we were enemies. We were reconciled to God. By the death of his son. Much more now. That we are reconciled.
Shall we be saved. By his life. More than that. We also rejoice in God. Through our Lord Jesus Christ. Through whom we have now.
Received reconciliation. Which means he fixed that relationship. What it just said was. We were all on death row. We were weak. We were sinful.
We were enemies. And Jesus showed up. And died for us. Do you know what's beautiful. About that. You can't out sin God.
Because he never saved you. Because you were good. And after you've been rescued. And saved. How much more. Will he continue to save you.
How much more. Will his life be your life. How much more joy. Will he give. How much more. Will he fulfill.
His promises. How much more. Will he fill us up. He's not mad at you. You were weak. And sinful.
And his enemy. When he died for you. Some of you Christians. In the room. Need to hear that. He's not disappointed in you.
Does he want good things for you. Yes. And we're going to get into that. In chapter 6. That's where Paul goes next. Does he want us to change.
Yes. Is he mad at you. No. Is he disappointed in you. No. Is he ashamed of you.
No. Does your standing with him change. No. Does he change from. Declaring you innocent. Because of Jesus.
To guilty. No. That's some of the most. Encouraging passage of scripture. For me. Because I know that I was weak.
And sinful. And an enemy. When I was saved. That means I don't mess it up. I can't take it back from him. Chapter 6.
Verse 1. Write down the page. If you're on. If you're in one of these. What shall we say then? Okay.
So if that's true. What shall we say then? Are we to continue to sin. That grace may abound. If we can't out sin God. So that anytime I sin.
It just means more grace. Has been applied to my account. Should I just keep sinning. To get more grace? Like as a Christian. When you sin.
He's already paid for that sin. So should we just keep sinning. And get more grace? Paul says. By no means. How can we.
Who have died to sin. Still live in it? Do you not know. That all of us. Who have been baptized. Into Christ Jesus.
Were baptized into his death. We were buried. Therefore with him. By baptism into death. In order that. Just as Christ.
Was raised from the dead. By the glory of the father. We too might walk. In newness. Of life. Because of Jesus.
We're given a new life. Which means we change. Which means we grow. Absolutely all of our sin. Is covered by grace. He saves like a God.
And you sin like a human. All of our sins. Covered by grace. But we do grow. We do change. We do get a new life.
To walk in. So the sentences. Kind of. That will help. Clarify. Maybe some of that.
Is we can't be too bad. For God. But we will begin to change. Can't be too bad. But you will begin to change.
Okay. If that's. True. If that's the gospel. If the story. The epic.
Life changing story. Is that we were created. To worship God. But we replaced him. With other things. That we all fall short.
And no amount of work. Will fix it. If it's that. Jesus died. To pay for our debt. And to make us right.
With God. And that we're saved. By his work. Not ours. And if we can't be too bad. For God.
But we will begin to change. If that's the gospel. If that's the epic. Story of the Bible. Then it has very clear.
Impact on the church. It has a very clear. Impact on who we are. As a people. If that's the foundation. For us.
Because we can only build. Off of the foundation. That's been laid. So let me just clearly. Show a few places. For the church.
That that shows up. And we'll spend the rest. Of the. Of the series. Kind of unpacking. Some of these.
And drawing some of the lines. So we'll basically be saying. If this is the gospel. Then this is where it goes. And if this is true. This is where it goes.
So a few things. That are true. We worry more about our hearts. Than our behavior. Because the problem is. That we don't have God.
In his right place. And that's a heart level issue. We love. And worship. Something else. And that.
Affects our behavior. What that means. Is if you change your heart. Your behavior. Behavior will change. Just like.
We've all had a friend. That maybe started dating somebody. And as they. Started loving that person more. You saw them less and less. Their heart changed.
Their behavior changed. This is how it works. So we worry more about our hearts. Than our behavior. Because we can change our behavior. But no amount of work.
Will fix our problem. It won't change our hearts. It means that as the church. We aren't surprised. By sin. If everybody.
Falls short. If that's the entrance exam. For the church. Then the church. Isn't surprised by sin. Let me tell you something.
This is the best place. To be broken. The safest place. To fall short. The most wonderful. And dearest place.
To have baggage. And problems. And pain. And brokenness. And hurt. And to be messy.
The church is. Absolutely. The church is. And if we don't live like that. We don't believe our own message. Let me tell you something.
That is true. About every other group. Every other group. Every other people. In the world. Every other place.
That you will hang out. And be a part of. Every other social circle. You'll run with. They have a limited amount. Of things.
That can be wrong with you. There's a limited amount. Of deficiencies. That you can have. They'll put up with these. But not these.
You can be really immoral. But you better not be intolerant. You better not be self-righteous. Other groups. It'll be. No.
You can be really. Really intolerant. And self-righteous. But you better not be immoral. You better not say anything. About the.
The nuclear family. You better not. Begin to. To. Be. Socially.
Progressive. They'll have. A limited amount. Of things. That you can be. Absolutely deficient here.
You can be a terrible dad here. Absolutely. But you better not be a coward. You can be a terrible husband. But you better not be soft.
All other groups in the world. Are going to have a limited amount of things. That you can be best. Messed up with. And broken by. Except for the church.
We accept every type of messed up person here. Because we all need Jesus. You can be deficient in anything. All that does is qualify us for Jesus. Which means that we can't be judgmental. And self-righteous as Christians.
You can't look down on somebody. Because their deficiency is different than yours. That makes us the best place. To be broken. And to be open. And to be honest.
And to own your sin. And to confess. And to be real. Because that's what makes Jesus. Jesus. That's how he saves us.
That's how he rescues us. That's how we get his grace. Is by being messed up. And we know that we all are. If you're in a community group. And y'all consistently confess.
And someone never has anything to confess. Let me tell you something that's very true. It's not that they don't have anything to confess. It's just that they're not confessing. Because we're all messed up. We all have problems.
We all need Jesus. We all need to grow. We all need to change. That means fundamentally for the church. We're not surprised by sin. It also means on the other hand.
We're not okay with sin. And we have to hold those together. Which means that we do grow. We do change. We don't like sin. We're not okay with it.
It killed Jesus. It's what he died for. That's like loving the knife. That killed our brother. That's weird. So we all hate sin.
And aren't surprised by it. Aren't judgmental about it. Realize that everybody's going to have it. But work to change and grow. Which means that it's absolutely. The safest place to have baggage.
And brokenness. And pain. And hurt. And messiness. It's just not safe for your baggage. Your brokenness.
Your pain. Your hurt. And your messiness. Absolutely safe for you. But we're going to go to town.
And your baggage. Your hurt. Your pain. Your brokenness. And your messiness. Because we work to grow and change.
It means that we want. It means that everything is a gospel problem. If that's the foundation for us. Then it means laziness. It means that anger. It means that weakness.
It means that sin. It means that immorality. All of it's a gospel problem. We're going to point to the gospel and everything. It means that we have been made into a new family. We've been all saved and brought together.
And Romans 8 is going to say that we've been adopted. So we're a new family together. And it means that we want everybody to know this. Because it's actually good news. It's the only thing that is freeing. It is the only thing that is life-giving.
And it's the only thing that fixes our problem. So we will absolutely do everything we can to go out of our way to help everybody know this. For every person in here today, you're somewhere on that spectrum. You fit somewhere neatly in that line. You were created by God. You're not worshiping him as creator.
Some of us are there. And that was news to you today. Some of you have moved to step two, which is you realize that and you're working to fix it, but you'll never fix it. You figured out, oh, I messed up. And you're working really hard to somehow make up for that, somehow make your life count, somehow make everything mean something, and you're not going to fix it. Some of us, though, and for everybody in the room, we want you to move to step three, which is Jesus' work saves you, not your all.
That it is the power of salvation for all who believe. All who place trust in Jesus. It's not about earning it. It's not about working it. It's not even about the strength of your faith. It's just about Jesus.
That we trust him and know that he can take care of it. That he's good. If you're in here and that's you, just talk to Jesus about it. Tell him you want to have faith. Tell him you want to quit trying to fix the problem. Tell him you understand that you've removed him and that you know that he died for that.
Talk to him about it. And then don't leave this room without talking to somebody else about it. Grab the person you came with. Grab a stranger that seems nice. Say, I just met Jesus. I just want to talk to somebody about it.
I just placed faith and trust in him to rescue me from this pain and hurt and brokenness. And we'll say, good. So have we. The band's going to come back up. We're going to sing and make much of Jesus. We're going to praise Jesus because the gospel is true.
That we have life and hope and joy and peace based off of Jesus, not us. That the weight has actually been lifted. That our debt has actually been paid. That God actually loves us and adopts us and makes us right with him through Jesus' work, not our own. That's the gospel. That's it for all of us.
That's the story. And we're going to spend the next six weeks talking about how that looks for the rest of our church family and the rest of church life for us. And what that looks like as we walk that out as in a relationship with Jesus. And we'll pray. God, we thank you that the gospel is true. We thank you that every person in this room, whether they believe it or not, trust it or not, has had the chance to hear the good news.
And God, we pray that every person in this room would believe it and trust it and follow you. Quit carrying the weight themselves and let you take it off their shoulders. We ask that in Jesus' name. Amen.